Volume 2 / Book 9 — Chapter LI.
C. H. (Charles Henry) Tawney translation
We bow before that Gaṇeśa before whom, when dancing, even the mountains seem to bow, for they are made to stoop, owing to the earth being bent by the weight of Niśumbha.
Story of Alankáravatí.
Know, auspicious youth, that this is that very maiden Alankáravatí, and that I am her mother Kánchanaprabhá. And to-day she came to this temple of Śiva without telling me. Then I, perceiving it by the Prajnapti science, came here, and I was told by the same science that you had come here also. So marry this daughter of mine who has been ordained your wife by the god. And to-morrow arrives the day of her marriage appointed by her father, so return for this day, my son, to Kauśámbí your own city. And we will go hence, but to-morrow the king Alankáraśíla will come from the grove of asceticism, and himself give you this daughter of his.
When she said this, Alankáravatí and Naraváhanadatta were thrown into a strange state of distraction, for their eyes were full of tears, since their hearts could not bear that they should be separated from one another even for a night, and they were like chakravákas when the end of the day is near. When Kánchanaprabhá saw them in such a state, she said: “Why do you show such a want of self-restraint because you are to be separated for one night. People, who possess firmness, endure for a long time mutual separation to which no termination is assigned; hear in proof of this the tale of Rámabhadra and Sítá.”
Story of Ráma and Sítá.
“Thus heroic souls endure separation for so long a time, and how can you find it difficult to endure it for only one night?” When Kánchanaprabhá had said this to her daughter Alaṅkáravatí, who was eager to be married, and to Naraváhanadatta, she departed through the air with the intention of returning again, and took her daughter with her: and Naraváhanadatta, for his part, returned despondent to Kauśámbí.
Then, as he could not sleep at night, Gomukha said to him to amuse him—“Prince, hear this story of Pṛithvírúpa, which I will relate to you.”
Story of the handsome king Pṛithvírúpa.
There is in the Dekhan a city named Pratishṭhána, in it lived a very handsome king, named Pṛithvírúpa. Once on a time two discerning Buddhist hermits came to him, and seeing that that king was very handsome, they said to him, “King, we have travelled through the world, and we have nowhere seen a man or woman equal to you in beauty, except the daughter of king Rúpadhara and queen Hemalatá, in the isle of Muktipura, Rúpalatá by name, and that maiden alone is a match for you, and you alone are a match for her; if you were to be united in marriage, it would be well.” With these words of the hermit, which entered by his ears, the arrows of Love entered also and stuck in his heart. Then king Pṛithvírúpa, being full of longing, gave this order to his admirable painter, Kumáridatta by name; “Take with you my portrait, accurately painted on canvas, and with these two mendicants go to the isle of Muktipura, and there shew it by some artifice to the king Rúpadhara and his daughter Rúpalatá. Find out if that king will give me his daughter or not, and take a likeness of Rúpalatá, and bring it back.” When the king had said this, he made the painter take his likeness on canvas, and sent him with the mendicants to that island. And so the painter and the mendicants set out, and in course of time reached a city named Putrapura on the shore of the sea. There they embarked on a ship, and going across the sea, they reached in five days that island of Muktipura. There the painter went and held up at the gate of the palace a notice, to the effect that there was no painter like him in the world. When the king Rúpadhara heard of that, he summoned him, and the painter entered the palace, and bowing, he said: “O king, though I have travelled all over the earth, I have never seen my match as a painter, so tell me, whom I am to paint of gods, mortals, and Asuras.” When the king heard that, he summoned his daughter Rúpalatá into his presence, and gave him the following order: “Make a portrait of this daughter of mine, and shew it me.” Then the painter Kumáridatta made a portrait of the princess on canvas and shewed it, and it was exactly like the original. Then king Rúpadhara was pleased, and thinking him clever, he asked that painter, in his desire to obtain a son-in-law, “My good fellow, you have travelled over the earth: so tell me if you have anywhere seen a woman or a man equal to my daughter in beauty.” When the king said this, the painter answered him, “I have nowhere in the world seen a woman or a man equal to her, except a king in Pratishṭhána, named Pṛithvírúpa, who is a match for her; if she were married to him, it would be well. Since he has not found a princess equal in beauty, he remains, though in his fresh youth, without a wife. And I, your majesty, having beheld that king, dear to the eyes, took a faithful likeness of him, out of admiration of his beauty.” When the king heard that, he said: “Have you that portrait with you?” And the painter said, “I have,” and showed the portrait. Thereupon the king Rúpadhara, beholding the beauty of that king Pṛithvírúpa, found his head whirl round with astonishment. And he said, “Fortunate are we to have beheld that king even in a picture; I felicitate those who behold him in the flesh. When Rúpalatá heard this speech of her father’s, and saw the king in the picture, she was full of longing, and could neither hear nor see anything else. Then the king Rúpadhara, seeing that his daughter was distracted with love, said to that painter Kumáridatta, “Your pictures exactly correspond to the original, so that king Pṛithvírúpa must be an appropriate husband for my daughter. So take this portrait of my daughter, and set off immediately, and shew my daughter to king Pṛithvírúpa; and tell the whole incident as it took place, and if he pleases, let him come here quickly, to marry her.” Thus the king spake, and honoured the painter with gifts, and sent him off with his ambassador, in the company of the mendicants.
