Volume 2 / Book 8 — Chapter XLVIII.

The next morning, Súryaprabha and his party, and Śrutaśarman and his supporters, again went to the field of battle armed, with their forces. And again the gods and Asuras, with Indra, Brahmá, Vishṇu, and Rudra, and with the Yakshas, snakes, and Gandharvas, came to see the fight. Dámodara drew up the troops of Śrutaśarman in the form of a discus, and Prabhása drew up the troops of Súryaprabha in the form of a thunderbolt. Then the battle of those two armies went on, deafening the horizon with drums and the shouts of champions, and the sun hid himself in flights of arrows, as if out of fear that the warriors smitten with weapons would certainly pierce his disk. Then Prabhása, by command of Súryaprabha, broke the discus-arrangement of the enemy’s host, hard for another to break, and entered alone. And Dámodara himself came and defended that opening in the line, and Prabhása fought against him unaided. And Súryaprabha, seeing that he had entered alone, sent fifteen great warriors to follow him, Prakampana, and Dhúmraketu, and Kálakampana, and Mahámáya, and Marudvega, and Prahasta, and Vajrapanjara, and Kálachakra, and Pramathana, and Sinhanáda, and Kambala, and Vikaṭáksha, and Pravahana, and Kunjarakumáraka, and Prahṛishtaroman the heroic Asura prince: all those great warriors rushed forward to the opening in the line; then Dámodara exhibited his wonderful heroism, in that alone he fought with those fifteen.

When Indra saw that, he said to the hermit Nárada, who was at his side, “Súryaprabha and the others of his party are incarnations of Asuras, but Śrutaśarman is a portion of me, and all these Vidyádharas are portions of the gods, so observe, hermit, this is a disguised fight between the gods and Asuras. And observe, in it Vishṇu is, as ever, the ally of the gods, for Dámodara, who is a portion of him, is fighting here.”

While Indra was saying this, fourteen great warriors came to assist the general Dámodara,—Brahmagupta and Váyubala, and Yamadanshṭra, and Suroshaṇa, and Roshávaroha, and Atibala, and Tejaḥprabha, and Dhurandhara, and Kuveradatta, and Varuṇaśarman, and Kámbalika, and the hero Dushṭadamana, and Dohana and Árohaṇa. And those fifteen heroes, joined with Dámodara, fighting in front of the line, kept off the followers of Súryaprabha. Then single combats took place between them; Prakampana carried on a missile fight with Dámodara, and Dhúmraketu fought with Brahmagupta, and Mahámáya fought with Atibala, the Dánava Kálakampana fought with Tejaḥprabha, and the great Asura Marudvega with Váyubala, and Vajrapanjara fought with Yamadanshṭra, and the heroic Asura Kálachakra with Suroshaṇa; Pramathana fought with Kuveradatta, and the king of the Daityas, named Sinhanáda, with Varuṇaśarman. Pravahana fought with Dushṭadamana, and the Dánava Prahṛishtaroman fought with Roshávaroha; and Vikaṭáksha fought with Dhurandhara, Kambala fought with Kámbalika, and Kunjarakumáraka with Árohaṇa, and Prahasta with Dohana, who was also called Mahotpáta.

When these pairs of warriors were thus fighting in the front of the line, Sunítha said to Maya, “Alas! observe, our heroic warriors, though skilled in the use of many weapons, have been prevented by these antagonists from entering the enemies’ line; but Prabhása entered before recklessly alone, so we do not know what will become of him there.” When Suvásakumára heard this, he said, “All the gods, Asuras, and men in the three worlds are not a match for this Prabhása unaided, much less then are these Vidyádharas. So why do you fear without reason, though you know this well enough?”

Then a king of the Vidyádharas, named Vidyutprabhá, lord of the hill of Kálanjara, in wrath attacked Prabhása. When he was fighting with Prabhása, Prabhása first cut asunder his banner, and then kept cutting his bows in two, as fast as he took them up. Then the Vidyádhara, being ashamed, by his delusive power flew up invisible into the sky, and rained swords, clubs, and other weapons upon Prabhása. Prabhása, for his part, swept away his succession of missiles with others, and by the illuminating weapon made that Asura manifest, and then employing the weapon of fire, he burned up Vidyutprabhá with its blaze, and bringing him down from the heaven, laid him dead on the earth.

Then Śrutaśarman, beside himself with grief, anger and shame, sent two more Vidyádharas, captains of hosts of warriors and distinguished warriors; one was called Chandragupta born in the house of the lord of the great mountain Chandrakula, beautiful as a second moon, and the second was his own minister named Narangama, of great splendour, born in the house of the lord of the mountain Dhurandhara. They also, after discharging a shower of arrows, were in a moment deprived of their chariots by Prabhása and his comrades, and disappeared.

