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The Arabian Nights Entertainments

ARABIAN NIGHTS’ (continued 17)

Reading edition · Edition 2

Sir, continued the vizier, we have no reason to doubt but that the caliph, upon the complaints he has made against your majesty and me, has granted him this letter purely to get rid of him, and not with any intention of having the order contained in it executed. Besides, we must consider he has sent no express with a patent; and without that, the order is of no force. And since a king like your majesty was never deposed without that formality, any other man as well as Noureddin might come with a forged letter: let who will bring such a letter as this, it ought not to be put in execution. —Your majesty may depend upon it, that is never done; and I will take upon myself all the consequence of disobeying this order.

King Zinebi, easily persuaded by this pernicious counsel, left Noureddin entirely to the discretion of the vizier Saouy, who led him to his house after a very insulting manner; where, after causing him to be bastinadoed till he was almost dead, he ordered him to a prison, where he commanded him to be put in the darkest and deepest dungeon, with a strict charge to the gaoler to give him nothing but bread and water.

When Noureddin, half dead with the strokes, came to himself, and found what a nasty dungeon he was in, he bewailed his misfortunes in the most pathetic manner. —Ah! fisherman, cried he, how hast thou cheated me, and how easy have I been in believing thee! Could I, after the civility I showed thee, expect so inhuman and barbarous usage? However, may Heaven reward thee; for I cannot persuade myself that thy intention was so base; and I will with patience wait the end of my afflictions.

The poor disconsolate Noureddin remained six whole days in this miserable condition; and Saouy did not forget that he had confined him there: but being resolved to put him to a shameful death, and not daring to do it by his own authority, to accomplish his villanous design, he loaded some of his slaves with rich presents, which he, at the head of them, went and presented to the king. Behold, sire, said he, with the blackest malice, what the new king has sent you upon his accession to the crown, and begs your majesty to accept of it.

The king, taking the matter just as Saouy intended it, What! replied he, is that wretch still living? I thought you had put him to death already. Sire, I have no power, answered the vizier, to take any person’s life away; that only belongs to your majesty. Go, said the king, behead him instantly; I give you full authority. Sire, replied the vizier Saouy, I am infinitely obliged to your majesty for the justice you do me; but since Noureddin has publicly affronted me, I humbly beg the favour that his execution may be performed before the palace, and that the criers may publish in every quarter of the city, that every body may be satisfied he has made a sufficient reparation for the affront. The king granted his request; and the criers, in performing their office, diffused an universal sorrow through the whole city. The memory of his father’s virtues being yet very fresh among them, no one could hear without horror and indignation that the son was going to suffer an ignominious death, through the villany and instigation of the vizier Saouy.

Saouy went in person to the prison, accompanied with twenty slaves, ministers of his cruelty, who took Noureddin out of the dungeon, and put him upon a shabby horse without a saddle. When Noureddin saw himself in the hands of his enemy, Thou triumphest now, said he, and abusest thy power; but I trust in the truth of what is written in one of our books, ‘You judge unjustly, and in a little time you shall be judged yourself.’ The vizier Saouy, who really triumphed in his heart, What, insolent! said he, darest thou insult me yet? —but go, I pardon thee, and care not whatever happens to me, so I have the pleasure of seeing thee lose thy head in the public view of all Balsora. Thou oughtest also to remember what another of our books says, ‘What signifies if one dies the next day after the death of his enemy?’

The vizier, still implacable in his hatred and enmity, surrounded by part of his slaves in arms, ordered Noureddin to be conducted by the other, and went himself towards the palace. The people were ready to fall upon him as he went along; and if any body had set the example, they would certainly have stoned him to death. When he had brought him to the place of suffering, which was to be in sight of the king’s apartment, he left him in the executioner’s hands, and went straight to the king, who was in his closet, ready to glut his eyes with the bloody spectacle he had prepared.

The king’s guard and the vizier’s slaves, which made a circle round Noureddin, had much ado to withstand the people, who made all possible efforts, but in vain, to break through them, and carry him off by force. The executioner coming up to him, Sir, said he, I hope you will forgive me; I am but a slave, and cannot help doing my duty. If you have no occasion for any thing more, I beseech you prepare yourself; for the king is just going to give me orders to strike the blow.

The poor unfortunate Noureddin, at that cruel moment, looking round upon the people, Will no charitable body, cried he, bring me a little water to quench my thirst? which immediately they did, and handed it up to him upon the scaffold. The vizier Saouy, perceiving this delay, called out to the executioner from the king’s closet-window, where he had planted himself, Strike! what dost thou stay for? At these barbarous and inhuman words the whole place echoed with loud imprecations against him; and the king, jealous of his authority, made it appear, by enjoining him to stay awhile, that he was angry at his presumption. But there was another reason; for the king that very moment, casting his eye to a large street that faced him, and joining to the place of execution, saw about the middle of it a troop of horsemen come gallopping full speed towards the palace. Vizier, said the king immediately, look yonder; what is the meaning of those horsemen? Saouy, who knew not what it might be, earnestly pressed the king to give the executioner the sign. No, replied the king; I will first know who those horsemen are. It was the vizier Giafar, with his train, who came in person from Bagdad by the caliph’s order.

To understand the occasion of this minister’s coming to Balsora, we must observe, that after Noureddin’s departure with the caliph’s letter, the caliph, the next day, nor several days after, never thought of sending him the patent that he mentioned to the Fair Persian. He happened one day to be in the inner palace, which was that of the women, and passing by the apartment, he heard the sound of a fine voice. He listened to it; and he had no sooner heard the words of one complaining for the absence of somebody, than he asked the officer of the eunuchs that attended him, who that woman was that belonged to that apartment? The officer told him it was the young stranger’s slave, whom he had sent to Balsora to be king in the room of Mohammed Zinebi.

Ah! poor Noureddin, cried the caliph presently, I had forgot thee: but haste, said he to the officer, and bid Giafar come to me. The vizier was with him in an instant. As soon as he came, Giafar, said he, I have hitherto neglected sending the patent to Noureddin, which was to confirm him king of Balsora; but we have no time now to draw up one; therefore immediately take post-horses, and, with some of your servants, make what haste you can to Balsora. If Noureddin is no longer alive, but put to death by them, order the vizier Saouy to be hanged; but if he is living, bring him to me, with the king and the vizier.

The grand vizier stayed no longer than just to get on horseback; and being attended by a great train of officers belonging to his house, he set off for Balsora, where he arrived in the manner and at the time already mentioned. As soon as he came to the palace-yard, the people cleared the way for him, crying out, A pardon for Noureddin! and with his whole train he rode into the palace, even to the very stairs, where he alighted.

The king of Balsora, knowing him to be the caliph’s chief minister, went to meet him, and received him at the entrance of his apartment. The first question the vizier asked, was, If Noureddin was living? and if he was, that he might be sent for. The king made answer he was alive, and gave orders to have him brought in. Accordingly he soon made his appearance as he was, tied and bound with cords. The grand vizier Giafar caused him to be untied, and setting him at liberty, ordered the vizier Saouy to be seized, and bound him with the same cords.

The grand vizier Giafar lay but one night in Balsora; the next day he set out again for Bagdad; and, according to the order he had received, carried Saouy, the king of Balsora, and Noureddin, along with him. As soon as he came to Bagdad, he presented them all to the caliph: and after he had given him an account of his journey, and particularly the miserable condition he found Noureddin in, and his ill usage by the advice and malice of Saouy, the caliph desired Noureddin to behead the vizier himself. Commander of the true believers, said Noureddin, notwithstanding the injury this wicked man has done me, and the mischief he endeavoured to do my deceased father, I should think myself the basest of mankind, if I were to stain my hands with his blood. The caliph was extremely pleased with his generosity, and ordered justice to be done by the executioner’s hand.

The caliph would fain have sent Noureddin back to Balsora to have been king there: but Noureddin humbly begged to be excused from accepting of the offer. Commander of the true believers, said Noureddin, the city of Balsora, after the misfortunes that have happened to me there, will be so much my aversion, that I beseech your majesty to give me leave to keep the oath that I have made, of never returning thither again; and I shall think it my greatest glory to serve near your royal person, if you are pleased to allow me the honour. The caliph consented to it; and placing him among the number of those courtiers who were his greatest favourites restored the Fair Persian to him again. To all these favours he added a plentiful fortune; and he and the Fair Persian lived together to their dying day, with all the happiness they could desire.

