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The Kathá Sarit Ságara

Note 9 — Chapter XIX

C. H. (Charles Henry) Tawney translation

The king of Vatsa for his part, when the king of Benares came to him, bringing a present, received him with respect and kindness, for heroes love submission. He being thus subdued, that mighty king went on pacifying the East, making the yielding bend, but extirpating the obstinate, as the wind treats the trees, until he reached the Eastern ocean, rolling with quivering waves, as it were, trembling with terror on account of the Ganges having been conquered. On its extreme shore he set up a pillar of victory,9 looking like the king of the serpents emerging from the world below to crave immunity for Pátála. Then the people of Kalinga10 submitted and paid tribute, and acted as the king’s guides, so that the renown of that renowned one ascended the mountain of Mahendra. Having conquered a forest of kings by means of his elephants, which seemed like the peaks of the Vindhya come to him terrified at the conquest of Mahendra, he went to the southern quarter. There he made his enemies cease their threatening murmurs and take to the mountains, strengthless11 and pale, treating them as the season of autumn treats the clouds. The Káverí being crossed by him in his victorious onset, and the glory of the king of the Chola12 race being surpassed, were befouled at the same time. He no longer allowed the Muralas13 to exalt their heads, for they were completely beaten down by tributes imposed on them. Though his elephants drank the waters of the Godávarí divided into seven streams, they seemed to discharge them again seven-fold in the form of ichor. Then the king crossed the Revá and reached Ujjayiní, and entered the city, being made by king Chaṇḍamahásena to precede him. And there he became the target of the amorous sidelong glances of the ladies of Málava, who shine with twofold beauty by loosening their braided hair and wearing garlands, and he remained there in great comfort, hospitably entertained by his father-in-law, so that he even forgot the long-regretted enjoyments of his native land. And Vásavadattá was continually at her parents’ side, remembering her childhood, seeming despondent even in her happiness. The king Chaṇḍamahásena was as much delighted at meeting Padmávatí, as he was at meeting again his own daughter. But after he had rested some days, the delighted king of Vatsa, reinforced by the troops of his father-in-law, marched towards the western region; his curved sword14 was surely the smoke of the fire of his valour, since it dimmed with gushing tears the eyes of the women of Láṭa; the mountain of Mandara, when its woods were broken through by his elephants, seemed to tremble lest he should root it up to churn the sea.15 Surely he was a splendid luminary excelling the sun and other orbs, since in his victorious career he enjoyed a glorious rising even in the western quarter. Then he went to Alaká, distinguished by the presence of Kuvera, displaying its beauties before him, that is to say, to the quarter made lovely by the smile of Kailása, and having subdued the king of Sindh, at the head of his cavalry he destroyed the Mlechchhas as Ráma destroyed the Rákshasas at the head of the army of monkeys; the cavalry squadrons of the Turushkas16 were broken on the masses of his elephants, as the waves of the agitated sea on the woods that line the sea-shore. The august hero received the tribute of his foes, and cut off the head of the wicked king of the Párasíkas17 as Vishṇu did that of Ráhu.18 His glory, after he had inflicted a defeat on the Húṇas19, made the four quarters resound, and poured down the Himálaya like a second Ganges. When the hosts of the monarch, whose enemies were still from fear, were shouting, a hostile answer was heard only in the hollows of the rocks. It is not strange that then the king of Kámarúpa,20 bending before him with head deprived of the umbrella, was without shade and also without brightness. Then that sovereign returned, followed by elephants presented by the king of Kámarúpa, resembling moving rocks made over to him by the mountains by way of tribute. Having thus conquered the earth, the king of Vatsa with his attendants reached the city of the king of Magadha the father of Padmávatí. But the king of Magadha, when he arrived with the queens, was as joyous as the god of love when the moon illuminates the night. Vásavadattá, who had lived with him before without being recognised, was now made known to him, and he considered her deserving of the highest regard.

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