BETWEEN THE LINES

Notes to The Book of the Thousand Nights and a Night, Volume 1 — Page 3

698 notes in Richard Francis Burton translation. Follow a thought back to its place in the book.

698 notes
The First Shaykh’s Story.

Note 49

Moslem Kings are expected, like the old Gabble Monarchs, to hold "Darbar" (i.e., give public audience) at least twice a day, morning and evening. Neglect of this practice caused th…

Read the note
The First Shaykh’s Story.

Note 50

Arab. "Al-Bashárah," the gift everywhere claimed in the East and in Boccaccio's Italy by one who brings good news. Those who do the reverse expose themselves to a sound strappado.

Read the note
The First Shaykh’s Story.

Note 51

A euphemistic formula, to avoid mentioning unpleasant matters. I shall note these for the benefit of students who would honestly prepare for the public service in Moslem lands.

Read the note
The Second Shaykh’s Story.

Note 52

Arab. "Dínár," from the Latin denarius (a silver coin worth ten ounces of brass) through the Greek δηνάριον: it is a Koranic word (chapt. iii.) though its Arab equivalent is "Miská…

Read the note
The Second Shaykh’s Story.

Note 53

The formula used in refusing alms to an "asker" or in rejecting an insufficient offer: "Allah will open to thee!" (some door of gain—not mine)! Another favourite ejaculation is "Al…

Read the note
The Second Shaykh’s Story.

Note 54

The public bath. London knows the word through "The Hummums."

Read the note
The Second Shaykh’s Story.

Note 55

Arab. "Dirham" (Plur. diráhim, also used in the sense of money, "siller"),the Gr. δραχμή and the drachuma of Plautus (Trin. 2, 4, 23). The word occurs in the Panchatantra also show…

Read the note
The Second Shaykh’s Story.

Note 56

In Arabic the speaker always puts himself first, even if he address the King, without intending incivility.

Read the note
The Third Shaykh’s Story.

Note 58

Arab. "Kullah" (in Egypt pron. "gulleh"), the wide mouthed jug, called in the Hijaz "baradiyah;" "daurak" being the narrow. They are used either for water or sherbet and, being mad…

Read the note
The Third Shaykh’s Story.

Note 59

"And what is?" etc. A popular way of expressing great difference. So in India:—"Where is Rajah Bhoj (the great King) and where is Gangá the oilman?"

Read the note
THE FISHERMAN AND THE JINNI.

Note 60

Here, as in other places, I have not preserved the monorhyme, but have ended like the English sonnet with a couplet; as a rule the last two lines contain a "Husn makta'" or climax.…

Read the note
THE FISHERMAN AND THE JINNI.

Note 61

Lit. "he began to say (or speak) poetry," such improvising being still common amongst the Badawin as I shall afterwards note. And although Mohammed severely censured profane poets,…

Read the note
THE FISHERMAN AND THE JINNI.

Note 62

Arab. "Allahumma"=Yá Allah (O Allah) but with emphasis the Fath being a substitute for the voc. part. Some connect it with the Heb. "Alihím," but that fancy is not Arab. In Al-Hari…

Read the note
THE FISHERMAN AND THE JINNI.

Note 63

Probably in consequence of a vow. These superstitious practices, which have many a parallel amongst ourselves, are not confined to the lower orders in the East.

Read the note
THE FISHERMAN AND THE JINNI.

Note 64

i.e., saying "Bismillah!" the pious ejaculation which should precede every act. In Boccaccio (viii., 9) it is "remembering Iddio e' Santi."

Read the note
THE FISHERMAN AND THE JINNI.

Note 65

Arab. Nahás asfar = brass, opposed to "Nahás" and "Nahás ahmar," = copper.

Read the note
THE FISHERMAN AND THE JINNI.

Note 66

This alludes to the legend of Sakhr al-Jinni, a famous fiend cast by Solomon David son into Lake Tiberias whose storms make it a suitable place. Hence the "Bottle imp," a world-wid…

Read the note
THE FISHERMAN AND THE JINNI.

Note 67

Márid (lit. "contumacious" from the Heb. root Marad to rebel, whence "Nimrod" in late Semitic) is one of the tribes of the Jinn, generally but not always hostile to man. His female…

Read the note
THE FISHERMAN AND THE JINNI.

Note 68

As Solomon began to reign (according to vulgar chronometry) in B.C. 1015, the text would place the tale circ. A.D. 785, = A.H. 169. But we can lay no stress on this date which may …

Read the note
THE FISHERMAN AND THE JINNI.

Note 69

Arab. "Yá Ba'íd:" a euphemism here adopted to prevent using grossly abusive language. Others will occur in the course of these pages.

Read the note
THE FISHERMAN AND THE JINNI.

Note 70

i. e. about to fly out; "My heart is in my mouth." The Fisherman speaks with the dry humour of a Fellah.

Read the note
THE FISHERMAN AND THE JINNI.

Note 71

"Sulayman," when going out to ease himself, entrusted his seal-ring upon which his kingdom depended to a concubine "Amínah" (the "Faithful"), when Sakhr, transformed to the King's …

Read the note
THE FISHERMAN AND THE JINNI.

Note 72

Arab. "Kumkum," a gourd-shaped bottle of metal, china or glass, still used for sprinkling scents. Lane gives an illustration (chapt. viii., Mod. Egypt.).

Read the note
MAKE YOURSELF COMFORTABLE

Reading settings

Appearance
Typeface

There is always another world waiting between the pages.

Your preferences stay in this browser. No account needed.