Volume 2 / Book 17 — Chapter CXVIII.

While Padmávatí was engaged in asceticism, in order that she might be reunited to Muktáphalaketu, the son of the emperor of the Vidyádharas, that prince, feeling that his descent into the world of men was nigh at hand owing to the curse of the Bráhman, in his fear, fled to Śiva as a refuge.

That king had always two anxieties in his heart, the first was that not even one son was as yet born to him, the second was that the Asuras, who escaped from the slaughter in the great fight long ago between the gods and Asuras, and fled to Pátála, kept continually sallying out to a distance from it, and treacherously destroying holy places, temples, and hermitages in his land, and then retiring into Pátála again; and the king could not catch them, as they could move through the air as well as through Pátála; that afflicted the brave monarch, though he had no rivals upon earth.

It happened that once, when he was afflicted with these anxieties, he went to the assembly of the gods, on the day of the full moon in the month Chaitra, in Indra’s splendid chariot, which he sent to fetch him; for Indra always held a general assembly in the early part of that day, and king Merudhvaja always went to it in his chariot. But on that occasion the king kept sighing, though he was amused with the dances and songs of the heavenly nymphs, and honoured by Indra.

When the king of the gods saw that, knowing what was in his heart, he said to him, “King, I know what thy grief is; dismiss it from thy mind. One son shall be born to thee, who shall be called Muktáphaladhvaja, and shall be a portion of Śiva, and a second named Malayadhvaja, who shall be an incarnation of a Gaṇa. Muktáphaladhvaja and his younger brother shall obtain from the hermit Tapodhana the sciences and all weapons and a creature to ride on, that shall possess the power of assuming any shape. And that invincible warrior shall again obtain the great weapon of Paśupati, and shall slay the Asuras, and get into his power the earth and Pátála. And receive from me these two air-going elephants Kánchanagiri and Kánchanaśekhara, together with mighty weapons.” When Indra had said this to Merudhvaja, he gave him the arms and the elephants, and dismissed him, and he went delighted to his own city on the earth. But those Asuras, who had managed by their treachery to cast discredit upon the king, escaped being caught by him, even when mounted on the sky-going elephant, for they took refuge in Pátála.

Then that august and beautiful lady, the queen of Merudhvaja, became pregnant within a few days. And Muktáphalaketu was in some mysterious way conceived in her, having been compelled by the curse to abandon his Vidyádhara body. And that body of his remained in his own city of Chandrapura, guarded by his relations, kept by magic from corrupting.

So the queen of king Merudhvaja, in the city of Devasabha, delighted her husband by becoming pregnant. And the more the queen was oppressed by her condition, the more sprightly was her husband the king. And when the time came, she gave birth to a boy resembling the sun, who, though an infant, was of great might, even as Párvatí gave birth to the god of war. And then not only did rejoicing take place over the whole earth, but in the heaven also in which the gods struck their drums. And the hermit Tapodhana, who possessed heavenly insight, came there in person, to congratulate that king Merudhvaja. With the help of that hermit, the rejoicing king gave his son the name Muktáphaladhvaja mentioned by Indra.

Then the hermit departed; but after the lapse of a year a second son was born to the king by that queen, and the king, with the help of that hermit, who, in the same way, came there out of joy, named him Malayadhvaja.

Then Saṃyataka was born as the son of the king’s minister in accordance with the curse, and his father gave him the name of Mahábuddhi. Then those two princes gradually grew up, like lions’ whelps, with that minister’s son, and as they grew, their might developed also.

Then the hermit was about to return to his hermitage, but the king said to him, “Reverend Sir, now take whatever present you desire.” The great sage answered, “This is the present I desire from you, king, that, with your sons, you would slay the Asuras that impede my sacrifices. The king said to him, “Then, reverend sir, you must now take your present; so begin a sacrifice; the Asuras will come to impede it, and then I will come with my sons. For formerly those Daityas, after they had treacherously wrought you wrong, used to fly up into the air, and dive into the sea, and go to Pátála. But now I have two air-going elephants given me by Indra, by means of those two I and my sons will catch them, even if they do fly through the air.”

When the hermit heard that, he was pleased and he said to the king, “Then do you make in the mean time fit preparation for my sacrifice, in order that I may go and begin a long sacrificial session that will be famous in every corner of the earth. And I will send you, as a messenger, this my pupil Dṛiḍhavrata, who has acquired the shape of an unrestrained mighty bird going with a wish; and on him shall Muktáphaladhvaja ride.”

When the hermit had said this, he returned to his hermitage, and the king sent after him the preparations for the sacrifice. With those he began a sacrifice, at which the gods and ṛishis assembled in a body, and the Dánavas, dwelling in Pátála, were excited when they heard of it.

