Chief Tedyuskung Annoys Moravian Brethren; Arrives at Bethlehem August 21, 1756

Tedyuskung, the great king of the Delaware tribe and one of the most powerful of the Indian sachems in Pennsylvania, much enjoyed the prominence he gained by frequent councils and conferences with the Governor and other Provincial dignitaries, even at the expense of causing a great jealousy among Indian chiefs of other nations. He was a skilled diplomat, a good speaker and a friend of the English, yet he was rather crafty in his dealings with both the whites and his own race, and was given over to excessive intemperance.

At the conclusion of the great treaty held at Easton, July 24–31, 1756, the Governor and others in authority doubted the sincerity of Tedyuskung, but he satisfied them on that score, and during August remained almost constantly in or about Fort Allen on a drunken 575debauch. Finally on August 21, he removed with his retinue to Bethlehem, where his wife, Elizabeth, and her three young children determined to remain, while the King went on an expedition to the Minisinks to put a stop to some Indian depredations.

Tedyuskung went from there to Wyoming and sent word to Major Parsons, at Easton, that he wanted his wife and children sent to him. Major Parsons went immediately to Bethlehem and made known the King’s desire to his wife, but she decided to remain where she was. This then was the cause of frequent visits to Bethlehem, where Tedyuskung much annoyed the Moravian Brethren, who were not in position to control his actions when he was their unwelcome visitor.

July, 1757, he was for some time in and about Fort Allen and then in attendance at the second great conference at Easton, during which time his wife and children were with him. Two days after this conference closed Tedyuskung, his family and others went to Bethlehem. Reichel, in his “Memorials of the Moravian Church,” says:

“Some of these unwelcome visitors halted for a few days, and some proceeded as far as Fort Allen and then returned, undecided as to where to go and what to do. During the month full 200 were counted—men, women and children—among them lawless crowds who annoyed the Brethren by depredations, molested the Indians at the Manakasy, and wrangled with each other over their cups at ‘The Crown’.”

Tedyuskung tarried in Bethlehem several days when he set out on a mission to Tioga, but on the way he was met by messengers from the Ohio Indians, who bore such glad tidings that the King determined he should go to Philadelphia and appraise the Governor and Council of the good news.

At Bethlehem Tedyuskung spent a few days with his wife and family, meantime holding a conference with Bishop Spangenberg, Reverend Mack and other Moravian Brethren—Augustus, the christianized Delaware chief serving as interpreter. Tedyuskung inquired of the Moravians why the converted Indians could not move to Wyoming. Bishop Spangenberg told him they would require a town of their own, where a school and church could be built. The king said these should be built there.

He then surprised the Brethren by telling them that reports had been circulated among the Indians that the Moravians had decapitated the Indians among them, placed their heads in bags and sent them to Philadelphia. These charges had so exasperated the Indians that they conspired to attack the Brethren’s settlements and cut off the inhabitants without regard to age or sex. He and Paxinoso had on one occasion persuaded 200 warriors, who had banded together for this purpose, to desist from their design.

After his interview with the Governor and Council in Philadelphia, 576Tedyuskung returned to Bethlehem, where he remained with his wife and children until October 7 when he again went to Philadelphia.

During all her sojourn in Bethlehem the King’s wife was maintained by the Moravian Brethren at the expense of the Province. Tedyuskung was back in Bethlehem in about ten days and remained until the 27th, when they set out for Wyoming, where the Commissioners were daily expected to build a fort and some houses for the Delaware.

Having previously signified to the Moravian Brethren at Bethlehem his desire to spend the winter at Bethlehem, permission for him and his family to do so was reluctantly granted. Thereupon, upon his return from New Jersey, a lodge was built for him near “The Crown” inn. There he held court and gave audience to the wild embassies that would come from the Indian country.

In addition to Tedyuskung and his family nearly one hundred Indians spent the winter of 1757–58 in the neighborhood of “The Crown.” Reichel says: “Government was imposing an additional burden upon the Brethren when it committed this lawless crowd to their keeping * * * We are at a loss how to act. Furthermore, we are told that some of our neighbors are growing uneasy at our receiving such murdering Indians, as they style them. I fear we shall be obliged to set watches to keep such of them off as are disposed to quarrel with, or may attempt to hurt any of them.”

Tedyuskung attended a long conference in Philadelphia in the early part of 1758, and made trips to and from Bethlehem for this purpose.

He was back in Bethlehem in April, and on the 17th sent a number of the Delaware, who had wintered in the Moravian town, to Fort Allen, there to join Captain Jacob Arndt’s soldiers in ranging the frontiers. He also sent his sons, Captains John Jacob and Amos and three other Delaware over the Allegheny to the Indians towns of the Delaware and Shawnee.

Tedyuskung remained in Bethlehem, and Justice Horsfield wrote on April 18: “I never before was so much convinced of Tedyuskung’s zeal for the English cause.” Five days later, however, a soldier came to Bethlehem from Fort Allen with a letter from Captain Arndt in which he stated that he was having trouble with the Indians sent to the fort by Tedyuskung—the messengers, who were still there, as well as those who were to range being continually drunk, having brought with them some casks of rum from Easton.

Tedyuskung made another trip to Philadelphia in May to urge the Governor to again send the Commissioners to finish the fort and the houses. He returned to Bethlehem about May 8.

Reichel says: “When the swelling of the maple buds and the whitening of the shad-bush on the river’s bank betokened the advent of Spring, there were busy preparations going on in Tedyuskung’s company over the matter of their long-expected removal to the Indian Eldorado 577on the flats of the Winding River. It was the 16th of cornplanting month (May), the month called Tauwinipen, when the Delaware King, his Queen, his counsellors and his warriors led by the Commissioners, took up the line of march for Fort Allen, beyond there to strike the Indian trail that led over the mountains to Wyoming Valley—and on the going out of these spirits ‘The Crown’ was swept and garnished and Ephriam Colver, the publican, had rest.”