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The Belief in Immortality and the Worship of the Dead, Volume 1 (of 3)

LECTURE VIII

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THE BELIEF IN IMMORTALITY AMONG THE NATIVES OF THE TORRES STRAITS ISLANDS

The Islanders of Torres Straits. The Cambridge Anthropological Expedition to Torres Straits.

Social culture of the Torres Straits Islanders.

Belief of the Torres Straits Islanders in the existence of the human spirit after death.

Fear of the ghosts of the recently departed.

Fear of the ghosts of the recently departed among the Murray Islanders.

The island home of the dead.

Elaborate funeral ceremonies observed by the Torres Straits Islanders.

Funeral ceremonies observed by the Western Islanders. Removal and preservation of the skull. Skulls used in divination.

Great death-dance of the Western Islanders. The dead personated by masked actors.

Intention of the ceremonies.

Funeral ceremonies observed by the Eastern Islanders. The soul of the dead carried away by a masked actor.

Personation of ghosts by masked men.

Blood and hair offered to the dead.

Mummification of the corpse.

Garb of mourners. Cuttings for the dead.

The Dance of Death. The nocturnal dance.

When the body had remained some time, perhaps four or six months, on the scaffold, and the process of mummification was far advanced, a dance of death was held to celebrate the final departure of the spirit for its long home. Several men, seldom exceeding four in number, were chosen to act the part of ghosts, including the ghost of him or her in whose honour the performance was specially held. Further, about a dozen men were selected to form a sort of chorus; their business was to act as intermediaries between the living and the dead, summoning up the shades, serving as their messengers, and informing the people of their presence. The costume of the ghosts was simple, consisting of nothing but a head-dress and shoulder-band of leaves. The chorus, if we may call them so, wore girdles of leaves round their waists and wreaths of leaves on their heads. When darkness had fallen, the first act of the drama was played. The chorus stood in line opposite the mummy. Beyond them stood or sat the drummers, and beyond them again the audience was crowded on the beach, the women standing furthest from the mummy and nearest to the sea. The drummers now struck up, chanting at the same time to the beat of the drums. This was the overture. Then a shrill whistle in the forest announced the approach of a ghost. The subdued excitement among the spectators, especially among the women, was intense. Meantime the chorus, holding each other's hands, advanced sidelong towards the mummy with strange gestures, the hollow thud of their feet as they stamped on the ground being supposed to be the tread of the ghosts. Thus they advanced to the red-painted mummy with its grinning mouth. Behind it by this time stood one of the ghosts, and between him and the chorus a dialogue ensued. "Whose ghost is there?" called out the chorus; and a strident voice answered from the darkness, "The ghost of so and so is here." At that the chorus retreated in the same order as they had advanced, and again the hollow thud of their feet sounded in the ears of the excited spectators as the tramp of the dead. On reaching the drummers in their retreat the chorus called out some words of uncertain meaning, which have been interpreted, "Spirit of so-and-so, away at sea, loved little." At all events, the name of a dead person was pronounced, and at the sound the women, thrilled with excitement, leaped from the ground, holding their hands aloft; then hurled themselves prone on the sand, throwing it over their heads and wailing. The drums now beat faster and a wild weird chant rose into the air, then died away and all was silent, except perhaps for the lapping of the waves on the sand or the muffled thunder of the surf afar off on the barrier reef. Thus one ghost after another was summoned from the dusty dead and vanished again into the darkness. When all had come and gone, the leader of the chorus, who kept himself invisible behind the screen save for a moment when he was seen by the chorus to glide behind the mummy on its stage, blew a whistle and informed the spectators in a weird voice that all the ghosts that had been summoned that night would appear before them in broad day light on the morrow. With that the audience dispersed. But the men who had played the parts of the ghosts came forward and sat down with the chorus and the drummers on mats beside the body. There they remained singing to the beat of the drums till the first faint streaks of dawn glimmered in the east.

The noonday dance. The ghosts represented by masked actors.

Preservation of the mummy.

General summary. Dramas of the dead.

