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The Belief in Immortality and the Worship of the Dead, Volume 1 (of 3)

LECTURE XVI

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THE BELIEF IN IMMORTALITY AMONG THE NATIVES OF CENTRAL MELANESIA

The islands of Central Melanesia. Distinction between the religion of the Eastern and Western Islanders.

Dr. R. H. Codrington on the Melanesians.

For the whole of this region we are fortunate in possessing the evidence of the Rev. Dr. R. H. Codrington, one of the most sagacious, cautious, and accurate of observers, who laboured as a missionary among the natives for twenty-four years, from 1864 to 1887, and has given us a most valuable account of their customs and beliefs in his book The Melanesians, which must always remain an anthropological classic. In describing the worship of the dead as it is carried on among these islanders I shall draw chiefly on the copious evidence supplied by Dr. Codrington; and I shall avail myself of his admirable researches to enter into considerable details on the subject, since details recorded by an accurate observer are far more instructive than the vague generalities of superficial observers, which are too often all the information we possess as to the religion of savages.

Melanesian theory of the soul.

Distinction between ghosts of power and ghosts of no account.

Ghosts of the great and of the recently dead are chiefly regarded. Supernatural power (mana) acquired through ghosts.

We may now consider the theory and practice of the Central Melanesians on this subject somewhat more in detail; and in doing so we shall begin with their funeral customs, which throw much light on their views of death and the dead.

Burial customs in the Solomon Islands. Land burial and sea burial. Land-ghosts and sea-ghosts.

Burnt offerings in honour of the dead.

Funeral customs in the island of Florida. The ghostly ferry.

Belief of the Solomon Islanders that the souls of the dead live in islands. The second death.

Burial customs in Saa. Preservation of the skull and jawbone. Burial customs in Santa Cruz. Burial customs in Ysabel.

Beliefs and customs of the Eastern islanders concerning the dead. Panoi, the subterranean abode of the dead.

Distinction between the fate of the good and the fate of the bad in the other world.

Descent of the living to the world of the dead.

Disposal of the dead among the Eastern islanders. Burial customs of the Banks' Islanders.

Ghosts driven away from the village. Expulsion of the ghosts of persons who suffered from sores and ulcers.

Special treatment of the ghosts of women who died in childbed.

Funeral feasts.

Funeral customs in Vaté or Efat. Old people buried alive.

Burial and mourning customs in Aurora, one of the New Hebrides. Behaviour of the soul at death.

Journey of the ghost to the other world.

Only ghosts of powerful men are worshipped.

Worship paid chiefly to the recent and well-remembered dead.

Way in which a dead warrior came to be worshipped as a martial ghost.

Offerings to the dead.

Sacrificial ritual in the Solomon Islands.

