Volume 2 / Book 17 — Chapter CXV.

Story of Muktáphalaketu and Padmávatí.

Once on a time there was a king of the Daityas named Vidyutprabhá, hard for gods to conquer. He, desiring a son, went to the bank of the Ganges, and with his wife performed asceticism for a hundred years to propitiate Brahmá. And by the favour of Brahmá, who was pleased with his asceticism, that enemy of the gods obtained a son named Vidyuddhvaja, who was invulnerable at their hands.

That son of the king of the Daityas, even when a child, was of great valour; and one day seeing that their town was guarded on all sides by troops, he said to one of his companions, “Tell me, my friend, what have we to be afraid of, that this town is thus guarded on all sides by troops?” Then his companion said to him, “We have an adversary in Indra the king of the gods; and it is on his account that this system of guarding the town is kept up. Ten hundred thousand elephants, and fourteen hundred thousand chariots, and thirty hundred thousand horsemen, and a hundred millions of footmen guard the city in turn for one watch of the night, and the turn of guarding comes round for every division in seven years.”

When Vidyuddhvaja heard this, he said, “Out on such a throne, that is guarded by the arms of others, and not by its own might! However, I will perform such severe asceticism, as will enable me to conquer my enemy with my own arm, and put an end to all this insolence of his.” When Vidyuddhvaja had said this, he put aside that companion of his, who tried to prevent him, and without telling his parents, went to the forest to perform penance.

But his parents heard of it, and in their affection for their child, they followed him, and said to him, “Do not act rashly, son; severe asceticism ill befits a child like you. Our throne has been victorious over its enemies; is there one more powerful in the whole world? What do you desire to get by withering yourself in vain? Why do you afflict us?” When Vidyuddhvaja’s parents said this to him, he answered them, “I will acquire, even in my childhood, heavenly arms by the force of asceticism; as for our empire over the world being unopposed by enemies, do I not know so much from the fact that our city is guarded by troops ever ready in their harness?”

When the Asura Vidyuddhvaja, firm in his resolution, had said so much to his parents, and had sent them away, he performed asceticism to win over Brahmá. He continued for a period of three hundred years living on fruits only, and successively for similar periods living on water, air, and nothing at all. Then Brahmá, seeing that his asceticism was becoming capable of upsetting the system of the world, came to him, and at his request gave him the weapons of Brahmá. He said, “This weapon of Brahmá cannot be repelled by any weapon except the weapon of Paśupati Rudra, which is unattainable by me. So, if you desire victory, you must not employ it unseasonably.” When Brahmá had said this, he went away, and that Daitya went home.

Then single combats took place between the gods and Asuras, and Vidyutprabhá, the father of Vidyuddhvaja, rushed in wrath upon Indra. Indra found himself being gradually worsted by the Daitya in the interchange of missiles; so he flung his thunderbolt at him. And then that Daitya, smitten by the thunderbolt, fell dead. And that enraged Vidyuddhvaja so that he attacked Indra. And, though his life was not in danger, he began by discharging at him the weapon of Brahmá; and other great Asuras struck at him with other weapons. Then Indra called to mind the weapon of Paśupati, presided over by Śiva himself, which immediately presented itself in front of him; he worshipped it, and discharged it among his foes. That weapon, which was of the nature of a destroying fire, consumed the army of the Asuras; but Vidyuddhvaja, being a child, only fell senseless when smitten by it; for that weapon does not harm children, old men, or fugitives. Then all the gods returned home victorious.

And Vidyuddhvaja, for his part, who had fallen senseless, recovered his senses after a very long time, and fled weeping, and then said to the rest of his soldiers, who had assembled; “In spite of my having acquired the weapon of Brahmá, we were not victorious to-day, though victory was in our grasp; on the contrary we were defeated. So I will go and attack Indra, and lose my life in battle. Now that my father is slain, I shall not be able to return to my own city.” When he said this, an old minister of his father’s said to him, “The weapon of Brahmá, discharged unseasonably, is too languid to contend with other weapons discharged, for that great weapon was to-day overcome by the weapon of Śiva, which will not brook the presence of others. So you ought not unseasonably to challenge your victorious enemy, for in this way you will strengthen him and destroy yourself. The calm and resolute man preserves his own life, and in due time regains might, and takes revenge on his enemy, and so wins a reputation esteemed by the whole world.”

When that old minister said this to Vidyuddhvaja, he said to him, “Then go you and take care of my kingdom, but I will go and propitiate that supreme lord Śiva.”

When he had said this, he dismissed his followers, though they were loth to leave him, and he went with five young Daityas, companions of equal age, and performed asceticism on the bank of the Ganges, at the foot of mount Kailása. During the summer he stood in the midst of five fires, and during the winter in the water, meditating on Śiva; and for a thousand years he lived on fruits only. For a second thousand years he ate only roots, for a third he subsisted on water, for a fourth on air, and during the fifth he took no food at all.

