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Fornander collection of Hawaiian antiquities and folk-lore, Volume 3 (of 3)

Volume 6 / Part 2 — He Kanikau no Kaahumanu Opio.

Reading edition

Na Niau.

O Halulu oe o ka manu kani halau,

O ku oe ka haka eheu o ia manu,

Kani Kiwaa ka manu i kawaluna.

He kino manu, he inoa manu, no ka lani, ko inoa e.

Noho kalani u i ka hoa o ka wahine 5.

O ka hoa ka o ka wahine ua lilo,

Ua lilo ka hoa la, lilo, lilo ka hoa la e lilo.

Lilo aku la ka hoa i ka po liaua,

Ua kau i ka haka a ka helu e,

Ke kupaka nei Luahine, 10.

Uwe kaukau ka lani i mau ke aho, aloha ino oe.

Aole hoi au e ola, ua hapa ka ua a ke ao,

Ua nui ka ua a ka po.

Ke kii mai nei ia’u e lilo maua la, e lilo.

He iki pau ka nae, o waiku ka ma’i. 15.

He haikala pani houpo,

Nana i alai a paa ka puka makani,

Pau ka hanu, lilo ka noonoo, aole aho.

Auhea oukou e—lilo ia nei.

O kunewanewa e, newa ae ka wahine, 20.

I newa i ke ala a kini lau.

Ua maa ke ala i ke kanaka,

Aole i maa ke ala i ke ’kua,

He wahine make lilo i Waimea,

Moe hookahi i ka wai o Makaweli, 25.

Oia wale no, aohe lua.

Nau ka e noho keia moku,

He kiai no ka aina

He alai he pale no ke kalohe.

He kanikau aloha keia 30.

Nou hoi la e Luahine, e Kahoa, e Kaahumanu.

Ka’u maka aloha i lilo aku la,

Huli ka i’a ka pawa o ke ao,

I ka la o Ohua ka lilo ana,

Lilo ka hoa ko’eko’e ka poli 35.

U iho la au i kona aloha,

Kapakapa aku Kalani i ke kino akua,

Hoole i ka mana o Kauakahi

Nonoi ae la kalani iluna,

Na-ha mai Kulanihakoi 40.

Kulukulu ka ua, ka pakapaka e Kane,

Akahi akua i mana

Ke haupu wale nei Kalani,

Ho’i uhane mai ana ka hoa,

Hookino wailua mai ana ia’u nei, 45.

I kuhi ae no wau oiaio

Aole, he aka ka no ka wahine.

No kuu wahine i hala aku nei,

Hele aku oe i ka po, noho ka ohua o kona hale o ke aloha.

He ’loha au i ka pili a maua; 50.

I ka pili no maua a hele aku la.

Huli ae nei a’u aole,

Haha wau ma ka paia i wahi e noho koke mai ai.

Kiai panipani mai ana ke ’loha;

Ke kono la i ka ua lani poko, he waimaka. 55.

Hapuku Kalani i na moku,

Ulu Kalani i na ohua,

Paakiki ke au ka honua.

Ua noho pupue wale Kalani, ka aina i ke ’loha.

Aloha oe, aloha makou, aloha ke kane i ka wahine, 60.

Aole wahine, he keiki, i hanai keiki ia e makou.

E au kane a elua,

Uwe kaukau ka punalua o Kekukauliehu-o-Kama:

Aloha ka haku o kaua,

Ua minamina i ko hele, i ko haalele ia makou. 65.

He punalua ia oukou; aole punalua!

O kona makuahine no ia!

He hapa no ka aina, hapa no ka puni hoi au e Kalani;

Noho ka aina o na haku a lakou e nonoho mai nei,

Hele aku la i ka le’ale’a, 70.

Haalele i ka hoa he kane.

Lawe aku la Hikapoloa, kaa aku la oe i Hiikua,

Hoi ke ’loha ma Hiialo, oia ka makou e malama nei.

E malama hele i ka wahine, he hoapili no ke koekoe.

