Riots in Philadelphia Brought to an End on July 7, 1844
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Between the years 1843 and 1844 a spirit of turbulence, riot and disorder seemed prevalent throughout the United States. Philadelphia felt the influence, which first manifested itself in 1834.
On August 12, 1834, a riot took place which was much more serious than any occurrence of that character previously known. A meeting house, near the Wharton Market, was torn down and many colored people assaulted and badly beaten and their houses ransacked.
In October following occurred the Robb’s Row riot, in the Moyamensing district. A row of houses on Christian Street, west of Ninth, was burned by the mob and many persons injured. This disturbance was created by heated political antagonism, and was fought between rival partisans.
Another riot in which the blacks suffered, and many of their houses burned, occurred in July, 1835.
466On May 17, 1838, occurred the Pennsylvania Hall riot, during which a large and elegant building dedicated three days before, to the purpose of public discussion by the Pennsylvania Society for the Abolition of Slavery, was broken into, set on fire and totally destroyed.
The Kensington railroad riots took place in 1840, and were a manifestation of opposition to an attempt by the Philadelphia and Trenton Railroad Company to lay their tracks on Front Street, in the business and builtup section of the city. In this disturbance the rails were torn up, houses burned and many persons injured.
Another riot in which Negroes were the victims, took place on August 1, 1842, during which Smith’s Beneficial Hall was destroyed by fire. This building was erected by Stephen Smith, a prominent colored man, to be used for the meetings of the literary and beneficial societies of colored people.
The Negro riots ceased at midnight, but on the next day the Irish laborers in the coal yards on the Schuylkill got mixed up with a band of colored laborers and the ensuing riot required militia to quell it.
Then came the weavers’ riots in Kensington, early in 1843. This was in consequence of disputes in regard to wages.
But the most terrible riots known in the history of Philadelphia took place in 1844, and resulted from political and sectarian prejudices which were aroused into activity by the formation of the Native American Party.
The movement for the organization of this party took place early in 1844. On May 6 a meeting was called, which was intended to be held on an open lot at the southeast corner of Second and Master Streets. Before the proceedings were concluded some difficulty arose between the persons holding the meeting and outsiders, who had gathered on the edge of the crowd, and assumed a rather menacing attitude.
Soon there was an attack made upon those in meeting and with such force that the participants were dispersed. They soon rallied their numbers and proceeded to a market house nearby, on Washington Street above Master. The meeting was reorganized, but the disturbances were as promptly renewed, and at this time firearms were brought into play by the assailants.
This unfortunate affair took place in a locality where the majority of the inhabitants were of the Roman Catholic faith, and although there was nothing to show that the latter were combined for purposes of breaking up the meeting, the feelings of the persons assailed led them to a bitter extremity. They soon obtained firearms and an attack was made on the buildings in the neighborhood. Seven persons were killed. The Native Americans being victors set fire to the houses attacked.
Other outrages were perpetrated and other buildings burned, including a female seminary under charge of the sisters of a religious order.
467Troops were called out and quelled the rioting.
The Native Americans celebrated July 4 with a large and showy procession and ended the day’s program of festivities with a grand display of fireworks. All dispersed in good order.
On the evening of July 6 persons were discovered carrying muskets into the church of St. Philip de Neri, on Queen Street. Crowds soon assembled, but a Sheriff’s posse promptly appeared upon the scene.
An unfortunate arrest of a member of the posse, who was kept under military guard in the church through the night, caused a mob on the morning of July 7 to assemble determined to release the prisoner. A cannon loaded with slugs was fired against the rear of the church. Then it was brought to the front, but further trouble was prevented by the citizens and the prisoner was released.
Those in the church marched out and were chased and dispersed. The city was thoroughly excited with these proceedings and the people gathered in great crowds, many intent on destroying the church.
A committee, many of whom were Native Americans, organized to protect the church property and it seemed as if the trouble was at an end. But at this moment the military marched upon the scene, followed by a crowd of Sunday idlers. The soldiers attempted to clear the streets with fixed bayonets, when some one hurled a brick, striking a soldier. The captain gave orders to fire, and two volleys were sent into the crowd of men, women and children. Several were killed and many wounded.
The crowd now procured artillery and small arms and the most sanguinary street battle ensued, which continued through the night of the 7th and the morning of July 8. Two soldiers were killed and many wounded. Seven citizens were killed and several wounded.
The militia were withdrawn, the trouble subsided, and the most serious riot in the history of Philadelphia brought to an end.