Moravian Mission at Wyalusing Established May 23, 1763

During the month of May, 1760, Christian Frederic Post, the renowned Moravian, on his way with a message from James Hamilton, Lieutenant Governor of the Province of Pennsylvania, to the Great Indian Council at Onondaga, the seat of government of the Six Nations, stopped overnight at Wyalusing in now Bradford County. At the request of Papunhank, the chief of the Munsee, and the other Indians, he preached a sermon. Among those in the crowd on that occasion were Job Chilloway, the friendly Delaware Indian interpreter, and Tom Curtis, another Indian of much consequence.

Papunhank was losing his influence among his people on account of his own dissolute life, and a movement was started to bring in white teachers. In their councils, however, they were divided in opinion, one party favoring the Quakers and the other the Moravians, and so equal was the strength of the two parties that neither was willing to yield to the other. Their differences were compromised by agreeing to accept the first teacher who came.

John Woolman, the prominent Quaker evangelist, having made the acquaintance of some of the Wyalusing Indians at Philadelphia, probably of Papunhank himself, after much deliberation, set out in company with Benjamin Parvin, to visit the town, in May, 1763, purposing, if he should be well received, to remain with them and teach them the gospel.

In the meantime, news of the awakened interest in religion at Wyalusing reached the ears of Reverend David Zeisberger, the celebrated Moravian apostle to the Indians, and he left Bethlehem May 18, 1763, meeting Woolman on the mountain below Wilkes-Barre, where they dined together. Zeisberger proceeded on his way and reached Wyalusing on May 23, two days before Woolman arrived there.

When Zeisberger had arrived a short distance above the Lackawanna, he was met by Job Chilloway who informed him of the conclusion of the council at Onondaga, and accompanied him to Papunhank’s town. Here Zeisberger was received as the divinely sent messenger, and though wearied by his long journey, at once set about preaching the gospel to his waiting and anxious hearers.

Woolman, on his arrival two days later, was received kindly, but was informed that, according to the decisions of their council, Zeisberger must be regarded as their accepted teacher. After remaining five days to assist in inaugurating the good work, he departed, with many prayers for the abundant success of the mission. The opportune arrival of 360Zeisberger was the occasion of founding one of the most important and successful missions ever established among the North American Indians.

Zeisberger was appointed resident missionary at Wyalusing soon as it was learned that he had been so well received. He prosecuted his labors there and at Tawandaemenk, a village at the mouth of Towanda Creek, with great success.

Scarcely had a month elapsed from the time Zeisberger’s first visit to Wyalusing, before the Pontiac War broke out, and the messengers of that celebrated chieftain were sent to every village on the Susquehanna, to urge the Indians to again take up the hatchet which they had so recently buried. These emissaries arrived at Wyalusing and Zeisberger was soon commanded to leave the town. All was now excitement and commotion. The intrepid missionary was compelled to suspend the work so auspiciously begun, but not before he had baptised Papunhank, who received the name of John, and another Indian who was called Peter.

The Moravian Christian Indians, for their greater security during the Pontiac War, in which they refused to take any part, were removed first to a settlement near Bethlehem, and then to Province Island, in the Delaware River, a little below Philadelphia, where they were sheltered in Government barracks. Thither Papunhank and twenty of his followers hastened. Here they lived for seventeen months, and at the first dawn of peace, emerged from their prison-like home and again sought homes in the forest. Papunhank invited the whole company to settle in his town on the Susquehanna. They accepted and marched to that place, led by their beloved teachers, Reverend Zeisberger and Reverend John Jacob Schmick.

This company, consisting of eighty adults and ninety children, set out from Bethlehem and after a tedious march of thirty-six days, arrived at Wyalusing May 9, 1765. They immediately set about building their town, and during the season thirty bark-covered huts, four log cabins, a mission house and church were erected.

The town was built on the east side of the river, about two miles south of the present borough of Wyalusing, and near the Sugar Run Station on the P. and N. Y. Railroad. The church was built of logs and had a belfry in which hung a bell. The town was surrounded by a post and rail fence. The streets were regularly cleaned by the Indian women. Adjoining the town were 250 acres of plantations. They also maintained sugar camps on Sugar Run.

The mission in 1766 received the name of Friedenshutten, meaning “Huts of Peace.” A schoolhouse was built next to the church, where adults and children were taught to read in both Delaware and German. Traders were not allowed to bring spirituous liquors into the town.

In 1767 the mission entertained Tuscarora and Nanticoke Indians on their migration northward.

Another mission was started at Sheshequanink, the present Ulster, 361soon after the close of the Pontiac War, but did not prosper as much as the older one. At the treaty of Fort Stanwix, November 5, 1768, the Six Nations sold this land away from the Delaware, and the Moravians were unable to induce Governor Penn to give them the land.

In September, 1766, Zeisberger left FriedenhuttenFriedenhutten, and went to the Delaware Indians on the Ohio River, where he established a mission. He soon induced the Indians at Wyalusing to follow him, and on June 11, 1772, the Indians at Wyalusing assembled in the church for the last time and then they marched in two companies for the Big Beaver, in now Lawrence County. They were led by the Reverend John Ettwein on this journey.