Anuanu ka poli o Kealohi, 75.

Kuu hoa luana wale i Pohakomo,

Kuu hoa o Kawaiula, wai iliahi Kapakapaahoa o Kahana,

Ua ukiukiu o Hikilei, makaupili o Peapea oia nei.

Nianiau hele ka uhane e Kalani, wahine uli, wahine eleele.

Nona ka uhane i hele aku la; 80.

Hele, hele wale i ke kula pili,

Hoi ke kula manienie.

I ka hehena nui launa ole

Waiho i ka hale wai kanaka,

Hele i ka hale wai akua la e kuu kama, 85.

Pau ka pili ana i ke kane,

Hele hahai me ka hoa akua.

He akua ka i Haupukele, he uhane ka i kau i Keaolewa,

He uhane ka i ka puahau o Wailua,

He aka ka i luna o Kalalea, 90.

He mu-ki ka i noho i Pueo.

Hui na uhane i ka ua o Koolau,

Ka kakau ana i Hihimanu,

Ikea mai la e ka ua haao,

Moku ka pe’a, ua ou lalena, 95.

Hookino manu aku Kalani,

Ke aka kau la, he malie.

Mapu ka leo iluna o Makana,

Walaau ana i Kaiwikui

Ku’i ka leo o kuu wahine uhane, oia nei. 100.

Hele wale i ka pali kaili lawe wahine,

Hoohiki i koena wai.

Kapukapu aku la ke kai, okia no kama kapu.

Ka uhane walea i ka lai,

Nanea i ka paa o Koolau, 105.

Oni ke koolauwahine, oia kailuna o Kamailepuu.

Oni e like me ka auhau,

Ke aka o ka uhane o kekahi kama,

O Kamalalawalu, nona ka uhane wai kanaka,

Wahine kino lua, oia ka i Polihale. 110.

Pau ka pali hala ka luuluu,

Ho’i kaua i Nohili.

Ike aku i kauhale a ke akua,

Ke ako la, la i Waiolono.

Paa ka hale a ka li’ula, 115.

I kukulu ia e Limaloa.

I kueneia e Uweuwelekehau,

He uhane ku i Kalamaula,

He aka kai pili me ka naulu,

Ka uhane pee i ka makani. 120.

Alai makani o Kekaha,

Pale alau he koo na ka makani,

Ko inoa e kino manu aku la e Kalani.

Pakonakona ka hoi ana mai,

Paheahea mai ana ka leo, 125.

Winiwini au i ke aumoe.

Me he leo no ka hanehane la,

Ka leo o kuu wahine uhane, oia nei.

Ka uhane maka ehukai,

Oia ka honua nalu o Keahilele, 130.

Akua make ehukai o Kaahe,

Wahine hee nalu i Pueo,

Kiai nalu o Kanaha.

Nana lapawai o Waimea,

Ahuili moka ilaila. 135.

Pela ka hinu o ka poe alii

Piha nenelu i na kupuna.

Oloke’a lakou e ahu nei,

O oe ka ko ia kula e Kalani,

Ka po ia Lueea Kikaupe’a 140.

Ka ea koi i ka lepo o Kupalele,

Kiai pa o Pohakuauli nei o Kahiwauli,

O Kana, o Lani,

Nau ka e noho keia pa, ua ilioa ia kino.

Holo ae la Kawelo he i’a kona lua, 145.

E Kane o ko paeaea, o ke kahuna nana i hana o kuu keiki,

Mauka ia i ka lele pali e make ai.

O ke kahuna nana i hana o kuu keiki,

Makai ia i ka waha o ka mano e make ai.

O ke kahuna nana i hana i kuu keiki, 150.

Auau i ka wai make.

O ke kahuna nana i hana i kuu keiki,

Ai aku i ka ai make.

O ke kahuna nana i hana i kuu keiki,

Ai aku i ka ia make. 155.

