Part 2 — Chapter III. (These four articles abrogated by the four articles following them, 118-122.) Article 118. The Federal Constitution may at any time be amended. (continued 38)
Reading edition
W. Stubbs, Constitutional History of England, chapter 11, section 126.
"The wooden 'tallies' on which a large notch represented £1,000, and smaller notches other sums, while a halfpenny was denoted by a small round hole, were actually in use at the Exchequer until the year 1824."
Sir J. Lubbock, Preface to Hall's "Antiquities and Curiosities of the Exchequer."
ALSO IN: E. F. Henderson, Select Historical Documents of the Middle Ages, book 1, number 5.
See, also, CURIA REGIS and CHESS.
EXCHEQUER, Chancellor of the.
In the reign of Henry III., of England, "was created the office of Chancellor of the Exchequer, to whom the Exchequer seal was entrusted, and who with the Treasurer took part in the equitable jurisdiction of the Exchequer, although not in the common law jurisdiction of the barons, which extended itself as the legal fictions of pleading brought common pleas into this court."
W. Stubbs, Constitutional History of England, chapter 15, section 237.
EXCLUSION BILL, The.
See ENGLAND: A. D. 1679-1681.
EXCOMMUNICATIONS AND INTERDICTS.
"Excommunication, whatever opinions may be entertained as to its religious efficacy, was originally nothing more in appearance than the exercise of a right which every society claims, the expulsion of refractory members from its body. No direct temporal disadvantages attended this penalty for several ages; but as it was the most severe of spiritual censures, and tended to exclude the object of it, not only from a participation in religious rites, but in a considerable degree from the intercourse of Christian society, it was used sparingly and upon the gravest occasions. Gradually, as the church became more powerful and more imperious, excommunications were issued upon every provocation, rather as a weapon of ecclesiastical warfare than with any regard to its original intention. … Princes who felt the inadequacy of their own laws to secure obedience called in the assistance of more formidable sanctions. Several capitularies of Charlemagne denounce the penalty of excommunication against incendiaries or deserters from the army. Charles the Bald procured similar censures against his revolted vassals. Thus the boundary between temporal and spiritual offences grew every day less distinct; and the clergy were encouraged to fresh encroachments, as they discovered the secret of rendering them successful. … The support due to church censures by temporal judges is vaguely declared in the capitularies of Pepin and Charlemagne. It became in later ages a more established principle in France and England, and, I presume, in other countries. By our common law an excommunicated person is incapable of being a witness or of bringing an action; and he may be detained in prison until he obtains absolution. By the Establishments of St. Louis, his estate or person might be attached by the magistrate. These actual penalties were attended by marks of abhorrence and ignominy still more calculated to make an impression on ordinary minds. They were to be shunned, like men infected with leprosy, by their servants, their friends, and their families. … {1105} But as excommunication, which attacked only one and perhaps a hardened sinner, was not always efficacious, the church had recourse to a more comprehensive punishment. For the offence of a nobleman she put a county, for that of a prince his entire kingdom, under an interdict or suspension of religious offices. No stretch of her tyranny was perhaps so outrageous as this. During an interdict the churches were closed, the bells silent, the dead unburied, no rite but those of baptism and extreme unction performed. The penalty fell upon those who had neither partaken nor could have prevented the offence; and the offence was often but a private dispute, in which the pride of a pope or bishop had been wounded. Interdicts were so rare before the time of Gregory VII., that some have referred them to him as their author; instances may however be found of an earlier date."
H. Hallam, The Middle Ages, chapter 7, part 1.
ALSO IN: M. Gosselin, The Power of the Pope in the Middle Ages, part 2, chapter 1, article 3.
H. C. Lea, Studies in Church History, part 3.
P. Schaff, History of the Christian Church, volume 4, chapter 8, section 86.
EXECUTIVE SESSIONS.
See CONGRESS OF THE UNITED SESSIONS.
EXEGETÆ, The.
A board of three persons in ancient Athens "to whom application might be made in all matters relating to sacred law, and also, probably, with regard to the significance of the Diosemia, or celestial phenomena and other signs by which future events were foretold."
G. F. Schömann, Antiquities of Greece: The State, part 3, chapter 3.
EXETER, Origin of.
"Isca Damnoniorum, Caer Wisc, Exanceaster, Exeter, keeping essentially the same name under all changes, stands distinguished as the one great English city which has, in a more marked way than any other, kept its unbroken being and its unbroken position throughout all ages. The City on the Exe, in all ages and in all tongues keeping its name as the City on the Exe, allows of an easy definition. … It is the one city [of England] in which we can feel sure that human habitation and city life have never ceased from the days of the early Cæsars to our own." At the Norman conquest, Exeter did not submit to William until after a siege of 18 days, in 1068.
E. A. Freeman, Exeter, chapters 1-2.
EXILARCH, The.
See JEWS: 7TH CENTURY.
EXODUS FROM EGYPT, The.
See JEWS: THE ROUTE OF THE EXODUS.
EYLAU, Battle of (1807).
See GERMANY: A. D. 1806-1807.
EYRE, Governor, and the Jamaica insurrection.
See JAMAICA: A. D. 1865.
EYSTEIN I., King of Norway, A. D. 1116-1122. Eystein II., 1155-1157.
EZZELINO, OR ECCELINO DI ROMANO, The tyranny of, and the crusade against.
See VERONA: A. D. 1236-1259.
F.
FABIAN POLICY.-FABIAN TACTICS.
The policy pursued by Q. Fabius Maximus, the Roman Dictator, called "the Cunctator" or Lingerer, in his campaigns against Hannibal.
See PUNIC WAR, THE SECOND.
FACTORY LEGISLATION, English.
"During the 17th and 18th centuries, when the skill of the workmen had greatly improved, and the productiveness of labour had increased, various methods were resorted to for the purpose of prolonging the working day. The noontide nap was first dispensed with, then other intervals of rest were curtailed, and ultimately artificial light was introduced, which had the effect of abolishing the difference between the short days of winter and the long days of summer, thus equalising, the working day throughout the year. The opening of the 19th century was signalised by a new cry, namely, for a reduction in the hours of labour; this was in consequence of the introduction of female and child labour into the factories, and the deterioration of the workers as a result of excessive overwork. … The overwork of the young, and particularly the excessive hours in the factories, became such crying evils that in 1801 the first Act was passed to restrict the hours of labour for apprentices, who were prohibited from working more than 12 hours a day, between six A. M. and nine P. M., and that provision should be made for teaching them to read and write, and other educational exercises. This Act further provided that the mills should be whitewashed at least once a year; and that doors and windows should be made to admit fresh air. This Act was followed by a series of commissions and committees of inquiry, the result being that it was several times amended. The details of the evidence given before the several commissions and committees of inquiry are sickening in the extreme; the medical testimony was unanimous in its verdict that the children were physically ruined by overwork; those who escaped with their lives were so crippled and maimed that they were unable to maintain themselves in after life, and became paupers. It was proven that out of 4,000 who entered the factory before they were 30 years of age, only 600 were to be found in the mills after that age. By Sir Robert Peel's Bill in 1819 it was proposed to limit the hours to 11 per day with one and a half for meals, for those under 16 years of age. But the mill-owners prophesied the ruin of the manufacturers of the country—they could not compete with the foreign markets, it was an interference with the freedom of labour, the spare time given would be spent in debauchery and riot, and that if passed, other trades would require the same provisions. The Bill was defeated, and the hours fixed at 72 per week; the justices, that is to say the manufacturers, were entrusted with the enforcement of the law. In 1825 a new law was passed defining the time when breakfast and dinner was to be taken, and fixing the time to half an hour for the first repast, and a full hour for dinner; the traditional term of apprentices was dropped and the modern classification of children and young persons was substituted, and children were once more prohibited from working more than 12 hours a day. But every means was adopted to evade the law. … After thousands of petitions, and numerous angry debates in Parliament, the Act of 1833 was passed, which limited the working hours of children to 48 hours per week, and provided that each child should have a certain amount of schooling, and with it factory inspectors were appointed to enforce the law. {1106} But the law was not to come into operation until March 1, 1836, during which time it had to be explained and defended in one session, amended in a second, and made binding in a third. After several Royal Commissions and inquiries by select committees, this Act has been eight times amended, until the working hours of children are now limited to six per day, and for young persons and women to 56 per week; these provisions with certain modifications are now extended to workshops, and the whole law is being consolidated and amended. … The whole series of the Factory Acts, dating from 42 George III., c. 73, to the 37 and 38 Victoria 1874, forms a code of legislation, in regard to working people, unexampled in any age and unequalled in any country in the world. … Outside Parliament efforts have been constantly made to further reduce the working hours."
G. Howell, The Conflicts of Capital and Labour, pages 298-301.
"The continental governments, of course, have been obliged to make regulations covering kindred subjects, but rarely have they kept pace with English legislation. America has enacted progressive laws so far as the condition of factory workers has warranted. It should be remembered that the abuses which crept into the system in England never existed in this country in any such degree as we know they did in the old country. Yet there are few States in America where manufactures predominate or hold an important position in which law has not stepped in and restricted either the hours of labor, or the conditions of labor, and insisted upon the education of factory children, although the laws are usually silent as to children of agricultural laborers. It is is not wholly in the passage of purely factory acts that the factory system has influenced the legislation of the world. England may have suffered temporarily from the effects of some of her factory legislation, and the recent reduction of the hours of labor to nine and one-half per day, less than in any other country, has had the effect of placing her works at a disadvantage; but, in the long run, England will be the gainer on account of all the work she has done in the way of legislative restrictions upon labor. In this she has changed her whole policy. Formerly trade must be restricted and labor allowed to demoralize itself under the specious plea of being free; now, trade must be free and labor restricted in the interests of society, which means in the interest of good morals. The factory system has not only wrought this change, but has compelled the economists to recognize the distinction between commodities and services. There has been greater and greater freedom of contract in respect to commodities, but the contracts which involve labor have become more and more completely under the authority and supervision of the State. 'Seventy-five years ago scarcely a single law existed in any country for regulating the contract for services in the interest of the laboring classes. At the same time the contract for commodities was everywhere subject to minute and incessant regulations' [Hon. F. A. Walker]. Factory legislation in England, as elsewhere, has had for its chief object the regulation of the labor of children and women; but its scope has constantly increased by successive and progressive amendments until they have attempted to secure the physical and moral well-being of the working-man in all trades, and to give him every condition of salubrity and of personal safety in the workshops. The excellent effect of factory legislation has been made manifest throughout the whole of Great Britain. 'Physically, the factory child can bear fair comparison with the child brought up in the fields,' and, intellectually, progress is far greater with the former than with the latter. Public opinion, struck by these results, has demanded the extension of protective measures for children to every kind of industrial labor, until parliament has brought under the influence of these laws the most powerful industries. To carry the factory regulations and those relative to schooling into effect, England has an efficient corps of factory inspectors. The manufacturers of England are unanimous in acknowledging that to the activity, to the sense of impartiality, displayed by these inspectors, is due the fact that an entire application of the law has been possible without individual interests being thereby jeopardized to a very serious extent. … In no other country is there so elaborate a code of factory laws as the 'British factory and workshop act' of 1878 (41 Vict., chapter 16), it being an act consolidating all the factory acts since Sir Robert Peel's act of 1802."