As for the king of Balsora, the caliph contented himself with only letting him see how careful he ought to be in the choice of his viziers, and so sent him back into his kingdom.

The Story of Beder, Prince of Persia, and Giahaure, Princess of Samandal.

Persia is a country of so vast extent, that their ancient monarchs have, not without some colour of reason, assumed the haughty title of King of Kings. For, not to mention those subdued by their arms, there are kingdoms and provinces whose kings are not only tributary, but also in as great subjection as governors in other nations are to kings.

One of these kings, who in the beginning of his reign had signalized himself by many glorious and successful conquests, enjoyed so profound a peace and tranquillity, as rendered him the happiest of monarchs. The only thing in which he thought himself unfortunate was, that amongst all his wives, not one of them ever brought him a son; and being now far advanced in years, he was desirous of an heir to succeed him after his death. However, he had above a hundred ladies, all lodged in separate apartments, after a magnificent manner, with women-slaves to wait upon, and eunuchs to guard them; yet, notwithstanding all his endeavours to please and gratify them in every thing, there was not one that answered his expectation. He had women very often brought him from the most remote countries; and if they pleased him, he not only gave the merchants their full price at first word, but loaded them with honours, favours, and benedictions, in hopes that at last he might be so happy as to meet with one by whom he might have a son. There was scarce any act of charity but what he performed, to prevail with Heaven. He gave immense sums to the poor, besides large donatives to the religious of his religion; building for their use many noble colleges richly endowed, in hopes of obtaining by their prayers what he so earnestly desired.

One day, according to the custom of his royal predecessors, during their residence in their capital city, he held an assembly of his courtiers, at which all the ambassadors and strangers of quality about the court were present; and where they not only entertained one another with talking of news and politics, but also of the sciences, history, poetry, literature, and whatever else was capable of diverting the mind after the most agreeable manner. Upon that day an eunuch came to acquaint him with the arrival of a certain merchant from a far country, who, having brought a slave along with him, desired leave to show her to his majesty. Give him admittance instantly, said the king, and after the assembly is over I will talk with him. The merchant was introduced, and seated in a convenient place, from whence he might easily have a full view of the king, and hear him talk familiarly to those that stood near his person. The king observed this rule to all strangers, with a design that by degrees they might grow acquainted with him; so that, when they saw with what freedom and civility he addressed himself to all, they might be encouraged to talk with him in the same manner, without being the least surprised at the pomp and splendour of his appearance, which was enough to deprive those of their power of speech that were not used to it. He treated the ambassadors also after the same manner. He eat with them, and during the repast asked them several questions concerning their health, their journey, and the particularities of their country. After they had been thus encouraged, he gave them audience.

When the assembly was over, and all the company retired, the merchant, who was the only person left, fell prostrate before the king’s throne with his face to the earth, wishing his majesty an accomplishment of all his desires. As soon as he rose up, the king asked him if the news of his having brought a slave for him was true, and whether she was handsome.

Sire, replied the merchant, I doubt not in the least but your majesty has very beautiful women, since you search every corner of the earth for them; but I may boldly affirm, without overvaluing my merchandise, that you never yet saw a woman that could stand in competition with her for shape and beauty, agreeable qualifications, and all the perfections that she is mistress of. —Where is she? said the king: bring her to me instantly. —Sire, replied the merchant, I have delivered her into the hands of one of your chief eunuchs; and your majesty may send for her at your pleasure.

The fair slave was immediately brought in; and no sooner had the king cast his eyes on her, but he was charmed with her beautiful and easy shape. He went presently into a closet, whither the merchant, with a few eunuchs, followed him. The fair slave wore a red satin veil striped with gold over her face; and when the merchant had taken it off, the king of Persia beheld a lady that surpassed in beauty, not only his present ladies, but all that he ever had before. He immediately fell passionately in love with her, and bid the merchant name his price.

Sire, said he, I gave a thousand pieces of gold to the person of whom I bought her; and in my three years’ journey to your court, I reckon I have spent as much; but I shall forbear setting any price to so great a monarch; and therefore, if your majesty likes her, I humbly beg you would accept of her as a present. I am highly obliged to you, replied the king; but it is never my custom to treat merchants, who come hither purely for my pleasure, after so ungenerous a manner: I am going to order thee ten thousand pieces of gold; will that be sufficient? Sire, answered the merchant, I should have esteemed myself very happy in your majesty’s acceptance of her for nothing, yet I dare not refuse so generous an offer. I shall not fail to publish it in my own country, and in every place through which I pass. The money was presently paid; and before he departed, the king made him put on a rich suit of cloth of gold.

The king caused the fair slave to be lodged in the finest apartment next his own, and gave particular orders to the matrons, and the women-slaves appointed to attend her, that after bathing they should dress her in the richest habit they could find, and carry her the finest pearl necklaces, the brightest diamonds, and other the richest precious stones, that she might choose those she liked best.

The officious matrons, whose only care was to please the king, were astonished at her beauty; and being well versed therein, they told his majesty, that if he would allow them but three days, they would engage to make her so much handsomer than she was at present, that he could scarce know her again. The king could hardly deprive himself of the pleasure of enjoying her so long; but at last he consented, upon condition they would be as good as their word.

The king of Persia’s capital was situated in an island: and his palace, which was very magnificent, was built upon the seashore: his apartment looked upon that element; and the fair slave’s, which was pretty near it, had also the same prospect, and it was the more agreeable, upon the account of the sea’s beating almost against the foot of the wall.

At the three days’ end, the fair slave, magnificently dressed and set off, was alone in her chamber, sitting upon a sofa, and leaning against one of the windows that faced the sea, when the king, being informed that he might visit her, came in. The slave hearing somebody walk in the room, with an air quite different from that of the women-slaves, who had hitherto attended her, immediately turned her head about, to see who it was. She knew him to be the king; but without discovering the least surprise, or so much as rising from her seat to salute or receive him, as if he had been the most indifferent person in the world, she put herself in the same posture again.

The king of Persia was extremely surprised to see a slave of so beauteous a form so very ignorant of the world. He attributed this to the narrowness of her education, and the little care that was taken of instructing her in the first rules of civility. He went to her at the window, where, notwithstanding the coldness and indifference with which she had just now received him, she suffered herself to be admired, caressed, and embraced as much as he pleased.

In the midst of these amorous embraces and tender endearments, this monarch paused awhile, to gaze upon, or rather to devour her with his eyes. My goddess! my angel! my charmer! cried the king; whence came you, and where do those happy parents live that brought into the world so surprising a master-piece of nature as you are? Ah! how I love you, and shall always continue to do so. Never did I feel for a woman what I now feel for you; and though I have seen, and do see every day, a vast number of beauties, yet never did my eyes behold so many charms in one single person, which have so transported me out of myself, that I shall entirely devote myself to you. My dearest life, continued he, you neither answer, nor by any visible token give me the least reason to believe that you are sensible of the many demonstrations I have given you of the violence of my passion; neither will you turn your eyes on me to afford mine the pleasure of meeting them, and to convince you that it is impossible to love more than I do you. Why will you still keep this obstinate silence, which chills me? and whence proceeds the seriousness, or rather sorrow, that torments me to the soul? Do you mourn for your country, your friends, or your relations? Alas! is not the king of Persia, who loves and adores you, capable of comforting, and making you amends for the loss of every thing in the world?

What protestations of love soever the king of Persia made the fair slave, or all he could say to oblige her to speak to him, she continued her astonishing reserve; and keeping her eyes still fixed upon the ground, would neither look at him nor utter a word.

The king of Persia, charmed with the purchase he had made of a slave that pleased him so well, pressed her no farther, in hopes that by treating her kindly, he might prevail upon her to change her mind. He presently clapped his hands; and the women that waited in an outward room entered: he commanded them to bring in supper. When it was on the table, My soul, said he to the slave, come hither and sup with me. She rose from her seat; and being seated over against the king, his majesty helped her, before he began eating himself; and so he did of every dish during the whole supper. The slave eat as well as the king, but still with downcast eyes, and without speaking a word; though he often asked her how she liked the entertainment, and whether it was dressed according to her taste.

