Moravians Visit Indian Town of Great Island, July 11, 1748

Great Island, situated on the West Branch of the Susquehanna River, a short distance east of Lock Haven and opposite the mouth of Bald Eagle Creek, was a favorite camping place and council grounds for the Indians. An Indian village was situated on this island, which is frequently mentioned in the early records of the Province.

In the year 1745 David Brainerd, a missionary stationed at Shamokin, tells in his journal of a journey which he took up the West Branch. In this he speaks of extending his journey to Great Island and of the sufferings he endured.

In the summer of 1748 David Zeisberger and John Martin Mack made a missionary trip up the West Branch for the purpose of visiting the Indians, who were undergoing terrible hardships as a result of a famine. On July 11, 1748, two days after their start from Shamokin, we find the following entry in Mack’s journal:

“July 11. Toward evening reached Great Island and found Indians at home residing on this side of the island. They asked us whence we came and whether we had ought to sell. When told that we were not traders, but had only come to visit them, it was incomprehensible to them. But a few old squaws were living on the island; the men had been driven away by famine. We consequently remained on this side of the island and asked an Indian whether we could lodge in his hut. He took us in cordially and spread a bear skin for us to sleep on, but he had nothing for us to eat. Ascertained that he was a Five Nation Indian and his wife a Shawnese. Whereupon Brother Zeisberger conversed with him. His father, who is upward of seventy years, was dying of smallpox and was a most pitiful object. His care and that of the Indians here enlisted our sympathies and silent prayers.

“In the evening we were visited by a number of Indians—Shawnese and Cayugas. Here dwell in three houses Shawnese, Maquas and Delaware; among the latter an Indian from Albany, who spoke Low Dutch. In all three houses were cases of smallpox. In one hut hung a kettle in which grass was being stewed, which they ate with avidity.

“July 12. Brother Zeisberger learned from our host that many Indians passed and repassed his hut. Today he brought out some dried venison and gave us some, and we in turn gave his child some of our bread, for which they were very thankful.

“In the afternoon told our host we desired to visit the island to see the Indians there, and he, unasked, went with us, and led us to all the huts.

476“We found some clever people here who had just returned from the woods and who shared with us grapes, green and hard, which they ate with avidity. We prayed silently to the Lord to have mercy on this people.

“Returned to our lodgings, and our host again asked us why we had come so far and had we not come in search of land? He said there was fine land in the neighborhood. We explained that was not our object.

“July 13. We found an opportunity to speak to our host of the Saviour. He had heard somewhat of God, and said he believed what we had told him was good and true. He then gave us some dried venison and we in turn some needles and thread to his wife.

“Set out on our return down the Susquehanna. At night camped on a large flat by a creek, ate some mouldy bread, the last of our stock and built four fires to keep off the vermin.”

In the year 1758 Christian Frederic Post, another Moravian missionary, was sent by the Government of Pennsylvania to the Delaware, Shawnee and Mingo Indians settled on the Ohio. In his journal under the date of July 29 we find the following entry:

“29th. We crossed the Susquehanna over the Big Island. My companions were now very fearful and this night went a great way out of the road, to sleep without fire, but could not sleep on account of the mosquitoes and vermin.”

On his return from his mission under the date of September 18, he records:

“Came to the Big Island, where having nothing to live on, we were obliged to stay and hunt.

“19th. We met twenty warriors, who were returning from the habitations with five prisoners and one scalp; six of them were Delaware and the rest Mingo. We sat down all in one ring together. I informed them where I had been and what was done; they asked me to go back a little and so I did, and slept all night with them. I informed them of the particulars of the peace proposed; they said if they had known so much before they would not have gone to war. They killed two deer and gave us one.”

Post’s mission had been undertaken with the object of making peace with the Indians, for, following Braddock’s disastrous campaign against Fort Duquesne, the Indians had attacked the settlements, and the entire West Branch Valley as far down as Sunbury was in complete control of the French and their Indian allies.

In 1755 Andrew Montour, who had been employed on various occasions as interpreter for the province, and who at this time was captain of a company of Indians in the English service, following an attack upon settlers on Penn’s Creek, in which a number of the settlers were killed, was summoned to the Great Island by the friendly Delaware 477living there. Here he was informed that the French had made overtures to the Indians to go on the war path against the English settlers in Pennsylvania.

In November these Indians also sent word that two messengers had come from Ohio to Great Island; and seeing an Englishman who happened to be there at the time, said “Kill him.” “No,” said the Indians of the Great Island, “we will not kill him nor suffer him to be killed. We have lived in peace many years with the English; if you are so bloodthirsty go somewhere else for blood. We will have no blood spilt here.”

At this period as well as at the time of Post’s mission, three years later, Great Island was being visited by both French and English in their desires to secure the Indians as their allies. It was at this period also that the Governor of the Province of Pennsylvania issued a proclamation which encouraged the whites to scalp the Indians by the offer of a bounty for every Indian scalp brought in.