C. D. Wright, Factory Legislation (Tenth Census of the United States, volume 2).
ALSO IN: First annual Report of the Factory Inspectors of the State of New York, 1886, appendix.
C. Knight, Popular History of England, volume 8, chapters 22 and 27.
H. Martineau, History of the Thirty Years' Peace, volume 2, pages 512-515.
See, also, ENGLAND: A. D. 1832-1833.
FADDILEY, Battle of.
Fought successfully by the Britons with the West Saxons, on the border of Cheshire, A. D. 583.
J. R. Green, The Making of England, page 206.
FAENZA, Battle of (A. D. 542).
See ROME: A. D. 535-553.
FÆSULÆ.
See FLORENCE, ORIGIN AND NAME.
FAGGING.
See EDUCATION, MODERN: EUROPEAN COUNTRIES. ENGLAND.—THE GREAT PUBLIC SCHOOLS.
FAGGIOLA, Battle of (1425).
See ITALY: A. D. 1412-1447.
FAINÉANT KINGS.
See FRANKS: A. D. 511-752.
FAIR OAKS, Battle of.
See UNITED STATES OF AMERICA: A. D. 1862 (MAY: VIRGINIA).
FAIRFAX AND THE PARLIAMENTARY ARMY.
See ENGLAND: A. D. 1645 (JANUARY-APRIL), and (JUNE); 1647 (APRIL-AUGUST); 1648 (NOVEMBER); 1649 (FEBRUARY).
FALAISE.
"The Castle [in Normandy] where legend fixes the birth of William of Normandy, and where history fixes the famous homage of William of Scotland, is a vast donjon of the eleventh or twelfth century. One of the grandest of those massive square keeps which I have already spoken of as distinguishing the earliest military architecture of Normandy crowns the summit of a precipitous rock, fronted by another mass of rock, wilder still, on which the cannon of England were planted during Henry's siege. To these rocks, these 'felsen,' the spot owes its name of Falaise. … Between these two rugged heights lies a narrow dell. … The den is crowded with mills and tanneries, but the mills and tanneries of Falaise have their share in the historic interest of the place. … In every from which the story has taken in history or legend, the mother of the Conqueror appears as the daughter of a tanner of Falaise."
E. A. Freeman, Norman Conquest, chapter 8, section 1.
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FALAISE, Peace of (1175).
See SCOTLAND: A. D. 1174-1189.
FALK LAWS, The.
See GERMANY: A. D. 1873-1887.
FALKIRK, Battles of (1298 and 1746).
See SCOTLAND: A. D. 1290-1305; and 1745-1746.
FAMAGOSTA: A. D. 1571. Taken by the Turks.
See TURKS: A. D. 1566-1571.
FAMILIA.
The slaves belonging to a master were collectively called familia among the Romans.
E. Guhl and W. Koner, Life of the Greeks and Romans, section 100.
FAMILY COMPACT.
The First Bourbon.
See FRANCE: A. D. 1733.
The Second.
See FRANCE: A. D. 1743 (OCTOBER).
The Third.
See FRANCE: A. D. 1761 (AUGUST).
FAMILY COMPACT IN CANADA, The.
See CANADA: A. D.1820-1837.
FAMINE, The Cotton.
See, ENGLAND: A. D. 1861-1865.
FAMINE, The Irish.
See IRELAND: A. D. 1845-1847.
FANARIOTS.
See PHANARIOTS.
FANEUIL HALL.
"The fame of Faneuil Hall [Boston, Mass.] is as wide as the country itself. It has been called the 'Cradle of Liberty,' because dedicated by that early apostle of freedom, James Otis, to the cause of liberty, in a speech delivered in the hall in March, 1763. … Its walls have echoed to the voices of the great departed in times gone by, and in every great public exigency the people, with one accord, assembled together to take counsel within its hallowed precincts. … The Old Market-house … existing in Dock Square in 1734, was demolished by a mob in 1736-37. There was contention among the people as to whether they would be served at their houses in the old way, or resort to fixed localities, and one set of disputants took this summary method of settling the question. … In 1740, the question of the Market-house being revived, Peter Faneuil proposed to build one at his own cost on the town's land in Dock Square, upon condition that the town should legally authorize it, enact proper regulations, and maintain it for the purpose named. Mr. Faneuil's noble offer was courteously received, but such was the division of opinion on the subject that it was accepted by a majority of only seven votes, out of 727 persons voting. The building was completed in September, 1742, and three days after, at a meeting of citizens, the hall was formally accepted and a vote of thanks passed to the donor. … The town voted that the hall should be called Faneuil Hall forever. … The original size of the building was 40 by 100 feet, just half the present width; the hall would contain 1,000 persons. At the fire of January 13, 1763, the whole interior was destroyed, but the town voted to rebuild in March, and the State authorized a lottery in aid of the design. The first meeting after the rebuilding was held on the 14th March, 1763, when James Otis delivered the dedicatory address. In 1806 the Hull was enlarged in width to 80 feet, and by the addition of a third story."
S. A. Drake, Old Landmarks of Boston, chapter 4.
FANNIAN LAW, The.
See ORCHIAN, FANNIAN, DIDIAN LAWS.
FARM.
See FERM.
FARMERS' ALLIANCE.
See UNITED STATES OF AMERICA: A. D. 1877-1891.
FARMER'S LETTERS, The.
See UNITED STATES OF AMERICA: A. D. 1767-1768.
FARNESE, Alexander, Duke of Parma, in the Netherlands.
See NETHERLANDS: A. D. 1577-1581, to 1588-1593.
FARNESE, The House of.
See PARMA: A. D. 1545-1592.
FARRAGUT, Admiral David G. Capture of New Orleans.
See UNITED STATES OF AMERICA: A. D. 1862 (APRIL: ON THE MISSISSIPPI).
Attack on Vicksburg.
See UNITED STATES OF AMERICA: A. D. 1862 (MAY-JULY: ON THE MISSISSIPPI).
Victory in Mobile Bay.
See UNITED STATES OF AMERICA: A. D.1864 (AUGUST: ALABAMA).
FARSAKH, OR FARSANG, The.
See PARASANG.
FASCES.
See LICTORS.
FASTI.
"Dies Fasti were the days upon which the Courts of Justice [in ancient Rome] were open, and legal business could be transacted before the Praetor; the Dies Nefasti were those upon which the Courts were closed. … All days consecrated to the worship of the Gods by sacrifices, feasts or games, were named Festi. … For nearly four centuries and a-half after the foundation of the city the knowledge of the Calendar was confined to the Pontifices alone. … These secrets which might be, and doubtless often were, employed for political ends, were at length divulged in the year B. C. 314, by Cn. Flavius, who drew up tables embracing all this carefully-treasured information, and hung them up in the Forum for the inspection of the public. From this time forward documents of this description were known by the name of Fasti. … These Fasti, in fact, corresponded very closely to a modern Almanac. … The Fasti just described have, to prevent confusion, been called Calendaria, or Fasti Calendares, and must be carefully distinguished from certain compositions also named Fasti by the ancients. These were regular chronicles in which were recorded each year the names of the Consuls and other magistrates, together with the remarkable events, and the days on which they occurred. The most important were the Annales Maximi, kept by the Pontifex Maximus."
W. Ramsay, Manual of Roman Antiquities, chapter 11.
FATIMITE CALIPHS, The.
See MAHOMETAN CONQUEST AND EMPIRE: A. D. 908-1171;
Also, ASSASSINS.
FAVILA, King of Leon and the Asturias, or Oviedo, A. D. 737-739.
FEAST OF LIBERTY.
See GREECE: B. C. 479: PERSIAN WARS. PLATÆA.
FEAST OF REASON, The.
See FRANCE: A. D. 1793 (NOVEMBER).
FEAST OF THE FEDERATION, The.
See FRANCE: A. D. 1789-1791.
FEAST OF THE SUPREME BEING, The.
See FRANCE: A. D. 1793-1794 (NOVEMBER-JUNE).
FECIALES. FETIALES.
See FETIALES.
FEDELI.
See CATTANI.
FEDERAL CITY, The.
See WASHINGTON (CITY): A. D. 1791.
FEDERAL CONSTITUTION OF SWITZERLAND.
See CONSTITUTION OF THE SWISS CONFEDERATION.
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FEDERAL CONSTITUTION OF THE UNITED STATES OF AMERICA.
See CONSTITUTION OF THE UNITED STATES.
FEDERAL GOVERNMENT. FEDERATIONS.
