Second Part. (continued 50)

OF A CERTAIN MANDATE PUBLISHED BY THE PRINCE OF NEUBURG, AGAINST THE ANABAPTISTS (SO CALLED), ABOUT THE YEAR 1653.

Even as an innocent lamb that has escaped the wolf, at last falls into the claws of the bear, so it went also at this time; inasmuch as some of the defenseless followers of the meek Jesus, daring no longer to trust themselves in the Swiss confines, under the dominion of the Zwinglian Reformed, fled hither and thither, and thus also, as it appears, into Bergsland, the dominions of Guliche, and elsewhere, where the Roman Catholic Prince of Neuburg, William Wolfgang ruled, and where the Anabaptists had lived in peace for many years, under toleration.

But now it came to pass, about the year 1653, that the same Prince, instigated, as it is supposed, by certain envious and malignant Jesuits, also opposed all those that were called Anabaptists within the limits of his dominion; insomuch that he, by a certain public mandate, banished these people, in whatever part of his dominion they were resident, however with these conditions:

1. That all Anabaptists who had become such by apostatizing from the Romish religion, should have to leave without delay.

2. That all other Anabaptists, who had not apostatized from the Romanists, but had proceeded out of themselves, if they owned no real estate, should have to leave within half a year.

3. That all like conditioned Anabaptists, who owned real estate, and were engaged in an established mercantile business, should be granted for their removing, in order first to save their property, two years, etc. All this was accompanied with certain threats.

This was executed by his order, and published without any delay in every place of his dominion where it is customary to make proclamation; however, at Glabbeeck, in the country of Guliche (from where we have received information concerning this matter), it was done on the last of January of the year 1653.

In the meantime divers supplications for mitigation of the aforementioned edict were delivered to the Prince; to which, as it appears, he would in a measure have been inclined: but before this was done, he departed this world; hence that which had already been published remained in force with his successor.

Hence the aforementioned people had to leave those parts, and every one had to look out where he might best go; in which the Lord God showed many of them the grace that they were peaceably and joyfully received in the places whither they went, especially in the country of Cleves, under the Elector of Bradenburg, and in the Netherlands.

“When they persecute you in this city,” says the Lord, “flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.” Matt. 10:23.

ULLY WAGMAN, AND ANOTHER BROTHER, IN THE YEAR 1654.

There was some respite or abatement, as it appears, between the years 1644 and 1654, in the Zurich dominions, inasmuch as we have not learned of any one having died in prison, from bad food or maltreatment (though some, of those whom we previously, and also in the margin, made mention of, had been apprehended a considerable time previously); but when the year 1654 was come, we again learn of the death of a pious Christian there.

They aimed at the leaders of the church, especially at those who ministered in the word of God. Among these they had apprehended, and imprisoned at Zurich, in the convent Othenbach, a very dear and worthy man, who, from a faithful heart, with the gift he had received from God, took heed to the church of Jesus Christ, and cared for it spiritually; his name was Ully Wagman.

But as in his imprisonment he was treated very harshly and rigorously, he felt that his death was near, and having commended his soul unto God, he departed this life. Compare both of the aforementioned tracts.

With him there was imprisoned another brother, who after Ully’s death (since he did not want to apostatize, nor to go to church with his opponents) remained in confinement about two years longer, namely, until the 2d of October, A. D. 1656. But as to how it subsequently ended with him, we have not learned. M. Meyli, Tract edition 1658.

Meanwhile: the former lost his life, while the latter remained in bonds. The Lord will hereafter pronounce a righteous judgment upon those who have done and those who have suffered this: the dead that die in the Lord are blessed: those imprisoned for the testimony of Jesus Christ shall be brought into the liberty of the children of God; and on the other hand, those who imprisoned shall be imprisoned and bound with the woeful bonds of darkness; those who put to death the pious, or were the cause of their death, and have not repented of it, will, it is to be feared, not escape the second and eternal death. O that those who may be guilty in this matter, and are still living, might repent before their death! O that from persecutors they would become true followers of Christ and of his saints! O that they might be saved! This we also wish them out of pure love and from the heart.

Note.—Already prior to the year 1645 they had at divers times brought this and that one of the scattered flock of Christ prisoner to Zurich, and confined them in Othenbach. Among these there were particularly five brethren, namely, Jacob Aussilly, Jacob Gachnauer, Jacob Baumgarter, Hans Huber, and another, named Henry. With these it went, consecutively, as follows:

Jacob Aussilly, from the county Kiberg, was imprisoned in Othenbach already in the year 1644, stripped of his clothes, dressed in a long gray coat, and fastened to a chain.