Notes in this chapter

Note 1 · Footnote 274: (return) S. H. Ray, in Reports of the Cambridge Anthropological Expedition to Torres Straits, iii. (Cambridge, 1907) pp. 509-5Note 2 · Footnote 275: (return) Cambridge Anthropological Expedition to Torres Straits, iv. 92 sqq., 144 sqq., v. 346, vi. 207 sqq.Note 3 · Footnote 276: (return) A. C. Haddon, in Anthropological Essays presented to E. B. Tylor, p. 186.Note 4 · Footnote 277: (return) Cambridge Anthropological Expedition to Torres Straits, vi. 254 sq.Note 5 · Footnote 278: (return) Cambridge Anthropological Expedition to Torres Straits, vi. 254 sqq.Note 6 · Footnote 279: (return) A. C. Haddon, in Anthropological Essays presented to E. B. Tylor, p. 181.Note 7 · Footnote 280: (return) Cambridge Anthropological Expedition to Torres Straits, v. 355 sq., vi. 251; A. C. Haddon, in Anthropological Essays Note 8 · Footnote 281: (return) For authorities see the references in the preceding note.Note 9 · Footnote 282: (return) Cambridge Anthropological Expedition to Torres Straits, vi. 253.Note 10 · Footnote 283: (return) Cambridge Anthropological Expedition to Torres Straits, v. 248, 249.Note 11 · Footnote 284: (return) Id., p. 250.Note 12 · Footnote 285: (return) Cambridge Anthropological Expedition to Torres Straits, vi. 253; A. C. Haddon, in Anthropological Essays presented toNote 13 · Footnote 286: (return) A. C. Haddon, l.c.Note 14 · Footnote 287: (return) A. C. Haddon, op. cit. pp. 182 sq.; Cambridge Anthropological Expedition to Torres Straits, vi. 127.Note 15 · Footnote 288: (return) A. C. Haddon, op. cit. p. 183.Note 16 · Footnote 289: (return) T. C. Hodson, The Naga Tribes of Manipur (London, 1911), p. 43.Note 17 · Footnote 290: (return) Cambridge Anthropological Expedition to Torres Straits, v. 355 sq., vi. 252. In the former passage Dr. Haddon seems tNote 18 · Footnote 291: (return) Cambridge Anthropological Expedition to Torres Straits, vi. 127.Note 19 · Footnote 292: (return) Cambridge Anthropological Expedition to Torres Straits, v. 248 sq.Note 20 · Footnote 293: (return) Cambridge Anthropological Expedition to Torres Straits, v. 250 sq.Note 21 · Footnote 294: (return) Diodorus Siculus, i. 91.Note 22 · Footnote 295: (return) Cambridge Anthropological Expedition to Torres Straits, v. 258.Note 23 · Footnote 296: (return) Id., p. 362.Note 24 · Footnote 297: (return) Cambridge Anthropological Expedition to Torres Straits, v. 252-256.Note 25 · Footnote 298: (return) Cambridge Anthropological Expedition to Torres Straits, v. 256.Note 26 · Footnote 299: (return) Cambridge Anthropological Expedition to Torres Straits, vi. 129-133.Note 27 · Footnote 300: (return) Cambridge Anthropological Expedition to Torres Straits, vi. 133 sq.Note 28 · Footnote 301: (return) Id., pp. 135, 154.Note 29 · Footnote 302: (return) (Sir) George Grey, Journals of Two Expeditions of Discovery in North-West and Western Australia (London, 1841), ii. 3Note 30 · Footnote 303: (return) Cambridge Anthropological Expedition to Torres Straits, vi. 135.Note 31 · Footnote 304: (return) Op. cit. p. 136.Note 32 · Footnote 305: (return) Op. cit. pp. 138, 153, 157 sq.Note 33 · Footnote 306: (return) Op. cit. pp. 154 sq.Note 34 · Footnote 307: (return) Cambridge Anthropological Expedition to Torres Straits, vi. 139-141.Note 35 · Footnote 308: (return) Cambridge Anthropological Expedition to Torres Straits, vi. 148 sq. As to divination with skulls or waxen models, seeNote 36 · Footnote 309: (return) W. Ridgeway, The Origin of Tragedy, with special reference to the Greek Tragedians (Cambridge, 1910), pp. 26 sqq.Note 37 · In the last lecture I concluded my account of the belief in immortality and worship of the dead, or rather of the elements out of which suchNote 38 · While the natives of Torres Straits are, or were at the time of their discovery, in the condition which we call savagery, they stand on a faNote 39 · On the other hand, so far as regards our immediate subject, the belief in immortality and the worship of the dead, a general resemblance mayNote 40 · But if these savages have not, with the possible exception of the cult of certain heroes, any regular worship of the dead, they certainly haNote 41 · In Murray Island, also, which belongs to the Eastern group, the ghost of a recently deceased person is much dreaded; it is supposed to hauntNote 42 · The land of the dead to which the ghosts finally depart is, in the opinion of the Torres Straits Islanders, a mythical island in the far wesNote 43 · The funeral ceremonies observed by the Torres Straits Islanders were numerous and elaborate, and they present some features of special interNote 44 · When a death had taken place, the corpse was carried out of the house and set on a staging supported by four forked posts and covered by a rNote 45 · The great funeral ceremony, or rather death-dance, of the Western Islanders took place in the island of Pulu. When the time came for it, a fNote 46 · As to the intention of these curious dramatic performances we have no very definite information. Dr. Haddon says: "The idea evidently was toNote 47 · In the Eastern Islands of Torres Straits the funeral ceremonies seem to have been even more numerous and elaborate. The body was at first laNote 48 · Such was the first act of the drama. The second followed immediately about ten o'clock in the morning. The actors in it were twenty or thirtNote 49 · Be that as it may, when this act of the drama was over, the mourners took up the body and with weeping and wailing laid it on a wooden frameNote 50 · When the body had remained a few days on the stage in the open air, steps were taken to convert it into a mummy. For this purpose it was laiNote 51 · About ten days after the death a feast of bananas, yams, and germinating coco-nuts was partaken of by the relations and friends, and portionNote 52 · Next morning the men assembled beside the body to inspect the actors who were to personate the ghosts, in order to make sure that they had lNote 53 · Some days afterwards the mummy was affixed to a new framework of bamboo and carried into the hut. In former times the huts were of a beehiveNote 54 · To sum up the foregoing evidence, we may say that if the beliefs and practices of the Torres Straits Islanders which I have described do not
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