"Two requisites seem necessary to constitute a Federal Government in … its most perfect form. On the one hand, each of the members of the Union must be wholly independent in those matters which concern each member only. On the other hand, all must be subject to a common power in those matters which concern the whole body of members collectively. Thus each member will fix for itself the laws of its criminal jurisprudence, and even the details of its political constitution. And it will do this, not as a matter of privilege or concession from any higher power, but as a matter of absolute right, by virtue of its inherent powers as an independent commonwealth. But in all matters which concern the general body, the sovereignty of the several members will cease. Each member is perfectly independent within its own sphere; but there is another sphere in which its independence, or rather its separate existence, vanishes. It is invested with every right of sovereignty on one class of subjects, but there is another class of subjects on which it is as incapable of separate political action as any province or city of a monarchy or of an indivisible republic. … Four Federal Commonwealths … stand out, in four different ages of the world, as commanding, above all others, the attention of students of political history. Of these four, one belongs to what is usually known as 'ancient,' another to what is commonly called 'mediæval' history; a third arose in the period of transition between mediæval and modern history; the creation of the fourth may have been witnessed by some few of those who are still counted among living men, … These four Commonwealths are, First, the Achaian League [see GREECE: B. C. 280-146] in the later days of Ancient Greece, whose most flourishing period comes within the third century before our era. Second, the Confederation of the Swiss Cantons [see CONSTITUTION OF THE SWISS CONFEDERATION], which, with many changes in its extent and constitution, has lasted from the thirteenth century to our own day. Third, the Seven United Provinces of the Netherlands [see NETHERLANDS: A. D. 1577-1581, and after], whose Union arose in the War of Independence against Spain, and lasted, in a republican form, till the war of the French Revolution. Fourth, the United States of North America [see CONSTITUTION OF THE UNITED STATES OF AMERICA], which formed a Federal Union after their revolt from the British Crown under George the Third, and whose destiny forms one of the most important, and certainly the most interesting, of the political problems of our own time. Of these four, three come sufficiently near to the full realization of the Federal idea to be entitled to rank among perfect Federal Governments. The Achaian League, and the United States since the adoption of the present Constitution, are indeed the most perfect developments of the Federal principle which the world has ever seen. The Swiss Confederation, in its origin a Union of the loosest kind, has gradually drawn the Federal bond tighter and tighter, till, within our own times, it has assumed a form which fairly entitles it to rank beside Achaia and America. The claim of the United Provinces is more doubtful; their union was at no period of their republican being so close as that of Achaia, America, and modern Switzerland."
E. A. Freeman, History of Federal Government, volume 1, pages 3-6.
FEDERAL GOVERNMENT: Classification of Federal Governments.
"To the classification of federal governments publicists have given great attention with unsatisfactory results. History shows a great variety of forms, ranging from the lowest possible organization, like that of the Amphictyonic Council [see AMPHIKTYONIC COUNCIL] to the highly centralized and powerful German Empire. Many writers deny that any fixed boundaries can be described. The usual classification is, however, into three divisions,—the Staatenstaat, or state founded on states; the Staatenbund, or union of states—to which the term Confederacy nearly corresponds; and the Bundesstaat, or united state, which answers substantially to the term federation as usually employed. The Staatenstaat is defined to be a state in which the units are not individuals, but states, and which, therefore, has no operation directly on individuals, but deals with and legislates for its corporate members; they preserve undisturbed their powers of government over their own subjects. The usual example of a Staatenstaat is the Holy Roman Empire [see ROMAN EMPIRE, THE HOLY]. This conception … is, however, illogical in theory, and never has been carried out in practice. … Historically, also, the distinction is untenable. The Holy Roman Empire had courts, taxes, and even subjects not connected with the states. In theory it had superior claims upon all the individuals within the Empire; in practice it abandoned control over the states. The second category is better established. Jellinek says: "When states form a permanent political alliance, of which common defence is at the very least the purpose, with permanent federal organs, there arises a Staatenbund.' This form of government is distinguished from an alliance by the fact that it has permanent federal organs; from a commercial league by its political purpose; from a Bundesstaat by its limited purpose. In other words, under Staatenbund are included the weaker forms of true federal government, in which there is independence from other powers, and, within the purposes of the union, independence from the constituent states. … The Staatenbund form includes most of the federal governments which have existed. The Greek confederations (except perhaps the Lycian and Achæan) and all the mediæval leagues were of this type: even the strong modern unions of the United States, Germany, and Switzerland, have gone through the Staatenbund stage in their earlier history. Between the Staatenbund and the more highly developed form, the Bundesstaat, no writer has described an accurate boundary. There are certain governments, notably those of Canada, Germany, Switzerland, and the United States, in which is found an elaborate and powerful central organism, including federal courts; to this organism is assigned all or nearly all the common concerns of the nation; within its exclusive control are war, foreign affairs, commerce, colonies, and national finances; and there is an efficient power of enforcement against states. Such governments undoubtedly are Bundesstaaten."
A. B. Hart, Introduction to the Study of Federal Government (Harvard Historical Monographs, number 2), chapter 1.
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FEDERAL GOVERNMENT: Greek Federations.
"Under the conditions of the Græco-Roman civic life there were but two practicable methods of forming a great state and diminishing the quantity of warfare. The one method was conquest with incorporation, the other method was federation. … Neither method was adopted by the Greeks in their day of greatness. The Spartan method of extending its power was conquest without incorporation: when Sparta conquered another Greek city, she sent a harmost to govern it like a tyrant; in other words she virtually enslaved the subject city. The efforts of Athens tended more in the direction of a peaceful federalism. In the great Delian confederacy [see GREECE: B. C. 478-477, and ATHENS: B. C. 466-454], which developed into the maritime empire of Athens, the Ægean cities were treated as allies rather than subjects. As regards their local affairs they were in no way interfered with, and could they have been represented in some kind of a federal council at Athens, the course of Grecian history might have been wonderfully altered. As it was, they were all deprived of one essential element of sovereignty,—the power of controlling their own military forces. … In the century following the death of Alexander, in the closing age of Hellenic independence, the federal idea appears in a much more advanced stage of elaboration, though in a part of Greece which had been held of little account in the great days of Athens and Sparta. Between the Achaian federation, framed in 274 B. C., and the United States of America, there are some interesting points of resemblance which have been elaborately discussed by Mr. Freeman, in his 'History of Federal Government.' About the same time the Ætolian League [see ÆTOLIAN LEAGUE] came into prominence in the north. Both these leagues were instances of true federal government, and were not mere confederations; that is, the central government acted directly upon all the citizens and not merely upon the local governments. Each of these leagues had for its chief executive officer a General elected for one year, with powers similar to those of an American President. In each the supreme assembly was a primary assembly at which every citizen from every city of the league had a right to be present, to speak, and to vote; but as a natural consequence these assemblies shrank into comparatively aristocratic bodies. In Ætolia, which was a group of mountain cantons similar to Switzerland, the federal union was more complete than in Achaia, which was a group of cities. … In so far as Greece contributed anything towards the formation of great and pacific political aggregates, she did it through attempts at federation. But in so low a state of political development as that which prevailed throughout the Mediterranean world in pre-Christian times, the more barbarous method of conquest with incorporation was more likely to be successful on a great scale. This was well illustrated in the history of Rome,—a civic community of the same generic type with Sparta and Athens, but presenting specific differences of the highest importance. … Rome early succeeded in freeing itself from that insuperable prejudice which elsewhere prevented the ancient city from admitting aliens to a share in its franchise. And in this victory over primeval political ideas lay the whole secret of Rome's mighty career."
FEDERAL GOVERNMENT: Mediæval Leagues in Germany.
"It is hardly too much to say that the Lombard League led naturally to the leagues of German cities. The exhausting efforts of the Hohenstaufen Emperors to secure dominion in Italy compelled them to grant privileges to the cities in Germany; the weaker emperors, who followed, bought support with new charters and privileges. The inability of the Empire to keep the peace or to protect commerce led speedily to the formation of great unions of cities, usually commercial in origin, but very soon becoming political forces of prime importance. The first of these was the Rhenish League, formed in 1254. The more important cities of the Rhine valley, from Basle to Cologne, were the original members; but it eventually had seventy members, including several princes and ruling prelates. The league had Colloquia, or assemblies, at stated intervals; but, beyond deciding upon a general policy, and the assignment of military quotas, it had no legislative powers. There was, however, a Kommission, or federal court, which acted as arbiter in disputes between the members. The chief political service of the league was to maintain peace during the interregnum in the Empire (1256-1273). During the fourteenth century it fell apart, and many of its members joined the Hansa or Suabian League. … In 1377 seventeen Suabian cities, which had been mortgaged by the Emperor, united to defend their liberties. They received many accessions of German and Swiss cities; but in 1388 they were overthrown by Leopold III. of Austria, and all combinations of cities were forbidden. A federal government they cannot be said to have possessed; but political, almost federal relations continued during the fifteenth century. The similar leagues of Frankfort and Wetterau were broken up about the same time. Other leagues of cities and cantons were in a like manner formed and dissolved,—among them the leagues of Hauenstein and Burgundy; and there was a confederation in Franche Comté, afterward French territory. All the mediæval leagues thus far mentioned were defensive, and had no extended relations beyond their own borders. The great Hanseatic League [see HANSA TOWNS], organized as a commercial union, developed into a political and international power, which negotiated and made war on its own account with foreign and German sovereigns; and which was for two centuries one of the leading powers of Europe."
A. B. Hart, Introduction to the Study of Federal Government (Harvard Historical Monographs, number 2), chapter 3.
FEDERAL GOVERNMENT: Mediæval League of Lombardy.
