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Arrian on coursing

ARRIAN ON COURSING.

William Dansey translation

Chap. I. Preface.The advantages that accrue to mankind from hunting, and the regard of the Gods for those instructed in it by Chiron,⁠[34] and their honourable distinction throughout Greece, have been related by Xenophon, the son of Gryllus.

Summary of Xenophon’s Cynegeticus.

He has pointed out the similitude between Cynegetical and Military science;⁠[35] and the age, constitution, and frame of mind,⁠[36] that essentially qualify for entering on the chase;—has given a description of purse-nets, hayes, and road-nets,⁠[37] such as are necessary to be prepared—the mode of fixing snares for animals that may be entrapped⁠[38]—the natural history of hares, their food, haunts, forms, and the method of searching for them—what dogs are clever at scenting, and what faulty—and how, by their shape and work, each may be ascertained. Some few remarks are also left by him on the boar-hunt, the stag, bear, and lion chases—how these animals may be taken by cunning and stratagem.

Omissions therein.

The omissions of his work (which do not appear to me to have arisen from negligence, but from ignorance of the Celtic breed of dogs,⁠[39] and the Scythian and African horses,) I shall endeavour to fill up: being his namesake and fellow-citizen,⁠[40] of similar pursuits with himself, as a sportsman, a general, and a philosopher—writing under the same feeling that actuated him, when he thought fit to amend the imperfections of Simon’s work on horsemanship;⁠[41] not out of rivalry with its author, but from a conviction that his labours would be useful to mankind.

Chap. II.In my opinion no proof is required that Xenophon was ignorant of the Celtic breed of dogs, beyond this:⁠[42] Proofs of Xenophon’s ignorance of Celtic Dogs. that the nations inhabiting that district of Europe were unknown,⁠[43] except the parts of Italy occupied by the Greeks,⁠[44] and those with whom they had commercial intercourse by sea. And that he was unacquainted with any other breed of dogs, resembling the Celtic in point of swiftness, is evident from these words:—“whatever hares,” he says, “are caught by dogs, become their prey, contrary to the natural shape of the animal, or accidentally.”⁠[45] Now, if he had been acquainted with the Celtic breed, I think he would have made the very same remark on the dogs; “whatever hares the dogs do not catch at speed, they fail of catching in contradiction of their shape, or from some accidental circumstance.” For assuredly when greyhounds are in good condition, and of high courage, no hare can escape them; unless the country present some obstacles, either a covert to conceal her, or a hollow deep pit to break off the course, or a ditch to favour her escape while out of sight of the dogs.

To this ignorance, in my opinion, is to be attributed the length of his instructions on driving the hare into nets,⁠[46] and if she pass them,⁠[47] pursuing and recovering her by scent, till she be taken, at last, completely tired out. But he has no where said either that fleet dogs altogether supersede the necessity of a sportsman having nets,⁠[48] or of his hunting by scent after the hare has escaped them. Indeed he has described only the mode of hunting which is practised by the Carians and Cretans.⁠[49]

Chap. III.

Celtic Sagacious Hounds.

But such of the Celts as hunt for the beauty of the sport, and not as a means of livelihood, never make use of nets. And yet they have a variety of dog not less clever at hunting on scent than the Carian and Cretan,⁠[50] but in shape sorry brutes.⁠[51] In pursuit these give tongue with a clanging howl like the yelping Carians, but are more eager, when they catch the scent.⁠[52] Sometimes, indeed, they gladden so outrageously, even on a stale trail, that I have rated them for their excessive barking,—alikeTheir Qualities. on every scent, whether it be of the hare going to form, or at speed.⁠[53] In pursuing and recovering her, when started, they are not inferior to the Carians or Cretans, save in the one point of speed.

It is good sport, if they kill but a single hare in the winter season, so much resting-time do they give her in the chase; unless, indeed, by being frightened out of her wits at the tumultuous uproar of the pack, she become an easy prey.

Name.

These dogs are called Segusians,⁠[54] deriving their name from a Celtic people, amongst whom, I suppose, they were first bred, and held in repute. But⁠[55] all that can be said about them has been anticipated by the elder Xenophon. For they manifest nothing different from others in their mode of finding, or hunting their game;—having no peculiarity, unless one were inclined to speak of their shape,Shape, &c. which I scarce think worth while, except merely to say, that they are shaggy and ugly; and such as are most high-bred are most unsightly. So that the comparison of them to mendicants on the highways is popular with the Celts. For their voice is dolorous and pitiful; and they do not bark on scent of their game, as if eager and savage, but as if plaintively whining after it.

Celtic Swift-footed Hounds.

About these, then, I do not think any thing memorable can be written. But the swift-footed Celtic hounds are called in the Celtic tongue Vertragi.οὐέρτραγοι;⁠[56]—not deriving their name from any particular nation, like the Cretan, Carian, or Spartan dogs: but, as some of the Cretans are named διάπονοι⁠[57] from working hard, ἰταμαὶ⁠[58] from their keenness, and mongrels from their being compounded of both; so these Celts are named from their swiftness. Their Beauty.In figure, the most high-bred are a prodigy of beauty;⁠[59]—their eyes, their hair, their colour, and bodily shape throughout. Such brilliancy of gloss is there about the spottiness of the parti-coloured, and in those of uniform colour such glistening over the sameness of tint, as to afford a most delightful spectacle to an amateur of coursing.

Chap. IV.⁠[60] I will specify the indications of speed and good breeding in greyhounds,⁠[61]Marks of Speed and good Blood. and by attention to what points ill-bred and slow ones may be distinguished from them.

Derived from Shape.

In the first place, let them be lengthy from head to tail;⁠[62] for in every variety of dog, you will find, on reflection, no one point so indicative of speed and good breeding as length; and on the other hand, no such mark of slowness and degeneracy as shortness. So that I have even seen dogs with numerous other faults, that have been, on account of their length, both swift and high-couraged. And farther, the larger dogs,⁠[63] when in other respects equal, show higher breeding than small ones on the very score of size. But those large dogs are bad, whose limbs are unknit, and destitute of symmetry;⁠[64] being indeed, when so formed, worse than small dogs, with an equal share of other faults attached to them.

External Character generally.

Your greyhounds should have light and well-articulated heads;⁠[65] whether hooked⁠[66] or flat nosed is not of much consequence: nor does it greatly matter whether the parts beneath the forehead be protuberant with muscle.⁠[67] They are alone bad which are heavy-headed, having thick nostrils, with a blunt instead of a pointed termination. Such then are well-headed hounds. Their eyes should be large, up-raised, clear, strikingly bright. The best look fiery, and flash like lightning, resembling those of leopards, lions, or lynxes.⁠[68] Next to these are black eyes, provided they are wide-open and grim-looking; and last of all, grey:⁠[69] nor are these to be considered bad, nor indicative of bad dogs, provided they are clear, and have a savage look.

Chap. V.For I have myself bred up a hound whose eyes are the greyest of the grey;⁠[70] a swift,Episode on Arrian’s dog Hormé. hard-working, courageous, sound-footed dog, and, in his prime, a match, at any time, for four hares. He⁠[71] is, moreover, (for while I am writing, he is yet alive), most gentle, and kindly-affectioned;⁠[72] and never before had any dog such regard for myself, and friend and fellow-sportsman, Megillus.⁠[73] For when not actually engaged in coursing, he is never away from one or other of us. But while I am at home he remains within, by my side, accompanies me on going abroad,⁠[74] follows me to the gymnasium, and, while I am taking exercise, sits down by me. On my return he runs before me, often looking back to see whether I had turned any where out of the road;⁠[75] and as soon as he catches sight of me, showing symptoms of joy, and again trotting on before me. If I am going out on any government business, he remains with my friend, and does exactly the same towards him. He is the constant companion of whichever may be sick;⁠[76] and if he has not seen either of us for only a short time, he jumps up repeatedly by way of salutation, and barks with joy, as a greeting to us. At meals he pats us first with one foot and then with the other,⁠[77] to put us in mind that he is to have his share of food.⁠[78] He has also many tones of speech⁠[79]—more than I ever knew in any other dog—pointing out, in his own language, whatever he wants.

Having been beaten, when a puppy, with a whip, if any one, even at this day, does but mention a whip, he will come up to the speaker cowering and begging,⁠[80] applying his mouth to the man’s as if to kiss him, and jumping up, will hang on his neck, and not let him go until he has appeased his angry threats.⁠[81]

Now really I do not think that I should be ashamed to write even the name of this dog; that it may be left to posterity, that Xenophon the Athenian had a greyhound called Hormé, of the greatest speed and intelligence,⁠[82] and altogether supremely excellent.⁠[83]

Physical indications resumed.

Let the ears of your greyhounds be large and soft,⁠[84] so as to appear, from their size and softness, as if broken. Such are best: but it is no bad indication if they appear erect, provided they are not small and stiff.⁠[85] The neck should be long, round, and flexible;⁠[86] so that if you forcibly draw the dogs backwards by their collars, it may seem to be broken, from its flexibility and softness. Broad chests are better than narrow. Let them have shoulders standing wide-apart,⁠[87] not tied together, but as loose, and free from each other, as possible—legs round, straight, and well-jointed—sides strong—loins broad, firm, not fleshy, but sinewy—upper flanks loose and supple⁠[88]—hips wide asunder—lower flanks hollow—tails fine, long, rough with hair, supple, flexible, and more hairy towards the tip—haunches sweeping, and firm to the touch:⁠[89]—with regard to their legs, if the hind ones are longer than the fore, the greyhound will run best up hill; if the fore legs are longest, down hill; but if both are equal, he will run best on a flat.⁠[90] Since, however, it is more difficult to beat a hare on an acclivity, because she runs best up hill, those are deemed the better class of dogs, whose hind legs are longer than their fore ones.⁠[91] Round and strong feet are decidedly best.⁠[92]

Chap. VI.The colour of greyhounds is not of any importance;⁠[93] nor does it matterColour of no importance. if they are perfectly black, red, or white; nor is a simple, uniform colour to be suspected as ferine. The colours, such as they are, should be bright and pure; and the hair, whether the dog be of the rough or smooth sort, should be fine, close, and soft.⁠[94] The best dogs are such as are large and well put together, and resemble bitches in point of suppleness; and the best bitches are such as resemble dogs in spirit, and muscularity of body.⁠[95]

Now if any one pays attention to these hints, as to the shape of greyhounds, they will fully supply him, in my opinion, with the indications of good blood for his kennel, and the opposite of the reverse.

Chap. VII.Nor will the temperIndications from Temper. of greyhounds afford fewer indications of good and bad blood to a careful observer.⁠[96] Such hounds, in the first place, as are crabbed to all persons alike, are not of a generous breed. But if you find any cross to strangers, and good-tempered to their feeder, it is rather a favourable sign than otherwise.⁠[97]

I once knew a greyhound, who was dull and sullen at home, and took no pleasure in any of the persons about him; but, when led out hunting, was beyond measure delighted, and showed, by smiling and fawning at every body that came near him, that he was vexed at staying at home. This may be held a good sign.