The king, willing to change the discourse, asked her what her name was, how she liked the clothes and the jewels she had on, what she thought of her apartment and the rich furniture, and whether the prospect of the sea was not very agreeable? but to all these questions she answered not a word; so that the king was at a loss what to think of her silence. He imagined, at first, that perhaps she might be dumb: but then, said he to himself, can it be possible that Heaven should form a creature so beautiful, so perfect, and so accomplished, yet, at the same time, with so great an imperfection? Were it however so, I could not love her with a less passion than I do.

When the king of Persia rose from the table, he washed his hands on one side, while the fair slave washed hers on the other. He took that time to ask the women that held the basin and napkin, if ever they had heard her speak. One of them presently made answer, Sire, we have neither seen her open her lips, nor heard her speak any more than your majesty has just now; we have rendered her our services in the bath; we have combed and dressed her head, put on her clothes, and waited upon her in her chamber, but she has never opened her lips, so much as to say, that is well, or I like this. We have often asked her, Madam, do you want any thing? is there any thing you wish for? Do but ask, and command us: but we have never been able to draw a word from her. We cannot tell whether her silence proceeds from pride, sorrow, stupidity, or dumbness; and this is all we can inform your majesty of.

The king of Persia was more astonished at hearing this than he was before: however, believing the slave might have some cause of sorrow, he was willing to endeavour to divert and amuse her. Accordingly he made a very splendid assembly, to which all the ladies of the court came; and those who were skilful in playing upon musical instruments performed their parts, while others sung or danced, or did both together; at last, they played at all sorts of games, which mightily diverted the king. The fair slave was the only person that took no pleasure in these diversions; she never stirred out of her place, but kept her eyes fixed on the ground with so much indifference, that all the ladies were no less surprised than the king. After the assembly was over, every one retired to her apartment, and the king, who was left alone with the fair slave, lay with her that night.

The next morning the king of Persia rose more pleased than ever he had been with all his women he had seen before, and more enamoured with the fair slave than he was the day before. Indeed, he soon made it appear, by resolving henceforth to attach himself only to her; and he performed his resolution. On the very same day he dismissed all his other women, giving every one of them their jewels, and other valuable things, besides a considerable fortune, with free leave to marry whom they thought fit; and only kept the matrons and a few other elderly women to wait upon the fair slave. However, for a whole year together, she never afforded him the pleasure of one single word; yet the king continued his assiduities to please her, with all the complaisance imaginable, and to give her the most signal proofs of a violent passion.

The year was now expired, when the king, sitting one day by his mistress, protested to her that his love, instead of being diminished, grew every day more violent. My queen, said he, I cannot divine what your thoughts are: but nothing is more true, and I swear to you, that having the happiness of possessing you, there remains nothing for me to desire: I esteem my kingdom, great as it is, less than an atom, when I have the pleasure of beholding you, and of telling you a thousand times, that I adore you. I desire not that my words alone should oblige you to believe me. Surely you can no longer doubt it, after the vast number of women who were in my palace, whom I have sacrificed to your beauty. You may remember it is about a year since I sent them all away; and I repent of it as little even now I am talking with you, as I did the first moment of their departure; and I never shall repent. Nothing would be wanting to complete my happiness and crown my joy, would you but speak one single word to me, by which I might be assured that you thought yourself at all obliged to me. But how can you speak to me if you are dumb? and alas! I feel too fearful this is the case. How can I doubt, since you still torment me with silence, after a whole year’s entreating you continually to speak to me? If it is impossible for me to obtain of you that consolation, may Heaven at least grant me the blessing of a son by you, to succeed me after my death. I find myself growing old every day, and I begin already to want one to assist me in bearing the weight of my crown. Still I cannot conceal the great desire I have of hearing you speak; for something within me tells me you are not dumb: and I beseech, I conjure you, dear madam, to break through this long silence, and speak but one word to me; and after that I care not how soon I die.

At this discourse the fair slave, who, according to her usual custom, had hearkened to the king with downcast eyes, and had given him cause to believe not only that she was dumb, but that she had never laughed in her life, began to smile a little. The king of Persia perceived it with a surprise that made him break forth into an exclamation of joy: and no longer doubting but that she was going to speak, he waited for that happy moment with an eagerness and attention that cannot easily be expressed.

At last the fair slave, breaking her long-kept silence, thus addressed herself to the king: Sire, said she, I have so many things to say to your majesty, that having once broke silence, I know not where to begin. However, in the first place, I think myself in duty bound to thank you for all the favours and honours you have been pleased to confer upon me, and to implore Heaven to bless and prosper you, to prevent the wicked designs of your enemies, and not suffer you to die, after hearing me speak, but to grant you a long life. After this, sire, I cannot give you a greater satisfaction than by acquainting you that I am with child; and I wish, as you do, it may be a son. Had it never been my fortune to have been pregnant, I was resolved (I beg your majesty to pardon the sincerity of my intention) never to have loved you, as well as to have kept an eternal silence; but now I love you as I ought to do.

The king of Persia, ravished to hear the fair slave not only speak, but tell him tidings in which he was so nearly concerned, embraced her tenderly. Shining light of my eyes, said he, it is impossible for me to receive a greater joy than what you have now given me: you have spoken to me, and you have declared your being with child, which I did not expect. After these two occasions of joy, I am transported out of myself.

The king of Persia, in the transport of his joy, said no more to the fair slave. He left her, but in such a manner as made her perceive his intention was speedily to return: and being willing that the occasion of his joys should be made public, he declared it to his officers, and sent in all haste for the grand vizier. As soon as he came, he ordered him to distribute a thousand pieces of gold among the holy men of his religion, who made vows of poverty; as also among the hospitals and the poor, by way of returning thanks to Heaven: and his will was obeyed by the direction of that minister.

After the king of Persia had given this order, he returned to the fair slave again. Madam, said he, pardon me for leaving you so abruptly, since you have been the occasion of it; but I hope you will indulge me with some conversation, since I am desirous to know of you several things of much greater consequence. Tell me, my dearest soul, what were the powerful reasons that induced you to persist in that obstinate silence for a whole year together, though every day you saw me, heard me talk to you, eat and drank with me, and every night lay with me? I shall pass by your not speaking; but how you could carry yourself so as that I could never discover whether you were sensible of what I said to you or no, I confess, surpasses my understanding; and I cannot yet comprehend how you could contain yourself so long; therefore I must conclude the occasion of it to be very extraordinary.

To satisfy the king of Persia’s curiosity, replied this fair person, think whether or no to be a slave, far from my own country, without any hopes of ever seeing it again, —to have a heart torn with grief, for being separated for ever from my mother, my brother, my friends, and my acquaintance, —are not these sufficient reasons for my keeping a silence your majesty has thought so strange and unaccountable? The love of our native country is as natural to us as that of our parents; and the loss of liberty is insupportable to every one who is not wholly destitute of common sense, and knows how to set a value on it. The body indeed may be enslaved, and under the subjection of a master, who has the power and authority in his hands; but the will can never be conquered, but remains free and unconfined, depending on itself alone, as your majesty has found an instance of it in me: and it is a wonder that I have not followed the example of abundance of unfortunate wretches, whom the loss of liberty has reduced to the melancholy resolution of procuring their own deaths a thousand ways, by a liberty which cannot be taken from them.

Madam, replied the king, I am convinced of the truth of what you say; but till this moment I was of opinion, that a person beautiful, well-shaped, of good understanding, like yourself, whom her evil destiny had condemned to be a slave, ought to think herself very happy in meeting with a king for her master.

Sire, replied the fair slave, whatever the slave is, as I have already observed to your majesty, there is no king on earth can tyrannize over her will. But when you speak of a slave mistress of charms enough to captivate a monarch, and induce him to love her; if she is of a rank infinitely below him, I am of your opinion, she ought to think herself happy in her misfortunes: but what happiness can it be, when she considers herself only as a slave, torn from a parent’s arms, and perhaps from those of a lover, her passion for whom death only can extinguish? But when this very slave is in nothing inferior to the king that bought her, your majesty shall then judge yourself of the rigour of her destiny, her misery, and her sorrow, and to what desperate attempts the anguish of despair may drive her.

