Volume 2 / Book 10 — Chapter LXVI.

The next night Gomukha told the following story to Naraváhanadatta to amuse him.

In the holy place of Śiva, called Dhaneśvara, there lived long ago a great hermit, who was waited upon by many pupils. He once said to his pupils, “If any one of you has seen or heard in his life a strange occurrence of any kind, let him relate it.” When the hermit said this, a pupil said to him, “Listen, I will tell a strange story which I once heard.”

Story of the mendicant who travelled from Kaśmíra to Páṭaliputra.

There is in Kaśmíra a famous holy place, sacred to Śiva, called Vijaya. In it there lived a certain mendicant, who was proud of his knowledge. He worshipped Śiva, and prayed—“May I be always victorious in controversy,”—and thereupon he set out for Páṭaliputra to exhibit his skill in dispute. And on the way he passed forests, rivers, and mountains, and having reached a certain forest, he became tired, and rested under a tree. And immediately he saw, as he was refreshing himself in the cool breeze of the tank, a student of religion, who had come there dusty with a long journey, with his staff and water-pot in his hand. When he sat down, the wandering mendicant asked him whence he came and whither he was going. The student of religion answered, “I come from that seat of learning Páṭaliputra, and I am going to Kaśmíra to conquer the Paṇḍits there in discussion. When the mendicant heard this speech of the religious student’s, he thought, “If I cannot conquer this one man who has left Páṭaliputra, how shall I manage to go and overcome the many who remain there?”

Story of the wife of king Sinháksha, and the wives of his principal courtiers.

When the queen and the other ladies had been thus supplicated by these diseased persons, they said to one another; “These poor afflicted men say what is true, and to the point, so we must endeavour to restore them to health even at the cost of all our substance.” Then they worshipped the goddess, and each took one of those sick people to her own house, and, urging on their husbands, they had them treated with the potent drugs of Mahádeví, and they never left off watching them. And from being always with them, they fell in love with them, and became so attached to them that they thought of nothing else in the world. And their minds, bewildered with love, never reflected what a difference there was between these wretched sick men and their own husbands, the king and his chief courtiers.

Then their husbands remarked that they had on them the marks of scratches and bites, due to their surprising intimacy with these invalids. And the king, the commander-in-chief, the minister, the chaplain, and the physician talked of this to one another without reserve, but not without anxiety. Then the king said to the others, “You keep quiet at present; I will question my wife dexterously.” So he dismissed them, and went to his private apartments, and assuming an expression of affectionate anxiety, he said to his wife, “Who bit you on the lower lip? Who scratched you on the breast? If you tell me the truth, it will be well with you, but not otherwise.” When the queen was thus questioned by the king, she told him a fictitious tale, saying, “Ill-fated that I am, I must tell this wonder, though it ought not to be revealed. Every night a man, with a discus and club, comes out of the painted wall, and does this to me, and disappears into it in the morning. And though you, my husband, are alive, he reduces to this state my body, which not even the sun or moon has ever beheld.” When the foolish king heard this story of hers, told with much semblance of grief, he believed it, and thought that it was all a trick played by Vishṇu. And he told it to the minister and his other servants, and they, like blockheads, also believed that their wives had been visited by Vishṇu, and held their tongues.

Story of the woman who had eleven husbands.

There was in Málava a certain householder, who lived in a village. He had born to him a daughter, who had two or three elder brothers. Now, as soon as she was born her mother died, and a few days after one of the man’s sons died. And then his brother was gored by an ox and died of it. So the householder named his daughter, “Three-slayer,” because owing to the birth of this ill-omened girl three had met their death.

In course of time she grew up, and then the son of a rich man, who lived in that village, asked her in marriage, and her father gave her to him with the usual rejoicings. She lived for some time with that husband, but he soon died. In a few days the fickle woman took another husband. And the second husband met his death in a short time. Then, led astray by her youthful feelings, she took a third husband. And the third husband of this husband-slayer died like the others. In this way she lost ten husbands in succession. So she got affixed to her by way of ridicule the name of “Ten-slayer.” Then her father was ashamed and would not let her take another husband, and she remained in her father’s house avoided by people. But one day a handsome young traveller entered it, and was allowed by her father to stop as his guest for a night. When Ten-slayer saw him, she fell in love with him, and when he looked at that charming young woman, he too was captivated. Then Love robbed her of her modesty, and she said to her father, “I choose this traveller as one husband more; if he dies I will then take a vow.” She said this in the hearing of the traveller, but her father answered her, “Do not think of such a thing, it is too disgraceful; you have lost ten husbands, and if this one dies too, people will laugh consumedly. When the traveller heard this, he abandoned all reserve, and said, “No chance of my dying, I have lost ten wives one after another. So we are on a par; I swear that it is so by the touch of the feet of Śiva.” When the traveller said this, every body was astonished. And the villagers assembled, and with one consent gave permission to Ten-slayer to marry the traveller, and she took him for her husband. And she lived some time with him, but at last he was seized with an ague and died. Then she was called “Eleven-slayer,” and even the stones could not help laughing at her: so she betook herself in despondency to the bank of the Ganges and lived the life of an ascetic.