Jacob Gachnauer, from the Groeningen Bailiwick, was first with his wife driven out of the country, his family broken up, the children expelled and thrust into poverty, house and furniture sold, and the proceeds thereof delivered into the hands of the authorities. But when he subsequently undertook to come back into the country, to seek his scattered children, he met the persecutors on the way, who also imprisoned him in Othenbach, deprived him of his clothes, dressed him in a gray coat, fastened him to a chain, and dealt with him as with the preceding brother.

Jacob Baumgarter, an old man of seventy years, had prior to this time been imprisoned five times on account of his faith, but had escaped every time; but when he was now apprehended, and also brought to Othenbach, there was no hope of deliverance, for they also fastened him to a chain, likewise deprived him of his clothes, and, as had been done to the former, also dressed him in a gray coat. Moreover, he was for a time fed on bread and water, stripped twice, and put in irons twice, and also in fetters and handcuffs, etc.; his house and homestead were sold for 500 guilders, and the money delivered to the authorities.

Hans Huber, from the Horgerberg, was first imprisoned with eleven other brethren, for the faith’s sake, from which bonds he was delivered with his companions; but he was subsequently again apprehended, and imprisoned in a strong place at Othenbach; and as he was fettered and chained, there was no prospect for him to be released without the miraculous help of God.

In the meantime, his wife and her sister, two aged women, were driven into exile, also because of the faith.

The last, named Henry, had divers times also been severely persecuted for the testimony of Jesus Christ, and had also been imprisoned; but he was now confined with the others, in a way which made deliverance almost an impossibility.

They were all chained, and stripped of their usual garments, and dressed, in the aforementioned manner, for a mockery and reproach, in long gray coats.

Thus they persevered until the last of August of the year 1645, being the time when we heard of them for the last time; how it further went with them, we have not been able to ascertain.

In the meantime there cannot be withheld from them the name of pious witnesses of Jesus Christ; since they professed a good profession, and, moreover, suffered all this for his name’s sake. See Tract, Mang., of the year 1645, completed the 15th of September.

OF A CERTAIN WRITING FROM MACKENHEYM, BEING A DEFENSE OF THE PERSECUTED SWISS BRETHREN, OR REFUTATION OF A LETTER ACCUSING THEM, SENT FROM ZURICH TO AMSTERDAM, A. D. 1658.

When all the aforementioned outrages perpetrated on the Swiss brethren gave rise to much censure on the part of some people, against the authors of said outrages, a certain letter was sent from the city of Zurich to one of the merchants at Amsterdam, in which the cause of the persecuted brethren was represented in the blackest hues, but the cause of their persecutors, in the fairest colors; consisting principally in the assertion, that those who were persecuted there were quite a different class of people, and of another faith and practice, than their fellow-believers in the Netherlands, namely, that they were disobedient, stubborn, etc.

This letter having arrived at Amsterdam, it was found good to send the same (either the original or a copy of it) to the Swiss brethren; to the end that they might obtain from them a correct and true explanation with regard to this matter.

Thereupon they wrote an answer upon the 20th of March, old style, or the 30th of the same month, new style, A. D. 1658, and sent the same, together with the confession of their faith to the ministers of the church of God at Amsterdam.

Therein it is stated, among other things, concerning the slander of disobedience, that even the Zurich lords of both estates had often confessed to them (the prisoners), that they had been to them very dear and obedient subjects, that is in common or civil matters, yea, that in the matter of doing right they serve as lights and examples unto others. Again, that they had nothing to complain of them, save only that they would not go to church with them, etc.

It is then stated in said letter, that they had nevertheless been reduced to extreme desolation and misery, in regard to which these words are found:

“They apprehended the old and sick, women enceinte and in childbed, together with their innocent babes, and treated said persons in various ways, with great harshness and cruelty; yea, they seized all whom they could get into their power, so that at one time there were, in confinement, thirty-seven persons, of whom many men and women, in consequence of the dampness and long confinement, were very grievously injured in their health, and sixteen persons had to die in these prisons,” etc.

This letter was written at Mackenheym, and signed by six elders and ministers from Alsace (whose names on account of the present peril, we will not mention), in the year 1658, in the month and on the day given above.

SEVEN TEACHERS AND ELDERS OF THE CHURCH OF JESUS CHRIST IMPRISONED AT BERNE, NAMELY, ULY BOGART, ANTHONY HINNELBERG, JEGLY SCHLEBACH, HANS ZAUG, ULY BAUMGARTER, CHRISTIAN CHRISTIANS, AND RHODE PETERS, IN THE YEAR 1659.

The little flock of Christ having fled from the confines of Zurich to the regions of Berne, could at this time also there obtain no freedom, inasmuch as those of Berne, following the footsteps of those of Zurich, also undertook to lay hands on them, but especially on the shepherds and leaders of the church, in order that they might by this means, as it seems, cause the more terror among the innocent sheep and lambs of the scattered flock of Christ.