The best dogs, however, are those of most attachment to man, and to whom no human countenance is strange.⁠[98] Such, on the other hand, as are afraid of people, and astounded at noise,⁠[99] obstreperous, and often excited without cause, are senseless brutes of no pluck. Like men that are timid and frightened out of their wits, such dogs as these can never be deemed of generous blood.From obedience in the field. Those, too, are bad, which, when let loose from couples in a field, do not come back at the call of their keeper, but gallop away.⁠[100] If you call them in mildly, they pay no attention to you;—if threateningly, they keep aloof from fear.

For when a greyhound has had his gallop, and has run about, he ought to come back to his keeper, even without a call,⁠[101]—showing that he is under command at will; but, if the keeper does not choose to take him up, let him again bound away, and again return. Such dogs are well broken in as, at the voice of their keeper, crouch before him;⁠[102] not from fear, but regard and respect for their feeder, cowering like the worshippers⁠[103] of the Great King.⁠[104] It is no good sign for a hound to stand still, when let out of couples on an open plain, unless he happen to be advanced in age,⁠[105] for it shows sluggishness.

From gait.

The most high-bred greyhounds have a prominent brow, and look proud.⁠[106] Their tread is light, quick-stepping, on their toes; and they walk sideways,⁠[107] extending their necks like horses curvetting.⁠[108]

Chap. VIII.Some greyhounds eat voraciously, others with delicacy.⁠[109] The latter From their mode of feeding.mode of feeding indicates a dog of better blood than the former.⁠[110] Good dogs are not bad feeders, but fond of bread or gruel.⁠[111] This kind of farinaceous food is most strengthening to them, and there is no fear of their gorging themselves too much with it. I prefer, however, their liking food quite dry;⁠[112] and yet, if it be moistened with water, and they still relish it, it is no evil.

When a dog is sick, administer the broth of fat meat to him, or having roasted a bullock’s liver over some hot coals, and rubbed it abroad, sprinkle it like flour into the broth.⁠[113] This is good also for puppies to strengthen their limbs, when they are first weaned from milk.⁠[114] But milk is the best food for the support of puppies till the ninth month, and even longer; and is serviceable to the sick and delicate, both as drink and aliment. Fasting too is beneficial to a sick dog.⁠[115]

Chap. IX.There is nothing like a soft and warm bed for greyhounds; but it is best for them to sleep withManagement of the Kennel. men:—as they become thereby affectionately attached—pleased with the Bedding.contact of the human body, and as fond of their bedfellow as of their feeder.⁠[116] If any ailing affect the dog, the man will perceive it, and will relieve him in the night, when thirsty, or urged by any call of nature. He will also know how the dog has rested. For if he has passed a sleepless night,⁠[117] or groaned frequently in his sleep,⁠[118] or thrown up any of his food,⁠[119] it will not be safe to take him out coursing. All these things the dog’s bedfellow will be acquainted with.

Nothing can be worse than for dogs to sleep with each other; and more especially so, if they touch one another in bed. For as all cutaneous irritation is removed by a man sleeping with them, so, when they sleep together, they generate every sort of foulness of skin by warmth and close contact, and are generally full of mange.⁠[120] To which cause must be referred the very offensive and pungent stench on entering a kennel where many hounds are confined together.

Chap. X.Rubbing the whole bodyRubbing down. is of great service to the greyhound;⁠[121] no less than to the horse.⁠[122] For it is conducive to the firmness and strength of his limbs—renders his hair soft, and skin shining,⁠[123] and cleanses it from all foulness.

The back and loins you should rub with your right hand, placing your left under the belly; lest the dog, being forcibly pressed down upon his knees, should suffer injury. The sides should be rubbed with both hands at once, and the haunches quite down to the feet, and the shoulders in the same way. When the dog seems to have had enough of it, lay hold of his tail, and lift him up by it; and then having drawn it through your hand, let him go. As soon as he is at liberty, he will shake himself, and show that he is pleased with the operation.

Chap. XI.It is a point of equal importance with any other, that greyhounds be Kennelling.confined during the day;⁠[124] otherwise they will unavoidably become intractable, and, whenever fastened with a collar, will be impatient under the restraint, and whine, and gnaw the straps, so as even to require chains like malefactors. Besides, a hound that is at liberty must needs eat every thing that falls in his way;⁠[125] and, from running about during the day-time, lose the acme of his speed. But, though generally at rest, they should still have their appointed times for walking out.

Chap. XII.Four times a day, at least, take your dogs out of kennel to a level and open field,Exercising. and there loose them from couples, to empty themselves, gallop, and run about.⁠[126] But if they have quite ceased coursing, let it be done more frequently. Slip them in pairs, a brace at a time, so that by contending and playing with each other, they may enjoy their pleasure, and take their exercise together. But on no account let many loose at once, as they sometimes do great mischief by falling on each other.⁠[127] Never slip a strong and full-grown dog with a puppy; for the old dog is an overpowering and distressing antagonist for the youngster, easily overtaking him in pursuit, and as readily running away from him, and leaving him behind; whereby the pup must of course be cowed and dispirited, having in either case the worst of the contest. And farther, such as are spiteful towards each other, never give these their liberty at one and the same time, lest they injure one another. For there are dogs, as well as men, with mutual antipathies, and others again with mutual attachments.⁠[128] Those of the same sex are particularly inimical to each other, dogs to dogs, and bitches to bitches; and this generally from spiteful jealousy. These matters are not to be made light of.

Chap. XIII.In the winter season feed your dogs only once a day,⁠[129] a little before evening;Feeding in winter and summer. for the days are short, and the greyhounds are to be so managed, that if you need their services for coursing till a late hour, they may be able to bear the necessary fasting. But in summer it is right to give them a little bread in addition,⁠[130] that they may not be exhausted by the length of the day; and if thirsty, they will drink with less detriment after having eaten. To thrust down a dog’s throat a piece of salted suet is also found beneficial.⁠[131] But if the weather be very hot, I would have you take an egg in your hand, open your dog’s mouth, and push it down, that he may swallow it at one gulp. This will be nourishment enough for him, will cherish his wind, and quench his thirst.⁠[132]

Chap. XIV. Seasons of Coursing.You may go out coursing frequently in spring and autumn,⁠[133] these seasons being attended with the least risk to your dogs—but rarely in summer,⁠[134] lying by, generally,⁠[135] when the heat is oppressive. For greyhounds are impatient of heat, and often, when pursuing a hare with all their might, have been suffocated from a stoppage of their wind.⁠[136] To guard against which, a courser should carry eggs with him, and administer them entire, if his hound’s breathing be exceedingly distressed. For there is no better refrigerative, nothing that appeases difficulty of breathing so much. It is not unattended with danger for a dog, under these circumstances of distress, to drink immoderately.

For the reasons given, then, be cautious of coursing in hot weather. Never go out in winter when the cold is severe, and, on no account, when the ground is frozen hard. For dogs bruise themselves in frost,⁠[137] lose their nails,⁠[138] lacerate the soles of their feet, and if very high-couraged, break even the bones of their toes against the frozen ground from running with excessive eagerness. Whereas the hare is light, with woolly and soft feet,⁠[139] and trips along without injury in frost.

Chap. XV.⁠[140] Slipping law. Whoever courses with greyhounds⁠[141] should neither slip them near the hare, nor more than a brace at a time;⁠[142] for though the hare be remarkably swift-footed, and have often beaten many dogs, yet being just started from her form, she cannot but be fluttered at heart, and terrified at the hallooing, and the hounds pressing close upon her:—and in this way, many a noble hare has often ignobly perished without an effort, showing no diversion worth mentioning.

Let the hare, therefore, creep away from her form as if unperceived, and recover her presence of mind. And then, if she be a racer,⁠[143] she will prick up her ears, and bound away from her seat with long strides; and the greyhounds, having capered about as if they were dancing,⁠[144] will stretch out at full speed after her. And at this time is the spectacle worthy indeed of the pains that must necessarily be bestowed on these dogs.⁠[145]

Chap. XVI. Hares. Those are the strongest hares which have their forms in open and exposed places;⁠[146] for, from boldness, they do not conceal themselves, but seem to me to challenge the dogs. When coursed, they do not fly to the woods or groves, however near, for immediate liberation from danger, but stretch away to the open country;⁠[147] and during the contest, if they are pursued by slow hounds, they moderate their own speed according as they are pressed; but if their pursuers are fast, they run with all their might.⁠[148]

Often when they have turned aside to the champaign country, if they perceive a fleet dog following so close as to overshadow them, they throw him off by frequent ricks and turns, and again make for the woods, or wherever they know of a place of refuge; and this should be deemed a proof that the dog has beaten the hare. For coursers, such at least as are true sportsmen, do not take their dogs out for the sake of catching a hare, but for the contest and sport of coursing;⁠[149] and are glad if the hare meet with an escape: if she fly to any thin brake for concealment, though they may see her trembling and in the utmost distress, they will call off their dogs,⁠[150] and more particularly so, when they have run well.⁠[151]

Often, indeed, when following a course on horseback, have I come up to the hare as soon as caught, and myself saved her alive: and then, having taken away my dog, and fastened him up, allowed her to escape.⁠[152] And if I have arrived too late to save her, I have struck my head with sorrow, that the dogs had killed so good an antagonist.⁠[153]

On this point alone I cannot agree with my namesake. I allow indeed that a man may forget every other object of which he is enamoured, when he sees a hare found, and pursued at speed;⁠[154] but to see her taken is, I own, neither a pleasant nor striking spectacle; but disagreeable rather, and not at all likely to make us forgetful of other objects of attachment.⁠[155] And yet we must not blame Xenophon, considering he was ignorant of greyhounds, if even the capture of a hare appeared to him a grand sight.

I am aware, (even if my instructions were opposed to it), how strong the inducement is to halloo, when following a course, and that even a dumb man might break forth, as is related of the son of Crœsus.⁠[156]

Chap. XVII. Cheering greyhounds. It is proper sometimes to speak to the greyhounds; for they are pleased at hearing their master’s voice,⁠[157] and have the consciousness of his presence, and of their brilliant running not escaping his notice, as an encouragement and reward for their exertions.

There is no objection to your cheering your hound as often as you like in his first course; but in his second or third, when it is probable that he is fagged, I think it wrong to cheer him very often by name, lest from his ardour, and desire of pleasing his master, he exert himself beyond his strength, and suffer some inward rupture; an accident which has been fatal to many a high-bred greyhound. But he should be allowed to slacken his running as he chooses. For the contest is by no means equal between the hare and greyhound:⁠[158] the hare runs where she likes, and the dog pursues; she shifts her course,⁠[159] throws him off, and darts forward; and if thrown out, the dog is wide of the hare, and must again stretch away after her a-head, and recover what he has lost of the course by overshooting himself.⁠[160]

Moreover, the natural difficulties of the country are more in favour of the hare, than the dog—such as rough and stony grounds,⁠[161] steeps and inequalities of surface—both because she is light, and because her feet, from their woolliness, are not liable to be lacerated by the roughness of the ground;⁠[162] and the running for her life, too, takes away all sense of difficulties.