The king of Persia, astonished at this discourse, Madam, said he, can it be possible that you are of royal blood, as by your words you seem to intimate? Explain the whole secret to me, I beseech you, and no longer augment my impatience. Let me instantly know who are the happy parents of so great a prodigy of beauty; who are your brothers, your sisters, and your relations; but, above all, what your name is.

Sire, said the fair slave, my name is Gulnare [89] of the Sea; and my father, who is now dead, was one of the most potent monarchs of the ocean. When he died, he left his kingdom to a brother of mine, named Saleh, [90] and to the queen my mother, who is also a princess, the daughter of another puissant monarch of the sea. We enjoyed a profound peace and tranquillity through the whole Kingdom, till a neighbouring prince, envious of our happiness, invaded our dominions with a mighty army; and penetrating as far as our capital, made himself master of it: and we had but just time enough to save ourselves in an impenetrable and inaccessible place, with a few trusty officers who did not forsake us in our distress.

In this retreat, my brother was not negligent in contriving all manner of ways to drive the unjust invader from our dominions. One day taking me into his closet, Sister, said he, the events of the smallest undertakings are always dubious. As for my own part, I may fail in the attempt I design to make to recover my kingdom; and I shall be less concerned for my own disgrace, than what may possibly happen to you. To prevent it, and to secure you from all accident, I would fain see you married first: but in the miserable condition of our affairs at present, I see no probability of matching you to any of the princes of the sea; and therefore I should be very glad if you would concur with my opinion, and think of marrying to some of the princes of the earth. I am ready to contribute all that lies in my power towards it; and I am certain there is not one of them, however powerful, but, considering the beauty you are mistress of, would be proud of sharing his crown with you.

At this discourse of my brother’s, I fell into a violent passion. Brother, said I, you know that I am descended, as well as you, by both father and mother’s side, from the kings and queens of the sea, without any mixture of alliance with those of the earth; therefore I do not design to marry below myself, any more than they did; and I took an oath to that effect as soon as I had understanding to inquire into the nobleness and antiquity of our family. The condition to which we are reduced shall never oblige me to alter my resolution; and if you perish in the execution of your design, I am prepared to fall with you, rather than to follow the advice I so little expected from you.

My brother, who was still earnest for the marriage, however improper for me, endeavoured to make me believe, that there were kings of the earth who were nowise inferior to those of the sea. This put me into a more violent passion, which occasioned him to say several bitter reflecting things, that nettled me to the quick. He left me, as much dissatisfied with myself as he could possibly be with me; and in this peevish mood I gave a spring from the bottom of the sea, up to the island of the moon.

Notwithstanding the violent discontent that made me cast myself upon that island, I lived content in retirement. But in spite of all my precautions, a person of distinction, attended by his servants, surprised me sleeping, and carried me to his own house. He expressed much love to me, and omitted nothing which he thought might induce me to make a return to his passion. When he saw that fair means would not prevail upon me, he attempted to make use of force; but I soon made him repent of his insolence. So at last he resolved to sell me; which he did to that very merchant who brought me hither and sold me to your majesty. He was a very prudent, courteous, humane person; and during the whole of the long journey, never gave me the least reason to complain.

As for your majesty, continued the princess Gulnare, if you had not shown me all the respect you have hitherto paid, (for which I am extremely obliged to your goodness,) and given me such undeniable marks of your affection, that I could no longer doubt of it; if you had not immediately sent away your women, I hesitate not to tell you plainly, that I should not have remained with you. I would have thrown myself into the sea out of this very window, where you accosted me when you first came into this apartment, and I would have gone in search of my mother, my brother, and the rest of my relations. I should have persisted in that design, and I would infallibly have put it in execution, if after a certain time I had found myself deceived in the hopes of being with child; but now, in the condition I am in, all I could say to my mother or brother, would never convince them that I have been a slave to a king like your majesty. They would never believe it, but would for ever upbraid me with the crime I have voluntarily committed against my honour. However, sire, be it a prince or princess that I shall bring into the world, it will be a pledge to engage me never to be parted from your majesty; and therefore I hope you will no longer look upon me as a slave, but as a princess worthy your alliance.

After this manner the princess Gulnare discovered herself to the king of Persia, and finished her story. My charming, my adorable princess, cried he, what wonders have I heard! and what ample matter for my curiosity to ask a thousand questions concerning those strange and unheard-of things which you have related to me! But first, I ought to thank you for your goodness and patience in making trial of the truth and constancy of my passion. I thought it impossible for me to love you more than I did; but since I know you to be so great a princess, I love you a thousand times more. Princess! did I say? Madam, you are no longer so, but you are my queen —the queen of Persia; and by that title you shall soon be proclaimed throughout the whole kingdom. To-morrow the ceremony shall be performed in my capital, with a pomp and magnificence that was never yet beheld; which will plainly show that you are my queen and my lawful wife. This should long ago have been done, had you sooner convinced me of my error; for from the first moment of my seeing you. I have been of the same opinion as now, to love you always, and never to place my affections on any other.

But that I may satisfy myself, and pay you all the respect that is your due, I beseech you, madam, to inform me more particularly of the kingdom and people of the sea, which are altogether unknown to me. I have heard much talk, indeed, of the inhabitants of the sea, but I always looked upon it as nothing but a tale or fable; but, by what you have told me, I am convinced there is nothing more true; and I have a very good proof of it in your own person, who are one of them, and are pleased to condescend to be my wife; which is an honour no other inhabitant on the earth can boast of besides myself. There is one thing yet which puzzles me; therefore I must beg the favour of you to explain it; that is, I cannot comprehend how it is possible for you to live or move in the water without being drowned. There are very few amongst us who have the art of staying under water; and they would surely perish, if, after a certain time, according to their activity and strength, they did not come up again.

Sire, replied the queen Gulnare, I shall with pleasure satisfy the king of Persia. We can walk at the bottom of the sea with as much ease as you can upon land; and we can breathe in the water as you do in the air; so that instead of suffocating us, as it does you, it absolutely contributes to the preservation of our lives. What is yet more remarkable is, that it never wets our clothes; so that when we have a mind to visit the earth, we have no occasion to dry them. Our common language is the same with that of the writing engraved upon the seal of the great prophet Solomon, the son of David.

I must not forget to tell you further, that the water does not in the least hinder us from seeing in the sea; for we can open our eyes without any inconvenience; and as we have quick, piercing sight, we can discern any object as clearly in the deepest part of the sea, as upon land. We have also there a succession of day and night, the moon affords us her light, and even the planets and the stars appear visible to us. I have already spoken of our kingdoms; but as the sea is much more spacious than the earth, so there are a greater number of them, and of greater extent. They are divided into provinces; and in each province there are several great cities, well peopled. In short, there are an infinite number of nations, differing in manners and customs, as well as upon the earth.

The palaces of the kings and princes are very sumptuous and magnificent. Some of them are of marble of various colours; others of rock-crystal, with which the sea abounds, mother-of-pearl, coral, and of other materials more valuable; gold, silver, and all sorts of precious stones, are more plentiful there than on earth. I say nothing of the pearls, since the largest that ever was seen upon earth, would not be valued amongst us; and none but the very lowest rank of citizens would wear them.

As we have a marvellous and incredible agility to transport ourselves whither we please in the twinkling of an eye, we have no occasion for any carriages or riding-horses; not but the king has his stables, and his stud of sea-horses; but they are seldom made use of, except upon public feasts, or rejoicing days. Some, after they have trained them, take delight in riding them, and show their skill and dexterity in races; others put them to chariots of mother-of-pearl, adorned with an infinite number of shells of all sorts, of the liveliest colours. These chariots are open; and in the middle there is a throne upon which the king sits, and shows himself to the public view of his subjects. The horses are trained up to draw by themselves; so that there is no occasion for a charioteer to guide them. I pass over a thousand other curious particulars relating to these marine countries, which would be very entertaining to your majesty; but you must permit me to defer it to future leisure, to speak of something of much greater consequence; which is, that the method of delivering, and the way of managing the women of the sea in their lying-in, is quite different from those of the women of the earth; and I am afraid to trust myself in the hands of the midwives of this country: therefore since my safe delivery equally concerns us both, with your majesty’s permission, I think it proper for greater security, to send for my mother and my cousins, to assist at my labour; at the same time to desire the king my brother’s company, to whom I have a great desire to be reconciled. They will be very glad to see me again, after I have related my story to them, and when they understand I am wife to the mighty king of Persia. I beseech your majesty to give me leave to send for them: I am sure they will be happy to pay their respects to you; and I venture to say you will be extremely pleased to see them.

