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Fornander collection of Hawaiian antiquities and folk-lore, Volume 3 (of 3)

Volume 6 / Part 2 — He Kanikau i Kona Uhane.

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Na Niau.

O ka uhane kanaka ole, kou inoa.

Hele ke aka o ka uhane a hoi mai,

E aloha ae ana a’u i ko’u hoa.

He aloha ka hoi kau ka nanai,

Aloha wale kuu uhane kino wailua. 5.

Elua ka maua e noho nei,

Aole a’u i ike aku oia kekahi,

Ua kii ka ilaila e kalohe ai,

Auhea ane oe?

Ai kapakapaku, ai kookoona, 10.

Heaha la ka’u hala nui, e ke ’kua,

I ai kuia paha a’u, i ai aia,

I ai aia ia’u, e lakou nei.

O ka hala ia la e Kaneikawaieola,

E ola e, e ola hoi a’u la, ko pulapula, 15.

Mai nana lea mai oe ia’u

E kahea aku no wau, e o mai oe.

E ku’u kino akua i ka lani,

E Kane, e lapa ka uila, e kui ka hekili.

E nei ka honua. 20.

Ola no wau, ua ike kuu akua,

Ke holoi mai nei; pau ka poino,

Make ka eu, ke kalohe e o, e puka.

Loaa iho nei oe he eu nukupuu,

O ka nuku eueu, e make no ia, 25.

Ka puali eu, ka ououkuono e make no ia.

E ola Niau i ke ao malama,

O Pele ko Hawaii, owau keia.

He kalaku a’u la, he okalakala,

E kala, e eueke. 30.

E kala aku ana a’u e ueueke,

E ueke aku ana au i kona poino,

Hemo ka ai ku, hemo ka ai-a,

E ku i kela, e lono i ka uweke,

Kala wekea i ka lili, 35.

Wekea i ka hala.

He aha la ka hala?

He hala i’a paha?

He hala ai paha?

He hala kapa paha? 40.

He hala malo paha?

O ka hala ia i lili ai Kahai,

E lili Kahai, ka pu maleolani—e ka lani e.

O ka mea nana i lawe o kuu maunu,

E i ae oe e make ia, e e make ia e. 45.

Notes in this chapter

Note 1 · A spirit without a body, hele ke aka, the shade of the spirit goes and comes. The prophets were said to be able to catch the spirits of men Note 2 · Niau was leaving his companion, ko’u hoa, his own soul. The ancients supposed they had two souls, one remained permanently in the body, the Note 3 · We two, elua ka maua, his body and his soul. ↑Note 4 · Though existing is yet unseen; he has gone (ua kii ka!), but he has gone there to do mischief. This is advisory to the prophet that has the Note 5 · Where art thou, is the distressed call to the absent soul. ↑Note 6 · Ai in the original for, aia, answering the quest auhea? Kapakapaku in the sense of being lost, unseen, angry, there avenging; ai kookoona, bNote 7 · What is my great crime, O god?, appeal to akua aumakua, his particular protecting god; every man had one, generally held to be his deceased Note 8 · I, or my people, have perhaps eaten as an ungodly person, i.e. without prayer or thanks which was universal in ancient times; they have eateNote 9 · An epithet of the Kane deity, the god who was in the possession of the water that would restore dead men to life, or old men to youth. ↑Note 10 · Let me (ko pulapula) live; pulapula, the propagation of plants, trees, animals and men; hence, thy power of spreading forth. ↑Note 11 · I call, answer e o; say O, that I will know you have heard me. ↑Note 12 · My body god, ku’u kino akua; my spiritual body in heaven. ↑Note 13 · E Kane, in apposition with kino akua; e lapa, to flash as light in darkness, a call for him to manifest his power. ↑Note 14 · Nei, like nawe, to shake, to move. ↑Note 15 · The god has seen and delivered me from danger. ↑Note 16 · Ke holoi nei, etc., I am being washed (by the shower for which he had prayed); I have escaped the hazard, it is passed. ↑Note 17 · Let the mischievous person, ka eu, i.e., the prophet, die, let him fail (a way of cursing). E oe puka, he shall not succeed nor prosper in hNote 18 · This line implies that the slovenly mischief maker will be discovered and his character made known. ↑Note 19 · Puali is the king’s man that goes round as a spy to see if there is no new property to be taxed. ↑Note 20 · Ououkuono was one who stole food and ate stealthily in a corner, let him die. ↑Note 21 · Niau in this world, ao malama; that other world is called ao malama mau—everlasting light. ↑Note 22 · As Pele is the immortal of Hawaii, Niau desires like recognition for Kauai. ↑Note 23 · He kalaku, to bristle up, to stand up like hog’s bristles; meaning I am bold, daring. Okalakala, fierce, strong. ↑Note 24 · Ueke, for wehe I kona poino, I can throw, break up his curses. ↑Note 25 · The he in the original of this line stands for e, and mo for make, death; ai ku is one that eats and rises up eating without returning thankNote 26 · Stand and oppose, i.e., the prophet; lono, listen i ka uweke, a term used on Kauai for wehe, listen to his opening, or coming. ↑Note 27 · Kala, loosen, wekea, open; let it be opened to jealousy, anger. ↑Note 28 · Wekea i ka hala, let his offense live, be brought to light, from whatever cause, whether of fish, food, cloth or girdle. ↑Note 29 · Kahai was a sorcerer (anaana) priest of Pele. ↑Note 30 · Pumaleolani (as one word, not two as in the original) was the name of a large conch on which the highest chiefs alone were privileged to bloNote 31 · Whoever takes my maunu. Maunu is anything belonging to a person, or any part of what is his; spittle, hair, nail, etc. It takes the name of
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