When the hermit knew that, he sent his pupil Dṛiḍhavrata, who had been made by the curse to assume the form of a bird, to the city of Devasabha. When king Merudhvaja saw him arrive there, he remembered the words of the hermit, and got ready those two heavenly elephants. And he himself mounted the chief one, which was named Kánchanagiri, and the lesser one, which was named Kánchanaśekhara, he gave to the younger of his sons. But Muktáphaladhvaja, taking with him the heavenly weapons, mounted the great bird Dṛiḍhavrata, and the bards hailed him with songs. Then those three heroes sent their armies on in front, and set forth, mounted on air-going steeds, and blessed by holy Bráhmans. And when they reached the hermitage, the hermit, being pleased with them, granted them this boon, that they should be invulnerable by all weapons.

In the meanwhile the army of the Asuras came to impede the sacrifice, and the soldiers of Merudhvaja, when they saw the Asuras, charged them with a shout. Then a battle took place between the Daityas and the men, but the Daityas, being in the air, pressed sore the men who were on the ground. Then Muktáphaladhvaja, mounted on his winged steed, rushed forward, and cut and crushed the Daityas with a shower of arrows. And those Daityas who escaped his destroying hand, seeing him mounted on a bird, and resplendent with brightness, took to flight, supposing that he was Náráyaṇa. And all of them fled in fear to Pátála, and told what had happened to Trailokyamálin, who was at that time king of the Daityas.

When the king of the Asuras heard that, he quickly enquired into the matter by means of his spies, and found out that Muktáphaladhvaja was a mortal; and unable to endure the disgrace of having been defeated by a man, he collected all the Dánavas in Pátála, and though warned by omens to desist, he went to that hermitage to fight. But Muktáphaladhvaja and his men, who were on the alert there, rushed to attack the king of the Dánavas, as soon as they saw him arrive with his army. Then a second great battle took place between the Asuras and the men; and the gods, headed by Rudra and Indra, came in their chariots to witness it.

And then Muktáphaladhvaja saw instantly presenting itself before him there a great weapon of Paśupati, of irresistible might, of huge size, with a flame of fire streaming up from it, with three eyes, with four faces, with one leg, and eight arms, looking like the fire which is to burn up the world at the end of the kalpa. The weapon said, “Know that I have come by the command of Śiva, to ensure your victory.” When the weapon said this, the prince worshipped it and clutched it.

In the meanwhile those Asuras in the air, raining arrows, pressed hard the fainting army of Merudhvaja that was below them. Then Muktáphaladhvaja, who fought in various manners, came to deliver that army and fought with the Asuras, placing a net of arrows between them and his own men.

And when Trailokyamálin, the king of the Asuras, saw him and his father and brother, mounted on their air-going steeds, he sent forth the snake-weapon. Innumerable terrible venomous snakes came out of it, and these Malayadhvaja slew with Garuḍa-birds, that came out of the Garuḍa-weapon. Then Muktáphalaketu repelled with case every weapon that the king of the Daityas and his son sent forth.

Then that enemy of the gods, and his son, and the other Dánavas were enraged, and they all at one time launched at him their fiery weapons. But those weapons, seeing the weapon of Paśupati blazing in front of him, were immediately terrified and fled.

Then, the battle having come to an end, and the gods, who were present in their chariots, having departed, after showering mandára flowers, an universal rejoicing took place over the whole world, and the victorious king Merudhvaja said to his two sons, “I will remain here for the present to guard the sacrifice, and do you march to Pátála with these soldiers of ours, who have possessed themselves of many chariots belonging to the Daityas, and with those soldiers of the Asura army who have escaped destruction. And conciliate and win over to our allegiance the inhabitants of Pátála, and appoint chief governors throughout the territory, and having thus taken possession of it you must return here.”

And then Svayamvaraprabhá, the wife of Trailokyamálin, began austerities in order to bring about the welfare of her imprisoned husband, and in the same way her daughters, Trailokyaprabhá and Tribhuvanaprabhá, began austerities for the welfare of their father.

And those princes honoured with various favours all the inhabitants of Pátála, who were happy now that they had obtained repose; and they appointed Sangrámasinha and others governors, and went to their father in the hermitage of Tapodhana.

And they, when they returned, kept going to and fro between the earth and Pátála, and though kings of men, bare sway in two worlds. Then Merudhvaja said to Muktáphaladhvaja, “Our enemies are conquered; you two brothers are young men, and I have various princesses who are subject to my sway, and I have sent for some of them: the fitting time has come; so take to yourselves wives.”