The story of the man, who, thanks to Durgá, had always one ox.

When Gomukha had told this amusing story, he went on to say—“Hear also the story of the man who subsisted on one ox.”

There was a certain poor householder in a certain village; and the only wealth he had in his house was one ox. He was so mean-spirited that, though his family was on the point of perishing for want of food, and he himself had to fast, he could not make up his mind to part with that ox. But he went to the shrine of Durgá in the Vindhya hills, and throwing himself down on a bed of darbha-grass, he performed asceticism without taking food, in order that he might obtain wealth. The goddess said to him in a dream, “Rise up; your wealth shall always consist of one ox, and by selling it you shall live in perpetual comfort.” So the next morning he woke, and got up, took some food, and returned to his house. But even then he had not strength of mind to sell that ox, for he thought that, if he sold it, he would have nothing left in the world, and be unable to live. Then, as, thin with fasting, he told his dream with reference to the command of the goddess, a certain intelligent friend said to him, “The goddess told you that you should always have one ox, and that you should live by selling it, so why did you not, foolish man, obey the command of the goddess? So, sell this ox, and support your family. When you have sold this one, you will get another, and then another.” The villager, on receiving this suggestion from his friend, did so. And he received ox after ox, and lived in perpetual comfort by selling them.

“So you see, Destiny produces fruit for every man according to his resolution. So a man should be resolute; good fortune does not select for favour a man wanting in resolution. Hear now this story of the cunning rogue who passed himself off as a minister.”

There was a certain king in a city in the Dekkan. In that city there was a rogue who lived by imposing upon others. And one day he said to himself, being too ambitious to be satisfied with small gains; “Of what use to me is this petty rascality, which only provides me with subsistence? Why should I not do a stroke of business which would bring me great prosperity?” Having thus reflected, he dressed himself splendidly as a merchant, and went to the palace-gate and accosted the warder. And he introduced him into the king’s presence, and he offered a complimentary gift, and said to the king, “I wish to speak with your Majesty in private.” The king was imposed upon by his dress, and much influenced in his favour by the present, so he granted him a private interview, and then the rogue said to him, “Will your Majesty have the goodness every day, in the hall of assembly, to take me aside for a moment in the sight of all, and speak to me in private? And as an acknowledgment of that favour I will give your Majesty every day five hundred dínárs, and I do not ask for any gift in return.” When the king heard that, he thought to himself, “What harm can it do? What does he take away from me? On the contrary he is to give me dínárs every day. What disgrace is there in carrying on a conversation with a great merchant?” So the king consented, and did as he requested, and the rogue gave the king the dínárs as he had promised, and the people thought that he had obtained the position of a Cabinet Minister.

Now one day the rogue, while he was talking with the king, kept looking again and again at the face of one official with a significant expression. And after he came out, that official asked him why he had looked at his face so, and the rogue was ready with this fiction; “The king is angry because he supposes that you have been plundering his realm. This is why I looked at your face, but I will appease his anger.” When the sham minister said this, the official went home in a state of anxiety, and sent him a thousand gold pieces. And the next day the rogue talked in the same way with the king, and then he came out and said to the official, who came towards him; “I appeased the king’s anger against you with some judicious words. Cheer up; I will now stand by you in all emergencies.” Thus he artfully made him his friend, and then dismissed him, and then the official waited upon him with all kinds of presents.

Thus gradually this dexterous rogue, by means of his continual conversations with the king, and by many artifices, extracted from the officials, the subordinate monarchs, the Rájpúts, and the servants, so much wealth, that he amassed altogether fifty millions of gold pieces. Then the scoundrelly sham minister said in secret to the king, “Though I have given you every day five hundred dínárs, nevertheless, by the favour of your Highness, I have amassed fifty millions of gold pieces. So have the goodness to accept of this gold. What have I to do with it?” Then he told the king his whole stratagem. But it was with difficulty that the king could be induced to take half the money. Then he gave him the post of a Cabinet Minister, and the rogue, having obtained riches and position, kept complimenting the people with entertainments.

“Thus a wise man obtains great wealth without committing a very great crime, and when he has gained the advantage, he atones for his fault in the same way as a man who digs a well.” Then Gomukha went on to say to the prince; “Listen now to this one story, though you are excited about your approaching marriage.”

