Indian Council Between Governor Denny and Tedyuskung Ended at Easton August 7, 1757

The fact that the great Delaware King Tedyuskung was not present at the important council at Lancaster in April, 1757, caused much more concern in the Provincial Government than is usually the case when one person of importance fails to attend. The Delaware Indians were still chafing under the rebuke they received at the hands of CanassetogaCanassetoga, the great Onondaga Chief Sachem, and the Six Nations, who ordered them from the lands at the Forks of the Delaware River to the Wyoming and Shamokin Valleys.

Soon as the Lancaster council was concluded, messengers were dispatched to Tedyuskung and to the Seneca and Shawnee, inviting them to hold a treaty with the English.

540On June 16, Sir Wm. Johnson held a general conference with the Onondaga, Cayuga and Seneca, of the Six Nations, at his estate “Fort Johnson,” in which he strongly urged these tribes to come to the support of the English in their warfare against the French. He severely censured Tedyuskung and the Seneca for their conduct.

The Indian messengers, Nathanial and Zacharias, failed to find Tedyuskung at Wyoming, and journeyed to the Seneca villages in New York where they found the King and delivered the Governor’s message. Tedyuskung and the messengers immediately set out for Pennsylvania, and on their way met Joe Peepy, Shikellamy’s son, and Tapescawen, the two messengers sent out by the Lancaster Council in quest of Tedyuskung. Nathanial and Zacharias hastened on to advise the Governor that Tedyuskung and his followers would set out from Tioga for Easton the middle of June.

Tedyuskung and his retinue arrived at Fort Allen July 3, 200 strong and waited there for the arrival of 100 Seneca. On July 8, 155 men, women and children followed Tedyuskung out of Fort Allen toward Easton, and a few days later 117 Seneca and other Six Nations’ Indians arrived at Easton, via Wyoming; among the Seneca delegation were old King Nutimus and “French Margaret.”

Governor Denny, accompanied by members of the Council, Board of Indian Commissioners and a large number of citizens, including many Quakers, arrived at Easton, July 20, and the next day the conference with the Indians was formally begun. Colonel Conrad Weiser and Colonel George Croghan were in attendance as interpreters and agents; there were more than 300 Indians representing ten nations, and Tedyuskung claimed authority over them all.

Tedyuskung demanded a clerk and refused to participate until furnished one, when a long debate ensued, but the old king won his point and chose Charles Thomson. Thomson exercised great influence over Tedyuskung and was his counsel as well as clerk.

The conference proceeded in peace. Tedyuskung declared it was time to declare mutual friendship and gave the Governor a belt of wampum. The Governor rejoiced in this expression of alliance and gave the Delaware a fine belt of wampum. This was a large belt with the figures of three men worked in the wampum, representing King George, taking hold of the King of the Five Nations with one hand, and Tedyuskung with the other, and marked “G. R., 5 N and D. K.,” for King George, Five Nations and Delaware King.

On Saturday, August 6, Paxinosa, with Abraham, the Mohegan Chief, arrived at Easton, with about sixty of their people. The Governor personally welcomed the newcomers to the council.

The most important matter broached by Tedyuskung touched on the future home of the Delaware. He then asked that persons be sent to instruct them to build permanent houses of a better class, and that other 541persons be sent “to instruct us in Christian religion, and instruct our children in reading and writing.”

Tedyuskung then expressed a desire that the Governor would send people to Wyoming during the coming fall or nearly next Spring, that a little fort might be built. The Indians would then move down from Tioga, about the beginning of May.

The conference came to an end on Sunday, August 7. The Governor and his attendants left for Bethlehem, enroute to Philadelphia. The following day many Indians were escorted by Conrad Weiser and a detachment of Provincials under Captain Jacob Arndt, towards Bethlehem.

The “Memorials of the Moravian Church” says, “Some of these unwelcome visitors halted for a few days and some proceeded as far as Fort Allen and then returned, undecided as to where to go and what to do. During the month full 200 were counted—men, women and children—among them lawless crowds who annoyed the Brethren by depredations, molested the Indians at Manakasy, and wrangled with each other over their cup at “The Crown.”

Tedyuskung, Abraham and Paxinosa set out from Fort Allen for Tioga, August 17, the former with a new saddle and bridle, and a supply of snuff, gingerbread, soap and other luxuries—in addition to the gifts he had received at the treaty.

When near Tunkhannock, this company was met by three Indian messengers, with a Peace Belt and four-fold string of wampum, for Tedyuskung from the two principal chiefs in the Ohio region. The King gave the Peace Belt he had received at Easton into the hands of one of his sons and messengers, directing them to carry it with a message which he dictated to the Ohio chiefs. Then he left his companions and started back to Bethlehem, where he arrived August 25. Five days later he arrived in Philadelphia and delivered the message from the Ohio Indians to the Governor and Council.

Tedyuskung urged the prompt assistance of the government in helping them locate at Wyoming, and a week later the Governor and Council decided to send proper persons to build a fort and houses for the Delaware. After much discussion it was decided to send John Hughes, one of the Indian Commissioners, Edward Shippen, prothonotary of the Lancaster County courts, and James Galbraith, also of Lancaster, and a prominent citizen to undertake the journey to Wyoming. On October 5, 1757, they set out and satisfactorily fulfilled the mission on which they were sent.

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