Seven of the teachers and principal elders of the church were apprehended, for whom special prisons were prepared, namely, Uly Bogart, Anthony Hinnelberg, Jegly Schlebach, Hans Zaug, Uly Baumgarter, Christian Christians, and Rhode Peters.

These were for a while kept very hard at work, and very poorly fed with heavy food, spelt and rye, to make good the expenses they caused; besides that much reproach, contumely and vituperation was heaped upon them.

They were first told, that they should be kept confined in this manner until the end of their life; in which they patiently comforted and surrendered themselves to the grace of the Lord. However, when they saw that there was no hope of dissuading these people from their faith and religion, they determined upon another plan (according to what we have been informed from Alsace), namely, that they should have to choose one of these three things: 1. To go with them to church; or, 2. Be perpetually banished to the galleys; or, 3. To have to die by the hands of the executioner.

Certainly a hard and difficult choice; for the first proposition concerns the soul, and the last two the body: by choosing one of these things doubtless either the soul or the body, or even both together, should be imperiled.

If one denies his faith, he does violence to his conscience; or if he adopts another religion, contrary to his heart and mind, he exposes his soul to extreme danger, yea, to the peril of damnation.

If one on the other hand will keep his faith, not bend or violate his conscience, and maintain and defend the religion which he has accepted and thinks necessary to salvation; he brings, in such case, his body in distress, so that he must wander about in misery, or meet with an untimely and violent death.

However, in such a case, it is necessary to consider, that the soul is of infinitely greater importance than the body, which latter at all events must once, when the soul shall continue, be put off. Hence heed ought to be taken to the instruction of Christ, where he says: “And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.” Matt. 10:28.

As to what was done in this matter, either on the part of the prisoners, or by those who kept them imprisoned, we have not been able to learn; it is certain, however, that they remained in confinement as late as A. D. 1659, which sufficiently indicates the immovableness of their faith, wherein the Lord, who is gracious, be pleased to strengthen them by his good Spirit, so that they, striving steadfastly, may hereafter, with all the saints, of whom we have mentioned many in this book, receive the blessed crown of unfading glory from the Lord.

SEVEN HUNDRED PERSONS OPPRESSED AND PERSECUTED AT BERNE.

In the year 1671 there arose again a severe persecution against the Anabaptists, in said dominion of Berne; which persecution was so rigorous and long-continued, that it seemed that the authorities would not desist, until they should have utterly driven that people out of their dominion, or exterminated them. In consequence of this it also happened, that about seven hundred persons, small and great, found themselves compelled to leave their abode, forsake their property, and, many of them, also their kindred, together with their earthly fatherland, and betake themselves with the others to the Palatinate, in hope that the Lord should so order it, that they might find a place of abode there. We were eye witnesses, as to how it went when they arrived there, and we inspected place after place whither they had come to find abodes.

However, as we, just before we went thither, had received, from the persecuted people themselves, as well as from others who wrote in their name, and as they told them, several letters, which plainly state the circumstances and condition of this persecution, just as we had heard it from their own lips, we deemed it advisable, to insert the same here, in order that the Christian reader, reading them, may fancy to himself, that he hears the account, not of ear or eye witnesses, but even of the very people that suffered said persecution. The letters read as follows:

EXTRACT FROM THE FIRST LETTER, DATED THE 7TH OF APRIL, 1671, FROM OBERSULTZEM.

As to the request of the friends, concerning the situation of our Swiss brethren in the Berne dominion, the facts are, that they are in a very sad condition, as we have learned from the lips of the fugitives that have arrived here, some of whom are still in my house. They say: That they are daily hunted with constables, and, as many as they can get, taken prisoners to the city of Berne, so that about four weeks ago about forty, men and women, were in confinement there. They have also scourged some, and banished them from the country, one of whom has arrived here. They also scourged a minister in the word, and then conducted him out of the country, into Burgundy, where, when they arrived there, they first branded him, and let him go among the Walloons. However, as he could talk with no one, he had to go about three days with his burnt body, before his wounds were dressed and he obtained some refreshments; being in such a condition, that when they undressed him for the purpose of binding up his wounds, the matter ran down his back, as a brother who helped dress the wound told me himself. This friend arrived in Alsace together with two women and a man, who had also been scourged and banished. Hence they proceed very severely, and, as it seems, will not desist from their purpose, until they shall have utterly banished from their country and exterminated this harmless people.

It also appears that nothing further can be done in favor of these persecuted brethren; for besides that the friends at Amsterdam and elsewhere labored for several years in the matter, so that several favorable letters of recommendation from the Lords States of Holland, as also in particular from the city of Amsterdam, and also of other persons of quality, were sent thither to the magistrates; also, in the year 1660, an Express named Adolf de Vreede, was sent to them; however, he did not effect much for the benefit of our friends there. Hence, I cannot see that the friends at present will be able to effect anything that would tend to the relief of our persecuted brethren there. We will have to await with patience the deliverance which the Lord our God may be pleased to grant them.