Chap. XVIII. Praising, &c. When the greyhound has caught the hare, or been otherwise victorious in the course,⁠[163] you should dismount from your horse, pat him with your hand and praise him, kissing his head, and stroking his ears, and speaking to him by name—“Well done, Cirras!”⁠[164]—“Well done, Bonnas!”⁠[165]—“Bravo, my Hormé!”⁠[166]—calling each hound by his name; for, like men of generous spirit, they love to be praised:⁠[167] and the dog, if not quite tired out, will come up with joy to caress you. At this time, it is a good sign for him to roll himself on the ground, as we see horses do;⁠[168] for it shows that he is not done up with the course, and, at the same time, rolling refreshes him.

Chap. XIX.⁠[169] Celtic mode of coursing with hare-finders. The more opulent Celts,⁠[170] who live in luxury, course in the following manner. They send out hare-finders⁠[171] early in the morning to look over such places as are likely to afford hares in form;⁠[172] and a messenger brings word if they have found any, and what number. They then go out themselves, and having started the hare, slip the dogs after her, and follow on horseback.⁠[173]

Chap. XX. Without hare-finders. But others, who have no hare-finders, go out on horseback, collecting a large party of fellow-sportsmen together; and coming to likely lying-ground, when a hare is started, they slip their dogs. While others again, who are more of workmen at the sport, sally forth on foot;⁠[174] and if any one accompanies them on horseback, it is his duty to keep up with the dogs.

Beating the ground.

They beat the ground in regular array, with an extended front, proceeding in a straight line to the completion of a certain extent of country; and then, wheeling about in a body, return in the same way by the side of their former track, omitting as far as possible none of the likely lying.⁠[175]

But it is necessary, if many dogs are taken into the field, that they should not be left at random, and without arrangement. For when the hare is started from her form, not a man would refrain from slipping his hound after her: one from eagerness to see his own dog run, and another from being startled and beside himself at the hallooing; and the hare would be caught, in consequence of the crowd and confusion of the dogs, without a struggle, and the whole value of the spectacle destroyed. Steward.On which account a steward should be appointed over the sport,⁠[176] should match the dogs, and give orders to the field:—if the hare start on this side, you and you are to slip, and nobody else; but if on that side, you and you: and let strict attention be paid to the orders given.⁠[177]

Chap. XXI. Coursing with sagacious and swift hounds together. The Celts sometimes course with a mixture of sagacious and swift-footed hounds;⁠[178] and while the dogs of scent are trying, they stand apart with the greyhounds, leading them in their hands where it is most probable the hare will direct her course, that they may slip them at her when she breaks cover.⁠[179] And here the greyhounds answer the same purpose as Xenophon’s nets.⁠[180] But the courses in this way are irregular and confused, and the hare, however good, is generally so terrified at the barking of the finders, that, unless she get far enough a-head to be able to recover herself, she is easily caught, being frightened out of her wits.⁠[181]

Whoever, therefore, is a good slipper, should not let go his dog while the hare is at all bewildered, (unless he would destroy the sport,) but should allow her to make her first turns, and then slip.

Chap. XXII. Ware Leveret. Let it be deemed unlawful to slip to a young hare;⁠[182] but rather, in obedience to my namesake, spare such for the Goddess.⁠[183] If possible, indeed, you should endeavour to call off the dogs on scent; though they are with difficulty checked, being intractable from hunger, and so keen at devouring whatever prey they take, that you can scarce drive them away, even by beating them with sticks.

Chap. XXIII. Stag-coursing. You should course the stag, or any game of equal size in the same way, slipping high-couraged hounds;⁠[184] for the animal is large, runs a long while, and is by no means safe to contend with;⁠[185] indeed there is no little danger of a greyhound being destroyed by a stag.⁠[186]

But where the plains are adapted for riding, as in Mysia, Dacia, Scythia, and Illyricum,⁠[187] they are in the habit of coursing deer with Scythian and Illyrian horses; which, though slow at first in pursuit, and utterly despicable, as far as appearance goes, by the side of those of Thessaly, Sicily, or Peloponnesus, hold out to the last under the most severe work.⁠[188] On such occasions you will see the huge, swift, proud-looking horse flagging, and this lean and scrubby little animal at first passing him, then leaving him behind, and at last even driving the stag away from him. He holds on indeed until the stag gives out and stops, gasping with distress;⁠[189] when you may, if you choose, spear him at close quarters as if enfettered,⁠[190] or throw a noose over his neck,⁠[191] and lead him away alive.

Chap. XXIV. African Coursing of Wild Asses.In Africa there is a mode of coursing on Libyan horses,⁠[192] called Nomades, on which the sportsmen, mounted, catch not only red and roe deer,⁠[193] (for these are taken with little effort, and the horses are not esteemed good in consequence,⁠[194]) but also wild asses,⁠[195] which excel in speed, and power of holding out for the greatest length of course.

Arabian Coursing described by Xenophon.

For when the Greeks marched with Cyrus, the son of Darius, against the great king,⁠[196] (in which expedition Xenophon was engaged, who relates the circumstance,⁠[197]) while they were passing over the plains of Arabia,⁠[198] there appeared herds of wild asses, but not one could be caught by any single horseman, and therefore the Greeks pursued them with relays of horsemen at stated distances; and after the asses had held out for a long while against several, they sunk at last from fatigue. Thus even Cyrus himself, the son of the great king, and the brother of the great king, had not horses good enough for this chase; and yet the Libyan boys, some at eight years of age, and others not much older, mounted on their naked steeds,⁠[199] and guiding them with a switch, as the Greeks employ the rein, press these wild asses so closely in pursuit, that at last they throw a noose around their necks and lead them away quite subdued.⁠[200]

Comparison of Hunting and Coursing.

Such are the methods of coursing adopted by those who have fleet hounds and horses: they neither ensnare the animals with toils, nets, or springes;⁠[201] nor employ, in short, any other tricks or wily inventions, but contend with them in a straight-forward trial of speed.⁠[202] And to me, the two spectacles appear nowise akin: the former being like thievish depredation; the latter, like a battle fought out with main strength: the one class of sportsmen resembling pirates in their clandestine attack, while the other are as openly victorious as were the Athenians over the Medes in the naval engagement at Artemisium,⁠[203] or at Salamis and Psyttalia, or again at Cyprus.

Chap. XXV. Age and mode of entering bitch-puppies. As to the age at which greyhounds should begin coursing,⁠[204] you may take a bitch out after the eleventh month;⁠[205] or, if she be well set, and not loose-limbed, you may let go a hare from your hand before her, in an open field, a month earlier than this, starting the pup close to the hare, that she may enjoy the sight of her game, and, by seeing it quite close, may work with eagerness.⁠[206] But presently slip another good dog to the hare, that the puppy may not suffer by too long a course, nor flag from over-fatigue; and the second dog turning the hare with ease again and again, will drive her into the puppy’s mouth, when the latter should be allowed to tear her with her teeth till she has killed her.⁠[207]

As soon as the season arrives for taking out your puppies, let them be first walked over such roads as are rough;⁠[208] for this exercise is conducive to forming and strengthening their feet. Then station the man who leads them upon a conspicuous and elevated spot, and be sure that he does not slip a puppy when the hare has got much a-head, and is out of sight; (notwithstanding the elder Xenophon advises it in regard to dogs that are to be practised at running on scent;⁠[209]) for if you slip a greyhound puppy out of sight of her game, she runs wide, and jumps about, and is beside herself and bewildered. And after she is full-grown, if a hare happen to escape her, she is never at rest, neither returning to her keeper, nor obeying his call, but, from eagerness for a course, continuing to run about wildly, like a mad dog, after nothing.⁠[210]

Let the man, then, that holds the puppy stand on such a spot as I have stated,⁠[211] concealed from view at the point where it is most probable the tired hare⁠[212] will come in the course of her turns; and when he sees her quite weary, let him slip the puppy close to her, neither before, nor directly opposite to her; for the bitch rushing right upon her will overshoot herself, and the hare, with a wrench, easily skimming by, will of course leave the bitch far behind; the latter with difficulty turning herself, as gallies sailing briskly a-head cannot readily tack, unless the rowing be much slackened before they are brought about. Let the hare, therefore, just pass by, and then let him slip obliquely after her. Some one should follow up quickly, as soon as the hare is caught, before the dogs are gorged with her blood. Not that the flesh of a hare is to be accounted of much worth by a person who courses for the beauty of the sport;⁠[213] but it is a bad thing to teach a greyhound to eat a hare.⁠[214] Many a dog, too, has been Ware dead.destroyed by gorging himself while out of breath, after a long course, and has died of suffocation.

Chap. XXVI. Age of entering dog-puppies.Dog-puppies must not be taken out coursing until they are two years old,⁠[215] for their limbs become set at a much later period than those of bitches. Besides it is attended with no little danger to take them out earlier, many a greyhound having been prematurely destroyed by a severe course before he was full-grown, and especially those of the greatest spirit and highest breeding; for, in consequence of their spirit, they run to the very utmost of their power.

The other practical points, already insisted on in reference to bitches, are equally to be attended to in regard to the other sex. DogsAge of sexual intercourse. are to be kept from copulation within the age stated; for the seed being not yet matured in them, is generally weak and evanid, καθάπερ ἡ τῶν παίδων.⁠[216] The puppies themselves too are so utterly ruined by it that you can never afterwards, do what you will, remedy the error. The proper and seasonable time for sexual intercourse is from the completion of the third year.⁠[217]

Chap. XXVII. Time of sexual intercourse. And it should be thus managed:—watch the opportunity of the bitch being clear of vaginal blood; for if she receive the seed before, it generally is not retained, but is washed out by the blood,⁠[218] καθάπερ ταῖς γυναιξί; and you must here pay her particular attention, as it is only for a short interval of time that she preserves her heat after the vaginal blood has stopped.

Suitable age in bitches for breeding.

A bitch’s age may be considered good for the purpose from the second to the seventh year.⁠[219]

Chap. XXVIII. Mode of sexual intercourse. It is best for the dog and bitch to be shut up by themselves, and to be out of sight while together.⁠[220] For open and public copulations, if we may believe sportsmen, are not prolific;⁠[221] but such as are effected by dogs in private are reported to succeed.⁠[222]

Management afterwards.

Bitches, after being warded, may be led out, as walking about is conducive to their strength;⁠[223] but they must not be slipped again to a hare, for fear of being destroyed by overstraining or excessive fatigue. The dog likewise should not be let loose after a hare until he is recovered from his exhaustion, and invigorated by an interval of at least sixty days’ rest. After which there will be no obstacle to his being coursed.⁠[224]

Chap. XXIX. Breeding season.The most favourable season for breeding is the spring of the year,⁠[225] as the temperature is mediate between hot and cold. Winter is not propitious for rearing puppies, more especially on account of the want of milk:⁠[226] and summer is distressing to the dams for suckling. Autumn is worse than spring for this reason, that the winter arrests the whelps before they are thoroughly formed.⁠[227]

Chap. XXX. Management after whelping. If you wish a brood-bitch to recover her previous speed,⁠[228] you must not let her suckle her whelps,⁠[229] except merely to lighten any excess of milk,—and then put them to other bitches, selecting such as are well-bred: for the milk of degenerate curs is not congenial to high-bred puppies.⁠[230] If, however, the dam herself appear no longer serviceable for coursing, it is best to leave the whelps with their own mother, and not to put them under a foster-parent.⁠[231] For the growth is stinted by a stranger’s nursing, (as the other Xenophon declares,) but the mother’s milk and breath are cherishing to her puppies.