Story of Ratnarekhá and Lakshmísena.

There lived in a city, named Ratnákara, a king, named Buddhiprabha, who was a very lion to the infuriated elephant-herd of his enemies, and there was born to him by his queen, named Ratnarekhá, a daughter, named Hemaprabhá, the most beautiful woman in the whole world. And since she was a Vidyádharí, that had fallen to earth by a curse, she was fond of amusing herself by swinging, on account of the pleasure that she felt in recalling the impressions of her roaming through the air in her former existence. Her father forbade her, being afraid that she would fall, but she did not desist, so her father was angry and gave her a slap. The princess was angry at receiving so great an indignity, and wishing to retire to the forest, she went to a garden outside the city, on the pretence of amusing herself. She made her servants drunk with wine, and roaming on, she entered a dense tree-jungle, and got out of their sight. And she went alone to a distant forest, and there she built herself a hut, and remained feeding on roots and fruits, engaged in the adoration of Śiva. As for her father, he found out that she had fled to some place or other, and made search for her, but did not find her. Then he fell into great grief. And after some time the king’s grief abated a little, so he went out hunting to distract his mind. And, as it happened, that king Buddhiprabha went to that distant forest, in which his daughter Hemaprabhá was engaged in ascetic practices. There the king saw her hut, and he went into it, and unexpectedly beheld there his own daughter emaciated with ascetic practices. And she, when she saw him, rose up at once and embraced his feet, and her father embraced her with tears and seated her on his lap. And seeing one another again after so long a separation, they wept so that even the eyes of the deer in the forest gushed with tears. Then the king at last comforted his daughter, and said to her, “Why did you abandon, my daughter, the happiness of a palace, and act thus? So come back to your mother, and give up this forest.” When her father said this to her, Hemaprabhá answered him, “I have been commanded by the god to act thus. What choice have I in the matter? So I will not return to the palace to indulge in pleasure, and I will not abandon the joys of asceticism.” When the king discovered from this speech of hers that she would not abandon her intention, he had a palace made for her in that very forest. And when he returned to his capital, he sent her every day cooked food and wealth, for the entertainment of her guests. And Hemaprabhá remained in the forest, honouring her guests with wealth and jewels, while she lived herself on roots and fruits.

Now one day there came to the hermitage of that princess a female mendicant, who was roaming about, having observed a vow of chastity from her earliest youth. This lady, who had been a mendicant from her childhood, was honoured by Hemaprabhá, and when asked by her the reason why she took the vow, she answered, “Once, when I was a girl, I was shampooing my father’s feet, and my eyes closed in sleep, and I let my hands drop. Then my father gave me a kick, and said, ‘Why do you go to sleep?’ And I was so angry at that that I left his house and became a mendicant.” Then Hemaprabhá was so delighted with the female mendicant, on account of the resemblance of her character to her own, that she made her share her forest life. And one morning she said to that friend; “My friend, I remember that I crossed in my dreams a broad river, then I mounted a white elephant, after that I ascended a mountain, and there I saw in a hermitage the holy god Śiva. And having obtained a lyre, I sang and played on it before him, and then I saw a man of celestial appearance approach. When I saw him, I flew up into the sky with you, and when I had seen so much, I awoke, and lo! the night was at an end.” When the friend heard this, she said to Hemaprabhá, “Undoubtedly, auspicious girl, you must be some heavenly being born on earth in consequence of a curse; and this dream means that your curse is nearly at an end.” When the princess heard this speech of her friend’s, she received it with joy.

By hearing these stories told one after another by Gomukha, Naraváhanadatta, though he was excited about his approaching marriage with his new wife Śaktiyaśas, spent that night as if it were a moment. In this way the prince whiled away the days, until the day of his marriage arrived, when, as he was in the presence of his father the king of Vatsa, he suddenly saw the army of the Vidyádharas descend from heaven, gleaming like gold. And he saw, in the midst of them, Sphaṭikayaśas the king of the Vidyádharas, who had come out of love, holding the hand of his dear daughter, whom he wished to bestow on the prince, and he joyfully went towards him, and saluted him by the title of father-in-law, after his father had first entertained him with the arghya and other usual ceremonies. And the king of the Vidyádharas stated the object of his coming, and immediately created a display of heavenly magnificence becoming his high position, and by the might of his supernatural power loaded the prince with jewels, and then bestowed on him in due form his daughter previously promised to him. And Naraváhanadatta, having obtained that Śaktiyaśas, the daughter of the king of the Vidyádharas, was resplendent as the lotus after collecting the rays of the sun. Then Sphaṭikayaśas departed, and the son of the king of Vatsa remained in the city of Kauśámbí, with his eyes fixed on the face of Śaktiyaśas, as the bee clings to the lotus.