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The Belief in Immortality and the Worship of the Dead, Volume 1 (of 3)

Note (return) — LECTURE VIII

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Some days afterwards the mummy was affixed to a new framework of bamboo and carried into the hut. In former times the huts were of a beehive shape, and the framework which supported the mummy was fastened to the central post on which the roof rested. The body thus stood erect within the house. Its dried skin had been painted red. The empty orbits of the eyes had been filled with pieces of pearl-shell of the nautilus to imitate eyes, two round spots of black beeswax standing for the pupils. The ears were decorated with shreds of the sago-palm or with grey seeds. A frontlet of pearl-shell nautilus adorned the head, and a crescent of pearl-shell the breast. In the darkness of the old-fashioned huts the body looked like a living person. In course of time it became almost completely mummified and as light as if it were made of paper. Swinging to and fro with every breath of wind, it turned its gleaming eyes at each movement of the head. The hut was now surrounded by posts and ropes to prevent the ghost from making his way into it and taking possession of his old body. Ghosts were supposed to appear only at night, and it was imagined that in the dark they would stumble against the posts and entangle themselves in the ropes, till in despair they desisted from the attempt to penetrate into the hut. In time the mummy mouldered away and fell to pieces. If the deceased was a male, the head was removed and a wax model of it made and given to the brother, whether blood or tribal brother, of the dead man. The head thus prepared or modelled in wax, with eyes of pearl-shell, was used in divination. The decaying remains of the body were taken to the beach and placed on a platform supported by four posts. That was their last resting-place.308

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