When Frederick Barbarossa entered Italy for the fifth time in 1163, to enforce the despotic sovereignty over that country which the German kings, as emperors, were then claiming (see ITALY: A. D. 961-1039), a league of the Lombard cities was formed to resist him. "Verona, Vicenza, Padua, and Treviso, the most powerful towns of the Veronese marches, assembled their consuls in congress, to consider of the means of putting an end to a tyranny which overwhelmed them. The consuls of these four towns pledged themselves by oath in the name of their cities to give mutual support to each other in the assertion of their former rights, and in the resolution to reduce the imperial prerogatives to the point at which they were fixed under the reign of Henry IV. Frederick, informed of this association; returned hastily into Northern Italy, to put it down … but he soon perceived that the spirit of liberty had made progress in the Ghibeline cities as well as in those of the Guelphs. … {1110} Obliged to bend before a people which he considered only as revolted subjects, he soon renounced a contest so humiliating, and returned to Germany, to levy an army more submissive to him. Other and more pressing interests diverted his attention from this object till the autumn of 1166. … When Frederick, in the month of October, 1166, descended the mountains of the Grisons to enter Italy by the territory of Brescia, he marched his army directly to Lodi, without permitting any act of hostility on the way. At Lodi, he assembled, towards the end of November, a diet of the kingdom of Italy, at which he promised the Lombards to redress the grievances occasioned by the abuses of power by his podestas, and to respect their just liberties; … to give greater weight to his negotiation, he marched his army into Central Italy. … The towns of the Veronese marches, seeing the emperor and his army pass without daring to attack them, became bolder: they assembled a new diet, in the beginning of April, at the convent of Pontida, between Milan and Bergamo. The consuls of Cremona, of Bergamo, of Brescia, of Mantua and Ferrara met there, and joined those of the marches. The union of the Guelphs and Ghibelines, for the common liberty, was hailed with universal joy. The deputies of the Cremonese, who had lent their aid to the destruction of Milan, seconded those of the Milanese villages in imploring aid of the confederated towns to rebuild the city of Milan. This confederation was called the League of Lombardy. The consuls took the oath, and their constituents afterwards repeated it, that every Lombard should unite for the recovery of the common liberty; that the league for this purpose should last twenty years; and, finally, that they should aid each other in repairing in common any damage experienced in this sacred cause, by any one member of the confederation: extending even to the past this contract for reciprocal security, the league resolved to rebuild Milan. … Lodi was soon afterwards compelled, by force of arms, to take the oath to the league; while the towns of Venice, Placentia, Parma, Modena, and Bologna voluntarily and gladly joined the association."
J. C. L. de Sismondi, History of the Italian Republics, chapter 2.
In 1226 the League was revived or renewed against Frederick II.
See ITALY: A. D. 1183-1250.
"Milan and Bologna took the lead, and were followed by Piacenza, Verona, Brescia, Faenza, Mantua, Vercelli, Lodi, Bergamo, Turin, Alessandria, Vicenza, Padua, and Treviso. … Nothing could be more unlike, than the First and the Second Lombard Leagues, that of 1167, formed against Frederick the First after the most cruel provocation, was sanctioned by the Pope, and had for its end the deliverance of Lombardy. That of 1226, formed against Frederick the Second, after no provocation received, was discountenanced by the Pope, and resulted in the frustration of the Crusade and in sowing the germ of endless civil wars. This year is fixed upon by the Brescian Chronicler as the beginning of 'those plaguy factions of Guelf and Ghibelline, which were so engrained into the minds of our forefathers, that they have handed them down as an heir-loom to their posterity, never to come to an end.'"
T. L. Kington, History of Frederick the Second, volume 1, pages 265-266.
FEDERAL GOVERNMENT: Modern Federations.
"A remarkable phenomenon of the last hundred years is the impetus that has been given to the development of Federal institutions. There are to-day contemporaneously existing no less than eight distinct Federal Governments. First and foremost is the United States of America, where we have an example of the Federal Union in the most perfect form yet attained. Then comes Switzerland, of less importance than the United States of America, but most nearly approaching it in perfection. Again we have the German Empire [see CONSTITUTION OF GERMANY], that great factor in European politics, which is truly a Federal Union, but a cumbrous one and full of anomalies. Next in importance comes the Dominion of Canada [see CONSTITUTION OF CANADA], which is the only example of a country forming a Federal Union and at the same time a colony. Lastly come the Argentine Republic, Mexico, and the States of Colombia and Venezuela [see CONSTITUTIONS]. This is a very remarkable list when we consider that never before the present century did more than two Federal Unions ever coexist, and that very rarely, and that even those unions were far from satisfying the true requirements of Federation. Nor is this all. Throughout the last hundred years we can mark a growing tendency in countries that have adopted the Federal type of Government to perfect that Federal type and make it more truly Federal than before. In the United States of America, for instance, the Constitution of 1789 was more truly Federal than the Articles of Confederation, and certainly since the Civil War we hear less of State Rights, and more of Union. It has indeed been remarked that the citizens of the United States have become fond of applying the words 'Nation' and 'National' to themselves in a manner formerly unknown. We can mark the same progress in Switzerland. Before 1789, Switzerland formed a very loose system of Confederated States—in 1815, a constitution more truly Federal was devised; in 1848, the Federal Union was more firmly consolidated; and lastly, in 1874, such changes were made in the Constitution that Switzerland now presents a very fairly perfect example of Federal Government. In Germany we may trace a similar movement. In 1815, the Germanic Confederation was formed; but it was only a system of Confederated States, or what the Germans call Staatenbund; but after various changes, amongst others the exclusion of Austria in 1866, it became, in 1871, a composite State or, in German language, a Bundestaat. Beyond this, we have to note a further tendency to Federation. In the year 1886, a Bill passed the Imperial Parliament to permit of the formation of an Australasian Council for the purposes of forming the Australasian Colonies into a Federation. Then we hear of further aspirations for applying the Federal system, as though there were some peculiar virtue or talismanic effect about it which rendered it a panacea for all political troubles. There has, also, been much talk about Imperial Federation. Lastly, some people think they see a simple solution of the Irish Question in the application of Federation, particularly the Canadian form of it, to Ireland."
Federal Government (Westminster Rev., May, 1888, pages 573-574).
{1111}
"The federal is one of the oldest forms of government known, and its adaptability to the largest as well as to the smallest states is shown in all political formations of late years. States in the New and in the Old World, all in their aggregation, alike show ever a stronger tendency to adopt it. Already all the central states of Europe are federal—Switzerland, Germany, Austria [see AUSTRIA: A. D. 1866-1867, and 1866-1887]; and if ever the various Sclav principalities in south-eastern Europe—the Serb, the Albanian, the Rouman, the Bulgar, and the Czech—are to combine, it will probably be (as Mr. Freeman so long ago as 1862 remarked) under a federal form,—though whether under Russian or Austrian auspices, or neither, remains to be seen. … In the German lands from early ages there has existed an aggregation of tribes and states, some of them even of non-German race, each of which preserved for domestic purposes its own arrangements and laws, but was united with the rest under one supreme head and central authority as regards its relation to all external powers. Since 1871 all the states of Germany 'form an eternal union for the protection of the realm and the care of the welfare of the German people.' For legislative purposes, under the Emperor as head, are the two Houses of Assembly; first, the Upper House of the Federated States, consisting of 62 members, who represent the individual States, and thus as the guardian of State rights, answers very closely to the Senate of the American Union, except that the number of members coming from each state is not uniform, but apportioned. … Each German state has its own local constitution and home rule for its internal affairs. Generally there are two chambers, except in some of the smallest states, the population of which does not much exceed in some cases that of our larger towns. … Since 1867 the Austro-Hungarian monarchy has been a political Siamese twin, of which Austria is the one body, and Hungary the other; the population of the Austrian half is 24 millions, and that of Hungary about 16 millions. Each of the two has its own parliament; the connecting link is the sovereign (whose civil list is raised half by one and half by the other) and a common army, navy, and diplomatic service, and another Over-parliament of 120 members, one-half chosen by the legislature of Hungary, and the other half by the legislature of Austria (the Upper House of each twin returns twenty, and the Lower of each forty delegates from their own number, who thus form a kind of Joint Committee of the Four Houses). The jurisdiction of this Over-parliament is limited to foreign affairs and war. … The western or Austrian part of the twin … is a federal government in itself. … Federated Austria consists of seventeen distinct states. The German element constitutes 36 per cent. of the inhabitants of these, and the Sclav 57 per cent. There are a few Magyars, Italians, and Roumanians. Each of these seventeen states has its own provincial parliament of one House, partly composed of ex-officio members (the bishops and archbishops of the Latin and Greek Churches, and the chancellors of the universities), but chiefly of representatives chosen by all the inhabitants who pay direct taxation. Some of these are elected by the landowners, others by the towns, others by the trade-guilds and boards of commerce; the representatives of the rural communes, however, are elected by delegates, as in Prussia. They legislate concerning all local matters, county taxation, land laws and farming, education, public worship, and public works. … Turning next to the oldest federation in Europe, that of Switzerland, which with various changes has survived from 1308, though its present constitution dates only from 1874, we find it now embraces three nationalities—German, French, Italian. The original nucleus of the State, however, was German, and even now three-fourths of the population are German. The twenty-two distinct states are federated under one president elected annually, and the Federal Assembly of two chambers. … Each of the cantons is sovereign and independent, and has its own local parliament, scarcely any two being the same, but all based on universal suffrage. Each canton has its own budget of revenue and expenditure, and its own public debt."
J. N. Dalton, The Federal States of the World (Nineteenth Century, July, 1884).
FEDERAL GOVERNMENT: Canadian Federation.
"A convention of thirty-three representative men was held in the autumn of 1864 in the historic city of Quebec, and after a deliberation of several weeks the result was the unanimous adoption of a set of seventy-two resolutions embodying the terms and conditions on which the provinces through their delegates agreed to a federal union in many respects similar in its general features to that of the United States federation, and in accordance with the principles of the English constitution. These resolutions had to be laid before the various legislatures and adopted in the shape of addresses to the queen whose sanction was necessary to embody the wishes of the provinces in an imperial statute. … In the early part of 1867 the imperial parliament, without a division, passed the statute known as the 'British North America Act, 1867,' which united in the first instance the province of Canada, now divided into Ontario and Quebec, with Nova Scotia and New Brunswick and made provisions for the coming in of the other provinces of Prince Edward Island, Newfoundland, British Columbia, and the admission of Rupert's Land and the great North-west. Between 1867 and 1873 the provinces just named, with the exception of Newfoundland, which has persistently remained out of the federation, became parts of the Dominion and the vast Northwest Territory was at last acquired on terms eminently satisfactory to Canada and a new province of great promise formed out of that immense region, with a complete system of parliamentary government. … When the terms of the Union came to be arranged between the provinces in 1864, their conflicting interest had to be carefully considered and a system adopted which would always enable the Dominion to expand its limits and bring in new sections until it should embrace the northern half of the continent, which, as we have just shown, now constitutes the Dominion. It was soon found, after due deliberation, that the most feasible plan was a confederation resting on those principles which experience of the working of the federation of the United States showed was likely to give guarantees of elasticity and permanency. The maritime provinces had been in the enjoyment of an excellent system of laws and representative institutions for many years, and were not willing to yield their local autonomy in its entirety. The people of the province of Quebec, after experience of a union that lasted from 1841 to 1867, saw decidedly great advantages to themselves and their institutions in having a provincial government under their own control. The people of Ontario recognized equal advantages in having a measure of local government, apart from French Canadian influences and interference. The consequence was the adoption of the federal system, which now, after twenty-six years' experience, we can truly say appears on the whole well devised and equal to the local and national requirements of the people."