EXTRACT FROM THE SECOND LETTER FROM OBERSULTZEM, THE 23D DAY OF MAY, 1671.

The persecution of our friends continues as rigorous as before, so that we are surprised, that they do not make more speed in leaving the country. Now and then one or two come straggling down; but the most of them still stay above Strasburg, in Alsace. Some go into the woods and chop wood; others go to the mountains and work in the vineyards, in the hope, as it appears to me, that by-and-by tranquillity will be restored, and that they might then be able with the greater convenience to return to their forsaken abodes; but I fear, that it will not pass over so soon, and that they will find themselves greatly deceived in their hope.

The magistrates at Berne caused six of the prisoners, among whom was a man with nine children, to be fastened to a chain, and to be sold for the sea, to be used as galley slaves between Milan and Malta; but as to what they propose to do with the other prisoners, cannot really be learned. One of the prisoners, an old man of about eighty years, died in prison. May the Lord comfort them in their sorrow, and strengthen them in their weakness, so that they may patiently bear the cross, and strive faithfully unto the end, for the truth of the gospel, and thus be enabled ultimately to obtain the promised salvation and crown of life. Amen.

EXTRACT FROM THE THIRD LETTER FROM OBERSULTZEM, THE 13TH OF OCTOBER, 1671.

Hendrick de Backer, most esteemed friend and beloved brother in Christ. I wish you and yours much grace and peace from God our Heavenly Father, through our Lord Jesus Christ, as a friendly greeting. Amen.

This is in reply to your request touching the condition of our persecuted Swiss brethren. The facts are, that on the 11th ult., it was resolved in the full council at Berne, to send the male prisoners that are young and strong also upon the galleys, even as they have before this done to six of them; but the old and feeble they would either send elsewhere, or keep them in perpetual confinement. Learning of this resolution, and being moved to compassion, a certain gentleman in Berne went to the magistrates, and requested that they would be pleased to postpone sending away the prisoners until he could go to their fellow-believers, residing in Alsace, and see whether they would be responsible for the prisoners, by promising that the latter, after leaving the country, should return no more without consent. This he obtained, and coming into Alsace to our friends, he presented the matter to them, who, as soon as they had heard it, forthwith accepted the conditions, and promised, in case the authorities at Berne should be pleased to send the prisoners to them, that they would be responsible for them, and aid them in obtaining other abodes. This our friends, as I understand, promised this gentleman (his name was Beatus), not only orally, but also gave it to him in writing. Thereupon he promised them again to do his best with the authorities of Berne, and hoped to obtain so much from them, that they should bring the prisoners as far as Basle, from where the friends might take them away with them. Hence, we long to meet them, daily expecting to hear that they have arrived in Alsace, or that they shall come over here to us.

At this moment there have arrived at my house, four Swiss brethren with their wives and children, who say, that also many others are on the way, since the persecution and search are daily increasing. Concluding herewith, I commend you, after a Christian and brotherly greeting, to the Most High, for your eternal salvation.

Your affectionate friend and brother in Christ.

Jacob Everling.

EXTRACT FROM THE FOURTH LETTER, DATED NOVEMBER 2D, 1671.

Concerning our Swiss friends, they are now coming this way in large parties, so that there have already arrived over two hundred persons, and among them are many old, gray headed people, both men and women, that have reached seventy, eighty, yea, ninety years; also a number that are crippled and lame; carrying their bundles on their backs, with children on their arms, some of good cheer, some also with tearful eyes, particularly the old and feeble persons, who now in their great age are compelled to wander about in misery, and go to strange countries, and many of them having nothing on which to sleep by night, so that I and others with me, have now for about two weeks had to make it our regular work, to provide shelter and other necessaries for them.

We are also in daily expectation of still more, so that we hope, that when the people have mostly left the country, the prisoners also will be released. Farewell.

The sequel was, that continually more and more of the expelled fugitives came down from Switzerland into the Palatinate, in all nearly seven hundred persons, old and young, among whom were families of eight, ten, and as many as twelve children, who had scarcely been able to bring with them enough for their traveling expenses, as appears from the following extract:

FIFTH EXTRACT FROM THE SAME, OBERSULTZEM, ON THE 5TH OF JANUARY, 1672.