Chap. XXXI. Food of weaned puppies. When puppies can run about, Xenophon properly recommends that they be fed with milk;⁠[232] for the filling them with heavy food distorts their legs, and occasions diseases in their bodies. And as to giving dogs short names of easy pronunciation,⁠[233] in this we should also attend to him;Xenophon’s instructions approved. for the names which he has enumerated, (in part the invention of others, and some of his own creation), are cleverly composed.

Care of brood-bitches, not allowed to suckle.

But if you do not as yet wish your bitches to breed up any puppies, you must take the greatest possible care of them while under distress in consequence.⁠[234] For when they have ceased to give suck, their teats become turgid and full of milk, and the parts beneath the belly distended . At which time, it is not safe to loose them after a hare,—for their flanks may be burst asunder: nor should you let them play with another dog, as, by contending and striving with him beyond their strength, they may be placed in equal danger.

It is best to wait till their teats are become flaccid. And you will have a proof that it is safe to take them out, when the hair falls off abundantly, as you stroke it with your hand. They are then, I think, free from the distress they laboured under on account of their milk, and are ready for coursing.⁠[235]

Chap. XXXII. Estimate of Sexes. The greyhound bitch is fleeter than the dog,⁠[236] but the dog has more bottom than the bitch;⁠[237] and, because he can run through the whole year, is a much more valuable acquisition: and as good bitches abound, but it is no easy thing to meet with a thorough-good dog, the latter is on this account more precious: and again, it is fortunate if bitches preserve their speed to the fifth year,⁠[238] whereas dogs retain theirs even to the tenth.⁠[239] For all which reasons, in my opinion, a really good, high-bred dog is a great treasure⁠[240]—one that falls not to the lot of a courser without the favour of some god.⁠[241] For such a blessing, then, he should sacrifice to Diana Venatrix.⁠[242] He should sacrifice, too, whenever successful in his sport, dedicate the first-fruits of his spoils to the goddess,⁠[243] and purify his dogs and sportsmen,⁠[244] as regulated by the established rites of the country.

Chap. XXXIII. Celtic hunting rites. Some of the Celts have a custom of annually sacrificing to Diana;⁠[245] while others institute a treasury for the goddess,⁠[246]—into which they pay two oboli for every hare that is caught,⁠[247]—a drachma for a fox,⁠[248] (because he is a crafty animal, and destroys hares,)—and four drachmæ for a roe-deer,⁠[249] in consideration of his size, and greater value as game.

When the year comes round, on the return of the nativity of Diana,⁠[250] the treasury is opened, and a victim purchased out of the money collected;⁠[251] either a sheep, or kid,⁠[252] or heifer, according to the amount of the sum: and then, after having sacrificed, and presented the first-offerings of their victims to the Goddess of the chase,⁠[253] according to their respective rites, they give themselves up, with their hounds, to indulgence and recreation,⁠[254]—crowning the latter on this day with garlands,⁠[255] as an indication of the festival being celebrated on their account.⁠[256]

Chap. XXXIV. Injunctions to the observance of religious rites. This Celtic custom I follow with my fellow-sportsmen,⁠[257] and declare no human undertaking to have a prosperous issue without the interposition of the Gods.⁠[258] For that Mariners, who regard their safety, supplicate the Gods at embarkation;⁠[259] and, after dangers escaped, offer up sacrifices of gratitude to the sea-deities, Neptune, Amphitrite, and the Nereids.⁠[260] Cultivators of the soil do the same to Ceres, her daughter, and Bacchus;⁠[261] Artificers, to Minerva and Vulcan;⁠[262] Professors of instruction,⁠[263] to the Muses,⁠[264] Apollo Musagetes,⁠[265] Mnemosyne,⁠[266] and Mercury;⁠[267] Lovers, to Venus,⁠[268] Cupid,⁠[269] Suada,⁠[270] and the Graces.⁠[271] And, upon the same principle, Sportsmen should not be neglectful of Diana Venatrix,⁠[272] nor Apollo,⁠[273] nor Pan,⁠[274] nor the Nymphs,⁠[275] nor Mercury,⁠[276] the conductor and president of the highways, nor any other mountain gods⁠[277] that there may be: otherwise their pursuits must turn out abortive, their dogs injured, their horses lamed,⁠[278] and themselves disappointed.⁠[279]

Chap. XXXV. Enforced by examples from Homer. And of this, Homer gives evidence in his poem.⁠[280] Teucer, he says, the best bowman of the Greeks, in the archery-contest hit the cord only, and cut it asunder, because he had offered no vow toIliad. L. xxiii. 852. seqq. Apollo;⁠[281] but that Merion, who was no archer at all, by having invoked Apollo, struck the bird when on the wing.

Again, the posterity of those, who fought against Thebes with Polynices, captured the city,⁠[282]

Iliad. L. iv. 406. seqq.

To omens trusting, and the aid of Jove;

whereas their fathers, not at all inferior to them in valour, had perished before it, because they were disobedient to the signs vouchsafed to them by the Gods.

Iliad. L. xii. 216. seqq.

And lastly, Hector, inattentive to Polydamas when he objected to an attack on the Grecian fleet,⁠[283] (because the Trojans would not return from it with honour to themselves, as he inferred from a serpent dropped by an eagle,) was soon afterwards taught otherwise by experience, that no good comes of being refractory towards the Deity.⁠[284]

Following these examples, it is right in field-sports, as in every thing else, to begin with adoration of the Gods;⁠[285] and, after having obtained success, to offer thanksgiving-sacrifices⁠[286] and libations,⁠[287] with auspicious words,⁠[288] and crowns,⁠[289] and hymns,⁠[290] and to dedicate the first-fruits of the captured game,⁠[291] as the conqueror does of the spoils of war.⁠[292]

Diana Pergæa with greyhound, wreath, and spear: Silver coin of Perga in Pamphylia
Diana Pergæa with greyhound, wreath, and spear: Silver coin of Perga in Pamphylia

BEGER.

Bronze statuette of a greyhound dedicated to Diana the Huntress, found at Perga in Pamphylia
Bronze statuette of a greyhound dedicated to Diana the Huntress, found at Perga in Pamphylia

BARTOLI.

Celtic greyhounds and deer from Vaillant
Celtic greyhounds and deer from Vaillant

VAILLANT.