J. G. Bourinot, Federal Government in Canada (Johns Hopkins University Studies, 7th Series, numbers 10-13), lectures 1-2.
{1112}
FEDERAL GOVERNMENT: Britannic Federation, Proposed.
"The great change which has taken place in the public mind in recent years upon the importance to the Empire of maintaining the colonial connection found expression at a meeting held at the Westminster Palace Hotel in July 1884, under the guidance of the Right Hon. W. E. Forster, who occupied the chair. At that meeting—which was attended by a large number of members of Parliament of both parties, and representatives of the colonies—it was moved by the Right Hon. W. H. Smith: 'That, in order to secure the permanent unity of the Empire, some form of federation is essential.' That resolution was seconded by the Earl of Rosebery, and passed unanimously. In November of the same year the Imperial Federation League was formed to carry out the objects of that resolution; and the subject has received considerable attention since. … I believe all are agreed that the leading objects of the Imperial Federation League are to find means by which the colonies, the outlying portions of the Empire, may have a certain voice and weight and influence in reference to the foreign policy of this country, in which they are all deeply interested, and sometimes more deeply interested than the United Kingdom itself. In the next place, that measures may be taken by which all the power and weight and influence that these great British communities in Australasia, in South Africa, and in Canada possess shall be brought into operation for the strengthening and defence of the Empire. The discussion of these questions has led to a great deal of progress. We have got rid of a number of fallacies that obtained in the minds of a good many persons in relation to the means by which those objects are to be attained. Most people have come to the conclusion stated by Lord Rosebery at the Mansion House, that a Parliamentary Federation, if practicable, is so remote, that during the coming century it is not likely to make any very great advance. We have also got rid of the fallacy that it was practicable to have a common tariff throughout the Empire. It is not, in my opinion, consistent with the constitution either of England or of the autonomous colonies. The tariff of a country must rest of necessity mainly with the Government of the day, and involves such continual change and alteration as to make uniformity impracticable. … I regard the time as near at hand when the great provinces of Australasia will be confederated under one Government. … When that has been done it will be followed, I doubt not, at a very early day, by a similar course on the part of South Africa, and then we shall stand in the position of having three great dominions, commonwealths, or realms, or whatever name is found most desirable on the part of the people who adopt them—three great British communities, each under one central and strong Government. When that is accomplished, the measure which the Marquis of Lorne has suggested, of having the representatives of these colonies during the term of their office here in London, practically Cabinet Ministers, will give to the Government of England an opportunity of learning in the most direct and complete manner the views and sentiments of each of those great British communities in regard to all questions of foreign policy affecting the colonies. I would suggest that the representatives of those three great British communities here in London should be leading members of the Cabinet of the day of the country they represent, going out of office when their Government is changed. In that way they would always represent the country, and necessarily the views of the party in power in Canada, in Australasia, and in South Africa. That would involve no constitutional change; it would simply require that whoever represented those dominions in London should have a seat in their own Parliament, and be a member of the Administration."
C. Tupper, Federating the Empire (Nineteenth Century, October, 1891).
"Recent expensive wars at the Cape, annexations of groups of islands in the neighbourhood of Australia, the Fishery and other questions that have arisen, and may arise, on the North American continent, have all compelled us to take a review of our responsibilities in connection with our Colonies and to consider how far, in the event of trouble, we may rely upon their assistance to adequately support the commercial interests of our scattered Empire. It is remarkable that, although the matters here indicated are slowly coming to the surface, and have provoked discussion, they have not been forced upon the public attention suddenly, or by any violent injury or catastrophe. The review men are taking of our position, and the debates as to how best we can make our relationships of standing value, have been the natural outcome of slowly developing causes and effects. Politicians belonging to both of the great parties in the State have joined the Federation League. The leaders have expressly declared that they do not desire at the present moment to propound any definite theories, or to push any premature scheme for closer union of the Empire. The society has been formed for the purpose of discussing any plans proposed for such objects. The suggestions actually made have varied in importance from comprehensive projects of universal commercial union and common contributions for a world-wide military and naval organization, to such a trivial proposal as the personal recognition of distinguished colonists by a nomination to the peerage."
The Marquis of Lorne, Imperial Federation, chapter 1.
{1113}
"Many schemes of federation have been propounded, and many degrees of federal union are possible. Lord Rosebery has not gone further, as yet, than the enunciation of a general principle. 'The federation we aim at (he has said) is the closest possible union of the various self-governing States ruled by the British Crown, consistently with that free development which is the birthright of British subjects all over the world—the closest union in sympathy, in external action, and in defence.' … The representation of the Colonies in the Privy Council has been viewed with favour, both by statesmen and by theoretical writers. Earl Grey has proposed the appointment of a Federal Committee, selected from the Privy Council, to advise with the Secretary of State for the Colonies. The idea thus shadowed forth has been worked out with greater amplitude of detail by Mr. Creswell, in an essay to which the prize offered by the London Chamber of Commerce was awarded. 'The Imperial assembly which we want,' says Mr. Creswell, 'must be an independent body, constitutional in its origin, representative in its character, and supreme in its decisions. Such a body we have already in existence in the Privy Council. Its members are chosen, irrespective of party considerations, from among the most eminent of those who have done service to the State. To this body colonists of distinguished public service could be elected. In constituting the Imperial Committee of the Privy Council, representation might be given to every part of the empire, in proportion to the several contributions to expenditure for Imperial defence.' The constitution of a great Council of the Empire, with similar functions in relation to foreign affairs to those which are exercised in the United States by a Committee of the Senate, is a step for which public opinion is not yet prepared. In the meanwhile the utmost consideration is being paid at the Foreign Office to Colonial feelings and interests. No commitments or engagements are taken which would not be approved by Colonial opinion. Another proposal which has been warmly advocated, especially by the Protectionists, is that for a customs-union between the Mother-country and the Colonies. It cannot be said that at the present time proposals for a customs-union are ripe for settlement, or even for discussion, at a conference of representatives from all parts of the empire. The Mother-country has been committed for more than a generation to the principle of Free-trade. By our policy of free imports of food and raw materials we have so cheapened production that we are able to compete successfully with all comers in the neutral markets of the world. … It would be impossible to entertain the idea of a reversal of our fiscal policy, in however restricted a sense, without careful and exhaustive inquiry. … Lord Rosebery has recently declared that in his opinion it is impracticable to devise a scheme of representation for the Colonies in the House of Commons and House of Lords, or in the Privy Council. The scheme of an Imperial customs-union, ably put forward by Mr. Hoffmeyer at the last Colonial Conference, he equally rejects. Lord Rosebery would limit the direct action of the Imperial Government for the present to conferences, summoned at frequent intervals. Our first conference was summoned by the Government at the instance of the Imperial Federation League. It was attended by men of the highest distinction in the Colonies. Its deliberations were guided by Lord Knutsford with admirable tact and judgment; it considered many important questions of common interest to the different countries of the empire; it arrived at several important decisions, and it cleared the air of not a few doubts and delusions. The most tangible, the most important, and the most satisfactory result of that conference was the recognition by the Australian colonies of the necessity for making provision for the naval defence of their own waters by means of ships, provided by the Government of the United Kingdom, but maintained by the Australian Governments. Lord Rosebery holds that the question of Imperial Federation depends for the present on frequent conferences. In his speech at the Mansion House he laid down the conditions essential to the success of conferences in the future. They must be held periodically and at stated intervals. The Colonies must send the best men to represent them. The Government of the Mother-country must invest these periodical congresses with all the authority and splendour which it is in their power to give. The task to be accomplished will not be the production of statutes, but the production of recommendations. Those who think that a congress that only meets to report and recommend has but a neutral task before it, have a very inadequate idea of the influence which would be exercised by a conference representing a quarter of the human race, and the immeasurable opulence and power that have been garnered up by the past centuries of our history. If we have these conferences, if they are allowed to discuss, as they must be allowed to discuss, all topics which any parties to these conferences should recommend to be discussed, Lord Rosebery cannot apprehend that they would be wanting in authority or in weight. Lord Salisbury, in his speeches recently delivered in reply to the Earl of Dunraven in the House of Lords, and in reply to the deputation of the Imperial Federation League at the Foreign Office, has properly insisted on the chief practical obstacle to a policy of frequent conferences. Attendance at conferences involves grave inconvenience to Colonial statesmen. … In appealing to the Imperial Federation League for some practical suggestions as to the means by which the several parts of the British Empire may be more closely knit together, Lord Salisbury threw out some pregnant hints. To make a united empire both a Zollverein and a Kriegsverein must be formed. In the existing state of feeling in the Mother-country a Zollverein would be a serious difficulty. The reasons have been already stated. A Kriegsverein was, perhaps, more practicable, and certainly more, urgent. The space which separates the Colonies from possible enemies was becoming every year less and less a protection. We may take concerted action for defence without the necessity for constitutional changes which it would be difficult to carry out."
Lord Brassey, Imperial Federation: An English View (Nineteenth Century, September., 1891).
