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The Kathá Sarit Ságara

Volume 2 / Book 2 — Chapter X.

C. H. (Charles Henry) Tawney translation

After he had gone a long distance the king encamped that day in a certain forest on the border of a lake. He went to bed weary, and in the evening he said to Sangataka a story-teller who had come to him on account of the pleasure he took in his service; “Tell me some tale that will gladden my heart, for I am longing for the joy of beholding the lotus-face of Mṛigávatí.” Then Sangataka said, King why do you grieve without cause? The union with your queen, which will mark the termination of your curse, is nigh at hand. Human beings experience many unions and separations: and I will tell you a story to illustrate this; listen, my lord!

Story of Śrídatta and Mṛigánkavatí.

Once on a time there lived in the country of Málava a Bráhman named Yajnasoma. And that good man had two sons born to him, beloved by men. One of them was known as Kálanemi and the second was named Vigatabhaya. Now, when their father had gone to heaven, those two brothers, having passed through the age of childhood, went to the city of Páṭaliputra to acquire learning. And when they had completed their studies, their teacher Devaśarman gave them his own two daughters, like another couple of sciences incarnate in bodily form.

Then Kálanemi’s brother Vigatabhaya went to a foreign land, having become desirous of visiting places of pilgrimage, through sorrow for his wife, who died of the bite of a snake.

Notes in this chapter

Note 1 · I. e., given by Fortune.Note 2 · Cp. the story of Sattvaśíla, which is the seventh tale in the Vetála Panchavinśati, and will be found in Chapter 81 of this work. Cp. also tNote 3 · Vishṇu assumed the form of a dwarf and appeared before Bali, and asked for as much land as he could step over. On Bali’s granting it, VishṇuNote 4 · This incident may be compared with one described in Veckenstedt’s Wendische Sagen, p. 82.Note 5 · Ananta, endless, or infinite, is a name of the thousand-headed serpent Śesha.Note 6 · Reading khadgam for the khadge of Dr. Brockhaus’s text.Note 7 · Female demon. The Rákshasas are often called “night-wanderers.”Note 8 · Or more literally of the month Chaitra, i. e., March-April.Note 9 · At nine o’clock in the morning.Note 10 · Anas Casarca, commonly called the Brahmany duck. The male has to pass the night separated from its female: if we are to trust the unanimous Note 11 · A name of Durgá. Cp. Prescott’s account of the human sacrifices in Mexico, Vol. I pp. 62, 63.Note 12 · This incident reminds us of the fifth rule in Wright’s Gesta Romanorum.Note 13 · Or it may mean “from a distance,” as Dr. Brockhaus takes it.Note 14 · Pulinda, name of a savage tribe.Note 15 · Mr. Growse remarks: “In Hindi the word Nágasthala would assume the form Nágal; and there is a village of that name to this day in the MahábaNote 16 · A common way of carrying money in India at the present day.Note 17 · Compare the last Scene of the Toy Cart in the 1st volume of Wilson’s Hindu Theatre.Note 18 · The esculent white lotus (Sanskrit kumuda) expands its petals at night, and closes them in the daytime.Note 19 · In Sanskrit poetry horripilation is often said to be produced by joy. I have here inserted the words “from joy” in order to make the meaningNote 20 · Literally drunk in.Note 21 · Alluding to his grey hairs. In all eastern stories the appearance of the first grey hair is a momentous epoch. The point of the whole passagNote 22 · There is a pun between the name of the king Udayana and prosperity (udaya).Note 23 · Then seeing that the householders around him were rich, Kálanemi through envy made a vow and propitiated the goddess of Fortune with burnt-oNote 24 · Moreover the king of the land, Vallabhaśakti, who appreciated good qualities, made Śrídatta the companion of his son Vikramaśakti. So he hadNote 25 · And as he was relating to his friend his adventures from the time of his plunging into the stream, Śrídatta beheld a woman weeping in the roNote 26 · Once on a time, when the great feast of spring-tide8 had arrived, he went with his friends to behold some festal rejoicings in a garden. TheNote 27 · One day a serving maid of the name of Mochaniká came to him and said,—Illustrious Sir, unwittingly you have come hither to your death? For tNote 28 · So he again entered full of anxiety that forest, in which he had before wandered about, in order again to search for traces of Mṛigávatí. AnNote 29 · Then, as he was being led off to the place of execution with the drum being beaten behind him,17 his wife Mṛigánkavatí saw him in the distanNote 30 · After hearing this tale from Sangataka, the king Sahasráníka, though longing for the sight of his beloved one, managed to get through that nNote 31 · Then Udayana took the kingdom of Vatsa, which his father had bequeathed to him, and, establishing himself in Kauśámbí, ruled his subjects we
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