Notes in this chapter

Note 1 · Chiron, the son of Saturn and the nymph Philyra, is fabled to have received his knowledge of hunting from Apollo and Diana; and to have insNote 2 · For the connexion of the Chase with Military Tactics, see Xenophon de Venatione c. xii., the latter part of c. xiii. cyropædia l. i. c. v. Note 3 · See Xenophon de Venat. c. ii. whence the Greek poet of the chase has derived the manners, dress, and weapons of his hunter: Oppian. CynegetNote 4 · Three varieties of nets were employed by Grecian sportsmen, ἀρκύες, δικτύα, and ἐνοδία, corresponding to the Roman casses, retia, and plagæNote 5 · Xenophon treats of entrapping deer, &c. de Venat. c. ix.; of hares, &c. c. v. and vi.; of dogs, &c. c. iii. iv. and vii.; of stag-hunting, Note 6 · Τοῦ γένους τῶν κυνῶν τοῦ Κελτικοῦ—the greyhounds of modern days. Coursing having been first practised by the inhabitants of Gallia Celtica,Note 7 · See Biographical Notice of Arrian in the prefatory matter.Note 8 · Xenophon de Re Equestri, c. i. gives his reason for uniting his own opinions to those of Simon, and filling up the omissions of his predeceNote 9 · The two reasons in proof of the elder Xenophon’s ignorance of the Celtic breed of swift-footed hounds are quite satisfactory: the one derivNote 10 · Ἄγνωστα γὰρ ἦν τὰ ἔθνη τῆς Εὐρώπης. The Greeks, in the elder Xenophon’s days, appear to have known very little of the western countries of Note 11 · The specific name of Graius, or Græcus, by which Linnæus, Ray, and others, have designated the greyhound, is unfortunate, as it has led to Note 12 · Contrary to what you would suppose would be the result of a contest of speed between them, on comparing the respective shapes of the two anNote 13 · See Xenophon de Venat. c. vi.Note 14 · Εἰ παραδράμοι τὰς ἄρκυς—if she pass by the tunnel or purse-nets without entering their mouths. The ἄρκυες or casses were placed, here and tNote 15 · In the 21st chapter Arrian remarks that greyhounds answer every purpose, and supersede the use of nets altogether: he there writes τὰς ἀγαθNote 16 · Diana having been particularly worshipped in Crete, on the authority of Ovid’s Ovid. Fast. L. iii. Pallada Cecropiæ, Minoïa Creta Dianam VNote 17 · Τὸ Καρικὸν καὶ Κρητικόν. The Cretan and Carian hounds were amongst the most celebrated of antiquity—powerful, quick-scented, and nimble. FoNote 18 · The Celtic beagle, or Segusian hound, is well known to modern sportsmen, answering exactly to the description here given of him. See the ApNote 19 · Αὐταὶ ἰχνεύουσαι σὺν κλαγγῇ καὶ ὑλαγμῷ. So Oppian, Oppian. Cyn. i. 505. ἀλλ’ ὁπότ’ ἴχνεος ὀψὲ διηερίοιο τυχήσῃ, καγχαλάα, κνυζεῖ τε κεχαρμNote 20 · Τῷ δρομαίῳ οὐ μεῖον ἢ τῷ εὐναίῳ. Holsten has here misapprehended his author in the version of the 1st edition. Xenophon, with his usual accNote 21 · Cæsar. De B. G. L. i. 5. 10. Ἑγουσίαι. The Segusiani were inhabitants of Gallia Celtica on the western side of the Rhone. “Hi sunt extra prNote 22 · Xenophon’s observations on the mode of hunting of the dogs he has described, (viz. the Castorian and Foxite hounds of Sparta,) have anticipNote 23 · Οὐέρτραγοι—Vertragi, Veltrachæ. See the etymology of this Celtic term explained in the Appendix, C. Venatici Class III. Our author is mistaNote 24 · Onomast. L. v. c. v. 41. Apud Macrob. Saturnal. Διάπονοι. So named, according to Pollux, because they not only kept up the contest through Note 25 · The ἰταμαὶ are probably the πάριπποι of Pollux.Note 26 · Τὴν δὲ ἰδέαν, καλόν τι χρῆμά εἰσι, &c. How characteristic of the ἀνὴρ θηρευτικὸς of the text is this burst of admiration of the Vertragus, Note 27 · Blane omits this and ten succeeding chapters.Note 28 · Λέξω δὲ καὶ αὐτὸς, &c. “I too,” says Arrian, “will relate the indications,” &c.; for Xenophon had also written on the external character ofNote 29 · De Venatione, c. iv. Gratii Cyneg. vs. 272. Oppian. Cyneg. i. 401. Μακραὶ ἔστωσαν ἀπὸ κεφαλῆς ἐπ’ οὐράν. So Xenophon of the Spartans, χρὴ εNote 30 · Καὶ μὴν καὶ αἱ μείζονες—εὐφυέστεραι τῶν σμικρῶν. Our most distinguished modern greyhounds, as Millar, “facilis cui plurima palma,” SnowballNote 31 · Polluc. Onom. L. v. c. x. 57. Pollux has well observed ἀρεταὶ δὲ κυνῶν, ἀπὸ μὲν σώματος, μεγάλαι, μηδὲ ἀσυμμετροὶ, μηδὲ ἀνάρμοστοι. XenophoNote 32 · The head of the greyhound is a remarkable feature in his external character: Oppian. Cyneg. i. 401. —— ἄρκιον ἠδὲ κάρηνον, κοῦφον, ἐΰγληνοNote 33 · De Venat. c. iii. also c. iv. Onomastic. L. v. c. 37. Onomastic. L. ii. c. iv. 73. Xenophon reprobates hook-nosed hounds, αἱ δὲ γρυπαὶ ἄστοNote 34 · Ἰνώδη—sinewy. Xenophon says, ἰνώδη τὰ κάτωθεν τῶν μετώπων: but his namesake is indifferent on this point.Note 35 · Oppian describes the eyes of lions as Cyneg. iii. v. 26. Ὄμματα δ’ αἰγλήεντα: and again, v. 32. καὶ πυρὸς ἀστράπτουσιν ἀπ’ ὀφθαλμῶν ἀμαρυγαNote 36 · Xenophon de Venat. c. iii. condemns blink-eyed and grey-eyed hounds as bad and unsightly, αἰσχραὶ ὁρᾶσθαι: but Oppian particularly specifieNote 37 · The early part of this chapter, devoted to the portraiture of the author’s beloved Hormé, interrupts his general description of the greyhouNote 38 · I have taken the liberty of changing the sex of this favourite dog, according to the example of Holsten; because I think it probable that ANote 39 · Chronique de Froissart, and note to Johnnes’s Transl. V. iv. 657. It is generally believed that greyhounds have very weak attachments; and Note 40 · Cicero de Naturâ Deor. “Amans dominorum adulatio.” ——nulla homini magè prodiga grati Officii quadrupes, dominisque fidelior ipsis! says thNote 41 · The following lines from a canine epitaph, “De Mopso fidissimo cane,” are not inapposite: Septem Illust. Vir. Poëmata Amst. 1672. Custos asNote 42 · Ἐπανίοντος πρόεισι, θαμινὰ ἐπιστρεφομένη, κ. τ. λ. J. Darcii Venusini Canes. ——si post terga relinquas, (Nam dominum crebrò aspiciens obseNote 43 · Vanierii Præd. Rustic. L. iv. ——fidas ad limina custos Excubias agit, et nutus observat heriles; Ut quò jussa vocant velocior advolet: idNote 44 · So Calpurnius of the pet stag: Eclog. vi. 35. —— sequiturque vocantem Credulus, et mensæ non improba porrigit ora.Note 45 · The ancients cleansed their hands with the soft crumb of bread after meals, and threw it to their dogs. These pieces of bread were called ἀNote 46 · Πολύφθογγος. Martial. Issa Publii. Hanc tu si queritur, loqui putabis. Sentit tristitiamque gaudiumque. Did Hormé’s “verba canina” (Ovid, Note 47 · Ὑποπτήξασα λιπαρεῖ— The Chace. B. i. Lucretius. L. v. 1071. The fawning hound Salutes thee cow’ring. Plorantes fugiunt summisso corpore pNote 48 · Buffon, H. N. Le Chien. “Plus sensible au souvenir des bienfaits qu’à celui des outrages, il ne se rebute pas par les mauvais traitemens, iNote 49 · Σοφωτάτη. Plato also has κύων σοφωτάτος.Note 50 · Ἱεροτάτη—“holiest;” Encycl. Metropol., article “Hunting.” It is scarcely possible to express this epithet in English. Zeune’s Index GræcitaNote 51 · He now returns from his beautiful episode on Hormé to the physical indications of excellence in greyhounds generally. The conque of the earNote 52 · The modern courser prefers the small ears of the Oppianic hound, Oppian. Cyneg. i. v. 403. βαιὰ δ’ ὕπερθεν οὔατα λεπταλέοισι περιστέλλοινθNote 53 · Oppian. Cyneg. i. 405. δειρὴ μηκεδανὴ, καὶ στήθεα νέρθε κραταιὰ, εὐρέα. On the necessity of a long neck all the Cynegetica, ancient and moNote 54 · The following lines complete the accurate portrait of the Cilician poet: Oppian. Cyneg. i. 406. τὼ πρόσθεν δέ τ’ ὀλιζοτέρω πόδε ἔστων, ὀρθNote 55 · The terms λαγόνες and κενεῶνες are often confounded as synonymous. Arrian and the elder Xenophon use the term λαγόνες to designate (speakinNote 56 · Skinner Etymolog. Εὐπαγἢ—well-filleted? Fillet, “musculosior pars femoris sic dicta, quia eò loci magni et validi tendines et nervi insigneNote 57 · The Cynosophium has the same remarks on the relative length of the fore and hind legs; see sect. iv. p. 262.Note 58 · Oppian. Cyneg. iv. v. 425. χρειὼ δὲ σκοπέλου μὲν ἀνάντεος ἠδὲ πάγοιο σεύεσθαι προθέοντα ποδωκέα φῦλα λαγωῶν, πρὸς δὲ κάταντα σοφῇσι προμηNote 59 · De Venat. c. iii. Illustrations of Gratius. Bad-footed hounds, however high-couraged, are unable to bear work, according to Xenophon, on acNote 60 · Compare Xenophon de Venat. c. iv. Arrian very rationally combats the notion of a greyhound’s excellence being at all dependent on so variabNote 61 · εἴτε οὖν τοῦ δασέος γένους, εἴτε τοῦ ψιλοῦ τύχοιεν οἱ κύνες. These two varieties still exist; but the rough, or wire-haired variety of greyNote 62 · Sect. iv. p. 262. So also the Cynosophium of Demetrius of Constantinople, καλὸν εἰ τῷ μεγέθει τοῦ σώματος ἡ θήλη προσήκειται ἄῤῥενι. But I Note 63 · Aristotle admits the possibility of distinguishing by outward manifestations the innate qualities and tempers of animals; such discriminatiNote 64 · τῷ δὲ ἀνατρέφοντι προσφιλεῖς. Oppian would have hounds friendly to all men alike: Oppian. Cyneg. i. v. 445. ἵπποισι κρατεροῖσι δ’ ὁμήθεες ἀNote 65 · κράτισται δὲ αἱ φιλανθρωπόταται—the best greyhounds are the most kindly-affectioned. Martial’s Lydia was gentle at home, but savage in the Note 66 · Ὑπὸ ψόφου ἐκπλήττονται. Tickell’s Fragment on Hunting. Start at the starting prey or rustling wind.Note 67 · All these particulars are, for the most part, matters of education and discipline; but are partially dependent on innate