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Notes to The Book of the Thousand Nights and a Night, Volume 1 — Page 14

698 notes in Richard Francis Burton translation. Follow a thought back to its place in the book.

698 notes
The Eldest Lady’s Tale.

Note 314

The Persian poets have a thousand conceits in praise of the "mole," (Khál or Shámah) for which Hafiz offered "Samarkand and Bokhara" (they not being his, as his friends remarked). …

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The Eldest Lady’s Tale.

Note 315

Arab. "Suhá" a star in the Great Bear introduced only to balance "wushát" = spies, enviers, enemies, whose "evil eye" it will ward off.

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The Eldest Lady’s Tale.

Note 316

In Arab tales beauty is always "soft-sided," and a smooth skin is valued in proportion to its rarity.

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The Eldest Lady’s Tale.

Note 318

In other copies of these verses the fourth couplet swears "by the scorpions of his brow" i.e. the accroche-cœurs, the beau-catchers, bell-ropes or aggravators," as the B.P. calls t…

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The Eldest Lady’s Tale.

Note 320

Arab. "Faráiz"; the orders expressly given in the Koran which the reader will remember, is Uncreate and Eternal. In India "Farz" is applied to injunctions thrice repeated; and "Wáj…

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The Eldest Lady’s Tale.

Note 321

Arab. "Kufr" = rejecting the True Religion, i.e. Al-Islam, such rejection being "Tughyán" or rebellion against the Lord. The "terrible sound" is taken from the legend of the prophe…

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The Eldest Lady’s Tale.

Note 322

Yet they kept the semblance of man, showing that the idea arose from the basaltic statues found in Hauranic ruins. Mohammed in his various marches to Syria must have seen remnants …

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The Eldest Lady’s Tale.

Note 323

Arab. "Shuhadá"; highly respected by Moslems as by other religionists; although their principal if not only merit seems as a rule to have been intense obstinacy and devotion to one…

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The Eldest Lady’s Tale.

Note 324

Arab. "Su'ubán:" the Badawin give the name to a variety of serpents all held to be venomous; but in tales the word, like "Tannín," expresses our "dragon" or "cockatrice."

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The Eldest Lady’s Tale.

Note 325

She was ashamed to see the lady doing servile duty by rubbing her feet. This massage, which B. de la Brocquière describes in 1452 as "kneading and pinching," has already been notic…

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The Eldest Lady’s Tale.

Note 326

Alluding to the Most High Name, the hundredth name of God, the Heb. Shem hamphorash, unknown save to a favoured few who by using it perform all manner of miracles.

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Tale of the Portress.

Note 329

The uglier the old woman the better procuress she is supposed to make. See the Santa Verdiana in Boccaccio v., 10. In Arab. "Ajuz" (old woman) is highly insulting and if addressed …

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Tale of the Portress.

Note 330

The four ages of woman, considered after Demosthenes in her three-fold character, prostitute for pleasure, concubine for service and wife for breeding.

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Tale of the Portress.

Note 331

Arab. "Jilá" (the Hindostani Julwa) = the displaying of the bride before the bridegroom for the first time, in different dresses, to the number of seven which are often borrowed fo…

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Tale of the Portress.

Note 332

Arab. "Ishá"= the first watch of the night, twilight, supper-time, supper. Moslems have borrowed the four watches of the Romans from 6 (a.m. or p.m.) to 6, and ignore the three ori…

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Tale of the Portress.

Note 334

Arab. "Shakáik al-Nu'uman," lit. the fissures of Nu'uman, the beautiful anemone, which a tyrannical King of Hirah, Nu'uman ibn Al-Munzir, a contemporary of Mohammed, attempted to m…

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Tale of the Portress.

Note 335

Arab. "Andam"=here the gum called dragon's blood; in other places the dye-wood known as brazil.

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Tale of the Portress.

Note 336

I need hardly say that in the East, where bells are unused, clapping the hands summons the servants. In India men cry "Quy hye" (Koi hái?) and in Brazil whistle "Pst!" after the fa…

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