← Table of contents
The Kathá Sarit Ságara

Volume 2 / Book 3 — Chapter XIX.

C. H. (Charles Henry) Tawney translation

Story of Devadása.

Long ago there was in the city of Páṭaliputra a certain merchant’s son, sprung from a rich family, and his name was Devadása. And he married a wife from the city of Pauṇḍravardhana, the daughter of some rich merchant. When his father died, Devadása became in course of time addicted to vice, and lost all his wealth at play. And then his wife’s father came and took away to his own house in Pauṇḍravardhana his daughter, who was distressed by poverty and the other hardships of her lot. Gradually the husband began to be afflicted by his misfortunes, and wishing to be set up in his business, he came to Pauṇḍravardhana to ask his father-in-law to lend him the capital which he required. And having arrived in the evening at the city of Pauṇḍravardhana, seeing that he was begrimed with dust, and in tattered garments, he thought to himself, “How can I enter my father-in-law’s house in this state? In truth for a proud man death is preferable to exhibiting poverty before one’s relations.” Thus reflecting, he went into the market-place, and remained outside a certain shop during the night, crouching with contracted body, like the lotus which is folded at night. And immediately he saw a certain young merchant open the door of that shop and enter it. And a moment after he saw a woman come with noiseless step to that same place, and rapidly enter. And while he fixed his eyes on the interior of the shop in which a light was burning, he recognized in that woman his own wife. Then Devadása seeing that wife of his repairing to another man, and bolting the door, being smitten with the thunderbolt of grief, thought to himself; “A man deprived of wealth loses even his own body, how then can he hope to retain the affections of a woman? For women have fickleness implanted in their nature by an invariable law, like the flashes of lightning. So here I have an instance of the misfortunes which befall men who fall into the sea of vice, and of the behaviour of an independent woman who lives in her father’s house.” Thus he reflected as he stood outside, and he seemed to himself to hear his wife confidentially conversing with her lover. So he applied his ear to the door, and that wicked woman was at the moment saying in secret to the merchant, her paramour; “Listen; as I am so fond of you, I will to-day tell you a secret; my husband long ago had a great-grandfather named Víravarman; in the courtyard of his house he secretly buried in the ground four jars of gold, one jar in each of the four corners. And he then informed one of his wives of that fact, and his wife at the time of her death told her daughter-in-law, she told it to her daughter-in-law who was my mother-in-law, and my mother-in-law told it to me. So this is an oral tradition in my husband’s family, descending through the mothers-in-law. But I did not tell it to my husband though he is poor, for he is odious to me as being addicted to gambling, but you are above all dear to me. So go to my husband’s town and buy the house from him with money, and after you have obtained that gold, come here and live happily with me.” When the merchant, her paramour, heard this from that treacherous woman, he was much pleased with her, thinking that he had obtained a treasure without any trouble. Devadása for his part, who was outside, bore henceforth the hope of wealth, so to speak, riveted in his heart with those piercing words of his wicked wife. So he went thence quickly to the city of Páṭaliputra, and after reaching his house, he took that treasure and appropriated it. Then that merchant, who was in secret the paramour of his wife, arrived in that country, on pretence of trading, but in reality eager to obtain the treasure. So he bought that house from Devadása, who made it over to him for a large sum of money. Then Devadása set up another home, and cunningly brought back that wife of his from the house of his father-in-law. When this had been done, that wicked merchant, who was the lover of his wife, not having obtained the treasure, came and said to him; “This house of yours is old, and I do not like it. So give me back my money, and take back your own house.” Thus he demanded, and Devadása refused, and being engaged in a violent altercation, they both went before the king. In his presence Devadása poured forth the whole story of his wife, painful to him as venom concealed in his breast. Then the king had his wife summoned, and after ascertaining the truth of the case, he punished that adulterous merchant with the loss of all his property; Devadása for his part cut off the nose of that wicked wife, and married another, and then lived happily in his native city on the treasure he had obtained.

Then that victorious king of Vatsa, having been honoured by the king of Magadha with his whole city, followed by the minds of all the people which pursued him out of affection, having swallowed the surface of the earth with his mighty army, returned to Lávánaka in his own dominions.

Notes in this chapter

Note 1 · Perhaps we should read svádvaushadha = sweet medicine.Note 2 · I. q., Bheels.Note 3 · I read árúḍhaḥ.Note 4 · A MS. in the Sanskrit College reads sambhavaḥ for the sampadaḥ of Dr. Brockhaus’s text.Note 5 · Lustratio exercitus; waving lights formed part of the ceremony.Note 6 · It also means “drawing cords.”Note 7 · He is sometimes represented as bearing the entire world on one of his heads.Note 8 · One of these poison-damsels is represented as having been employed against Chandragupta in the Mudrá Rákshasa. Compare the XIth tale in the Note 9 · Jayastambha. Wilson remarks that the erection of these columns is often alluded to by Hindu writers, and explains the character of the solitNote 10 · Kalinga is usually described as extending from Orissa to Drávida or below Madras, the coast of the Northern Circars. It appears, however, toNote 11 · The clouds are niḥsára void of substance, as being no longer heavy with rain. The thunder ceases in the autumn.Note 12 · Chola was the sovereignty of the western part of the Peninsula on the Carnatic, extending southwards to Tanjore where it was bounded by the Note 13 · Murala is another name for Kerala, now Malabar (Hall.) Wilson identifies it with the Curula of Ptolemy.Note 14 · Or perhaps more literally “creeper-like sword.” Probably the expression means “flexible, well-tempered sword,” as Professor Nílmani MukhopádNote 15 · It had been employed for this purpose by the gods and Asuras. Láṭa = the Larice of Ptolemy. (Wilson.)Note 16 · Turks, the Indo-scythæ of the ancients. (Wilson.)Note 17 · Persians.Note 18 · A Daitya or demon. His head swallows the sun and moon.Note 19 · Perhaps the Huns.Note 20 · The western portion of Assam. (Wilson.)Note 21 · “Thus treasure obtained by virtuous methods is continued to a man’s posterity, but treasure of another kind is as easily melted away as a flNote 22 · And his elephants with their ears like white chowries, and with streams of ichor flowing from their temples reddened by being mixed with verNote 23 · The king of Vatsa for his part, when the king of Benares came to him, bringing a present, received him with respect and kindness, for heroes
Explore with AITake your curiosity a little further.

Reading settings