There has arrived in the region above Heidelberg, a man, being a minister in the North, having twelve, mostly very young children, but having, as I understand, brought with him only four rix-dollars in money, and a very poor horse. Some others have brought with them some money, but many nothing at all, so that after close examination there was found among two hundred and eighty-two persons, one thousand and forty-six rix-dollars. And in the Alzey Bailiwick, among two hundred and fifteen persons, six hundred and eight rix-dollars. In the Darmstein Bailiwick, there were found one hundred and forty-four persons; but as to what their means are, I have not learned; but from appearances I judge them to be the most indigent. In short, we find that their number consists of about eighty full families, then further, widows, single persons, and husbands and wives that had to forsake their companions, because the latter, being attached to the Reformed Religion, could not make up their minds to leave; in all, six hundred and forty-one persons, whose funds amount to no more than the little sum already stated; so that you can easily calculate, that considerable assistance will be necessary. Besides these, we understand, there are about one hundred persons more sojourning in Alsace, whom we also expect by the fore part of the year. Farewell. Thus far the extracts from the letters.

Subsequently the brotherhoods residing in the provinces of the United Netherlands, in March of the same year, 1672, sent some from their midst to the Palatinate, who traveling everywhere to the persecuted brethren, and hearing and seeing them, not only found the above related, to be true, but also, that already some of the last mentioned had come over from Alsace, who, bringing also, like the others, no funds with them, were, together with these, aided and comforted by the common assistance of the wealthy churches or brotherhoods of the United Provinces.

Moreover, they learned from some of the forty prisoners themselves that they had all been released, and, according to the request of the above mentioned gentleman, been brought to Basle, and there turned over to their brethren, with whom they then together removed. But when the chiefest of them were asked why they had not left sooner and sought such places, where they might have lived with more freedom according to their conscience, seeing the authorities had not prevented their leaving, they gave different reasons for it, of which the following ones were not the least:

1. They said that they say that the churches greatly waxed and increased, so that, though under the cross, they nevertheless flourished as a rose among thorns, and that further increase could daily be expected, because many persons manifested themselves, who saw the light shine out of darkness, and began to love the same and seek after it; that the ministers considering this in their heart, found themselves loth to leave the country, fearing that thereby this promising harvest might be lost, and thus many fall back from their good purpose; and hence, they chose rather to suffer a little than to leave, in order that they might yet rescue some souls from perdition, and bring them to Christ.

2. A second reason was, that they could not so easily take their departure to other countries, because there are among them many divided families, of whom the husband or the wife is in the church, while the companion still attended the public church, in which case, if the latter would not follow their persecuted companions, also to forsake everything and leave the country, it caused great inconvenience and sorrow; that there were even divers ministers not exempt from this difficulty, and there were also two ministers there in the Palatinate, who had wives that were not in the church, and whom they (having secretly been warned by a good friend), also had had to leave by night, and take to flight, without knowing as yet whether their wives should follow them, or whether they, loving their property more than their husbands, should remain there in the land, and forsake their husbands. That such cases created the more sorrow and difficulty, because the authorities granted liberty to such remaining persons, whether women or men, to marry again and seek other companions. These and other reasons had prevented them from departing uncompelled out of their earthly fatherland; but induced them, rather (as they had now done), to wait until they should see that they could no longer remain there and preserve a good conscience.

Truly, it is to be lamented that at this time, when the light of the gospel has shone so long to the protestants, there are nevertheless still found among them those who think it good to persecute such who in every respect are good and pious subjects, and differ from them only in certain points concerning the Christian religion. O, how little there is regarded by such conduct, the teaching of our Savior, to do unto others as we would have them do unto us. And yet such complain of the persecution that is inflicted in France, Hungary, and elsewhere upon their brotherhoods. But what do you think, might they not with justice be replied to in the same manner in which the Apostle Paul replied to the Jews: Rom. 11:21,359 etc.? Certainly, very justly.

We conclude this recital with this earnest prayer, namely, that God the Lord would be pleased so to direct the hearts of those that are in authority, that we may under their reign and dominion lead a peaceable and quiet life, in all godliness and honesty. And if it should be, that the great God might deem it good, to permit the persecution of his believers here or there, that he might then be pleased to abide with them with his fatherly care and comfort, and through grace grant that their afflictions may be accompanied with patience, their faith with steadfastness, and their virtues with faithfulness; all to the honor of his name, that can never be praised enough, and to the salvation of their souls, through Christ our Lord and Savior. Amen.

HANS HASLIBACHER, A. D. 1571.

In connection with the above account of the persecutions that came upon the Swiss brethren, we do not deem it out of place to add the following, namely: That a certain old and pious brother (commonly called Haslibacher, because he was born at Haslibach); was apprehended for his faith, and brought to Berne, where in prison he was handled very severely, and cruelly tortured; but when he, notwithstanding this, steadfastly adhered to his faith, there came to him in the prison, soon after, one Friday, several preachers, who disputed with him, against whom he so bravely conducted himself, in defending his simple confession of faith, that they could accomplish nothing with him. Thereupon the preachers came to him again the following day, being Saturday, speaking more harshly to him, and severely threatening him, that if he did not renounce his faith, his head should be laid before his feet. Upon this, the good old man courageously replied, that he should in no wise renounce his faith, but would steadfastly adhere to the same, since he felt perfectly assured that his faith was so acceptable to God, that he should by no means forsake him in distress and death.