Kualii.1 Is he like the unsound lama, [Or] the lehua in the ninth forest; A lone tree standing in the shrubbery? [He is] not like these. Not like the mature ti leaves of Nuuanu, Torn by the rain and the wind. Fallen are the yellow ti leaves of the summit of Waahila. [He is] not like these. Not like the rough-barked kukui, Bark crackled by the sun. Like a man who drinks awa is the roughness Of the kukui [trees] of Lihue. [He is] not like these. Not like the twisted hala (screw-pine), The crooked naio tree, Nor to the ahihi standing uncreased At the bathing-pool usurped by the hinahina In the wind which bends, leans and falls. [He is] not like these. Not like the nanue, Nor the lipoa fish-food, Nor the lipalahalaha of Waimea, The moss that hangs on the trees, Nor the red crab at the summit of Kaala. [He is] not like these. Not like the pandanus wreath of hinalo blossoms of Kepa, The pandanus was blown by the wind, The felled pandanus of Papuaa. [He is] not like these. Not like the wind Moaning through the mountains, Bracing up the house of Koolau, Fastening it lest it fall by the wind, [With] the successful hair line of the fisherman. [He is] not like these. Not like the naulu bringing the land breeze, Like a vessel of water poured out was the mountain breeze of Kumomoku Establishing the hau trees of Leleiwi. The hau trees of Kepookala are separate. Have you not seen the hau [Of] projecting, twisted and crooked body? Sitting crooked and cramped was Kanehili at Kaupea. [He is] not like these. Not like the ekaha in the sea; The kiele, or the orange, Nor the leaves of the olapa waving in the wind. Nor the blossom of the grass faded by the sun. [He is] not like these. Not like the trunk of the wiliwili Which was shaped for a surf-riding board, Not like such. Not like the kaunoa, The plant without root Spreading over things, Having no root for sustenance, Not like this. Not like the makole, That watery source Watering the eyelids, I thought the height above was dry. Not like this. Not like the kawau Is the kalia, standing in the open. The division recognized indeed a man. Not like these. Not like the chilly Kahaloa wind, Scattering the kou blossoms, wreathing the sea of Kapua, Not like these. Not like the paua which cuts the pandanus To weave its blossoms at the social gatherings, That was the knife to cut Kahuku’s pandanus. Not like these. The water and the sea are not alike. Salty is the sea-water, And refreshing is the water, With my husband Ninininikawai Of Pulewa. Not like these. There is someone you resemble, Keaweikekahialiiokamoku, Keawe, lord of Hawaii, Not like these. Not like this chief [Is he] to be compared. He is a man, Ku is a god; Ku is a favorite from heaven, Ku is a haole from Tahiti, There were four men, here were eight men, Ku, Kane, Kanaloa, Kaekaemakaihauwahine, Hakihakipua, Kehualua, Not like these. Awake! the anointing board is prepared, The offspring of Uwilani