And in the morning the king set out thence, and slowly advancing he reached that city of Putrapura on the shore of the sea. There he rested for a day, being entertained in becoming fashion by the king of that place, named Udáracharita. And he crossed the sea in ships supplied by him, and in eight days reached the isle of Muktipura.
And the king Rúpadhara, hearing of it, came to meet him delighted, and the two kings met and embraced one another. Then the king Pṛithvírúpa entered his city with him, being, so to speak, drunk in by the eyes of the ladies of the city. Then the queen Hemalatá and the king Rúpadhara, seeing that he was a suitable husband for their daughter, rejoiced. And that king Pṛithvírúpa remained there, and Rúpadhara honoured him with entertainment in accordance with his own magnificence.
And the next day, the long-desiring Rúpalatá ascended the altar in an auspicious moment, and he with exultation received her hand in marriage. And when they beheld one another’s beauty, the expanded eye of each was extended to the ear, as if to inform that organ that the report it had heard before was true. When the parched grain was thrown, Rúpadhara gave jewels in such abundance to the happy couple, that men thought he was a perfect mine of jewels. And after his daughter’s marriage had taken place, he honoured the painter and the two mendicants with dresses and ornaments, and bestowed gifts on all the others. Then that king Pṛithvírúpa, remaining in that city with his attendants, enjoyed the best meat and drink the isle could produce. The day was spent in singing and dancing, and at night the eager king entered the private apartments of Rúpalatá, in which jewelled couches were spread, which was adorned with jewelled pavement, the circuit of which was propped on jewelled pillars, and which was lit up with jewel-lamps. And in the morning he was woke up by the bards and heralds reciting, and he rose up and remained as the moon in heaven.
Thus king Pṛithvírúpa remained ten days in that island, amusing himself with ever-fresh enjoyments furnished by his father-in-law. On the eleventh day, the king, with the consent of the astrologers, set out with Rúpalatá, after the auspicious ceremony had been performed for him. And he was escorted by his father-in-law as far as the shore of the sea, and accompanied by his retainers, he embarked on the ships with his wife. He crossed the sea in eight days, and his army, that was encamped on the shore, joined him, and the king Udáracharita came to meet him, and then he went to Putrapura. There king Pṛithvírúpa rested some days, and was entertained by that king, and then he set out from that place. And he mounted his beloved Rúpalatá on the elephant Jayamangala, and he himself mounted an elephant named Kalyáṇagiri. And the king, proceeding by continual stages, in due course reached his good city of Pratishṭhána, where flags and banners were waving. Then, after beholding Rúpalatá, the ladies of the city lost at once all pride in their own beauty, and gazed on her with eyes unwinking from wonder. Then king Pṛithvírúpa entered his palace, making high festival, and he gave to that painter villages and wealth, and he honoured those two hermits with wealth as they deserved, and gave complimentary presents to the chiefs, ministers and Rájpúts. Then that king, having attained his object, enjoyed there this world’s happiness in the society of Rúpalatá.