Thereupon it happened, as is credibly related, that in the following night from Saturday until Sunday he was comforted and strengthened by a Divine vision, and exhorted to adhere steadfastly to his accepted faith; and that, though they should severely threaten him, even so that they should put him to death with the sword, he should nevertheless not be terrified, for the Lord should be at his side, and not suffer that he should feel any pain from it.

Now when on Monday the preachers again came to him and disputed with him as before, endeavoring to move him from his faith, adding, that if he did not renounce, he should be punished with death the next day. Haslibacher boldly answered: “I am ready to suffer my head to be struck off, much rather than apostatize from my faith.”

Thereupon, when the preachers left him, and he in the evening fell into a deep sleep which lasted until midnight; it is said that he had a dream in which it was shown him that they would behead him (through which he was suddenly awakened), and it was made known to him in a special manner, that he should be punished with the sword, but that there should be given three special signs, whereby his innocence would appear before men.

Note.—As reference has been made to three signs, which however, are not mentioned, but are given in the hymn (the last one of the Gesangbuch der Taufgesinnten), we will in order to complete the account, here insert this hymn in full. We will, however add, that neither this hymn nor the list of Swiss martyrs, copied by Hans Loersch, following it, were contained in the Holland editions of the Martyrs Mirror, but were afterwards added in the German editions. The hymn which also appears only in part in the German, is here given entire.—Publishers.

Note.—At the close of the German edition of the Martyrs Mirror an extract was received and inserted which Hans Lœrsch had copied out of the Tower Book at Berne, and which has been preserved by Christian Kropff; the same reads as follows:

At Berne the following persons were executed for the faith: In the year 1528: Hans Seckler, a joiner, and hatter, at Aarau. In the year 1529: Conrad Eicher of Staffisburg; two believers from the Seignioralty Bix; a tinker from the Emmenthal; Ulrich Schneider, of Luetzgenpfluehe; a young lad from Wallis; Hagerly, from the Seignioralty Alburg. In the year 1536: the 2d of May, Moritz Losenegger. In the year 1537: Bernhard Waelty of Ruederswil, on the 7th of July; Hans Schweitzer of Ruegsau, Juerg Hoffser of Obergallbach, from the Seignioralty Siegnau on the 28th of August, Ulrich Bichsel; Barbeli Willher of Hassli; Barbeli zur Studen of Summiswald; Catharina Friedli Imhoff; Verena Issoli of Schuelbah from the Seignioralty Seignau; Ulrich of Ruegsau. In the year 1538: Cunas Seidenkohen of Constance, on the 28th of March; Peter Stucki, at Wimmis on the 16th of April; Ulrich Huben of Rietenbach, from the Seignioralty Seignau; Hans Willer, in August; Elsbeth Kuepfer of Summiswald; two women, on the 28th of May, the one of Summiswald, the other of Hoestetten; Peter Wessenmiller of Wimmis, on the 7th of September; Stephen Ruegsegger, on the 8th of December, who was executed at Einygen; one from the Seignioralty Seignau; one of Summiswald; Rudolph Isolly from the Tannenthal. In the year 1539: Lorenz Aeberly of Gruenau, on the 3d of June; Hans Schumacher from the Aargau, of Wuemistern. In the year 1532: one of Oberbip, on the 1st of May; Peter Ancken from the Siebenthal. In the year 1543: Christian Oberlen, on the 17th of September; Hans Ancken of Ausseldingen; Waelty Gaerber on the Striethalter, from the Seignioralty Seignau. In the year 1571, on the 20th of December: Hans Haslibacher, from the Seignioralty Summiswald, who was executed at Haslibach.

AN EDICT PUBLISHED BY THOSE OF BERNE AGAINST THOSE CALLED ANABAPTISTS, THE 9TH OF AUGUST, IN THE YEAR 1659.

The persecution did not cease with the imprisonment of the above mentioned seven friends at Berne but they proceeded still further with their constraint of conscience, and consequently with the exercise of their fury; insomuch that they also aimed at those that were dispersed and wandered about as sheep having no shepherd.

Against them, on the 9th of August of the year 1659, in the meeting of the Council of the city of Berne, a certain edict was drawn up, confirmed and also proclaimed, touching the bodies and goods of the aforementioned, poor, wandering, and afflicted people, teachers as well as those taught; reading as follows:

Extract of an edict, published by those of Berne against the Anabaptists.