Notes in this chapter

Note 1 · Footnote 552: (return) R. H. Codrington, The Melanesians (Oxford, 1891), pp. 122, 123, 124, 180 sq.Note 2 · Footnote 553: (return) R. H. Codrington, The Melanesians (Oxford, 1891), pp. 247, 253.Note 3 · Footnote 554: (return) R. H. Codrington, op. cit. p. 248.Note 4 · Footnote 555: (return) R. H. Codrington, op. cit. pp. 255 sqq., 264 sqq.Note 5 · Footnote 556: (return) R. H. Codrington, op. cit. 253 sq.Note 6 · Footnote 557: (return) R. H. Codrington, op. cit. pp. 254, 258, 261; compare id., pp. 125, 130.Note 7 · Footnote 558: (return) R. H. Codrington, op. cit. pp. 120, 254.Note 8 · Footnote 559: (return) R. H. Codrington, op. cit. pp. 118 sqq.Note 9 · Footnote 560: (return) R. H. Codrington, op. cit. pp. 254 sq.Note 10 · Footnote 561: (return) R. H. Codrington, op. cit. pp. 258 sq.Note 11 · Footnote 562: (return) R. H. Codrington, op. cit. p. 255.Note 12 · Footnote 563: (return) R. H. Codrington, op. cit. p. 259.Note 13 · Footnote 564: (return) G. Brown, D.D., Melanesians and Polynesians (London, 1910), pp. 214, 217.Note 14 · Footnote 565: (return) R. H. Codrington, op. cit. p. 255.Note 15 · Footnote 566: (return) R. H. Codrington, op. cit. pp. 255 sq.Note 16 · Footnote 567: (return) R. H. Codrington, op. cit. pp. 256 sq.Note 17 · Footnote 568: (return) R. H. Codrington, op. cit. pp. 260 sq.Note 18 · Footnote 569: (return) R. H. Codrington, op. cit. pp. 261 sq.Note 19 · Footnote 570: (return) R. H. Codrington, op. cit. pp. 263 sq.Note 20 · Footnote 571: (return) R. H. Codrington, op. cit. p. 257.Note 21 · Footnote 572: (return) R. H. Codrington, op. cit. pp. 264, 273 sq., 275-277.Note 22 · Footnote 573: (return) R. H. Codrington, op. cit. pp. 274 sq.Note 23 · Footnote 574: (return) R. H. Codrington, op. cit. pp. 266, 276, 277, 286.Note 24 · Footnote 575: (return) R. H. Codrington, The Melanesians, pp. 267-270.Note 25 · Footnote 576: (return) R. H. Codrington, op. cit. p. 269.Note 26 · Footnote 577: (return) R. H. Codrington, The Melanesians, pp. 270 sq.Note 27 · Footnote 578: (return) R. H. Codrington, The Melanesians, p. 275.Note 28 · Footnote 579: (return) R. H. Codrington, The Melanesians, pp. 271 sq.Note 29 · Footnote 580: (return) G. Turner, Samoa a Hundred Years Ago and long before (London, 1884), pp. 335 sq. This account is based on informationNote 30 · Footnote 581: (return) R. H. Codrington, op. cit. pp. 281 sq.Note 31 · Footnote 582: (return) R. H. Codrington, op. cit. pp. 278 sq.Note 32 · Footnote 583: (return) R. H. Codrington, op. cit. pp. 279 sq.Note 33 · Footnote 584: (return) R. H. Codrington, The Melanesians, pp. 124 sq.Note 34 · Footnote 585: (return) R. H. Codrington, The Melanesians, p. 121.Note 35 · Footnote 586: (return) R. H. Codrington, The Melanesians, pp. 125 sqq.Note 36 · Footnote 587: (return) R. H. Codrington, The Melanesians, pp. 127, 128.Note 37 · Footnote 588: (return) R. H. Codrington, The Melanesians, pp. 129 sq.Note 38 · Footnote 589: (return) Rev. J. Roscoe, "Kibuka, the War God of the Baganda," Man, vii. (1907) pp. 161-166; id., The Baganda (London, 1911), Note 39 · In our survey of savage beliefs and practices concerning the dead we now pass from New Caledonia, the most southerly island of Melanesia, toNote 40 · In the first place, all the Central Melanesians believe that man is composed of a body and a soul, that death is the final parting of the soNote 41 · But though the souls of the departed go away to the spirit land, nevertheless, with a seeming or perhaps real inconsistency, their ghosts arNote 42 · From this account of Dr. Codrington we see that it is only the ghosts of great and powerful people who are worshipped; the ghosts of ordinarNote 43 · Thus, for example, in Florida, one of the Solomon Islands, the corpse is usually buried. Common men are buried in their gardens or plantatioNote 44 · In the island of Florida, two days after the death of a chief or of any person who was much esteemed, the relatives and friends assemble andNote 45 · At the funeral feast of a chief in the island of Florida the axes, spears, shield and other belongings of the deceased are hung up with greaNote 46 · Similarly at Bugotu in the island of Ysabel (one of the Solomon Islands) the ghosts of the dead are supposed to go away to an island, and yeNote 47 · In Saa the dead are usually buried in a common cemetery; but when the flesh has decayed the bones are taken up and heaped on one side. But iNote 48 · Thus far we have been considering the beliefs and practices concerning the dead which prevail among the Western Melanesians of the Solomon INote 49 · It is interesting and not unimportant to observe that some of these islanders make a distinction between the fate of good people and the fatNote 50 · The Eastern Melanesians think that living people can go down to the land of the dead and return alive to the upper world. Sometimes they do Note 51 · We will now consider the various modes in which the Eastern Melanesians dispose of their dead; for funeral customs commonly furnish some indNote 52 · In these islands the ghost does not at once leave the neighbourhood of his old body; he shews no haste to depart to the nether world. IndeedNote 53 · A special treatment is accorded to the ghosts of women who died in childbed. If the mother dies and the child lives, her ghost will not go aNote 54 · After the funeral follows a series, sometimes a long series, of funeral feasts, which form indeed one of the principal institutions of theseNote 55 · The natives of Vaté or Efat, one of the New Hebrides, set up a great wailing at a death and scratched their faces till they streamed with blNote 56 · At Maewo in Aurora, one of the New Hebrides, when a death has taken place, the body is buried in a grave near the village clubhouse. For a hNote 57 · When a Maewo ghost has done chuckling at the folly of his surviving relatives, who sorrow as those who have no hope, he turns his back on hiNote 58 · So much for the fate of common ghosts in Central Melanesia. We have now to consider the position of the more powerful spirits, who after deaNote 59 · From this instructive account we learn that worship is paid chiefly to the recent and well-remembered dead, to the men whom the worshippers Note 60 · As an example of the way in which the ghost of a real man who has just died may come to be worshipped Dr. Codrington tells us the story of GNote 61 · Throughout the islands of Central Melanesia prayers and offerings are everywhere made to ghosts or spirits or to both. The simplest and commNote 62 · In the Solomon Islands the sacrificial ritual is more highly developed. It may be described in the words of a native of San Cristoval. "In m
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