disposition. EducaNote 68 · The canes Gallici should resemble the Gallic mules of Claudian’s epigram, De Mulabus Gallicis. Exutæ laqueis, sub ditione tamen.Note 69 · Ὑποκατακλίνονται, μὴ ὑπὸ δέους, ἀλλὰ φιλοφρονούμεναι, &c. Paradise Lost. B. viii. 351. Cowering low With blandishment. The greyhound’s posNote 70 · Spelman’s Translation of Xenophon’s Anabasis. Note. Οἱ προσκυνοῦντες. From what Callisthenes says to Alexander (Arrian. Exped. Alexand. L. Note 71 · The king of Persia was called μέγας βασιλεὺς, according to Suidas, διὰ τὸ πλείονι δυνάμει χρῆσθαι τῇ Περσικῇ· τοῖς δὲ ἄλλοις προσετίθεσαν κNote 72 · Οὐδὲ τὸ ἵστασθαι δὲ ἐν πεδίῳ λυθεῖσαν ἀγαθόν. Constant confinement with chain and collar, made the youthful Celtic hound start from couplesNote 73 · Ἐπισκύνιον—supercilii ruga, frontis ruga: very prominent in our highland breed: Iliad. p. 136. πᾶν δέ τ’ ἐπισκύνιον κάτω ἕλκεται ὄσσε καλύπNote 74 · Ἄκρον. So the Paris and Amsterdam editions, quasi ἐπ’ ἄκρων ὀνύχων. Schneider reads ἁβρὸν, a delicate tread, a light tread; but the signifiNote 75 · Λαμπρύνωσιν. “De equo altiùs progrediente,” Zeune. See Xen. de Re Equestri, c. x. Appollon. Rhod. κυδιόων ὀρθοῖσιν ἐπ’ οὔασιν αὐχέν’ ἀείρειNote 76 · The watchful eye of the Veltrarius is required at the time of feeding: indeed it is best for each hound to have his separate allotment of fNote 77 · Τὸ κόσμιον γενναιότερον τοῦ ἀκόσμου. I never knew a very gross-feeding dog to possess any excellence.Note 78 · Ἄρτῳ. Demetrius devotes a few sections to the subject of feeding, recommending Cynosophium. p. 270.“milk to be gradually added to bread (thNote 79 · Ἄμεινον δὲ εἰ καὶ ξηρᾷ τῇ τροφῇ χαίροιεν. Hounds readily support themselves with dry oat or wheat meal. Maza is variously interpreted—flourNote 80 · Καμούσῃ δὲ ἐμβάλλειν ἢ ὕδωρ, &c. Arrian says nothing on the treatment of canine disease beyond this hint on diet.Note 81 · The Cynosophium substitutes the lungs for the liver of a bullock, as nutriment for puppies, when deprived of milk—εἰ γάλα μὴ ἔχεις. See CynNote 82 · Ἀγαθὸν δὲ καὶ ἡ ἀσιτία καμνούσῃ. Arrian probably wrote τῇ ἀσιτίᾳ καμνούσῃ: “prodest etiam lac quando cibi fastidio laborat canis.” The remeNote 83 · Cynosoph. p. 263. A short section of the Cynosophium is given to kennel management—κύνας μετὰ ἀνθρώπων κοιμᾶσθαι καλόν· πραεῖς γὰρ ἐκ τούτοNote 84 · ἰ γὰρ ἀγρυπνήσειεν, ἐξάγειν ἐπὶ θήραν οὐκ ἀσφαλές. We find in the Hieracosophium, undisturbed sleep is deemed necessary for the hawk the niNote 85 · Ἐπιστάξειε—the common reading being probably corrupt, I have received the emendation of Zeune in his Index Græcitatis, ἐπιστενάξειε.Note 86 · Οὐδ’ εἴ τι ἀπεμέσειε τῶν σιτίων. Such rejection of food by vomiting is an indication of indigestion; and the latter, of course, of unfitnesNote 87 · Ψώρας ἐμπίπλασθαι. Mange is a chronic inflammation of the skin, constitutional in some dogs, in others infectious, and in a few cases I havNote 88 · The courser will not fail to observe Arrian’s intimate knowledge and experience of his subject. The minute instructions communicated in thiNote 89 · The effect of friction with the hand, or hair-cloth, or flesh-brush, is farther illustrated by Nemesian, on grooming the horse: Cyneget. v.Note 90 · Τὴν τρίχα μαλθακὴν ἐργάζεται, &c. This is partially effected in modern days by body-clothes. The clothing of greyhounds, as at present pracNote 91 · Arrian recommends confinement for full-grown dogs; but we must not suppose that the same treatment is suited to puppies. They, on the contrNote 92 · Ἐσθίειν δὲ ἀνάγκη λελυμένην κύνα πᾶν τὸ ἐμπεσόν. Oppian. Halieut. i. v. 250. πάντη δὲ πλάζονται, ὄπη γένυς, ἔνθα κελεύει γαστὴρ, καὶ λαίμαNote 93 · Compare Xenophon de Venatione c. iv. 9. on exercising hounds. Mayster of Game. c. xxi. fol. 72. “The child shuld lede the houndes to scombrNote 94 · Ἐμπίπτουσαι γὰρ ἀλλήλαις ἔστιν ὅτε μεγάλα κακὰ ἐργάζονται. Apollon. Rhod. L. iii. 1372. Somerville’s Chace. B. i. —— θοοὶ κύνες ἀμφιθορόντεNote 95 · Blancard’s reading of φίλαι is adopted instead of that of the first edition of Paris, ἄφιλαι.Note 96 · Arrian has already spoken on the subject of feeding, as an indication of good blood, in c. viii. Blondi Libellus, &c. “Adulti siccis vescanNote 97 · Θέρους δὲ ἀγαθὸν καὶ ἄρτου ὀλίγον δοῦναι ἐμφαγεῖν—as a morning meal, a breakfast.Note 98 · Στέαρ ταριχευόμενον—salted suet or fat. Στέαρ appears from Pollux, L. ii. c. v. 3. to be the same as πιμελὴ, white adipose substance adhereNote 99 · Columel. de R. R. vi. 4. 2. Historia Quadruped. &c. “Sæpè etiam languor et nausea discutitur, si integrum gallinaceum ovum jejunis faucibusNote 100 · Ancient sportsmen were accustomed to follow their field sports through the whole year; and often prolonged the chase till midnight. Hor. L.Note 101 · Θέρους δὲ ὀλιγάκις. It is not customary with British sportsmen to course in summer. Oppian. Cyneg. i. 133. ἐν δὲ θέρει, χρειὼ φυγέειν φλογόNote 102 · The Paris and Amsterdam editions read διαπνίγονται, for which Schneider substitutes διαλείποντα (χρόνον)—an emendation which I have adoptedNote 103 · Ἀπεπνίγησαν ὑπὸ τοῦ ἄσθματος. Such accidents usually happen from running greyhounds when out of wind, and condition. The state of the muscuNote 104 · Ἀποκναίονται, (radendo vulnerare ἀποκναίειν,)—a preferable reading to the conjectural one of Schneider, ἀποκαίονται—founded on Xenoph. de VNote 105 · Against this havock from frost, Natalis Comes suggests a guard in the use of shoes, so formed according to Ruscellius (Schol. in Nat. Com. Note 106 · Δασεῖς ἔχει τοὺς πόδας καὶ μαλθακούς. So Oppian, Martini Lexicon Philologicum. οὐδ’ αὐτοῖς δειλοῖς λασιοκνημοῖσι λαγωοῖς. Lepus δασύπους voNote 107 · In the first and second editions of the Cynegeticus, a chapter is here introduced On the Manner and Time of Coursing among the Celts; but wNote 108 · Vide Stephani Schediasm. L. v. c. xvi. Ὅστις κύνας ἀγαθὰς ἔχει—whoever has good hounds: greyhounds; elsewhere called κύνας ὠκείας.Note 109 · The laws of the leash in England, subscribed by Thomas Duke of Norfolk, in the reign of Elizabeth, speak to these points: “That not above oNote 110 · Aristot. de Rhetoricâ L. i. c. v. Δρομικὸς—a racer. Ὁ δυνάμενος τὰ σκέλη ῥιπτεῖν πως, καὶ κινεῖν ταχὺ, καὶ πόῤῥω, δρομικός: a definition eqNote 111 · Διαῤῥίψαντες τὰ μέλη—having tossed about their limbs; capered about. Arrian means to express the anxiety and joy of the greyhound when the Note 112 · The rush of the greyhound from slips is splendidly described in the Ovidia Lælaps: Metamorph. L. vii. vs. 772. jamdudum vincula pugnat ExuNote 113 · Xenophon enters most fully into the description of the hare, her habits, haunts, &c.—De Venat. c. v.ποδωκέστατοι μὲν οὖν εἰσὶν οἱ ὄρειοι, οNote 114 · Book of Venerie p. 248. Turberville observes a hare will take to the open country, if the horsemen stand on the covert-side, “then peradvenNote 115 · Ælian. de Natur. Animal. L. xiii. c. 14. Οὐ μὴν ἀναλίσκει τὴν ἑαυτοῦ δύναμιν ἀταμιεύτως, τηρεῖ δὲ τοῦ διώκοντος τὴν ὁρμήν· καὶ ἐὰν μὲν ᾖ νωNote 116 · Οὐ γάρ τοι ἐπὶ τῷ ἁλῶναι τὸ θηρίον ἐξάγουσι τὰς κύνας, ἀλλὰ ἐς ἀγῶνα δρόμου καὶ ἅμιλλαν κ. τ. λ. With the fine feelings of a genuine courseNote 117 · Καὶ καταφυγόντα ἐς ἀκάνθας ἔστιν ὅτε ὀλίγας οἵδε καὶ ἰδόντες ἐπτηχότα κ. τ. λ.—A noble paragraph! conceived and penned in the true spirit oNote 118 · Zeune would read διαγωνίσαιτο, as referring to the hare, whose life is spared for having run well. Such a reading, if tenable, (which, I feNote 119 · How different the sentiments of the Bithynian courser from those of the Sciluntian huntsman: like a modern thistle-whipper or pot-hunter, DNote 120 · Ἔπαισα τὴν κεφαλήν. Blane supposes Arrian to strike the greyhound’s head as a chastisement for having killed the hare: but this interpretatNote 121 · The joys of the hare-chase have been celebrated, in prose and verse, by the successors of the Athenian, in even higher strains than by himsNote 122 · See Xenophon Cyneg. v. 33. Arrian has spoken throughout his treatise with the greatest respect of his predecessor’s opinions; but ventures Note 123 · Clio. See Herodot. L. i. sect. 85. ὁ δὲ παῖς οὗτος ὁ ἄφωνος, ὡς εἶδε ἐπίοντα τὸν Πέρσην, ὑπὸ δέους τε καὶ κακοῦ ἔῤῥηξε φωνήν· εἶπε δὲ, ὬνθρNote 124 · Xenophon de Venat. c. vi. 9. ἀναβοᾷν εὖγε, εὖγε ὦ κύνες, ἕπεσθε ὦ κύνες. He gives a different cheer at different parts of the chase. PolluxNote 125 · ὁ ἀγὼν λαγωῷ καὶ κυνί—accurately and beautifully described in the Ovidian simile; Metamorph. L. i. 533. Ut canis in vacuo leporem cum GalliNote 126 · De Naturâ Animal. L. xiii. c. 14. Ὁ μὲν ἐξελίξας τὸν δρόμον &c. So Ælian, δρόμον δὲ ἕνα καὶ ἰθὺν οὐ θεῖ, δεῦρο δὲ καὶ ἐκεῖσε παρακλίνει, καNote 127 · Apollonius Rhodius has well expressed the κύνες δεδαημένοι ἄγρης straining after the game with open jaws; Argonaut. L. ii. 280. τυτθὸν δὲ τNote 128 · Οἱ φελλεῶνες. I have not met with this word elsewhere. Xenophon has τὰ φέλλια, chap. v. De Ven., to signify the same kind of stony ground. Note 129 · Xenophon. de Venat. c. v. Πόδας τοὺς πρόσθεν ἄκρως ὑγροὺς, στενοὺς, ὀρθούς· τοὺς δὲ ὄπισθεν στερεοὺς, πλατεῖς· πάντας δὲ οὐδενὸς τραχέος φρNote 130 · Let him be made to feel in the words of Ovid, non tam Turpe fuit vinci, quàm contendisse decorum. It is a great point to encourage a youngNote 131 · Κιῤῥὰ—derived probably from the red colour of the dog.Note 132 · Βόννα—the derivation of this canine name is unknown to me.Note 133 · Ὁρμὴ—Arrian’s own much-valued hound: to the same kennel perhaps belonged Cirras and Bonnas.Note 134 · Ælian. de Nat. Animal. L. viii. c. ii. ἔοικε δὲ ἔχειν τι καὶ φιλοτιμίας ἐν ἑαυτῷ φυσικῆς· μὴ γὰρ δεῖσθαι κρεῶν, ἀλλὰ νίκης ἐρᾷν. “Trahimur Note 135 · Pliny also makes the same remark, “Canes à cursu volutatio juvat, ut veterina à jugo.”Note 136 · In the Paris edition of 1644, in Blancard’s of 1683, and in Zeune’s, this Chapter stands after Chap. xiv.; but, on the authority of SchneidNote 137 · Ὅσοι μὲν πλουτοῦσιν αὐτῶν καὶ τρυφῶσιν—the superior class of Celtic gentry, nobility, &c.Note 138 · Encyc. Méthod. Les Chasses. p. 439. Τοὺς κατοπτεύσοντας—finders to look over, &c. The French say, “aller à la vue.”