The teachers, of whom, by close search; one or more can be apprehended, shall forthwith, by the Bailiff, be conducted here into our orphan house, for safe keeping; in order that the necessary steps for their conversion may be taken there, or, if they persist in obstinacy, proper punishment be exercised. In the meantime the officers shall seize their property and deliver an inventory thereof to us, or to the directors appointed by us for this purpose.

Now between those that are not teachers, but simply their adherents and followers, as also between the stubborn and obstinate, and the simple or weak and inexperienced, this difference shall be made, that with the former more severity is to be used, but with these more gentleness.

Those, however, as well as these, our officers and preachers shall together, kindly, diligently and punctually examine and investigate, concerning their and their fellow believers’ life, conversation and faith; remind and convince them from the word of God of their error, and thereupon, for the same reason, show them, with proper discretion and prudence, their bounden duty towards God, his word, the preaching of the same, holy baptism, the holy Supper and catechization, and also toward their God-appointed Christian authorities, fidelity and allegiance towards their country, together with other things required, and remind them well, so that they may at all times execute these things.

If then by such kind words, instruction and admonition, some shall have been brought back into the true way, so that there is hope of their reformation and conversion, the same shall and may without any other abjuration, or without rendering any oath, be set at liberty, with a good admonition, and paying the expenses, and as converted members, graciously be received back into the bosom of the church; without this causing them any further rebuke, hatred, contempt or the like, but much rather praise for their obedient return.

Then, as soon as these people shall have returned the preachers of said place shall so order their sermons, as to strengthen the same after their conversion, and earnestly admonish all the others in general, much rather to honor, praise and love these people on account of their conversion, than that they should therefore in any wise hate, despise and revile them. Further, they shall set them a good example, by a blameless life and conversation, by piety and honesty, in the hope, that by this means the rest may be won the more easily, and, without fear, be brought back into the true way.

But to those who accept no reminding, instruction or admonition, but continue disobedient and stubborn, neither will renounce or depart from their error, the penalty of banishment imposed upon them shall be announced, and their immovable obstinacy and reprobacy be made known to the directors appointed by us over the affairs of the Anabaptists, that our further orders with regard to it may be expected.

And when such obstinate erring, persons, upon the above mentioned report, have been sentenced by the court, it is our meaning, intention and command: that they, under a safe escort, be conducted to the boundary, and by a promise, in place of an oath (since they do not swear an oath), be utterly banished from our country and dominion, until their apparent conversion; and if they, notwithstanding the banishment, return unconverted, and are apprehended, and still do not recant, but obstinately persevere in their error as before, they shall, as often as this occurs, be publicly scourged with rods, branded, and again, as before, expelled and banished from the country, which well deserved punishment is founded upon the following reasons and arguments:

1. All subjects are, without contradiction, bound to show their natural, God-given authorities, fidelity and allegiance, and to attest such fealty or fidelity with an oath; but those who will not render such oath of allegiance are not recognized as subjects, nor tolerated in the country, hence the Anabaptists, who flatly refuse the same, neither can or shall in any wise be permitted to remain in the country.

2. Just as little can they be recognized and tolerated as subjects, who will not acknowledge (as subjects are bound to acknowledge), that their authorities are from God, and with God, without which acknowledgment there can be no obedience; but as the Anabaptists will not admit, that the office of magistracy is compatible with Christianity (or can exist in the Christian church), hence they can also not be tolerated in the country.

3. All subjects are bound to defend and protect their country, as being our common mother, yea, to sacrifice their property and blood for it; hence those, who, contrary to the command refuse to do this, cannot be permitted in the country and as the Anabaptists utterly refuse this, they cannot be tolerated in the country.

4. All subjects are bound, according to the teaching of the holy apostle Paul, to render, for the common support of their country, tithes, customs and taxes; and those who refuse to do this cannot be tolerated in the country. Since, then, the Anabaptists, though they do not refuse to do these things, which is done through fear, yet teach, that to take this, is not compatible with Christianity; which doctrine, if it should gain the ascendancy, might easily produce evil fruit; therefore such people can not be put (or tolerated) under a government.

5. Since the magistracy, as the same apostle teaches, is given of God as an avenger, upon those that do evil, especially upon murderers, traitors, and the like, the subjects are bound to make the same known to their authorities; but those who will not obligate themselves to do this, cannot be reckoned among the faithful and obedient subjects; now therefore as the Anabaptists are such as refuse to make known one of them to the authorities, they cannot be tolerated.

6. Those who refuse to submit to the wholesome ordinances and statutes of the authorities of the country, yea, act directly contrarily to them, can be tolerated still less. Now the Anabaptists are such people; for they act and offend against the so necessary and not less beneficial ordinances of the authorities, in the following ways:

1. They preach without the calling and confirmation of the authorities.

2. They baptize in their churches without the calling and command of the authorities.

3. They pervert the church discipline (or have other church regulations) contrary to the public ordinances of the authorities.