Then Súryaprabha, seeing many of them assembled in fight, under the leadership of Śrutaśarman, sent other great warriors of his own to support Prabhása and his comrades, his own friends with Prajnáḍhya at their head, and the princes of whom Śatáníka and Vírasena were the chief. They flew through the air, and Súryaprabha sent the other warriors also through the air in the chariot Bhutásána. When all those archers had gone chariot-borne, the other Vidyádhara kings, who were on the side of Śrutaśarman, also came up. Then a fight took place between those Vidyádhara princes on the one side, and Prabhása and his comrades on the other, in which there was a great slaughter of soldiers. And in the single combats between the two hosts, many warriors were slain on both sides, men, Asuras, and Vidyádharas. Vírasena slew Dhúmralochana and his followers; but having been deprived of his chariot, he was in his turn killed by Hariśarman. Then the Vidyádhara hero Hiraṇyáksha was killed by Abhimanyu, but Abhimanyu and Haribhaṭa were slain by Sunetra. And Sunetra was killed by Prabhása, who cut off his head. And Jválámálin and Maháyu killed one another. But Kumbhíraka and Nirásaka fought with their teeth, after their arms were cut off, and so did Kharva and the mighty Suśarman. And the three, Śatrubhaṭa, Vyághrabhaṭa, and Sinhabhaṭa were slain by Pravahana, the Vidyádhara king. Pravahana was killed by the two warriors Suroha and Viroha, and those two were slain by Sinhabala, the dweller in the cemetery. That very Sinhabala, whose chariot was drawn by ghosts, and Kapilaka, and Chitrápíḍa the Vidyádhara king, and Jagajjvara, and the hero Kántápati, and the mighty Suvarṇa, and the two Vidyádhara kings Kámaghana and Krodhapati, and king Baladeva and Vichitrápíḍa, these ten were slain by the prince Śatáníka. When these heroes had been slain, Śrutaśarman, beholding the slaughter of the Vidyádharas, himself attacked Śatáníka in his anger. Then a terrible fight took place between those two, lasting to the close of the day, and causing a great slaughter of soldiers, exciting the wonder even of the gods, and it continued until hundreds of corpses, rising up all round, laid hold of the demons as their partners, when the time arrived for the joyous evening dance. At the close of day the Vidyádharas, depressed at the great slaughter of their army, and grieved at the death of their friends, and the men and Asuras having won the victory by sheer force stopped the combat, and went each of them to their own camps.

At that time two Vidyádharas, chiefs of captains of bands of warriors, who had deserted the cause of Śrutaśarman, came, introduced by Sumeru, and said to Súryaprabha, after bowing before him: “We are named Maháyána and Sumáya, and this Sinhabala was the third of us; we had obtained magic power by having the rule of a great cemetery, and were unassailable by the other Vidyádharas. While we, such as you have heard, were once taking our ease in a corner of the great cemetery, there came to us a good witch named Śarabhánaná, of great and godlike power, who is always well disposed towards us. We bowed before her and asked her, ‘Where have you been, honoured lady, and what have you seen there strange?’ She thereupon related this adventure.”

Adventure of the witch Śarabhánaná.

“When that witch Śarabhánaná had said this, we said to her—‘Tell us, who is to be the future emperor of the Vidyádharas? You in truth know all.’ She said—‘Súryaprabha will certainly be.’ Whereupon Sinhabala said to us—‘This is untrue, for have not the gods and Indra girded up their loins to support the cause of Śrutaśarman?’ When the noble woman heard that, she said to us—‘If you do not believe this, listen; I tell you that soon there will be war between Súryaprabha and Śrutaśarman, and when this Sinhabala shall be slain before your eyes by a man in battle, you will recognise this token, and will know that this speech of mine is true.’ When that witch had said this, she departed, and those days passed away, and now we have seen with our own eyes, that in truth this Sinhabala has been slain. Relying upon that, we think that you are indeed appointed emperor of all the Vidyádharas, and submitting ourselves to your rule, we have repaired to your two lotus-like feet.” When the Vidyádharas Maháyána and Sumáyaka said this, Súryaprabha, in concert with Maya and the rest, received them into confidence and honoured them, and they rejoiced. When Śrutaśarman heard that, he was in great consternation, but Indra comforted him by a message, sending to him Viśvávasu, and commissioning him to say—“Be of good cheer! To-morrow I will aid thee with all the gods in the van of battle.” This he said to him out of love, to comfort him. And Súryaprabha, having been encouraged by beholding the breaking of his enemies’ line, and having seen in the front of battle the slaughter of his rival’s partisans, again forwent the society of his charmers, and entered his dwelling at night surrounded by his ministers.