"The late Mr. Forster launched under the high-sounding title of the 'Imperial Federation League,' a scheme by which its authors proposed to solve all the problems attending the administration of our colonial empire. From first to last the authors of this scheme have never condescended on particulars. 'Imperial federation,' we were always told, was the only specific against the disintegration of the Empire, but as to what this specific really was, no information was vouchsafed. … It is very natural that the citizens of a vast but fragmentary empire, whose territorial atoms (instead of forming, like those of the United States, a 'ring-fence' domain) are scattered over the surface of the globe, should cast about for some artificial links to bind together the colonies we have planted, and 'the thousand tribes nourished on strange religions and lawless slaveries' which we have gathered under our rule. {1114} This anxiety has been naturally augmented by a chronic agitation for the abandonment of all colonies as expensive and useless. For though there may be little to boast of in the fact that Great Britain has in the course of less than three centuries contrived by war, diplomacy, and adventure, to annex about a fifth of the globe, it can hardly be expected that she should relinquish without an effort even the nominal sway she still holds over her colonial empire. Hence it comes to pass that any scheme which seems to supply the needed links is caught up by those who, possessing slight acquaintance with the past history or the present aspirations of our colonists, are simply looking out for some new contrivance by which they may hope that an enduring bond of union may be provided. 'Imperial federation' is the last new 'notion' which has cropped up in pursuance of this object. … Some clue … to its objects and aims may be gained by a reference to the earliest exposition by Mr. Forster of his motives contained in his answer five years ago to the question, 'Why was the League formed at all?' 'For this reason,' says Mr. Forster, 'because in giving self-government to our colonies we have introduced a principle which must eventually shake off from Great Britain, Greater Britain, and divide it into separate states, which must, in short, dissolve the union unless counteracting measures be taken to preserve it.' Believing, as we do, that it has only been by conceding to our larger groups of colonies absolute powers of self-government that we have retained them at all, and that the secret of our protracted empire lies in the fact of this abandonment of central arbitrary power, the retention of which has caused the collapse of all the European empires which preceded us in the path of colonisation, we are bound to enter our emphatic protest against an assumption so utterly erroneous as that propounded by Mr. Forster. So far from believing that the permanent union of the British Empire is to be secured by 'measures which may counteract the workings of colonial self-government,' we are convinced that the only safety for our Empire lies in the unfettered action of that self-government which we have ourselves granted to our colonies. It would almost seem that for Lord Rosebery and his fellow workers the history of the colonial empires of Portugal, Spain, Holland, and France had been written in vain. For if we ask why these colonial empires have dwindled and decayed, the answer is simply because that self-government which is the life of British colonies was never granted to their dependencies. There was a time when one hundred and fifty sovereign princes paid tribute to the treasury of Lisbon. For two hundred years, more than half the South American continent was an appanage of Spain. Ceylon, the Cape, Guiana, and a vast cluster of trade factories in the East were at the close of the seventeenth century colonies of Holland; while half North America, comprising the vast and fertile valleys of the St. Lawrence, the Mississippi, and the Ohio, obeyed, a little more than a century ago, the sceptre of France. Neither Portugal, nor Spain, nor Holland, nor France, has lacked able rulers or statesmen, but the colonial empire of all these states has crumbled and decayed. The exceptional position of Great Britain in this respect can only be ascribed to the relinquishment of all the advantages, political and commercial, ordinarily presumed to result to dominant states from the possession of dependencies. … The romantic dreams of the Imperial Federation League were in fact dissipated beforehand by the irrevocable grant of independent legislatures to all our most important colonies, and Lord Rosebery may rest assured that, charm he never so wisely, they will not listen to his blandishments at the cost of one iota of the political privileges already conferred on them."
Imperial Federation (Edinburgh Review, July, 1889).
"'Britannic Confederation' is defined to be an union of 'the United Kingdom of Great Britain and Ireland, British North America, 'British South Africa, and Australasia.' The West Indies and one or two other British Dependencies seem here to be shut out; but, at any rate, with this definition we at least know where we are. The terms of the union we are not told; but, as the word 'confederation' is used, I conceive that they are meant to be strictly federal. That is to say, first of all, the Parliament of the United Kingdom will give up its right to legislate for British North America, British South Africa, and Australasia. Then the United Kingdom, British North America, British South Africa and Australasia will enter into a federal relation with one another. They may enter either as single members (States or Cantons) 'or as groups of members. That is, Great Britain and Ireland might enter as a single State of the Confederation, or England, Scotland, Ireland, Wales—or possibly smaller divisions again—might enter as separate States. Or Great Britain, Australia, Canada, &c., might enter as themselves Leagues, members of a greater League, as in the old state of things in Graubünden. I am not arguing for or against any of these arrangements. I am only stating them as possible. But whatever the units are to be—Great Britain and Australia, England and Victoria, or anything larger or smaller—if the confederation is to be a real one, each State must keep some powers to itself, and must yield some powers to a central body. That Central body, in which all the States must be represented in some way or other, will naturally deal with all international matters, all matters that concern the Britannic Confederation as a whole. The legislatures of Great Britain and Australia, England and Victoria, or whatever the units fixed on may be, will deal only with the internal affairs of those several cantons. Now such a scheme as this is theoretically possible. That is, it involves no contradiction in terms, as the talk about Imperial Federation does. It is purely federal; there is nothing 'imperial' about it. It is simply applying to certain political communities a process which has been actually gone through by certain other political communities. It is proposing to reconstruct a certain political constitution after the model of certain other political constitutions which are in actual working. It is therefore something better than mere talk and theory. But, because it is theoretically possible, it does not follow that it is practically possible, that is, that it is possible in this particular case. … Of the federations existing at this time the two chief are Switzerland and the United States of America. They differ in this point, that one is very large and the other very small; they agree in this, that the territory of both is continuous. But the proposed Britannic Confederation will be scattered, scattered over every part of the world. {1115} I know of no example in any age of a scattered confederation, a scattered Bundesstaat. The Hanse Towns were not a Bundesstaat; they were hardly a Staatenbund. Of the probable working of such a body as that which is now proposed the experience of history can teach us nothing; we can only guess what may be likely. The Britannic Confederation will have its federal congress sitting somewhere, perhaps at Westminster, perhaps at Melbourne, perhaps at some Washington called specially into being at some point more central than either. … For a while their representatives will think it grand to sit at Westminster; presently, as the spirit of equality grows, they are not unlikely to ask for some more central place; they may even refuse to stir out of their own territory. That is to say, they will find that the sentiment of national unity, which they undoubtedly have in no small measure, needs some physical and some political basis to stand on. It is hard to believe that States which are united only by a sentiment, which have so much, both political and physical, to keep them asunder, will be kept together for ever by a sentiment only. And we must further remember that that sentiment is a sentiment for the mother-country, and not for one another. … Canada and Australia care a great deal for Great Britain; we may doubt whether, apart from Great Britain, Canada and Australia care very much for one another. There may be American States which care yet less for one another; but in their case mere continuity produces a crowd of interests and relations common to all. We may doubt whether the confederation of States so distant as the existing colonies of Great Britain, whether the bringing them into closer relations with one another as well as with Great Britain, will at all tend to the advance of a common national unity among them. We may doubt whether it will not be likely to bring out some hidden tendencies to disunion among them. … In the scattered confederation all questions and parties are likely to be local. It is hard to see what will be the materials for the formation of great national parties among such scattered elements."
E. A. Freeman, The Physical and Political Bases of National Unity (Britannic Confederation, edited by A. S. White).
"I have the greatest respect for the aspirations of the Imperial Federationists, and myself most earnestly desire the moral unity of our race and its partnership in achievement and grandeur. But an attempt at formal Federation, such as is now proposed, would in the first place exclude the people of the United States, who form the largest portion of the English-speaking race, and in the second place it would split us all to pieces. It would, I am persuaded, call into play centrifugal forces against which the centripetal forces could not contend for an hour. What interests of the class with which a Federal Parliament would deal have Australia and Canada in common? What enemy has either of them whom the other would be inclined to fight? Australia, it seems, looks forward to a struggle with the Chinese for ascendency in that quarter of the globe. Canada cares no more about a struggle between the Australians and the Chinese at the other extremity of the globe than the Australians would care about a dispute between Canada and her neighbours in the United States respecting Canadian boundaries or the Fisheries Question. The circumstances of the two groups of colonies, to which their policy must conform, are totally different. Australia lies in an ocean by herself: Canada is territorially interlocked and commercially bound up, as well as socially almost fused, with the great mass of English-speaking population which occupies the larger portion of her continent. Australia again is entirely British. Canada has in her midst a great block of French population, constituting a distinct nationality, which instead of being absorbed is daily growing in intensity; and she would practically be unable to take part in any enterprise or support any policy, especially any policy entailing an increase of taxation, to which the French Canadians were opposed. Of getting Canada to contribute out of her own resources to wars or to the maintenance of armaments, for the objects of British diplomacy in Europe or in the East, no one who knows the Canadians can imagine that there would be the slightest hope. The very suggestion, at the time of the Soudan Expedition, called forth emphatic protests on all sides. The only results of an experiment in formal Federation, I repeat, would be repudiation of Federal demands, estrangement and dissolution."
Goldwin Smith, Straining the Silken Thread (Macmillan's Magazine. August, 1888).
FEDERAL GOVERNMENT: European Federation.
"While it is obvious that Imperial Federation of the British Empire would cover many of the defects in our relationship with the colonies, it is equally apparent that it is open to the fatal objection of merely making us a more formidable factor in the field of international anarchy. Suppose the colonies undertook to share equitably the great cost of imperial defence in the present state of things throughout Europe—and that is a very large assumption—England would be entirely dependent, in case of war, for the supply of food on the fleet, any accident to which would place us at the enemy's mercy. Even without actual hostilities, however, our additional strength would cause another increase of foreign armaments to meet the case of war with us. This process has taken place invariably on the increase of armaments of any European state, and may be taken to be as certain as that the sun will rise to-morrow. But all the benefits accruing from Imperial Federation may be secured by European Federation, plus a reduction of military liability, which Imperial Federation would not only not reduce, but increase. There is nothing to prevent the self-governing colonies from joining in a European Federation, and thus enlarging the basis of that institution enormously, and cutting off in a corresponding degree the chance of an outbreak of violence in another direction, which could not fail to have serious consequences to the colonies at any rate."
C. D. Farquharson, Federation, the Polity of the Future (Westminster Review, December, 1891), pages 602-603.
—————FEDERAL GOVERNMENT: End—————
FEDERALIST, The.
