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Notes to The Book of the Thousand Nights and a Night, Volume 1 — Page 12

698 notes in Richard Francis Burton translation. Follow a thought back to its place in the book.

698 notes
The Third Kalandar’s Tale.

Note 265

These handsome youths are always described in the terms we should apply to women.

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The Third Kalandar’s Tale.

Note 266

The Bul. Edit. (i. 43) reads otherwise:—I found a garden and a second and a third and so on till they numbered thirty and nine; and, in each garden, I saw what praise will not expr…

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The Third Kalandar’s Tale.

Note 267

Arabs date pregnancy from the stopping of the menses, upon which the foetus is supposed to feed. Kalilah wa Dimnah says, "The child's navel adheres to that of his mother and thereb…

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The Third Kalandar’s Tale.

Note 268

This is contrary to the commands of Al-Islam, Mohammed expressly said "The Astrologers are liars, by the Lord of the Ka'abah!"; and his saying is known to almost all Moslems, lette…

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The Third Kalandar’s Tale.

Note 269

He does not perform the Wuzu or lesser ablution because he neglects his dawn prayers.

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The Third Kalandar’s Tale.

Note 270

For this game see Lane (M. E. Chapt. xvii.) It is usually played on a checked cloth not on a board like our draughts; and Easterns are fond of eating, drinking and smoking between …

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The Third Kalandar’s Tale.

Note 274

Arab. "Dikák" used by way of soap or rather to soften the skin: the meal is usually of lupins, "Adas"="Revalenta Arabica," which costs a penny in Egypt and half-a-crown in England.…

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The Third Kalandar’s Tale.

Note 275

Arab. "Sukkar-nabát." During my day (1842-49) we had no other sugar in the Bombay Presidency.

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The Third Kalandar’s Tale.

Note 276

This is one of the myriad Arab instances that the decrees of "Anagké," Fate, Destiny, Weird, are inevitable. The situation is highly dramatic; and indeed The Nights, as will appear…

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The Third Kalandar’s Tale.

Note 278

Mr. Payne (i. 131) omits these lines which appear out of place; but this mode of inappropriate quotation is a characteristic of Eastern tales.

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The Third Kalandar’s Tale.

Note 280

This march of the tribe is a lieu commun of Arab verse e.g. the poet Labid's noble elegy on the "Deserted Camp." We shall find scores of instances in The Nights.

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The Third Kalandar’s Tale.

Note 281

I have heard of such sands in the Desert east of Damascus which can be crossed only on boards or camel furniture; and the same is reported of the infamous Region "Al-Ahkáf" ("Unexp…

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The Third Kalandar’s Tale.

Note 282

Hence the Arab. saying "The bark of a dog and not the gleam of a fire;" the tired traveller knows from the former that the camp is near, whereas the latter shows from great distanc…

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The Third Kalandar’s Tale.

Note 283

Dark blue is the colour of mourning in Egypt as it was of the Roman Republic. The Persians hold that this tint was introduced by Kay Kawús (B. C. 600) when mourning for his son Siy…

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The Third Kalandar’s Tale.

Note 284

The older Roc, of which more in the Tale of Sindbad. Meanwhile the reader curious about the Persian Símurgh (thirty bird) will consult the Dabistan, i., 55,191 and iii., 237, and R…

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The Third Kalandar’s Tale.

Note 285

Probably the Haledj of Forskal (p. xcvi. Flor. Ægypt. Arab.), "lignum tenax, durum, obscuri generis." The Bres. Edit. has "ákúl"=teak wood, vulg. "Sáj."

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The Third Kalandar’s Tale.

Note 287

Arab. "Sadr"; the place of honour; hence the "Sudder Adawlut" (Supreme Court) in the Anglo-Indian jargon.

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The Third Kalandar’s Tale.

Note 288

Arab. "Ahlan wa sahlan wa marhabá," the words still popularly addressed to a guest.

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