—“c’est découvrir s’il yNote 139 · Ἀναπαυόμενος λαγώς. No description can surpass in accuracy and elegance that of the hare in her form by the elder De Venat. c. v. 10.XenophNote 140 · The example of the Celtic nobility of Arrian’s days was followed by those of a later date. Bruyerinus relates (de Re Cib. c. 24.) “Gallia oNote 141 · Schediasm. L. v. c. xvi. Cyneg. i. v. 148. Αὐτουργοὶ κυνηγεσίων. Upon this expression Henry Stephens merely remarks, “quod loquendi genus oNote 142 · Ἐκπεριΐασι δὲ ἐπὶ μετώπου ταχθέντες. We here see the military tactician: after the lapse of nearly seventeen centuries, no improvement has Note 143 · Ἄρχοντα—“the judge expert in coursing” of Turberville, p. 249. It appears to me from this passage that the Celts coursed with each hound heNote 144 · Οἱ δὲ ἐμπεδούντων τὸ ταχθέν. Obedience to the orders of the ἄρχων or ἀγωνοθέτης, in a coursing field, is an essential point of discipline: Note 145 · Mayster of Game. c. xxxv. fol. 99. This method of coursing was practised in England in the days of Edmund De Langley (A. D. 1380). From theNote 146 · Ὅπως ἄν τοι προχωρῇ. “Quâcunque ratione fieri potest,” Ind. Græc. Z. “When she is going off,” Blane.Note 147 · Καὶ εἰσὶν αἱ κύνες αὗται, ὅ τι περ αἱ ἄρκυς Ξενοφῶντι ἐκείνῳ. From some curious Dialogues composed by Elfric, Duke of Mercia, in Latin, Mr.Note 148 · Apollon. Rhod. L. iii. 13. Ὑπὸ τῆς κλαγγῆς τῶν κυνῶν, &c. Κυνῶν ἐφόβησεν ὁμοκλή: for a practical exemplification of a course conducted uponNote 149 · Xenophon. de Venatione. c. v. 14. Τὰ μὲν οὖν λίαν νεογνὰ οἱ φιλοκυνηγέται ἀφιᾶσι τῇ Θεῷ. But the same mercy was not extended to fawns: see Note 150 · Τῇ Θεῷ. Diana ἀγροτέρα, or Venatrix. Homer. Iliad. φʹ. Homer. Hymn. in Dian. —— πότνια θηρῶν Ἄρτεμις ἀγροτέρη. ἡ κατ’ ὄρη σκιόεντα καὶ ἄκNote 151 · Xenophon De Venat. c. ix. recommends Indian dogs for deer-hunting, as they are strong, large, swift-footed, and resolute. In the ancient fiNote 152 · Μέγα τε γὰρ τὸ θηρίον, &c. “He is of all beasts,” says Gervase Markham, “the goodliest, stateliest, and most manly:” and Buffon, after descNote 153 · p. 247. Ὁ κίνδυνος οὐ σμικρὸς, &c. “He that hath a good hare greyhound, shal do very evill to course a deare with him, for it wil both brusNote 154 · Hippolyt. Act. i. 71. Ἔνθα τὰ πεδία εὐήλατα. The Homeric scholar will remember the Nomade tribes of this champaign region, on whom Jupiter Note 155 · Cyneg. i. 272. The highest praise is bestowed by Oppian on Sicilian horses, ὠκύτατοι Σικελοί: but fleeter than these are the Armenians and Note 156 · Ὁ δὲ ἐς τοσοῦτον ἄρα ἀντέχει. P. Angelii Bargæi Cyneg. L. v. —— non illum unquam genibusve labantem Videris, aut animam fessum vix ore traNote 157 · Ἔξεστιν ἤδη, εἰ μὲν βούλοιο, ἀκοντίσαι ἐγγύθεν ὡς πεπεδημένην. Virgil. Georg. L. iii. v. 374. Cominùs obtruncant ferro, graviterque rudenteNote 158 · Βρόχον—a noose-rope. Such ropes were generally used by rude nations in battle as well as the chase. For a clever representation of this modNote 159 · De Nat. Anim. L. ii. c. ii. Ælian mentions these horses in his second book of Animal History: ὤκιστοι μέν εἰσιν ἵππων καμάτου δὲ δή τι αἴσθNote 160 · Ἐλάφους ἢ δορκάδας. I take ἐλάφος to be the red deer, the cervus elaphus of naturalists; and δόρκας the roe deer, cervus capreolus, the cheNote 161 · From hence it would appear that it was no great exploit to take a red or roe deer, in Arrian’s opinion; but the latter was deemed very fleeNote 162 · The wild ass, or Koulan, is an animal of the greatest speed and beauty. He is elegantly and correctly described by Oppian: Cyneget. iii. 18Note 163 · Μέγαν βασιλέα. This is the title given by all Greek authors to the king of Persia; and it is preserved to the successors of Mahomet in thatNote 164 · Xenophon. Anabas. L. i. 5. 2.Note 165 · The inhabitants of this part of Arabia are denominated Σκηνίται Ἄραβες by Strabo; a vagabond people, living by depredation. “Nomades, infesNote 166 · Ἐπὶ γυμνῶν τῶν ἵππων. Lucret. L. iv. Gens quæ nudo residens Massylia dorso Ora levi flectit frænorum nescia virgâ. The allusions to the trNote 167 · The same fact is related by Ælian, in his Natural History of Animals, L. xiv. c. 10.; and Beckman (Hist. of Inventions, Vol. iv. p. 292.) oNote 168 · See these instruments of predatory hunting described in the early part of the Appendix, and accurately represented in the spirited engravinNote 169 · Ἐκ τοῦ εὐθέος διαγωνιζόμενοι. Many are the instances recorded in which the agency of the hound of chase was despised by “the light-footed sNote 170 · Περὶ Ἀρτεμίσιον. Pindar. Fragm. xl. p. 75. edit. Heyne. ὅθι παῖδες Ἀθηναί- ων ἐβάλοντο φαεννὰν κρηπῖδ’ ἐλευθερίας. Plato (λόγος ἐπιτάφιοςNote 171 · Having taken a summary view of the different modes of coursing amongst the Celts, and elsewhere, he now enters in detail into the treatmentNote 172 · The elder Xenophon mentions an earlier date for entering puppies—bitches at eight months, dogs at ten months old: but he does not allude toNote 173 · He recommends a later period for entering dog-puppies; see the next Chapter. Nemesian makes no distinction between the dog and bitch on thiNote 174 · De Venat. c. vii. Ælian. de Naturâ Animal. L. viii. c. 2. Aristotelis Ethic. Nicom. L. iii. c. x. Ἁλισκομένου δὲ τοῦ λαγῷ, says the elder XNote 175 · De Venat. c. iv. So Xenophon: ἔστι δὲ καὶ, ἄνευ τοῦ εὑρίσκειν τὸν λαγῶ, ἀγαθὸν, ἄγειν τὰς κύνας εἰς τὰ τραχέα· καὶ γὰρ εὔποδες γίγνονται, κNote 176 · Περὶ τῶν εἰς ἰχνείαν ἀσκουμένων κυνῶν—Spartan hounds, Castorians and Foxites—with regard to which, XenophonDe Venat. c. vii. recommends thaNote 177 · Μαινομένῃ ἔοικεν. Apollon. Rhod. L. iv. vs. 1393. Λυσσαλέοις δ’ ἤπειτ’ ἴκελοι κυσὶν ἀΐσσοντες.Note 178 · He now gives in detail his instructions for entering greyhound puppies to their appointed game, in opposition to those of Xenophon’s seventNote 179 · Πονούμενος ὁ λαγὼς ὑποκάμψας ἥξει. To the same point sings the poet of Barga: P. Ang. Bargæi Cyneg. L. v. Quæque adeo multo jamdudum tarda Note 180 · Οὐκ ἐπειδὴ τὰ κρέα ἄρα περὶ πολλοῦ ποιητέον ἀνδρὶ ἐς κάλλος κυνηγετοῦντι. And yet we find that the hare’s flesh was in high estimation withNote 181 · Πονηρὸν μάθημα. It certainly is wrong to allow a greyhound to gorge himself with his game, after he has been sufficiently instructed in theNote 182 · Few coursers wait till the period specified before they enter their dog-puppies: but it occasionally happens that dogs entered at fifteen mNote 183 · Φυλάττειν δὲ καὶ ἀπὸ ὀχείας. Lucret. L. v. vs. 1016. Venus imminuit vires! Virgil. Georg. iii. 209. —— non ulla magis vires industria firmaNote 184 · Countrey Contentments. B. i. p. 47. Ἀπὸ τρίτου μὲν ἔτους ἐφίεσθαι—“You shall observe,” says Markham, “to have your dogges and bitches of eqNote 185 · Aristotelis Hist. Animal. L. vi. 20. Τὰ δὲ καταμήνια ταῖς κυσὶν ἑπτὰ ἡμέραις γίνεται· συμβαίνει δὲ ἅμα καὶ ἔπαρσις αἰδοίου· ἐν δὲ τῷ χρονῷ Note 186 · Ἀγαθὴ δὲ τῇ θηλεία ἡλικία, &c. Marvellous tales are on record of periods much later than the seventh year, in which bitches have given birtNote 187 · Xenophon merely says that the dog and bitch should be ἀγαθοὶ, and the Faliscian adds that they be of tried spirit, Cyneget. vs. 266. Et priNote 188 · Αἱ γὰρ ἐν τῷ ἐμφανεῖ ὁμιλίαι οὐ γόνιμοι. This ridiculous notion, though doubtfully advanced in the manual, is supported by many of the old Note 189 · Aristot. Hist. Animal. L. vi. κυΐσκεταί τε κύων ἐκ μιᾶς ὀχείας· δῆλον δὲ τοῦτο γίνεται μάλιστα ἐν τοῖς κλέπτουσι τὰς ὀχειάς· ἅπαξ γὰρ ἐπιβάNote 190 · A greyhound bitch may be taken out coursing for ten days after having been warded, but notGratii Cyneg. vs. 286. longer—“Da requiem gravidæNote 191 · Τὸν ἄῤῥενα μὴ ἐφίεναι ἐπὶ λαγών. This caution is unnecessary for modern coursers, who rarely use the same hound in the field and kennel, foNote 192 · Although the rule has its exceptions, (see Brodæus in Oppianum, p. 42.) Aristotle’s observation, that animals in general ὁρμᾶ πρὸς τὸν συνδNote 193 · Ἄλλως τε καὶ ἀπορίᾳ γάλακτος. The want of this essential article of nutriment renders the winter objectionable for the rearing of whelps; bNote 194 · Ὅτι χειμὼν ἐπιλαμβάνει τὰ σκυλάκια. The greyhound puppy is remarkably tender and susceptible of cold; indeed Fronto says that the whelp of Note 195 · The number of whelps in a litter varies much. The translator’s experience affords instances of twelve at a birth, and of a solitary puppy, Note 196 · Μὴ ἐᾲν ἐκτρέφειν αὐτήν. Whether the bitch be again required for the field or not, no humane courser will allow her to suckle more than fourNote 197 · Τὸ γὰρ τῶν ἀγεννῶν γάλα οὐ ξύμφυλον ταῖς γενναίαις. It is difficult to prove that the quality of the milk of varieties of the same species Note 198 · Κράτιστον ἐᾷν ὑπὸ τῇ τεκούσῃ.