Madam, replied the king of Persia, you are mistress; do whatever you please; I will endeavour to receive them with all the honours they deserve. But I would fain know how you would acquaint them with what you desire, and when they will arrive, that I may give orders to make preparation for their reception, and go myself in person to meet them. Sire, replied the queen Gulnare, there is no need of these ceremonies; they will be here in a moment; and if your majesty will but step into the closet, and look through the lattice, you shall see the manner of their arrival.

As soon as the king of Persia was in the closet, queen Gulnare ordered one of her women to bring her a fire-pan with a little fire. After that she bid her retire and shut the door. When she was alone, she took a piece of aloes out of a box, and put it into the fire-pan. As soon as she saw the smoke rise, she repeated some words unknown to the king of Persia, who observed with great attention all that she did. She had no sooner ended, but the sea began to be disturbed. The closet the king was in was so contrived, that looking through the lattice on the same side with the windows that faced the sea, he could plainly perceive it.

At length the sea opened at some distance; and presently there arose out of it a tall, handsome young man, with whiskers of a sea-green colour; a little behind him, a lady, advanced in years, but of a majestic air, attended by five young ladies, nothing inferior in beauty to the queen Gulnare.

Queen Gulnare immediately came to one of the windows, and saw the king her brother, the queen her mother, and the rest of her relations, who at the same time perceived her also. The company came forward, borne, as it were, upon the surface of the waves. When they came to the edge, they nimbly, one after another, sprung to the window, from whence the queen Gulnare had retired to make room for them. King Saleh, the queen her mother, and the rest of her relations, embraced her tenderly, with tears in their eyes, on their first entrance.

After queen Gulnare had received them with all imaginable honour, and made them sit down upon a sofa, the queen her mother addressed herself to her: Daughter, said she, I am overjoyed to see you again after so long an absence; and I am confident that your brother and your relations are no less so. Your leaving us without acquainting any body with it, involved us in inexpressible concern; and it is impossible to tell you how many tears we have shed upon that account. We know of no other reason that could induce you to take such a surprising resolution, but what your brother told us of the conversation that passed between him and you. The advice he gave you seemed to him at that time very advantageous for settling you handsomely in the world, and very suitable to the then posture of our affairs. If you had not approved of his proposal, you ought not to have been so much alarmed; and, give me leave to tell you, you took the thing in a quite different light from what you ought to have done. But no more of this discourse; it serves only to renew the occasion of our sorrow and complaint, which we and you ought to bury for ever in oblivion: give us now an account of all that has happened to you since we saw you last, and of your present situation; but especially let us know if you are satisfied.

Queen Gulnare immediately threw herself at her mother’s feet; and after rising and kissing her hand, Madam, said she, I own I have been guilty of a very great fault, and I am indebted to your goodness for the pardon which you are pleased to grant me. What I am going to say, in obedience to your commands, will soon convince you, that it is very often in vain for us to have an aversion for certain measures, I have myself experienced, that the only thing I had an abhorrence to, is just that to which my destiny has led me. She related the whole of what had befallen her since she quitted the sea in a violent passion for the earth. As soon as she had made an end, and had acquainted them with her having been sold to the king of Persia, in whose palace she was at present; Sister, said the king her brother, you have been very much to blame to suffer so many indignities, but you can blame nobody but yourself; you have it in your power now to free yourself; and I cannot but admire your patience, that you could endure so long a slavery. Rise, and return with us into my kingdom, that I have reconquered from the proud usurper who had made himself master of it.

The king of Persia, who heard these words from the closet where he stood, was in the utmost alarm. Ah! said he to himself. I am ruined; and if my queen, my Gulnare, hearkens to this advice, and leaves me, I shall surely die; for it is impossible for me to live without her, and they want to deprive me of her. Queen Gulnare soon put him out of his fears.

Brother, said she smiling, what I have just now heard gives me a greater proof than ever I had of the sincerity of your friendship for me: I could not brook your proposing to me a match with a prince of the earth; now I can scarce forbear being angry with you for advising me to break the engagement I have made with the most puissant and most renowned monarch in the world. I do not speak here of any engagement between a slave and her master; it would be easy to return the ten thousand pieces of gold that I cost him; but I speak now of a contract between a wife and a husband, and a wife who has not the least reason to complain. He is a religious, wise, and temperate king, and has given me the most essential demonstrations of his love. What can be a greater instance of the violence of his passion, than sending away all his women (of which he had a great number) immediately upon my arrival, and confining himself only to me? I am now his wife, and he has lately declared me queen of Persia, to share with him in his councils; besides, I am pregnant, and if Heaven permits me to give him a son, that will be another motive to engage my affections to him the more.

So that, brother, continued the queen Gulnare, instead of following your advice, you see I have all the reason in the world, not only to love the king of Persia as passionately as he loves me, but also to live and die with him, more out of gratitude than duty. I hope then neither my mother, nor you, nor any of my cousins, will disapprove of the resolution or the alliance I have made, which will be an equal honour to the kings of the sea and earth. Excuse me for giving you the trouble of coming hither from the bottom of the deep, to communicate it to you, and for the pleasure of seeing you after so long a separation.

Sister, replied king Saleh, the proposal I made you of going back with us into my kingdom, upon the recital of your adventures, (which I could not hear without concern,) was only to let you see how much we all love you, and how much I in particular honour you, and that nothing in the world is so dear to me as your happiness. Upon the same account then, for my own part, I cannot condemn a resolution so reasonable and so worthy of yourself, after what you have told us of the king of Persia, your husband, and the great obligations you have to him; and I am persuaded that the queen our mother will be of the same opinion.

The queen confirmed what her son had just spoken, and addressing herself to queen Gulnare, said, I am very glad to hear you are pleased; and I have nothing else to add to what your brother has just said to you. I should have been the first to have condemned you, if you had not expressed all the gratitude you owe to a monarch that loves you so passionately, and has done such great things for you.

As the king of Persia, who was still in the closet, had been extremely concerned for fear of losing his beloved queen, so now he was transported with joy at her resolution never to forsake him; and having no room to doubt of her love after so open a declaration, he began to love her more than ever, and resolved to express his gratitude in every possible way.

While the king was indulging incredible pleasure, queen Gulnare clapped her hands, and presently in came some of her slaves, whom she had ordered to bring in a collation; as soon as it was served up, she invited the queen her mother, the king her brother, and her cousins, to sit down and take part of it. They began to reflect, that without asking leave, they were got into the palace of a mighty king, who had never seen nor heard of them, and that it would be a great piece of rudeness to eat at his table without him. This reflection raised a blush in their faces, and in their emotion their eyes glowing like fire, they breathed flames at their mouths and nostrils.

This unexpected sight put the king of Persia, who was totally ignorant of the cause of it, into a dreadful consternation. Queen Gulnare suspecting this, and understanding the intention of her relations, rose from her seat, and told them she would be back in a moment. She went directly to the closet, and by her presence recovered the king of Persia from his surprise. Sir, said she, I doubt not but that your majesty is well pleased with the acknowledgment I have lately made of the many favours for which I am indebted to you. I might have complied with the wishes of my relations, and gone back with them into their dominions; but I am not capable of such ingratitude, for which I should have been the first to have condemned myself. Ah! my queen, cried the king of Persia, speak no more of your obligations to me; you have none: I am under so great to you, that I shall never be able to repay or express them. I never thought it possible you could have loved me so tenderly as you do, and as you have made appear to me in the most expressive manner. Ah! sir, replied the queen Gulnare, could I do less than I have done? I fear I have not done enough, considering all the honours that your majesty has heaped upon me; and it is impossible for me to remain insensible of your love, after so many convincing proofs as you have given me.

But sir, continued queen Gulnare, let us drop this, and give me leave to assure you of the sincere friendship that the queen my mother, and the king my brother, are pleased to honour you with; they earnestly desire to see you, and tell you so themselves; I intended to have some conversation with them by ordering a banquet for them, before I introduced them to your majesty, but they are very impatient to pay their respects to you; and therefore I desire your majesty would be pleased to walk in, and honour them with your presence.

