← Table of contents
The Kathá Sarit Ságara

Volume 2 / Book 1 — Chapter IV.

C. H. (Charles Henry) Tawney translation

Having related this episode to Káṇabhúti in the Vindhya forest, Vararuchi again resumed the main thread of his narrative.

“Therefore bring this about, my good woman, save the life of me and of thy friend.” When she heard this, she went and told all to her friend’s mother, she immediately told it to her husband Upavarsha, he to Varsha his brother, and Varsha approved of the match. Then, my marriage having been determined upon, Vyáḍi by the order of my tutor went and brought my mother from Kauśámbí; so Upakośá was bestowed upon me by her father with all due ceremonies, and I lived happily in Páṭaliputra with my mother and my wife.

Story of Upakośá and her four lovers.

In the meanwhile, by performing a very severe penance on the snowy mountain, I propitiated the god, the husband of Párvatí, the great giver of all good things; he revealed to me that same treatise of Páṇini; and in accordance with his wish I completed it: then I returned home without feeling the fatigue of the journey, full of the nectar of the favour of that god who wears on his crest a digit of the moon; then I worshipped the feet of my mother and of my spiritual teachers, and heard from them the wonderful achievement of Upakośá, thereupon joy and astonishment swelled to the upmost height in my breast, together with natural affection and great respect for my wife.

Notes in this chapter

Note 1 · Literally she was splendid with a full bosom, ... glorious with coral lips. For uttama in the 1st half of śloka 6 I read upama.Note 2 · Considered to be indicative of exalted fortune.—Monier Williams.Note 3 · The bimba being an Indian fruit, this expression may he paralleled by “currant lip” in the Two Noble Kinsmen I. I. 216 or “cherry lip” Rich.Note 4 · Goddess of eloquence and learning.Note 5 · See Dr. Burnett’s “Aindra grammar” for the bearing of this passage on the history of Sanskrit literature.Note 6 · And will not observe you.Note 7 · Instead of the walls of a seraglio.Note 8 · This story occurs in Scott’s Additional Arabian Nights as the Lady of Cairo and her four Gallants, [and in his Tales and Anecdotes, ShrewsbuNote 9 · Dr. Brockhaus translates “alle drei mit unsern Schülern.”Note 10 · This forms the leading event of the story of Fadlallah in the Persian tales. The dervish there avows his having acquired the faculty of animNote 11 · Compare the story in the Panchatantra, Benfey’s Translation, p. 124, of the king who lost his body but eventually recovered it. Benfey in VoNote 12 · Or Yogananda. So called as being Nanda by yoga or magic.Note 13 · I read áśvásya.Note 14 · Compare this with the story of Ugolino in Dante’s Inferno.Note 15 · While thus dwelling there with Vyáḍi and Indradatta, I gradually attained perfection in all sciences, and emerged from the condition of chilNote 16 · Now in course of time Varsha got a great number of pupils, and among them there was one rather stupid pupil of the name of Páṇini; he, beingNote 17 · Upakośá on her part anxious for my success, remained in her own house, bathing every day in the Ganges, strictly observing her vow. One day,Note 18 · Thereupon in a moment that trunk was carried in by many men. Then Upakośá said—“Relate truly, O gods, what that merchant said and then go toNote 19 · Then all those coveters of their neighbour’s wife were deprived of all their living, and banished from the country. Who prospers by immoraliNote 20 · Now Varsha expressed a desire to hear from my lips the new grammar, and thereupon the god Kártikeya himself revealed it to him. And it came Note 21 · Then the supposed Nanda,12 full of grief, said in secret to Vyáḍi,—“Though a Bráhman by birth I have become a Śúdra, what is the use of my r
Explore with AITake your curiosity a little further.

Reading settings