See UNITED STATES OF AMERICA: A. D. 1787-1789.
FEDERALISTS; The party of the.
See UNITED STATES OF AMERICA: A. D. 1789-1792; also 1812; and 1814 (DECEMBER): THE HARTFORD CONVENTION.
FEDS. CONFEDS.
See BOYS IN BLUE.
FEE.
See FEUDALISM.
FEHDERECHT.
The right of private warfare, or diffidation, exercised in mediæval Germany.
See LANDDFRIEDE.
{1116}
FEHRBELLIN, Battle of (1675).
See BRANDENBURG: A. D. 1640-1688; and SCANDINAVIAN STATES (SWEDEN): A. D. 1644-1697.
FEIS OF TARA.
See TARA.
FELICIAN HERESY.
See ADOPTIANISM.
FELIX V., Pope, A. D. 1439-1449 Elected by the Council of Basle.
FENIAN MOVEMENT, The.
See IRELAND: A. D. 1858-1867; and CANADA: A. D. 1866-1871.
FENIAN: Origin of the Name.
An Irish poem of the ninth century called the Duan Eireannach, or Poem of Ireland, preserves a mythical story of the origin of the Irish people, according to which they sprang from one Fenius Farsaidh who came out of Scythia. Nel, or Niul, the son of Fenius, travelled into Egypt and married Scota, a daughter of Forann (Pharaoh). "Niul had a son named Gaedhuil Glas, or Green Gael; and we are told that it is from him the Irish are called Gaedhil (Gael) or Gadelians, while from his mother is derived the name of Scoti, or Scots, and from Fenius that of Feni or Fenians."
M. Haverty, History of Ireland, page 10.
From this legend was derived the name of the Fenian Brotherhood, organized in Ireland and America for the liberation of the former from British rule, and which played a disturbing but unsuccessful part in Irish affairs from about 1865 to 1871.
FEODORE.
See THEODORE.
FEODUM.
See FEUDALISM.
FEOF.
See FEUDALISM.
FEORM FULTUM.
See FERM.
FERDINAND, King of Portugal, A. D. 1367-1383.
Ferdinand 1., Emperor of Austria and King of Hungary and Bohemia, 1835-1848.
Ferdinand I., Germanic Emperor, 1558-1564; Archduke of Austria, and King of Hungary and Bohemia, 1526-1564; King of the Romans, 1531-1558.
Ferdinand I., King of Aragon and Sicily, 1412-1416.
Ferdinand I., King of Castile, 1035-1065; King of Leon, 1037-1065.
Ferdinand I., King of Naples, 1458-1494.
Ferdinand II., Germanic Emperor and King of Bohemia and Hungary, 1619-1637.
Ferdinand II., King of Aragon, 1479-1516; V. of Castile (King-Consort of Isabella of Castile and Regent), 1474-1516; II. of Sicily, 1479-1516; and III. of Naples, 1503-1516.
Ferdinand II., King of Leon, 1157-1188.
Ferdinand II., King of Naples, 1495-1496.
Ferdinand II., called Bomba, King of the Two Sicilies, 1830-1859.
Ferdinand III., Germanic Emperor, and King of Hungary and Bohemia, 1637-1657.
Ferdinand III., King of Castile, 1217-1230; King of Leon and Castile, united, 1230-1252.
Ferdinand IV., King of Leon and Castile, 1295-1312.
Ferdinand IV., King of Naples, and I. of the Two Sicilies, 1759-1806; and 1815-1825.
Ferdinand VI., King of Spain, 1746-1759.
Ferdinand VII., King of Spain, 1808; and 1814-1833.
FERIÆ.
See LUDI.
FERM. FIRMA. FARM.
"A sort of composition for all the profits arising to the king [in England, Norman period] from his ancient claims on the land and from the judicial proceedings of the shire-moot; the rent of detached pieces of demesne land, the remnants of the ancient folk-land; the payments due from corporate bodies and individuals for the primitive gifts, the offerings made in kind, or the hospitality—the feorm-fultum—which the kings had a right to exact from their subjects, and which were before the time of Domesday generally commuted for money; the fines, or a portion of the fines, paid in the ordinary process of the county courts, and other small miscellaneous incidents. These had been, soon after the composition of Domesday, estimated at a fixed sum, which was regarded as a sort of rent or composition at which the county was let to the sheriff and recorded in the 'Rotulus Exactorious'; for this, under the name of ferm, he answered annually; if his receipts were in excess, he retained the balance as his lawful profit, the wages of his service; if the proceeds fell below the ferm, he had to pay the difference from his own purse. … The farm, ferm, or firma, the rent or composition for the ancient feorm-fultum, or provision payable in kind to the Anglo-Saxon kings. The history of the word in its French form would be interesting. The use of the word for a pecuniary payment is traced long before the Norman Conquest."
W. Stubbs, Constitutional History of England, chapter 11, section 126, and note.
FERNANDO.
See FERDINAND.
FEROZESHUR, Battle of (1845)
See INDIA: A. D. 1845-1849.
FERRARA: The House of Este.
See ESTE.
FERRARA: A. D. 1275. Sovereignty of the Pope confirmed by Rodolph of Hapsburg.
See GERMANY: A. D. 1273-1308.
FERRARA: A. D. 1597. Annexation to the states of the Church. End of the house of Este. Decay of the city and duchy.
See PAPACY: A. D. 1597.
FERRARA: A. D. 1797. Joined to the Cispadine Republic.
See FRANCE: A. D. 1796-1797 (OCTOBER-APRIL).
—————FERRARA: End—————
FERRY BRIDGE, Battle of (1461).
See ENGLAND: A. D. 1455-1471.
FETIALES. FECIALES.
"The duties of the feciales, or fetiales [among the Romans]. extended over every branch of international law. They gave advice on all matters of peace or war, and the conclusion of treaties and alliances. … They fulfilled the same functions as heralds, and, as such, were frequently entrusted with important communications. They were also sent on regular embassies. To them was entrusted the reception and entertainment of foreign envoys. They were required to decide on the justice of a war about to commence, and to proclaim and consecrate it according to certain established formalities. … The College of Feciales consisted of nearly twenty members, with a president, who was called Pater Patratus, because it was necessary that he should have both father and children living, that he might be supposed to take greater interest in the welfare of the State, and look backwards as well as forwards. … The name of Feciales … still existed under the emperors, as well as that of Pater Patratus, though only as a title of honour, while the institution itself was for ever annihilated; and, after the reign of Tiberius, we cannot find any trace of it."
E. C. G. Murray, Embassies and Foreign Courts, pages 8-10.
See, also, AUGURS.
{1117}
FEUDAL TENURES.
"After the feudal system of tenure had been fully established, all lands were held subject to certain additional obligations, which were due either to the King (not as sovereign, but as feudal lord) from the original grantees, called tenants-in-chief (tenentes in capite), or to the tenants-in-chief themselves from their under tenants. Of these obligations the most honourable was that of knight-service. This was the tenure by which the King granted out fiefs to his followers, and by which they in turn provided for their own military retainers. The lands of the bishops and dignified ecclesiastics, and of most of the religious foundations, were also held by this tenure. A few exceptions only were made in favour of lands which had been immemorially held in frankalmoign, or free-alms. On the grant of a fief, the tenant was publicly invested with the land by a symbolical or actual delivery, termed livery of seisin. He then did homage, so called from the words used in the ceremony: 'Je deveigne votre homme' ['I become your man']. … In the case of a sub-tenant (vavassor), his oath of fealty was guarded by a reservation of the faith due to his sovereign lord the King. For every portion of land of the annual value of £20, which constituted a knight's fee [in England], the tenant was bound, whenever required, to render the services of a knight properly armed and accoutred, to serve in the field forty days at his own expense. … Tenure by knight-service was also subject to several other incidents of a burdensome character. … There was a species of tenancy in chief by Grand Serjeanty, … whereby the tenant was bound, instead of serving the King generally in his wars, to do some special service in his own proper person, as to carry the King's banner or lance, or to be his champion, butler, or other officer at his coronation. … Grants of land were also made by the King to his inferior followers and personal attendants, to be held by meaner services. … Hence, probably, arose tenure by Petit Serjeanty, though later on we find that term restricted to tenure 'in capite' by the service of rendering yearly some implement of war to the King. … Tenure in Free Socage (which still subsists under the modern denomination of Freehold, and may be regarded as the representative of the primitive alodial ownership) denotes, in its most general and extensive signification, a tenure by any certain and determinate service, as to pay a fixed money rent, or to plough the lord's land for a fixed number of days in the year. … Tenure in Burgage was a kind of town socage. It applied to tenements in any ancient borough, held by the burgesses, of the King or other lord, by fixed rents or services. … This tenure, which still subsists, is subject to a variety of local customs, the most remarkable of which is that of borough-English, by which the burgage tenement descends to the youngest instead of to the eldest son. Gavelkind is almost confined to the county of Kent. … The lands are held by suit of court and fealty, a service in its nature certain. The tenant in Gavelkind retained many of the properties of alodial ownership: his lands were devisable by will; in case of intestacy they descended to all his sons equally; they were not liable to escheat for felony … and they could be aliened by the tenant at the age of fifteen. Below Free Socage was the tenure in Villeinage, by which the agricultural labourers, both free and servile, held the land which was to them in lieu of money wages."
T. P. Taswell-Langmead, English Constitutional History, pages 58-65.
FEUDALISM.