Then Vidyuddhvaja arrived, and there took place between those two armies a great battle, in which it was difficult to distinguish between friend and foe. Those Daityas, who were headed by Subáhu, fought with the wind-gods, and Pingáksha and his followers with the gods of wealth, and Mahámáya and his forces with the gods of fire, and Ayaḥkáya and his hosts with the sun-gods, and Akampana and his warriors with the Siddhas; some other Daityas fought with the Vidyádharas, and the rest with the Gandharvas and their allies. So a great battle continued between them for twenty days, and on the twenty-first day the gods were routed in fight by the Asuras.

At that moment a voice came from the air, “This is an evil day, so carry Indra quickly out of the fight.” Then the Wind-god carried off Indra at the utmost speed of his chariot, and Vidyuddhvaja pursued them, mounted on his; and in the meanwhile Airávaṇah, infuriated and unrestrained by the driver’s hook, ran after Indra, trampling and scattering the forces. And the army of the gods left the field of battle and followed Indra; and Bṛihaspati carried off his wife Śachí, who was much alarmed, to the heaven of Brahmá. Then Vidyuddhvaja, having gained the victory, and having found Amarávatí empty, entered it, accompanied by his shouting troops.

At this point of the story, Chandraketu the Vidyádhara king, having remained long in the world of the Wind-god, said to himself, “How long am I to remain here, fallen from my high rank? The asceticism of my enemy Vidyuddhvaja has not even now spent its force; but I have heard that my friend Padmaśekhara, the king of the Gandharvas, has gone from the world of the Moon to the city of Śiva to perform asceticism. I do not know as yet, whether Śiva has bestowed a boon on him, or not; when I have discovered that, I shall know what I myself ought to do.”

When Chandraketu had heard this from the king of the Gandharvas he said, “I too must go and propitiate Śiva in order to put an end to this sorrow; without propitiating him we cannot obtain the fulfilment of our desires. “When Chandraketu had formed this resolution, he went with his wife Muktávalí to the heavenly abode of Śiva, to perform asceticism.

And Padmaśekbara told the story of his boon to Indra, and having conceived a hope of the destruction of his enemy, went to the world of the moon. Then that king of the gods in Samádhisthala, having also conceived a hope of the destruction of his enemy, called to mind the counsellor of the immortals. And he appeared as soon as he was thought upon, and the god, bowing before him, and honouring him, said to him, “Śiva, pleased with the asceticism of Padmaśekhara, has promised that he shall have a son-in-law who shall slay Vidyuddhvaja. So we shall eventually see an end put to his crimes; in the meanwhile I am despondent, dwelling here in misery on account of my having fallen from my high position. So devise, holy sir, some expedient that will operate quickly.” When the adviser of the gods heard this speech of Indra’s, he said to him; “It is true that that enemy of ours has nearly exhausted his asceticism by his crimes; so now we have an opportunity of exerting ourselves against him. Come, then; let us tell Brahmá; he will point out to us an expedient.”

When the voice had said so much to the delighted Chandraketu, it ceased; and a rain of flowers fell; and Padmaśekhara, and Indra, hearing what had taken place, came there, and the other gods, who were lurking concealed. Conversing to one another of the story of the boon of Śiva, and having rejoiced thereat, they went to their own abodes. And Muktáphalaketu had all the sacraments performed for him, and gradually grew up; and as he grew, the joy of the gods increased.

Now, one day, about this time, that great Asura Vidyuddhvaja, being established in heaven, was disporting himself in the water of the heavenly Ganges. He saw the water of that stream flowing along brown with the pollen of flowers, and remarked that it was pervaded by the smell of the ichor of elephants, and troubled with waves. Then, puffed up with pride of his mighty arm, he said to his attendants, “Go and see who is disporting himself in the water above me.” When the Asuras heard that, they went up the stream, and saw the bull of Śiva sporting in the water with the elephant of Indra. And they came back and said to that prince of the Daityas, “King, the bull of Śiva has gone higher up the stream, and is amusing himself in the water with Airávaṇa: so this water is full of his garlands and of the ichor of Airávaṇa.” When that Asura heard this, he was wroth, in his arrogance making light of Rudra, and infatuated by the full ripening of his own evil deeds he said to his followers, “Go and bring that bull and Airávaṇa here bound.” Those Asuras went there, and tried to capture them, and thereupon the bull and elephant ran upon them in wrath and slew most of them. And those who escaped from the slaughter went and told Vidyuddhvaja; and he was angry, and sent a very great force of Asuras against those two animals. And those two trampled to death that army, upon which destruction came as the result of matured crime, and then the bull returned to Śiva, and the elephant to Indra.

Then Indra heard about that proceeding of the Daitya’s from the guards, who followed Airávaṇa to take care of him, and he concluded that the time of his enemy’s destruction had arrived, as he had treated with disrespect even the adorable Śiva. He told that to Brahmá, and then he united himself with the assembled forces of the gods, and the Vidyádharas, and his other allies; and then he mounted the chief elephant of the gods, and set out to slay that enemy of his; and on his departure Śachí performed for him the usual ceremony to ensure good fortune.