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Notes to The Book of the Thousand Nights and a Night, Volume 1 — Page 5

698 notes in Richard Francis Burton translation. Follow a thought back to its place in the book.

698 notes
The Tale of the Prince and the Ogress.

Note 97

Arab. "Shább" (Lat. juvenis) between puberty and forty or according to some fifty; when the patient becomes a "Rajul ikhtiyár" (man of free will) politely termed, and then a Shaykh…

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The Tale of the Prince and the Ogress.

Note 98

Some proverbial name now forgotten. Torrens (p. 48) translates it "the giglot" (Fortune?) but "cannot discover the drift."

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The Tale of the Prince and the Ogress.

Note 99

Arab. "Ihtizáz," that natural and instinctive movement caused by good news suddenly given, etc.

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The Tale of the Prince and the Ogress.

Note 100

Arab. "Kohl," in India, Surmah, not a "collyrium," but powdered antimony for the eyelids. That sold in the bazars is not the real grey ore of antimony but a galena or sulphuret of …

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The Tale of the Prince and the Ogress.

Note 102

Arab. "Atadakhkhal." When danger threatens it is customary to seize a man's skirt and cry "Dakhíl-ak!" ( = under thy protection). Among noble tribes the Badawi thus invoked will de…

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The Tale of the Prince and the Ogress.

Note 104

Lit. "Allah not desolate me" (by thine absence). This is still a popular phrase—Lá tawáhishná = Do not make me desolate, i.e. by staying away too long, and friends meeting after a …

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The Tale of the Prince and the Ogress.

Note 105

Charming simplicity of manners when the Prime Minister carries the fish (shade of Vattel!)!) to the cookmaid. The "Gesta Romanorum" is nowhere more naïve.

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The Tale of the Prince and the Ogress.

Note 106

Arab. "Kahílat al-taraf" = lit. eyelids lined with Kohl; and figuratively "with black lashes and languorous look." This is a phrase which frequently occurs in The Nights and which,…

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The Tale of the Prince and the Ogress.

Note 108

Prehistoric Arabs who measured from 60 to 100 cubits high: Koran, chapt. xxvi., etc. They will often be mentioned in The Nights.

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The Tale of the Prince and the Ogress.

Note 109

I Arab. "Dastúr" (from Persian) = leave, permission. The word has two meanings (see Burckhardt, Arab. Prov. No. 609) and is much used, ea. before walking up stairs or entering a ro…

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The Tale of the Prince and the Ogress.

Note 110

He speaks of his wife but euphemistically in the masculine.

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The Tale of the Prince and the Ogress.

Note 112

Arab. "Fata": lit.=a youth; a generous man, one of noble mind (as youth-tide should be). It corresponds with the Lat. "vir," and has much the meaning of the Ital. "Giovane," the Ge…

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The Tale of the Prince and the Ogress.

Note 115

This readiness of shedding tears contrasts strongly with the external stoicism of modern civilization; but it is true to Arab character, and Easterns, like the heroes of Homer and …

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The Tale of the Prince and the Ogress.

Note 116

The formula (constantly used by Moslems) here denotes displeasure, doubt how to act and so forth. Pronounce, "Lá haula wa lá kuwwata illá bi 'lláhi 'I-Aliyyi 'I-Azim." As a rule mi…

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The Tale of the Ensorcelled Prince.

Note 117

An Arab holds that he has a right to marry his first cousin, the daughter of his father's brother, and if any win her from him a death and a blood-feud may result. It was the same …

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The Tale of the Ensorcelled Prince.

Note 118

Arab. "Kahbah;" the coarsest possible term. Hence the unhappy "Cava" of Don Roderick the Goth, which simply means The Whore.

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The Tale of the Ensorcelled Prince.

Note 119

The Arab "Banj" and Hindú "Bhang" (which I use as most familiar) both derive from the old Coptic "Nibanj" meaning a preparation of hemp (Cannabis sativa seu Indica); and here it is…

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The Tale of the Ensorcelled Prince.

Note 120

The rubbish heaps which outlie Eastern cities, some (near Cairo) are over a hundred feet high.

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