"Feudalism, the comprehensive idea which includes the whole governmental policy of the French kingdom, was of distinctly Frank growth. The principle which underlies it may be universal; but the historic development of it with which the constitutional history of Europe is concerned may be traced step by step under Frank influence, from its first appearance on the conquered soil of Roman Gaul to its full development in the jurisprudence of the Middle Ages. In the form which it has reached at the Norman Conquest, it may be described as a complete organisation of society through the medium of land tenure, in which from the king down to the lowest landowner all are bound together by obligation of service and defence: the lord to protect his vassal, the vassal to do service to his lord; the defence and service being based on and regulated by the nature and extent of the land held by the one of the other. In those states which have reached the territorial stage of development, the rights of defence and service are supplemented by the right of jurisdiction. The lord judges as well as defends his vassal; the vassal does suit as well as service to his lord. In states in which feudal government has reached its utmost growth, the political, financial, judicial, every branch of public administration, is regulated by the same conditions. The central authority is a mere shadow of a name. This institution had grown up from two great sources—the beneficium, and the practice of commendation,—and had been specially fostered on Gallic soil by the existence of a subject population which admitted of any amount of extension in the methods of dependence. The beneficiary system originated partly in gifts of land made by the kings out of their own estates to their kinsmen and servants, with a special undertaking to be faithful; partly in the surrender by landowners of their estates to churches or powerful men, to be received back again and held by them as tenants for rent or service. By the latter arrangement the weaker man obtained the protection of the stronger, and he who felt himself insecure placed his title under the defence of the church. By the practice of commendation, on the other hand, the inferior put himself under the personal care of a lord, but without altering his title or divesting himself of his right to his estate; he became a vassal and did homage. … The union of the beneficiary tie with that of commendation completed the idea of feudal obligation; the two-fold hold on the land, that of the lord and that of the vassal, was supplemented by the two-fold engagement, that of the lord to defend, and that of the vassal to be faithful. A third ingredient was supplied by the grants of immunity by which in the Frank empire, as in England, the possession of land was united with the right of judicature: the dwellers on a feudal property were placed under the tribunal of the lord, and the rights which had belonged to the nation or to its chosen head were devolved upon the receiver of a fief. The rapid spread of the system thus originated, and the assimilation of all other tenures to it, may be regarded as the work of the tenth century; but as early as A. D. 877 Charles the Bald recognised the hereditary character of all benefices; and from that year the growth of strictly feudal jurisprudence may be held to date. The system testifies to the country and causes of its birth. {1118} The beneficium is partly of Roman, partly of German origin. … Commendation on the other hand may have had a Gallic or Celtic origin, and an analogy only with the Roman clientship. … The word feudum, fief, or fee, is derived from the German word for cattle (Gothic 'faihu'; Old High German 'fihu'; Old Saxon 'fehu'; Anglo-Saxon 'feoh'); the secondary meaning being goods, especially money: hence property in general. The letter d is perhaps a mere insertion for sound's sake; but it has been interpreted as part of a second root, od, also meaning property, in which case the first syllable has a third meaning, that of fee or reward, and the whole word means property given by way of reward for service. But this is improbable. … The word feodum is not found earlier than the close of the ninth century."
W. Stubbs, Constitutional History of England, chapter 9, section 93, and notes (volume 1).
"The regular machinery and systematic establishment of feuds, in fact, may be considered as almost confined to the dominions of Charlemagne, and to those countries which afterwards derived it from thence. In England it can hardly be thought to have existed in a complete state, before the Conquest. Scotland, it is supposed, borrowed it soon after from her neighbour. The Lombards of Benevento had introduced feudal customs into the Neapolitan provinces, which the Norman conquerors afterwards perfected. Feudal tenures were so general in the kingdom of Aragon, that I reckon it among the monarchies which were founded upon that basis. Charlemagne's empire, it must be remembered, extended as far as the Ebro. But in Castile and Portugal they were very rare, and certainly could produce no political effect. Benefices for life were sometimes granted in the kingdoms of Denmark and Bohemia. Neither of these, however, nor Sweden, nor Hungary, come under the description of countries influenced by the feudal system."
H. Hallam, The Middle Ages, chapter 2.
"Hardly any point in the whole history of European institutions has been the subject of so violent controversy as this of the origin of Feudalism. It was formerly supposed that Feudalism was only a somewhat more developed form of the ancient Germanic 'following' transplanted to Roman soil, but a more critical examination of the documents of the early period soon showed that there was more to it than this. It became evident that Feudalism was not so simple as had at first appeared. … When, however, scholars had come to see this, they then found themselves at variance upon the details of the process by which the popular monarchical arrangements of the early Franks were converted into the aristocratic forms of the later Feudalism. While they agreed upon the essential fact that the Germans, at the time of their emergence from their original seats and their occupation of the Roman lands, were not mere wandering groups of freebooters, as the earlier school had represented them, but well-organized nations, with a very distinct sense of political organization, they found themselves hopelessly divided on the question how this national life had, in the course of time, come to assume forms so very different from those of the primitive German. The first person to represent what we may call the modern view of the feudal system was Georg Waitz, in the first edition of his History of the German Constitution, in the years 1844-47. Waitz presented the thing as a gradual growth during several centuries, the various elements of which it was composed growing up side by side without definite chronological sequence. This view was met by Paul Roth in his History of the Institution of the Benefice, in the year 1850. He maintained that royal benefices were unknown to the Merovingian Franks, and that they were an innovation of the earliest Carolingians. They were, so he believed, made possible by a grand confiscation of the lands of the Church, not by Charles Martel, as the earlier writers had believed, but by his sons, Pippin and Karlmann. The first book of Roth was followed in the year 1863 by another on Feudalism and the Relation of the Subject to the State, (Feudalität und Unterthanenverband), in which he attempted to show that the direct subjection of the individual to the government was not a strange idea to the early German, but that it pervaded all forms of Germanic life down to the Carolingian times, and that therefore the feudal relation was a something entirely new, a break in the practice of the Germans. In the years 1880-1885 appeared a new edition of Waitz's History of the German Constitution, in which, after acknowledging the great services rendered by Roth to the cause of learning, he declares himself unable to give up his former point of view, and brings new evidence in support of it. Thus for more than thirty years this question has been before the world of scholars, and may be regarded as being quite as far from a settlement as ever."
E. Emerton, An Introduction to the Study of the Middle Ages, page 236 (foot-note).
ALSO IN: F. P. Guizot, History of Civilization: Second Course, lecture 2.
See, also, FRANCE: A. D. 987-1327.
FEUILLANTS, Club and Party of the.
See FRANCE: A. D. 1790, and 1791 (OCTOBER).
FEZ: Founding of the city and kingdom.
See EDRISITES.
FIANNA EIRINN.
The ancient militia of Erin, famous in old Irish romance and song.
T. Moore, History of Ireland, volume 1, chapter 7.
FIDENÆ.
An ancient city on the left bank of the Tiber, only five miles from Rome, originally Latin, but afterwards containing a mixed Latin and Etruscan population. It was at war with Rome until the latter destroyed it, B. C. 426.
W. Ihne, History of Rome, book 2, chapter 15.
FIEFS.
See FEUDAL TENURES; and FEUDALISM.
FIELD OF LIES, The.
Ludwig, or Louis, the Pious, son and successor of Charlemagne, was a man of gentle character, and good intentions—too amiable and too honest in his virtues for the commanding of a great empire in times so rude. He lost the control of his state, and his family, alike. His own sons headed a succession of revolts against his authority. The second of these insurrections occurred in the year 833. Father and sons confronted one another with hostile armies, on the plain of Rothfeld, not far from Colmar in Alsace. Intrigue instead of battle settled the controversy, for the time being. The adherents of the old emperor were all enticed away from him, and he found himself wholly deserted and alone. To signify the treacherous methods by which this defection was brought about, the "Rothfeld" (Red-field) on which it occurred received the name of "Lügenfeld," or Field of Lies.
J. C. L. de Sismondi, The French under the Carlovingians; translated by Bellingham, chapter 7.
{1119}
FIELD OF THE CLOTH OF GOLD, The.
The place of the famous meeting of Henry VIII. of England with Francis I. of France, which took place in the summer of 1520 [see FRANCE: A. D. 1520-1523], is notable in history, from the magnificence of the preparations made for it, as The Field of the Cloth of Gold. It was at Guisnes, or between Guisnes and Arde, near Calais (then English territory). "Guisnes and its castle offered little attraction, and if possible less accommodation, to the gay throng now to be gathered within its walls. … But on the castle green, within the limits of a few weeks, and in the face of great difficulties, the English artists of that day contrived a summer palace, more like a vision of romance, the creation of some fairy dream (if the accounts of eye-witnesses of all classes may be trusted), than the dull every-day reality of clay-born bricks and mortar. No 'palace of art' in these beclouded climates of the West ever so truly deserved its name. … The palace was an exact square of 328 feet. It was pierced on every side with oriel windows and clerestories curiously glazed, the mullions and posts of which were overlaid with gold. An embattled gate, ornamented on both sides with statues representing men in various attitudes of war, and flanked by an embattled tower, guarded the entrance. From this gate to the entrance of the palace arose in long ascent a sloping daïs or hall-pace, along which were grouped 'images of sore and terrible countenances,' in armour of argentine or bright metal. At the entrance, under an embowed landing place, facing the great doors, stood 'antique' (classical) figures girt with olive branches. The passages, the roofs of the galleries from place to place and from chamber to chamber, were ceiled and covered with white silk, fluted and embowed with silken hanging of divers colours and braided cloths, 'which showed like bullions of fine burnished gold.' The roofs of the chambers were studded with roses, set in lozenges, and diapered on a ground of fine gold. Panels enriched with antique carving and gilt bosses covered the spaces between the windows; whilst all along the corridors and from every window hung tapestry of silk and gold, embroidered with figures. … To the palace was attached a spacious chapel, still more sumptuously adorned. Its altars were hung with cloth of gold tissue embroidered with pearls; cloth of gold covered the walls and desks. … Outside the palace gate, on the greensward, stood a gilt fountain, of antique workmanship, with a statue of Bacchus 'birlying the wine.' Three runlets, fed by secret conduits hid beneath the earth, spouted claret, hypocras, and water into as many silver cups, to quench the thirst of all comers. … In long array, in the plain beyond, 2,800 tents stretched their white canvas before the eyes of the spectator, gay with the pennons, badges, and devices of the various occupants; whilst miscellaneous followers, in tens of thousands, attracted by profit or the novelty of the scene, camped on the grass and filled the surrounding slopes, in spite of the severity of provost-marshal and reiterated threats of mutilation and chastisement. … From the 4th of June, when Henry first entered Guisnes, the festivities continued with unabated splendour for twenty days. … The two kings parted on the best of terms, as the world thought."