Madam, said the king of Persia, I should be very glad to salute persons that have the honour to be so nearly related to you, but I am afraid of the flames that they breathe at their mouths and nostrils. Sir, replied the queen, laughing, you need not in the least be afraid of those flames, which are nothing but a sign of their unwillingness to eat in your palace, without your honouring them with your presence, and eating with them.

The king of Persia, encouraged by these words, rose up, and went into the chamber with his queen Gulnare. She presented him to the queen her mother, to the king her brother, and to her other relations, who instantly threw themselves at his feet, with their faces to the ground. The king of Persia ran to them, and lifting them up, embraced them one after another. After they were all seated, king Saleh began: Sir, said he to the king of Persia, we are at a loss for words to express our joy, to think that the queen my sister, in her disgrace, should have the happiness of falling under the protection of so powerful a monarch. We can assure you she is not unworthy of the high rank you have been pleased to raise her to; and we have always had so much love and tenderness for her, that we could never think of parting with her to any of the puissant princes of the sea, who have often demanded her in marriage before she came of age. Heaven has reserved her for you, sir, and we have no better way of returning thanks to it for the favour it has done her, than beseeching it to grant your majesty a long and happy life with her, and to crown you with prosperity and satisfaction.

Certainly, replied the king of Persia, Heaven reserved her purely for me, as you observe. I love her with so tender and violent a passion, that I am satisfied I never loved any woman till I saw her. I cannot sufficiently thank either the queen her mother, or you, prince, or your whole family, for the generosity with which you have consented to receive me into an alliance so glorious to me as yours. So saying, he invited them to take part of the collation, and he and his queen sat down at the table with them. After the collation was over, the king of Persia conversed with them till it was very late; and when they thought it convenient to retire, he waited upon them himself to the several apartments he had ordered to be prepared for them.

The king of Persia treated his illustrious guests with continual feasts; in which he omitted nothing that might show his grandeur and magnificence, and insensibly prevailed with them to stay with him till the queen was brought to bed. When the time of her lying-in drew near, he gave particular orders that nothing should be wanting that was necessary upon such an occasion. At night she was brought to bed of a son, to the great joy of the queen her mother, who assisted at the labour; and as soon as he was dressed in swaddling-clothes, which were very magnificent, went and presented him to the king.

The king of Persia received this present with a joy easier to be imagined than expressed. The young prince being of a beautiful countenance, he thought no name so proper for him as that of Beder, which in the Arabian language signifies the Full Moon. To return thanks to Heaven, he was very liberal in his alms to the poor, and caused the prison doors to be set open, and gave all his slaves of both sexes their liberty. He distributed vast sums among the ministers and holy men of his religion. He also gave large donations to his courtiers, besides a great deal that was thrown amongst the people; and by proclamation ordered rejoicing for several days to be kept through the whole city.

One day, after the queen was up again, as the king of Persia, queen Gulnare herself, the queen her mother, king Saleh, her brother, and the princesses their relations, were discoursing together in her majesty’s bedchamber, the nurse came in with the young prince Beder in her arms. King Saleh no sooner saw him, but he ran to embrace him; and taking him in his arms, fell to kissing and caressing him with the greatest demonstration of tenderness. He took several turns with him about the room, dancing and tossing him about, when all of a sudden, through a transport of joy, the window being open, he sprung out, and plunged with him into the sea.

The king of Persia, who expected no such sight, set up a hideous cry, verily believing he should either see the dear prince his son no more, or else that he should see him drowned; he was like to have died of grief and affliction. Sir, said queen Gulnare, (with a quiet and undisturbed countenance, the better to comfort him,) let your majesty fear nothing; the young prince is my son as well as yours, and I do not love him less than you do. You see I am not alarmed; neither in truth ought I to be so. He runs no risk, and you will soon see the king his uncle appear with him again, and bring him back safe and sound. Although he was born of your blood, he is equally of mine, and will have the same advantage his uncle and I have, of living equally in the sea and upon the land. The queen his mother, and the princesses his relations, confirmed the same thing; yet all they said had no effect on the king’s fright, from which he could not recover till he saw prince Beder appear again before him.

The sea at length became troubled, when immediately king Saleh arose with the young prince in his arms, and holding him up in the air, he re-entered at the same window he went out at. The king of Persia being overjoyed to see prince Beder again, and astonished that he was as calm as before he lost sight of him; king Saleh said, Sir, was not your majesty in a great fright, when you first saw me plunge into the sea with the prince my nephew? Alas! prince, answered the king of Persia, I cannot express my concern. I thought him lost from that very moment, and you now restore life to me by bringing him again. I thought as much, replied king Saleh, though you had not the least reason to apprehend any danger; for, before I plunged into the sea with him, I pronounced over him certain mysterious words which were engraven on the seal of the great Solomon, the son of David. We practise the like in relation to all those children that are born in the regions at the bottom of the sea, by virtue whereof they receive the same privileges that we have over those people who inhabit the earth. From what your majesty has observed, you may easily see what advantage your son prince Beder has acquired by his birth on the part of his mother, queen Gulnare my sister, for as long as he lives, and as often as he pleases, he will be at liberty to plunge into the sea, and traverse the vast empires it contains in its bosom.

Having so spoke, king Saleh, who had restored prince Beder to his nurse’s arms, opened a box he had fetched from his palace in the little time he had disappeared, which was filled with three hundred diamonds, as large as pigeons’ eggs, a like number of rubies of extraordinary size, as many emerald wands, each half a foot long, and with thirty strings or necklaces of pearl, consisting each of ten feet. Sir, said he to the king of Persia, presenting him with this box, when I was first summoned by the queen my sister, I knew not what part of the earth she was in, or that she had the honour to be married to so great a monarch. This made us come empty-handed. As we cannot express how much we have been obliged to your majesty, I beg you to accept this small token of gratitude in acknowledgment of the many particular favours you have been pleased to show her, wherein we take equal interest.

It is impossible to express how greatly the king of Persia was surprised at the sight of so much riches, inclosed in so little compass. What! prince, cried he, do you call so inestimable a present a small token of your gratitude, when you never have been indebted to me? I declare once more, you have never been in the least obliged to me, neither the queen your mother, nor you. I esteem myself but too happy in the consent you have given to the alliance I have contracted with you. Madam, continued he, turning to Gulnare, the king your brother has put me into the greatest confusion; and I would beg of him to permit me to refuse his present, were I not afraid of disobliging him: do you therefore endeavour to obtain his leave that I may be excused accepting it.

Sir, replied king Saleh, I am not at all surprised that your majesty thinks this present so extraordinary. I know you are not accustomed upon earth to see precious stones of this quality and quantity; but if you knew, as I do, the mines whence these jewels were taken, and that it is in my power to form a treasure greater than those of all the kings of the earth, you would wonder we should have the boldness to make you a present of so small a value. I beseech you, therefore, not to regard it in that respect, but on account of the sincere friendship which obliges us to offer it to you, and not give us the mortification of refusing it. These engaging expressions obliged the king of Persia to accept the present; for which he returned many thanks both to king Saleh and the queen his mother.

A few days after, king Saleh gave the king of Persia to understand, that the queen his mother, the princesses his relations, and himself, could have no greater pleasure than to spend their whole lives at his court; but that having been so long absent from their own kingdom, where their presence was absolutely necessary, he begged of him not to take it ill if they took leave of him and queen Gulnare. The king of Persia assured them he was very sorry that it was not in his power to return their visit in their own dominions; but added, As I am verily persuaded you will not forget queen Gulnare, but come and see her now and then, I hope I shall have the honour to see you again more than once.

Many tears were shed on both sides upon their separation. King Saleh departed first, but the queen his mother, and the princesses his relations, were fain to force themselves, in a manner, from the embraces of queen Gulnare, who could not prevail with herself to let them go. This royal company were no sooner out of sight, but the king of Persia said to queen Gulnare, Madam, I should have looked upon the person that had pretended to pass those upon me for true wonders, of which I myself have been eye-witness from the time I have been honoured with your illustrious family at my court, as one who would have abused my credulity. But I cannot refuse to believe my own eyes, and shall remember it as long as I live, and never cease to bless heaven for directing you to me, in preference to any other prince.

