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The Kathá Sarit Ságara

Volume 2 / Book 2 — Chapter IX.

C. H. (Charles Henry) Tawney translation

Listen to the following tale of the Vidyádharas, which the excellent Gaṇa Pushpadanta heard on mount Kailása from the god of the matted locks, and which Káṇabhúti heard on the earth from the same Pushpadanta after he had become Vararuchi, and which Guṇáḍhya heard from Káṇabhúti, and Sátaváhana heard from Guṇáḍhya.

Story of Udayana king of Vatsa.

But that bird, which had carried off Mṛigávatí, as soon as it found out that she was alive, abandoned her, and as fate would have it, left her on the mountain where the sun rises. And when the bird let her drop and departed, the queen, distracted with grief and fear, saw that she was left unprotected on the slope of a trackless mountain. While she was weeping in the forest, alone, with one garment only to cover her, an enormous serpent rose up and prepared to swallow her. Then she, for whom prosperity was reserved in the future, was delivered by some heavenly hero that came down and slew the serpent, and disappeared almost as soon as he was seen. Thereupon she, longing for death, flung herself down in front of a wild elephant, but even he spared her as if out of compassion. Wonderful was it that even a wild beast did not slay her when she fell in his way! Or rather it was not to be wondered at. What cannot the will of Śiva effect?

In the meanwhile that Śavara who had lighted on this forest, and while roaming about in it had obtained the bracelet from Udayana by the will of fate, was caught attempting to sell this ornament marked with the king’s name in the market, and was arrested by the police, and brought up in court before the king. Then king Sahasráníka himself asked him in sorrow whence he had obtained the bracelet. Then that Śavara told him the whole story of his obtaining possession of the bracelet, beginning with his capture of the snake upon the eastern mountain. Hearing that from the Śavara, and beholding that bracelet of his beloved, king Sahasráníka ascended the swing of doubt.

Then a divine voice from heaven delighted the king who was tortured with the fire of separation, as the rain-drops delight the peacock when afflicted with the heat, uttering these words—“Thy curse is at an end, O king, and that wife of thine Mṛigávatí is residing in the hermitage of Jamadagni together with thy son.” Then that day at last came to an end, though made long by anxious expectation, and on the morrow that king Sahasráníka, making the Śavara show him the way, set out with his army for that hermitage on the eastern mountain, in order quickly to recover his beloved wife.

Notes in this chapter

Note 1 · I. e., Durgá.Note 2 · I believe this refers to Arjuna’s combat with the god when he had assumed the form of a Kiráta or mountaineer. Śiva is here called TripuráriNote 3 · Composed of rice, milk, sugar and spices.Note 4 · Certain female divinities who reside in the sky and are the wives of the Gandharvas. Monier Williams, s. v.Note 5 · Brahmá. He emerges from a lotus growing from the navel of Vishṇu.Note 6 · In the word sasnehe there is probably a pun; sneha meaning love, and also oil.Note 7 · The charioteer of Indra.Note 8 · For illustrations of this bath of blood see Dunlop’s Liebrecht, page 135, and the note at the end of the book. The story of Der arme HeinricNote 9 · This is the Roc or Rokh of Arabian romance, agreeing in the multiplicity of individuals as well as their propensity for raw flesh. (See SindNote 10 · A wild mountaineer. Dr. Bühler observes that the names of these tribes are used very vaguely in Sanskrit story-books.Note 11 · Sovereign of the snakes.Note 12 · There is a land famous under the name of Vatsa, that appears as if it had been made by the Creator as an earthly rival to dash the pride of Note 13 · “Long ago I went to the court of Brahmá in order to visit him, and a certain Vasu named Vidhúma followed me. While we were there, an ApsarasNote 14 · Not long after sons were born to the king’s ministers; Yogandhara had a son born to him named Yaugandharáyaṇa; and Supratíka had a son born Note 15 · Then the girl tardy with the weight of her womb, desiring to hurl herself down from a precipice, and thinking upon that lord of hers, wept a
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