—Arrian here copies his predecessor almost verbatim; but in addition to theDe Venat. c. vii. τὸ γάλα ἀγαθὸν καNote 199 · Χρὴ γάλακτι ἀνατρέφειν αὐτά. See Ch. viii. where he also speaks of milk food; and Xenophon. de Venat. c. vii. 4. The latter recommends milkNote 200 · See Xenophon de Venat. c. vii. 5. All the names left us by Xenophon, Arrian, and Columella, are dissyllabical.Columella de Re Rust. L. vii.Note 201 · Εἰ δὲ μή πω ἐθέλοις σκυλακεῦσαι. Schneider is of opinion that Arrian is here cautioning the courser against running a bitch, whom it has beNote 202 · Καὶ παρίστανται ἤδη ἐς δρόμον. These words commence the 32nd Chapter in all the editions which I have examined; and though Schneider suggesNote 203 · Κύων θήλεια μὲν ὠκυτέρα ἄῥῤενος. I have already remarked that Arrian and Xenophon invariably use the feminine gender when speaking of the dNote 204 · The Countrey Farme, c. xxii. Ἄῤῥην δὲ θηλείας διαπονεῖσθαι ἀμείνων. Aristotle remarks, in the Spartan tribe of dogs, that the bitches are lNote 205 · Αἱ θήλειαι μὲν ἀγαπητὸν, κ. τ. λ. I am not aware of any difference having been observed by coursers, in the duration of the comparative speNote 206 · Ἄῤῥενες δὲ καὶ ἐς δέκατον διαφυλάττουσιν. Our author is here at issue with Juliana Berners, who says of the greyhound in his ninth year, BoNote 207 · Μέγα μοι δοκεῖ τὸ κτῆμα ἄῤῥην κύων τῇ ἀληθείᾳ γενναῖος. Such in the annals of British coursing was Topham’s Snowball, and such Bate Dudley’Note 208 · Καὶ οὐκ ἄνευ θεῶν τοῦ εὐμενείας, κ. τ. λ. With Schneider’s sanction, I have united the 33rd Chapter of the first and second editions of theNote 209 · Ἀρτέμιδι Ἀγροτέρᾳ. This title of the sylvan goddess is variously derived by etymologists. Scheffer (Ælian. V. H. L. ii. c. 25.) would have Note 210 · Ἀνατιθέναι ἀπαρχὰς τῶν ἁλισκομένων τῇ Θεῷ, καὶ ἀποκαθαίρειν, κ. τ. λ.—as amended by Schneider. “Ac ne degustabant quidem novas fruges, aut Note 211 · The τοὺς κύνας καὶ τοὺς κυνηγέτας of our author answers to the “tota juventus” of Gratius, hereafter cited; and his ὡς νόμος, to the “lustrNote 212 · M. Le Verrier de la Conterie derives the fête of the French Chasseurs called La S. Hubert from this Celtic festival of Diana. As the latterNote 213 · Θησαυρὸς signifies, primarily, “theca, ubi res pretiosa deponitur;” and secondarily, “ipsa res condita.” See Martinii Lexicon Philologicum.Note 214 · Pinkerton on Coins. Vol. i. p. 89. and Ainsworth. Ἐπὶ μὲν λαγῷ ἁλόντι δύο ὀβολὼ ἐμβάλλουσιν. The game of the modern courser was valued by tNote 215 · Ἐπὶ δὲ ἀλώπεκι δραχμὴν—Anglicè, ninepence for a fox. The silver drachma was equal to six oboli, consequently this crafty and destructive feNote 216 · Ἐπὶ δὲ δορκάδι τέσσαρας δραχμάς. The tetradrachm of silver was worth four drachmas, or three shillings sterling—a high valuation of the roeNote 217 · L. vii. Martial. Epigr. L. xii. Ep. 68. Antiquit. Roman. Tom. i. 662. Ὁπόταν γενέθλια ἥκη τῆς Ἀρτέμιδος. The gods of antiquity had their naNote 218 · Ἱερεῖον. Ovid. Metam. L. xv. 130. Victima labe carens, et præstantissima forma, (Nam placuisse nocet,) vittis præsignis et auro Sistitur Note 219 · Οἱ μὲν ὄϊν, οἱ δὲ αἶγα. So in Horace’s invitation to Phyllis to attend his banquet on Mæcenas’s natal day Carminum L. iv. c. xi. ara castisNote 220 · Τῶν ἱερείων ἀπαρξάμενοι τῇ Ἀγροτέρᾳ. The first-fruits of the spoil were offered up to Diana Venatrix, (see c. xxxii. n. 8.,) as well as theNote 221 · Εὐωχοῦνται αὐτοί τε καὶ οἱ κύνες. Gratii Cyneget. 483. Idcircò aeriis molimur compita lucis Spicatasque faces (sacrum) ad nemora alta DianNote 222 · Τὰς κύνας δὲ καὶ στεφανοῦσιν. The custom of crowning, or decorating with roses and garlands of ribbon, greyhounds which have distinguished Note 223 · Vestiges of the Celtic ceremonies of Agrotera seem to have been extant, under a peculiar modification, in London, within a period not very Note 224 · We cannot but admire the fine feelings of piety, and conscious dependence on an over-ruling Providence, which pervade the closing chapters Note 225 · Homer. Odyss. L. iii. 48. Οὐδὲν ἄνευ θεῶν γιγνόμενον ἀνθρώποις ἐς ἀγαθὸν ἀποτελευτᾷ. To this we may cite many parallel passages: πάντες δὲ Note 226 · Ὅσοι ναυτίλλονται, ἀπὸ θεῶν ἄρχονται. The sea-deities were numerous, and of various gradations. Spence arranges them in six classes. See MiNote 227 · Ἀνασωθέντες χαριστήρια θύουσιν, Virg. Georg. L. i. 436. Votaque servati solvent in littore nautæ, &c. and again, Æneid. xii. 766. Servati eNote 228 · Ὅσοι τὴν γῆν ἐργάζονται. Every art and science had, in classic mythology, its divine guardian, from whom it first emanated, and by whose liNote 229 · c. xxxvi. Oneirocrit. L. ii. c. 35. Ejusdem c. 37. Οἱ δὲ ἀμφὶ τὰς τέχνας πονούμενοι. The different bodies or colleges of artificers had theNote 230 · Οἱ ἀμφὶ παίδευσιν. Instructors—those engaged in education—the μουσοπόλων ἔργων ἐπίσκοποι of the Cilician poet.Note 231 · Μούσαις. The Muses were thought to preside over the different departments of science, poetry, vocal and instrumental music, and the fine arNote 232 · Ἀπόλλωνι Μουσηγέτῃ. When the gods attended the nuptials of Peleus and Thetis on Mount Pelion, Apollo led “the tuneful choir” in the charactNote 233 · Μνήμοσυνῃ. This goddess is celebrated by Hesiod, in his Theogony, as the mother of the Muses: D. G. vs. 915. ἐκ ἧς αἱ Μοῦσαι χρυσάμπυκες ἐξNote 234 · Ἑρμῇ. Mercury is here introduced in one of his most creditable capacities, as the author of letters, and the god of orators and eloquence: Note 235 · Οἱ δὲ ἀμφὶ τὰ ἐρωτικὰ Ἀφροδίτῃ. In the Rape of Helen, Venus is called Ἁρμονίης βασίλεια, (v. 26.) θαλάμων βασίλεια, (v. 137.) and γάμων βασNote 236 · Ἔρωτι. Venus confesses that she has little power without the aid of her favourite son Cupid: Æneid. L. i. 668. Nate, meæ vires, mea magna pNote 237 · Πειθοῖ. Suada or Suadela—the goddess of persuasion—nuptiarum conciliatrix. In the temple of Jupiter at Olympia, as described by Pausanias, Note 238 · Χάρισιν. The Graces of Heathen mythology were ladies of great influence: simplicity of manners, gracefulness of deportment, gaiety of dispoNote 239 · Τοὺς ἐπὶ θήρᾳ ἐσπουδακότας οὐ χρὴ ἀμελεῖν τῆς Ἀρτέμιδος τῆς Ἀγροτέρας. XenophonDe Venat. c. vi. was equally strict in his religious observaNote 240 · Xenophon. De Venat. c. i. See the Museo Chiaramonti of Visconti and Guattani. T. xviii. Ἀπόλλωνος. Apollo shared with Diana the institutionNote 241 · De Augment. Scient. L. ii. Virg. Eclog. L. ii. 33. Πανός. “Officium Panis nullâ alia re,” says Lord Bacon, “tam ad vivum proponi atque explNote 242 · Νυμφῶν. Beger’s list of these ladies does not much exceed one hundred in number, although it is said that Diana had above a thousand in herNote 243 · De bello Gallico L. v. c. 17. Ἑρμοῦ Ἐνοδίου καὶ Ἡγεμονίου. “Deum maximè Mercurium colunt,” says Cæsar of the Gauls or Celts: “hujus sunt plNote 244 · Ὅσοι ἄλλοι ὄρειοι θεοί. Almost every mountain had its tutelar deity; but Arrian probably here means the rural deities hitherto unnamed, as Note 245 · Καὶ γὰρ καὶ οἱ κύνες βλάπτονται, κ. τ. λ. All that Arrian here anticipates as a consequence of neglect of the rural deities, Savary of CaenNote 246 · Ælian. de Naturâ Animal. L. xi. c. 9. Ælian tells us there is a temple of Diana in an isle of the Red Sea called Icarus, abounding with goaNote 247 · Ὅμηρος ἐν τῇ ποιήσει. Arrian alludes to the contest for the prize of archery, at the games celebrated by Achilles on the occasion of the fuNote 248 · Ἐπειδὴ μὴ ἐπηύξατο τῷ Ἀπόλλωνι. The God of Archers and Archery. The poet and the courser would both teach us the same lesson—that without aNote 249 · Τοὺς ἐκγόνους δὲ τῶν ἐπὶ Θήβας σὺν Πολυνείκῃ. The Homeric line cited by Arrian from the speech of Sthenelus, in the fourth book of the IliaNote 250 · Πολυδάμαντι οὐκ ἐῶντι. From Pope’s translation I extract a part of the speech of Polydamas, with the omen referred to: B. xii. 253. Seek noNote 251 · Οὐκ ἀγαθὸν ἀπειθεῖν τῷ θείῳ. Homer himself draws many similar inferences in the progress of his interesting tales both of the Iliad and theNote 252 · De Legibus. Ἄρχεσθαί τε ἀπὸ θεῶν. “A Diis immortalibus,” says Cicero, “sunt nobis agendi capienda primordia:” and Julius Pollux, to whom I Note 253 · De Expeditione Alexandri L. vi. c. xxviii. Χαριστήρια θύειν εὖ πράξαντα. So in his Anabasis, Arrian writes, θύσαι Ἀλέξανδρον ἐν Καρμανίᾳ χαNote 254 · Σπένδειν. Wine was generally used in these libations, but not always; for there were νηφάλια ἱερὰ—sober sacrifices, wherein no wine was pouNote 255 · Εὐφημεῖν—“favere linguâ, bona verba dicere.” This expression does not seem to mean that the persons present at a sacrifice were to observe Note 256 · Στεφανοῦν. The sacrificial victims were adorned with garlands and crowns on their horns and necks. The altars were decorated with sacred heNote 257 · Ὑμνεῖν. Hunting-carols, it may be, were chanted to Dian and her sylvan train, by the Celts and other sportsmen of old. It was customary to Note 258 · Ἀπαρχὰς τῶν ἁλισκομένων ἀνατιθέναι. The ἀπαρχαὶ, or first-fruits of animal sacrifices, were small pieces of flesh cut from every part of thNote 259 · Ὁ τῇ νίκῃ πολέμου ἀκροθίνια. Before the spoils of victory were distributed among the warriors, they considered themselves obliged to make a
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