are warmed, Kalani was related to the winter. Before the sun rose was determined The greatness and power of Ku. The authority of the land was given, Warming the young chiefs of Kona. They are alike. No Kualii. Ua like hakahaka lama Ka lehua i ka wao eiwa, He laau haowale Ku i ka nahele la, Aole i like. Aole e like me ka lauki pala o Nuuanu, I haehaeia e ka ua e ka makani, A haule i lalo ka lauki pala i ka luna i Waahila la, Aole e like. Aole e like me ke kukui ili puupuu, Ili nakaka i ka la, Me he kanaka inu awa la, ka mahuna, O ke kukui o Lihue la, Aole e like. Aole e like me ka halawili, Ka naio laau kekee, I ka ahihi ku makuu ole, I ke kawakawa i keekeehia i ka hinahina I ka makani e kulana, e hoi e hina la. Aole i like. Aole i like me ka nanue, A me ka lipoa ai a ka ia. A me ka lipalahalaha o Waimea, Ka limu kau i ka laau. A me ka alamihi ula i ka luna i Kaala la, Aole i like. Aole i like me ka hala hili, hala hinalo o Kepa, I pai e ka makani ka hala, Na hala hina o Papuaa la, Aole i like. Aole i like me ka makani, E nu ana i ke kuahiwi. E kakoo ana ka hale o Koolau, E lawalawa ana o hina i ka makani, Ka mokoi hi lauoho a ka lawaia la, Aole i like. Aole i like me ka naulu ia ua hoohali kehau, Me he ipuwai i ninia la na hau o Kumomoku. Piiku na hau o Leleiwi, Noho e na hau o Kepookala, Aole ka oe i ike i ka hau? Kuapue, kuawili, kuakee, Noho kee, kekee o Kanehili i Kaupea la, Aole i like. Aole i like i ka ekaha ku i ka moana, Ke kiele a me ka alani, Me ka olapa lau kahuli i ka makani. A me ka pua mauu hina wale i ka la la, Aole i like. Aole i like me ka kua o ka wiliwili, I kalai ia kona i papa hee i ka nalu la, Aole i like. Aole i like i ke kaunoa, Ka laau kumu ole E hihi wale ana no i luna, Aole kumu o kona ola ana la, Aole no i like. Aole e like me ka makole, Ia laau wai nui, E haloiloi ana i luna o ka lihilihi, Kai no e maloo i ke kiekie i luna la, Aole i like. Aole i like me ke kawau, I ke kalia ku ma ka waha. Ai mai ka ia he kamahele, he kanaka la, Aole i like. Aole i like me ia makani anu, he Kahaloa, E lu ana i ka pua kou, e lei ia ana e ke kai o Kapua la, Aole i like. Aole i like i ka paua i oki ia ka iwi i ka hala, I lei ia ka pua i ka aha lealea, Oia ka pahi oki hala o Kahuku la, Aole i like. Aole i like ka wai me ke kai, He awahia ko ke kai, A he manalo hoi ko ka wai, Me ko kuu kane o Ninininikawai, O Pulewa la. Aole i like. Aia hoi ha kou hoa e like ai, O Keaweikekahialiiokamoku, O Keawe, haku o Hawaii la. Aole i like. Aole e like nei lani, I ka hoohalikelike, He kanaka ia he ’kua Ku, He ulalele Ku mai ka lani mai. He haole Ku mai Kahiki, Eha hoi na kanaka, ewalu hoi nei kanaka, O Ku, o Kane, o Kanaloa, o Kaekaemakaihauwahine, o Hakihakipua, o Kehualua la, Aole i like. Ala! ua wela ka papa pe, Ua wela ka hua o Uwilani, O ka lani pili o hooilo, E oe puka ae ka la e kohia ana no, O ka nui mana wale o Ku, Haawiia mai ke au ka aina Mahana ai kamakalii o Kona, Ua like.