When Malayadhvaja said this, king Merudhvaja said to his eldest son Muktáphaladhvaja, “Your younger brother here has spoken rightly, but what you have just said is not right; it is no time for asceticism in this fresh youth of yours; the present should be to you a time of enjoyment; so abandon, my son, this perverse crotchet of yours, which is most inopportune.” Though the king addressed these admonitions to his eldest son, that prince resolutely refused to take a wife: so the king remained silent, to wait for a more favourable time.

When Svayamprabhá’s daughters said this to her, she answered them, “Wait a while, my daughters, we shall regain our former glory. For I know that, while I was engaged in austerities, the god Śiva said to me in a dream, ‘My child, be of good courage; thy husband shall recover his kingdom, and the princes Muktáphaladhvaja and Malayadhvaja shall be the husbands of thy two daughters. And do not suppose that they are men; for one of them is a noble Vidyádhara, and the other is a Gaṇa of mine.’ When I had received this revelation from Śiva, I woke up at the close of night; and supported by this hope I have borne great suffering. So I will inform the king your father of this matter, and with his consent, I will endeavour to bring about your marriage.”

When the queen Svayamprabhá had in these words comforted her daughters, she said to Indumatí, an old woman of the harem, “Go to my husband in the cave of Śvetaśaila, and fall at his feet, and say to him from me, ‘My husband, the Creator has formed me of such strange wood, that, though the fire of separation from you burns fiercely, I have not yet been consumed by it. But it is because I entertain a hope of seeing you again that I have not abandoned life.’ When you have said this, tell him the revelation that Śiva made to me in a dream, then ask him about the marriage of our daughters, and come back, and tell me what he says; I will then act accordingly.”

When she had said this, she sent off Indumatí; and she left Pátála and reached the well-guarded entrance of that mountain-cave. She entreated the guards and entered, and seeing Trailokyamálin there a prisoner, she burst into tears, and embraced his feet; and when he asked her how she was, she slowly told him all his wife’s message; then that king said, “As for what Śiva says about my restoration to my kingdom, may that turn out as the god announced, but the idea of my giving my daughters to the sons of Merudhvaja is preposterous. I would rather perish here than give my daughters as a present to enemies and men too, while myself a prisoner.”

When Indumatí had been sent away by the king with this message, she went and delivered it to his wife Svayamprabhá. And when Trailokyaprabhá and Tribhuvanaprabhá the daughters of the Daitya sovereign heard it, they said to their mother Svayamprabhá, “Anxiety lest our youthful purity should be outraged makes the fire seem our only place of safety, so we will enter it, mother, on the fourteenth day, that is now approaching.” When they had thus resolved, their mother and her suite also made up their minds to die. And when the fourteenth day arrived, they all worshipped Háṭakeśvara, and made pyres in a holy bathing-place called Páparipu.

Now it happened that on that very day king Merudhvaja, with his son, and his wife, was coming there to worship Háṭakeśvara. And as he was going to the holy water of Páparipu, with his suite, to bathe, he saw smoke rising from the midst of a grove on its bank. And when the king asked, “How comes smoke to be rising here?” those governors he had set over Pátála, Sangrámasinha and the others, said to him, “Great king, Svayamprabhá, the wife of Trailokyamálin, is engaged in austerities here with her daughters the princesses. Without doubt they are now performing here some sacrificial rite in honour of the fire, or possibly they are wearied out with excessive asceticism, and are immolating themselves by entering it.”

While the king was making these reflections to himself, Trailokyaprabhá, the elder of the two Daitya maidens, after worshipping the god present in the Fire, addressed this prayer to him, “Since, from the time that my mother told me of the revelation of Śiva received by her in a dream, my mind has been fixed upon prince Muktáphaladhvaja, that treasure-house of virtue, as my chosen husband, I pray, holy one, that he may be my husband in a future birth, inasmuch as, though in this birth my mother wishes to give me to him, my haughty father, being a captive, will not consent to it.” When Tribhuvanaprabhá heard that, she, in the same way, prayed to the Fire-god that Malayadhvaja might be her husband in a future life.

Then king Merudhvaja, who was delighted at hearing that, and the queen his wife said to one another, “If our two sons could obtain these two maidens for their wives, they would reap fruit from their conquest of the two worlds. So let us go to them and their mother, before they have cast themselves into the fire, as they intend to do in a moment, and dissuade them from doing so.” When the king, in consultation with the queen, had made up his mind to this, he went up to them, and said, “Do not act rashly: for I will put a stop to your sorrow.” When all the Asura ladies heard this speech of the king’s, that seemed like a rain of nectar to their ears, and afterwards saw him, they all bowed before him.