Young prince Beder was brought up and educated in the palace, under the care of the king and queen of Persia, who both saw him grow and increase in beauty, to their great satisfaction. He gave them yet greater pleasure as he advanced in years, by his continual sprightliness, by his agreeable manners, and by the justness and vivacity of his wit in whatever he said; and this satisfaction was the more sensible, because king Saleh his uncle, the queen his grandmother, and the princesses his relations, came from time to time to partake of it.

He was easily taught to read and write, and was instructed with the same facility in all the sciences that became a prince of his rank.

When he arrived at the age of fifteen, he acquitted himself in all his exercises with infinitely better address and grace than his masters. He was withal very wise and prudent. The king, who had almost from his cradle discovered in him these virtues, so necessary for a monarch, and who moreover began to perceive the infirmities of old age coming upon himself every day, would not stay till death gave him possession of his throne, but purposed to resign it to him. He had no great difficulty to make his council consent to it; and the people heard this resolution with so much the more joy, as they conceived prince Beder worthy to govern them. In a word, as the king had not for a long time appeared in public, they had all the opportunity to observe he had not that disdainful, proud, and crabbed air, which most princes have, who look upon all below them with scorn and contempt. They saw, on the contrary, that he treated all mankind with that goodness which invited them to approach him; that he heard favourably all who had any thing to say to him; that he answered every body with a goodness that was peculiar to him; and that he refused nobody any thing that had the least appearance of justice.

The day for the ceremony was appointed; when, in the midst of the whole assembly, which was then more numerous than ordinary, the king of Persia then sitting on his throne, came down from it, took the crown from off his head, put it on that of prince Beder, and having seated him in his place, kissed his hand, as a token that he resigned his authority to him. After which he took his place among the crowd of viziers and emirs below the throne.

Hereupon the viziers, emirs, and other principal officers, came immediately and threw themselves at the new king’s feet, taking each the oath of fidelity according to their rank. Then the grand vizier made a report of divers important matters, on which the young king gave judgment with that admirable prudence and sagacity, that surprised all the council. He next turned out several governors convicted of mal-administration, and put others in their room, with that wonderful and just discernment, as exacted the acclamations of every body; which were so much the more honourable, as flattery had no share in them. He at length left the council, accompanied by the late king his father, and went to wait on his mother, queen Gulnare, at her apartment. The queen no sooner saw him coming with his crown upon his head, but she ran to him, and embraced him with a great deal of tenderness, wishing him a long and prosperous reign.

The first year of his reign king Beder acquitted himself of all his royal functions with great assiduity. Above all, he took care to inform himself of the state of his affairs, and all that might in any way contribute towards the happiness of his people. Next year, having left the administration to his council, under the direction of the old king his father, he went out of his capital city, under pretence of diverting himself with hunting; but his real intention was to visit all the provinces of his kingdom, that he might reform all abuses there, establish good order and discipline every where, and take from all ill-minded princes, his neighbours, any opportunities of attempting any thing against the security and tranquillity of his subjects, by showing himself on his frontiers.

It required no less than a whole year for this young king to execute a design so worthy of him. Soon after his return, the old king his father fell so dangerously ill, that he knew at once he should never recover. He waited for his last moment with great tranquillity, and his only care was to recommend to the ministers, and other lords of his son’s court, to persevere in the fidelity they had sworn to him; and there was not one but willingly renewed his oath as freely as at first. He died, at length, to the great grief of king Beder and queen Gulnare, who caused his corpse to be borne to a stately mausoleum, worthy of his rank and dignity.

The funeral obsequies ended, king Beder found no difficulty to comply with that ancient custom in Persia to mourn for the dead a whole month, and not to be seen by any body during all that time. He had mourned the death of his father his whole life, had he hearkened to his excessive affliction, and had it been right for a great prince thus to abandon himself to it. During this interval, the queen, mother to queen Gulnare, and king Saleh, together with the princesses their relations, arrived at the Persian court, and took a great part of their affliction, before they offered any consolation.

When the month was expired, the king could not refuse admittance to the grand vizier and the other lords of his court, who besought him to lay aside his mourning, to show himself to his subjects, and take upon him the administration of affairs as before.

He showed so great reluctance to their request, that the grand vizier was forced to take upon him to say to him, Sir, it were needless to represent to your majesty, that it belongs only to women to persist in perpetual mourning. We doubt not but you are fully convinced of that, and that it is not your intention to follow their example. Neither our tears nor yours are capable of restoring life to the good king your father, though we should lament him all our days. He has undergone the common law of all men, which subjects them to pay the indispensable tribute of death. Yet we cannot say absolutely that he is dead, since we see him in your sacred person. He did not himself doubt, when he was dying, but he should revive in you; and to your majesty it belongs to show that he was not deceived.

King Beder could no longer oppose such pressing instances: he laid aside his mourning habit immediately; and, after he had resumed the royal habit and ornaments, he began to provide for the necessities of his kingdom and subjects with the same assiduity as before his father’s death. He acquitted himself with universal approbation; and as he was exact in maintaining the ordinances of his predecessor, the people did not perceive they had changed their sovereign.

King Saleh, who was returned to his dominions in the sea with the queen his mother and the princesses, no sooner saw that king Beder had resumed the government, but he, at the end of the year, came alone to visit him; and king Beder and queen Gulnare were overjoyed to see him. One evening, when they rose from table, they talked of various matters.

King Saleh fell insensibly on the praises of the king his nephew, and expressed to the queen his sister how glad he was to see him govern so prudently, which had acquired him so great reputation, not only among his neighbours, but more remote princes. King Beder, who could not bear to hear himself so well spoken of, and not being willing, through good manners, to interrupt the king his uncle, turned on one side, and feigned to be asleep, leaning his head against a cushion that was behind him.

From these commendations, which regarded only the wonderful conduct and surprising genius of king Beder, king Saleh came to speak of the perfections of his body, which he extolled as prodigies, having nothing equal to them upon earth, or in all the kingdoms under the waters, with which he was acquainted.

Sister, said he, in an ecstacy, he is so handsome, as you well know, I wonder you have not thought of marrying him ere this: if I mistake not, he is in his twentieth year; and, at that age, no prince like him ought to be suffered to be without a wife. I will think of a match for him myself, since you will not, and marry him to some princess of our lower world, that may be worthy of him.

Brother, replied queen Gulnare, you call to my remembrance a thing, which I must own I have never thought of to this very moment. As he never discovered any inclination for marriage, I never thought of mentioning it to him; and I am glad you have spoken of it to me. I like your proposing one of our princesses; and I desire you to name one so beautiful and accomplished, that the king my son may be obliged to love her.

I know one that will suit, replied king Saleh, softly; but before I tell you who she is, let us see if the king my nephew be asleep or not, and I will tell you afterwards why it is necessary we should take that precaution. Queen Gulnare turned about and looked upon her son, and thought she had no reason to doubt but he was in a profound sleep. King Beder, nevertheless, far from sleeping, redoubled his attention, unwilling to lose any thing the king his uncle said with so much secrecy. There is no necessity for your speaking so low, said the queen to the king her brother; you may speak out with freedom, without fear of being heard.

It is by no means proper, replied king Saleh, that the king my nephew should as yet have any knowledge of what I am going to say. Love, you know, sometimes enters at the ear; and it is not necessary he should thus conceive a passion for this lady I am about to name. Indeed I see many difficulties to be surmounted, not on the lady’s part, as I hope, but on that of her father. —I need only mention to you the princess Giauhara, [91] daughter of the king of Samandal.

How! brother, replied queen Gulnare, is not the princess Giauhara yet married? I remember to have seen her a little before I left your palace; she was then about eighteen months old, and surprisingly beautiful, and must needs be the wonder of the world, if her charms have increased equally with her years. The few years she is older than the king my son ought not to prevent us from doing our utmost to bring the match about. Let me but know the difficulties that are to be surmounted, and we will surmount them.

