Chapter III
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THE OPINION OF CONTEMPORARIES AND HISTORIANS.
We have now for so long a period been accustomed to accept the official story regarding the Gunpowder Plot, that most readers will be surprised to hear that at the time of its occurrence, and for more than a century afterwards, there were, to say the least, many intelligent men who took for granted that in some way or other the actual conspirators were but the dupes and instruments of more crafty men than themselves, and in their mad enterprise unwittingly played the game of ministers of State.
It is moreover apparent that if in recent times historians have forgotten that such a view was ever held, or consider it too preposterous for serious discussion, this is not because fuller knowledge of the details of the conspiracy have discredited it. The official version of the story has remained in possession of the field, and it has gradually been assumed that this must substantially be true. In consequence, as it seems, writers of history, approaching the subject with this conviction, have failed to remark many points suggested even by the documentary evidence at our disposal, and still more emphatically by the recorded facts, which cannot but throw grave doubt upon almost every particular of the traditional account, while making it impossible to believe that, as to what is most essential, the Plot was in reality what has for so long been supposed. That long before the "discovery" the Plot must have been, and in fact was, known to the government; that this knowledge was artfully dissimulated, in order to make political capital out of it; that for the same purpose the sensational circumstances of its discovery were deliberately arranged; and that there are grave reasons for suspecting the beginnings of the desperate enterprise, as well as its catastrophe, to have been dexterously manipulated for State purposes;—such are the conclusions, the evidence for which will now be considered.
FOOTNOTES:
Peter Talbot, Bishop of Dublin, in the Polititian's Catechisme (1658) writes: "That Cecil was the contriver, or at least the fomenter of [the Plot,] was testified by one of his own domestick Gentlemen, who advertised a certain Catholike, by name Master Buck, two months before, of a wicked designe his Master had against Catholikes" (p. 94).