Notes in this chapter

Note 1 · Halulu, a fabled bird whose alleged head feathers adorned noted idols, and was supposed to respond, by fluttering, or by rising and falling,Note 2 · Kiwaa, a mythical bird, of large size, which ate men in olden time. ↑Note 3 · A bird in body and name so is thine, O chief, refers to Kaahumanu, the literal definition of the name being “the feather cloak.” ↑Note 4 · The chief left lamenting is Kaumualii, ex-king of Kauai on the death of his wife, Kaahumanu. ↑Note 5 · Po lia ua may refer to a dark rainy time of night, or to a pondering period of fearful forebodings. ↑Note 6 · The original of this line pictures a ladder at the pali, which, being removed, she cannot return. ↑Note 7 · Luahine, a name of Kaahumanu, though the poet fails to give her rest. ↑Note 8 · Pleading, uwe kaukau, weeping by number, i.e., eulogizing the virtues of the deceased. ↑Note 9 · I mau ke aho, pleading for enduring or continuing breath. ↑Note 10 · That is the cause, nana i alai, or alalai, obstructing or hindering. ↑Note 11 · The bereaved calls on others to realize the fact of his and their loss. ↑Note 12 · Kunewanewa, death struggle; the term also has the meaning of weariness overcome by sound sleep. ↑Note 13 · Man by his mortality is accustomed to death’s path, the god has not this experience. ↑Note 14 · Thou wilt be a guardian to ward off or hinder the mischievous. ↑Note 15 · A lamentation, dirge, kanikau, a mourning song, an affectionate tribute. ↑Note 16 · Names of the same person. ↑Note 17 · My dearest friend, ka’u maka, or ku’u hoa aloha. ↑Note 18 · Taken at the turn of the Milky Way, huli ka i’a; towards dawn, ka pawa o ke ao. ↑Note 19 · On the day of Ohua, this was the former name of the day when the moon fulls, on that day she died. ↑Note 20 · Assumed fictitiously, kapakapa, a god form, and defied or denied the power of Kauakahi, a deity. ↑Note 21 · He prayed to the heaven above. ↑Note 22 · Kulanihakoi, the name of a supposed fountain in heaven gushed forth, naha mai, hence the rain drops, the heavy rain of Kane fell. ↑Note 23 · Kane, the one god of power. ↑Note 24 · Welling or springing up, haupu wale, as love, affection, grief. ↑Note 25 · The soul of my companion returns as a soul-body, a ghost of natural size, for my presence. ↑Note 26 · I thought it was real, but no, it was but the shade of my wife. ↑Note 27 · You went forth in the night, the ohua of her house through affection remains. The ohua of a household embraces children, domestics, dependanNote 28 · “Love never sleeps,” ever watchful, kiai panipani, was love’s reward. ↑Note 29 · Inducing the rain of short or near-heaven, one’s affection, tears. ↑Note 30 · Na moku, the different lands of Kauai; hapuku, gathering or collecting together. ↑Note 31 · The chief lived sad and heavy hearted, noho pupue, kaumaha, on the land as a messenger for love. ↑Note 32 · Not as a wife only but as one reared from childhood. ↑Note 33 · This may refer to the at one time polygamous relation with father and son for political reasons, till, accepting Christianity one husband waNote 34 · Uwe kaukau, or uwe helu, see note 8. ↑Note 35 · Sympathy expressed for our lord, haku, Kaumualii. ↑Note 36 · To outsiders she was a rival, punalua, but she was not that, she was her mother. ↑Note 37 · Consideration felt partly for the land, and partly for the chief’s great desire, whatever that might be; puni, to covet, desire, greed. ↑Note 38 · Hikapoloa, the place of departed spirits. ↑Note 39 · Hiikua referred to here as a place of dancing, is a term used to hoist or carry on the shoulder. Hii, to lift up, to bear upon the hips and Note 40 · Hiialo is the carrying of a child in front. ↑Note 41 · Kealohi, a chief of Kauai. ↑Note 42 · My companion in ease and comfort, hoa luana; living in pleasure or idleness at Pohakomo, a place at Waimea, Kauai. ↑Note 43 · Kapakapaahoa, the name of a rain at Kahana, a land. ↑Note 44 · Ua ukiukiu, a teasing rain, rain with driving wind, at Hikilei, while makaupili was the rain at Peapea. ↑Note 45 · Nianiau, to go, gliding finely, with dignified pace. ↑Note 46 · Manienie (Cynodon dactylon), the fine Bermuda grassed plain. ↑Note 47 · Hehena, figurative, a dead person, whose body was placed with undue haste in the house of