Sister, replied king Saleh, the greatest difficulty is, that the king of Samandal is insupportably vain, looking upon all others as his inferiors; it is not likely we shall easily get him to enter into this alliance. For my part, I will go to him in person, and demand of him the princess his daughter; and, in case he refuses her, we will address ourselves elsewhere, where we shall be more favourably heard. For this reason, as you may perceive, added he, it is as well for the king my nephew not to know any thing of our design, till we have got the consent of the king of Samandal, lest he should fall in love with the princess Giauhara, and we afterwards not be able to obtain her for him. They discoursed a little longer upon this point, and before they parted, agreed that king Saleh should forthwith return to his own dominions, and demand the princess Giauhara of the king of Samandal her father, for the king of Persia his nephew.

This done, queen Gulnare and king Saleh, who verily believed king Beder asleep, agreed to awake him before they retired; and he dissembled so well, that he seemed to wake from a profound sleep. He had heard every word they said, and the character they gave of the princess Giauhara had inflamed his heart with a new passion. He had conceived such an idea of her beauty, that the desire of possessing her made him pass the night very uneasy, without closing his eyes.

Next day king Saleh would take leave of queen Gulnare and the king his nephew. The young king, who knew the king his uncle would not have departed so soon but to go and promote without loss of time his happiness, changed colour when he heard him mention his departure. His passion was become so violent, it would not suffer him to wait so long time for the sight of his mistress as would be required to accomplish the marriage. He more than once resolved to desire his uncle to bring her away with him: but as he did not care to let the queen his mother understand he knew any thing of what had passed, he desired him only to stay with him one day more, that they might hunt together, intending to take an opportunity to discover his mind to him.

The day for hunting was set, and king Beder had many opportunities of being alone with his uncle to declare his mind to him; but he had not the courage to open his mouth to acquaint him with his design.

In the heat of the chase, when king Saleh was separated from him, and not one of his officers and attendants were near him, he alighted near a rivulet; and having tied his horse to a tree, which, with several others growing along the banks, afforded a very pleasing shade, he laid himself down on the grass, and gave free course to his tears, which flowed in great abundance, accompanied with many sighs. He remained a good while in this condition, absorbed in thought, without speaking a word.

King Saleh, in the mean time, missing the king his nephew, began to be much concerned to know what was become of him; but could meet no one who could give any tidings of him. He therefore left his company to go in search of him, and at length perceived him at a distance. He had observed the day before, and more plainly that day, that he was not so lively as he used to be; that he was more pensive than ordinary; and that, if he was asked a question, he either answered not at all, or nothing to the purpose; but he never in the least suspected the cause of all this alteration. As soon as he saw him lying in that disconsolate posture, he immediately guessed he had not only heard what passed between him and queen Gulnare, but was become passionately in love. He hereupon alighted at some distance from him, and having tied his horse to a tree, took a compass, and came upon him so softly, that he heard him pronounce the following words:

Amiable princess of the kingdom of Samandal, cried he aloud, I have no doubt had but an imperfect sketch of your incomparable beauty; I hold you to be still more beautiful in preference to all the princesses in the world, and to excel them as much as the sun does the moon and stars. I would this moment go and offer you my heart, if I knew where to find you: it belongs to you, and no princess shall be possessor of it but you.

King Saleh would hear no more; he advanced immediately, and discovered himself to king Beder. From what I see, nephew, said he, you heard what the queen your mother and I said the other day of the princess Giauhara. It was not our intention you should have known any thing, and we thought you were asleep. My dear uncle, replied king Beder, I heard every word, and have sufficiently experienced the effect you foretold; which it was not in your power to prevent. I detained you on purpose to acquaint you with my love before your departure; but the shame to disclose to you my weakness, if it be any to love a princess so worthy of my love, sealed up my mouth. I beseech you, then, by the friendship you profess for a prince who has the honour to be so nearly allied to you, that you would pity me, and not wait to procure me the consent of the divine Giauhara, till you have gained the consent of the king of Samandal that I may marry his daughter, unless you had rather see me die with love for her, before I have a sight of her.

These words of the king of Persia greatly embarrassed king Saleh. He represented to him how difficult it was to give him the satisfaction he desired, and that he could not well do it without carrying him along with him; which might be of dangerous consequence, since his presence was so absolutely necessary in his kingdom. He conjured him, therefore, to moderate his passion, till such time as he had put things into a train to satisfy him, assuring him he would use his utmost diligence, and would come to acquaint him in a few days. But these reasons were not sufficient to satisfy the king of Persia. Cruel uncle, said he, I find you do not love me so much as you pretended, and that you had rather see me die than grant the first request I ever made you.

I am ready to convince your majesty, replied king Saleh, that I would do any thing to serve you; but as for carrying you along with me, I cannot do that till I have spoken to the queen your mother. What would she say of you and me? If she consents, I am ready to do all you would have me, and I will join my entreaties to yours. You cannot be ignorant, replied the king of Persia, that the queen my mother would never willingly part with me; and therefore, this excuse of yours does but farther convince me of your unkindness. If you do realty love me, as you would have me to believe you do, you must return to your kingdom immediately, and carry me along with you.

King Saleh, finding himself obliged to yield to his nephew’s importunity, drew from his finger a ring, on which were engraven the same mysterious names of God that were upon Solomon’s seal, that had wrought so many wonders by their virtue. Here, take this ring, said he, put it upon your finger, and fear neither the waters of the sea, nor their depth. The king of Persia took the ring, and when he had put it on his finger, king Saleh said to him, Do as I do. At the same time they both mounted lightly up into the air, and made towards the sea, which was not far distant, whereinto they plunged.

The sea-king was not long getting to his palace, with the king of Persia, whom he immediately carried to the queen’s apartment, and presented him to her. The king of Persia kissed the queen his grandmother’s hands, and she embraced him with great demonstrations of joy. I do not ask you how you do, said she to him; I see you are very well, and I am rejoiced at it; but I desire to know how my daughter, your mother, queen Gulnare, does? The king of Persia took great care not to let her know he came away without taking leave of her; on the contrary, he told her the queen his mother was in perfect health, and had enjoined him to pay her duty to her. Then the queen presented him to the princesses; and while he was in conversation with them, she left him and went with king Saleh into a closet, who told her how the king of Persia had fallen in love with the princess Giauhara, upon the bare relation of her beauty, and contrary to his intention; that he had brought him along with him, without being able to hinder it; and that he was going to concert measures to procure the princess for him in marriage.

Although king Saleh was, to do him justice, perfectly innocent of the king of Persia’s passion, yet the queen could hardly forgive his indiscretion in mentioning the princess Giauhara before him. Your imprudence is not to be forgiven, said she to him: can you think that the king of Samandal, whose character is so well known, will have greater consideration for you, than the many kings he has refused his daughter to, with such evident contempt? would you have him send you away with the same confusion?

Madam, replied king Saleh, I have already told you it was contrary to my intention that the king my nephew heard what I related of the beauty of the princess Giauhara to the queen my sister. The fault is committed, and we must consider what a violent passion he has for this princess, and that he will die with grief and affliction, if we do not speedily use every possible means to obtain her for him. For my part, I shall omit nothing that can contribute to it, since I was, though innocently, the cause of the malady; I will therefore do all that I can to remedy it. I hope, madam, you will approve of my resolution, to go myself and wait upon the king of Samandal, with a rich present of precious stones, and demand the princess his daughter of him for the king of Persia your grandson. I have some reason to believe he will not refuse me, but will be pleased at an alliance with one of the greatest potentates of the earth.

It were to have been wished, replied the queen, that we had not been under a necessity of making this demand, since the success of our attempt is not so certain as we could desire; but since my grandson’s peace and content depend upon it, I freely give my consent to it. But, above all, I charge you, since you well know the humour of the king of Samandal, that you take care to speak to him with due respect and in a manner that cannot possibly offend him.

The queen prepared the present herself, composing it of diamonds, rubies, emeralds, and strings of pearls; all which she put into a very neat and very rich box. Next morning king Saleh took leave of her majesty and the king of Persia, and departed with a chosen and small troop of officers, and other attendants. He soon arrived at the kingdom and the palace of the king of Samandal, who delayed not to give him audience immediately upon his arrival. He rose from his throne as soon as he perceived him; and king Saleh, forgetting his character for some moments, knowing whom he had to deal with, prostrated himself at his feet, wishing him the accomplishment of all his desires. The king of Samandal immediately stooped to take him up, and after he had placed him by him on his left hand, he told him he was welcome, and asked him if there was any thing he could do to serve him.

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