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The Tribes and Castes of the Central Provinces of India, Volume 2

Volume 2 / Part 2 — Darzi

Reading edition

List of Paragraphs

1. General notice.

2. Subdivisions.

3. Sewn clothes not formerly worn.

4. Occupation.

5. Religion.

1. General notice.

2. Subdivisions.

3. Sewn clothes not formerly worn.

The substitution of clothes cut and sewn to fit the body for draped clothes is a matter of regret from an artistic or picturesque point of view, as the latter have usually a more graceful appearance. This is shown by the difficulty of reproducing modern clothes in statuary, trousers being usually the despair of the sculptor. But sewn clothes, when once introduced, must always prevail from considerations of comfort. When a Hindu pulls his dhoti or loin-cloth up his legs and tucks it in round his hips in order to run or play a game he presumably performs the act described in the Bible as ‘girding up his loins.’

4. Occupation.

5. Religion.

The Darzi’s occupation, Mr. Crooke remarks, is a poor one and held rather in contempt. The village proverb runs, ‘Darzi ka pūt jab tak jīta tab tak sīta,’ ‘The tailor’s boy will do nothing but sew all his life long.’ Another somewhat more complimentary saying is, ‘Tanak si suiya tak tak kare aur lākh taka ko banj kare,’ or ‘The tiny needle goes tuk tuk, and makes merchandise worth a lakh of rupees.’ The Hindustani version of both proverbs is obviously intended to give the sound of a needle passing through cloth, and it is possible that our word ‘tuck’ has the same origin.

Notes in this chapter

Note 1 · Proper Names of the Punjābis, p. 74.Note 2 · Punjab Census Report (1881), para. 645.Note 3 · Crooke’s Tribes and Castes, art. Darzi.Note 4 · Buchanan’s Eastern India, Martin’s edition, ii. pp. 417, 699.Note 5 · Ibidem, p. 977.Note 6 · Vol. i. pp. 178–184.Note 7 · Webb’s Heritage of Dress, p. 33.Note 8 · Bombay Gazetteer, Hindus of Gujarāt, p. 180, quoting from Ovington, Voyage to Surat, p. 280.Note 9 · Bombay Gazetteer, Hindus of Gujarāt, p. 180.Note 10 · Bombay Gazetteer, Nasik, p. 50.Note 11 · According to another account Nāmdeo belonged to Mārwār. Mr. Maclagan’s Punjab Census Report (1891), p. 144.Note 12 · Berār Census Report (1881), para. 231.Note 13 · Darzi, Shimpi, Chhīpi, Sūji.—The occupational caste of tailors. In 1911 a total of 51,000 persons were returned as belonging to the caste inNote 14 · The Darzis, however, are now recognised as a distinct caste, but their mixed origin is shown by the names of their subcastes and exogamous sNote 15 · It may thus reasonably be concluded that the Darzis are a caste of comparatively recent origin, and the explanation is probably that the useNote 16 · In the Central Provinces, at least, the Darzi caste is practically confined to the towns, and though cotton jackets are worn even by laboureNote 17 · The social customs of the Darzis present no features of special interest and resemble those of the lower castes in their locality. They rankNote 18 · Like the weaver, the Darzi is of a somewhat religious turn of mind, probably on account of his sedentary calling which gives him plenty of tNote 19 · In Berār it is stated12 that “the Simpi caste has twelve and a half divisions; of these the chief are known as the Jain, Marāthi and Telugu
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