men, i.e., this world in distinction from the otheNote 48 · Haupukele, a mountain of Kauai. Keaolewa, an adjoining mountain of lower elevation. ↑Note 49 · There in the blossom of the hau flower was supposed to rest the spirit of Kaahumanu, so Haupukele and Keaolewa is used. ↑Note 50 · Kalalea, a high peak on Kauai; here the shadow or shade (aka) rests. ↑Note 51 · Pueo is the name of a rock in the sea at Waimea, Kauai. Also a place of surf-riding. ↑Note 52 · Hihimanu, a famous land of Koolau. ↑Note 53 · Hookino manu Kalani, i.e., Kaahumanu took the form of a bird. ↑Note 54 · Voice sounds, mapu, reaches to the top of Makana and is confused at Kaiwikui, a noted place where the voice strikes, echoes. ↑Note 55 · Hele wale, the soul wanders on the wife-stealing cliff. ↑Note 56 · “Hither shalt thou come but no further,” hoohiki i ke koena wai, like kanawai, law, forbidding to take his wife there again. ↑Note 57 · Kapukapu, to run quickly as one unburdened; the sea divided for the sacred spirit of Kaahumanu, the child. ↑Note 58 · Nanea, easy, satisfied; i ka paa, at the goodness, the perfection of Koolau. ↑Note 59 · The wind ascends to Kamailepuu, a hill in Napali, Kauai. Oni, like ani, to climb up; ascend as a wind when it strips a hill or pali. ↑Note 60 · The fire-brands of Kauai were of auhau, the lightest of wood, and the Napali district was famous for the practice there of pyrotechnic displNote 61 · Double body, kino lua, i.e., two kinds, first a body then a soul, there it is at Polihale, a noted temple beyond Mana. ↑Note 62 · Hoi kaua for hoi aku kaua, continuing the dual soul-body idea. ↑Note 63 · Waiolono, name of a place not identified, but indicating connection with the major god Lono. ↑Note 64 · Liula, the glimmering motion on a hot day; mirage. ↑Note 65 · Limaloa, the god of Mana, formerly a man, credited with establishing the mirage of that place. ↑Note 66 · This was an ancient ancestor whose soul-spirit (ghost) rose up at Kalamaula, and was supposed to succor the mirage. ↑Note 67 · A shadow, shade, aka, comes with the naulu, a wind from Niihau. ↑Note 68 · Uhane pee, the soul hides, flies away in the wind. ↑Note 69 · Thou goddess art a bird’s body, i.e., a soul flying. This is a frequently used metaphor. ↑Note 70 · Pakonakona, to treat with contempt, deceit. ↑Note 71 · A sound of one calling from a distance in distress; faint as the speeches of ghosts. ↑Note 72 · I (Kaumualii), winiwini, just heard it. ↑Note 73 · As the voice of a ghost; hane same as uhane, oia nei, referring to Kaahumanu. ↑Note 74 · Uhane maka, etc., spirit wet with the spray of the surf; ehukai, the surf formed into spray by a contrary wind. ↑Note 75 · Oia, she, Kaahumanu; honua nalu, the calm still place in front of where the surf breaks. ↑Note 76 · Keahilele, a place on Kauai, as is also Kaahe. ↑Note 77 · Lapawai, the breaking out of a stream of fresh water in the sea, and hence, stopping the surf; looking at the lapawai of Waimea. ↑Note 78 · Ahuili, to be and dissolve, consume away as a dead body, moka. ↑Note 79 · Hinu, shiny, the water in the putrifaction of animal substances; pela, pilau, stench. ↑Note 80 · Full, nenelu, a great many, numerous, thick as sand in a bank. ↑Note 81 · They lie together crossways, olokea, out of order. ↑Note 82 · O oe ka, expression of surprise, ko ia kula, whose is the field or plain, for there was her dead body, e kalani, Kaahumanu. ↑Note 83 · The night belongs to Lueea, who was buried at Kikaupea. ↑Note 84 · The whirlwind dust of Kupalele guards the premises of Pohakuauli; Kahiwauli added for poetic euphony. ↑Note 85 · The call on Kana and Lani but fills out the chant for Kaahumanu. ↑Note 86 · Kawelo, an ancient king of Kauai, his place was in the sea; i’a kona lua, the fish was his companion. ↑Note 87 · Kane, one of the major gods throughout the islands, is called upon to reveal the party who caused the death of his child, and in whatever hiNote 88 · Let the priest who used sorcery (hana) with my child go to the sea into the mouth of a shark and die. This is the form of a molia, a curse, Note 89 · The very full notes to the complete version of Kualii, in Memoirs, Vol. IV, pp. 370 to 400, will be found applicable to these fragmentary ve
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