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Notes to The Book of the Thousand Nights and a Night, Volume 1 — Page 8

698 notes in Richard Francis Burton translation. Follow a thought back to its place in the book.

698 notes
The Porter and the Three Ladies of Baghdad.

Note 169

Arab. "Gharíb:" the porter is offended because the word implies "poor devil;" esp. one out of his own country.

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The Porter and the Three Ladies of Baghdad.

Note 171

Very scandalous to Moslem "respectability" Mohammed said the house was accursed when the voices of women could be heard out of doors. Moreover the neighbours have a right to interf…

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The Porter and the Three Ladies of Baghdad.

Note 172

I need hardly say that these are both historical personages; they will often be mentioned, and Ja'afar will be noticed in the Terminal Essay.

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The Porter and the Three Ladies of Baghdad.

Note 173

Arab. "Sama ’an wa tá’atan"; a popular phrase of assent generally translated "to hear is to obey;" but this formula may be and must be greatly varied. In places it means "Hearing (…

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The Porter and the Three Ladies of Baghdad.

Note 174

Arab. "Sawáb"=reward in Heaven. This word for which we have no equivalent has been naturalized in all tongues (e. g. Hindostani) spoken by Moslems.

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The Porter and the Three Ladies of Baghdad.

Note 175

Wine-drinking, at all times forbidden to Moslems, vitiates the Pilgrimage rite: the Pilgrim is vowed to a strict observance of the ceremonial law and many men date their "reformati…

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The Porter and the Three Ladies of Baghdad.

Note 176

Here some change has been necessary; as the original text confuses the three "ladies."

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The Porter and the Three Ladies of Baghdad.

Note 177

In Arab. the plural masc. is used by way of modesty when a girl addresses her lover and for the same reason she speaks of herself as a man.

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The Porter and the Three Ladies of Baghdad.

Note 178

Arab. "Al-Na'ím", in full "Jannat-al-Na'ím" = the Garden of Delights, i.e. the fifth Heaven made of white silver. The generic name of Heaven (the place of reward) is "Jannat," lit.…

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The Porter and the Three Ladies of Baghdad.

Note 179

Arab. "Mikra'ah," the dried mid-rib of a date-frond used for many purposes, especially the bastinado.

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The Porter and the Three Ladies of Baghdad.

Note 180

According to Lane (i., 229) these and the immediately following verses are from an ode by Ibn Sahl al-Ishbili. They are in the Bul. Edit. not the Mac. Edit.

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The Porter and the Three Ladies of Baghdad.

Note 181

The original is full of conceits and plays on words which are not easily rendered in English.

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The Porter and the Three Ladies of Baghdad.

Note 182

Arab. "Tarjumán," same root as Chald. Targum ( = a translation), the old "Truchman," and through the Ital. "tergomano" our "Dragoman," here a messenger.

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The Porter and the Three Ladies of Baghdad.

Note 183

Lit. the "person of the eyes," our "babe of the eyes," a favourite poetical conceit in all tongues; much used by the Elizabethans, but now neglected as a silly kind of conceit. See…

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The Porter and the Three Ladies of Baghdad.

Note 184

Arab. "Sár" (Thár) the revenge-right recognised by law and custom (Pilgrimage, iii., 69).

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The Porter and the Three Ladies of Baghdad.

Note 186

Ja'afar ever acts, on such occasions, the part of a wise and sensible man compelled to join in a foolish frolic. He contrasts strongly with the Caliph, a headstrong despot who will…

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The Porter and the Three Ladies of Baghdad.

Note 187

Arab. "Wa'l-Salám" (pronounced Was-Salám); meaning "and here ends the matter." In our slang we say "All right, and the child's name is Antony."

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The Porter and the Three Ladies of Baghdad.

Note 188

This is a favourite jingle, the play being upon "ibrat" (a needle-graver) and " 'ibrat" (an example, a warning).

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The Porter and the Three Ladies of Baghdad.

Note 189

That is "make his bow," as the English peasant pulls his forelock. Lane (i., 249) suggests, as an afterthought, that it means:—"Recover thy senses; in allusion to a person's drawin…

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The First Kalandar’s Tale.

Note 190

This would be a separate building like our family tomb and probably domed, resembling that mentioned in "The King of the Black Islands." Europeans usually call it "a little Wali;" …

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The First Kalandar’s Tale.

Note 191

Arab. "Wiswás," = diabolical temptation or suggestion. The "Wiswásí" is a man with scruples (scrupulus, a pebble in the shoe), e.g. one who fears that his ablutions were deficient,…

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The First Kalandar’s Tale.

Note 192

Arab. "Katf" = pinioning by tying the arms behind the back and shoulders (Kitf) a dire disgrace to free-born men.

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