4. They attend no meetings (of the church) held on Sundays or days of prayer.

Hence, as they will not submit, as behooves faithful subjects, to such institutions and ordinances, that agree with the word of God, and contemptuously act contrarily to them, they are not worthy to live in the country.

For these manifold and vitally important reasons we are entirely resolved, and would earnestly have it laid to heart by all, that they constantly and without delay proceed with such banishment and the penalties pertaining thereto, against all the adherents and followers of this erring and, (on account of much evil) very dangerous, wicked sect; that the same may make no progress, much less, receive additions, but that it may, with every possible means, be utterly abolished, and the country be rid of it; whereupon we graciously rely.

Touching, then, the property of such disobedient banished people, as also of those that have run away, the same shall, after computation of the expenses accrued, be divided with the obedient wives and children, and said portion, whether real or personal property, after our officers have seized it, an inventory thereof shall be sent to the hands of our aforesaid directors, in order that such property may be managed at their discretion, the annual income be drawn from it and, if the banished or fugitive persons do not again return, but die unconverted in their errors, the same be adjudged to us with perfect equity; likewise shall it be done regarding the property belonging to the wives and children of Anabaptists, who went away with them, though they were not regarded as adherents of the sect.

We herewith also declare and prohibit with equal strictness, that no one, whoever he be, shall lodge or give shelter to native or foreign Anabaptists, whether they be related to him or not; or to help encourage their meetings, preaching, etc., whether by granting them the use of houses or barns, or by aiding them with means: or, in the future, to have any intercourse whatever with them, whether written or oral; or in any wise to lend them any aid in the way of money, provisions, or the like, neither secretly nor publicly; but, on the contrary, we earnestly admonish every one of our subjects, whatever they can learn concerning them, by writing, by messengers, or orally, forthwith to report the same to the high Bailiff, that he may regulate himself according to these our ordinances, and proceed against offenders, for every offense of which they are found guilty, with the irremissible fine of one hundred guilders; or, in case they are not able to pay it, with arbitrary punishment, concerning which last mentioned point, every one shall, until further information, be warned by a special proclamation read from the pulpit.

Given in our council meeting, on the 9th of August, A. D. 1659.

CONCERNING WHAT WAS DONE FOR THE DELIVERANCE OF THE LAST MENTIONED PRISONERS, AS ALSO FOR THE MITIGATION OF THE EDICT OF THOSE OF BERNE, BY THEIR HIGH MIGHTINESSES THE LORDS STATES GENERAL, AND SOME RULERS OF DUTCH CITIES, IN THE YEAR 1660.

This edict having been drawn up and proclaimed everywhere, especially in the confines of Berne, caused very great sorrow, for those that were already imprisoned, as well as for all the rest that were still out of bonds; since, as it seemed, it was now imminent, that the whole remaining light of truth, which had most gloriously arisen in these parts, should be extinguished, and even the very foundation and root of the lovely flower of the true Christian church utterly eradicated and destroyed.

But in the meantime it happened, that the aforementioned edict came to our notice, in the original Swiss language, and also translated into the Dutch; whereby there was caused in us, and in many others of our fellow-believers in the province of Holland, who had received reliable information regarding the same, an inward affection, love and compassion for the distressed Swiss friends, who were severely threatened thereby.

Hence it was resolved and determined, in February of the year 1660, to dispatch certain persons, fellow-believers of our faith, from the cities Dortrecht, Harlem, Leyden, Amsterdam, Goude, and Rotterdam, to Gravenhage, or the Court of Holland, where their High Mightinesses, the Lords States General, were then holding their special assembly; to the end that the distress of the Swiss Anabaptists might be made known to them, and favorable letters of recommendation be obtained, to the cities of Berne and Zurich, for the release, or at least alleviation of the condition, of said people that were persecuted there.

Thereupon those dispatched from the aforementioned cities appeared together in Gravenhage, about the 18th of February, of the same year, and very speedily brought into the proper form an humble supplication (which had already been drafted, but was not yet signed by all)—signed it, and, to the end of aforesaid, delivered it to their High Mightinesses.

These, as kind fathers and friendly fosterers of the afflicted, poor and oppressed, took such great interest in the matter, that they without delay, immediately resolved to comply with what was requested in the aforementioned supplication.

Hence three documents were drawn up by the order of their High Mightinesses; The first to the rulers of the city of Berne, for the releasing of the prisoners, etc. The second to those of Zurich, for restitution of the property of the imprisoned, deceased and expelled Anabaptists (of whom we have also made mention in this book), which they had kept in their possession already from the year 1635. The third, as a passport for Adolph de Vrede, who was now to travel to Berne and Zurich in Switzerland, in behalf of the Dutch Anabaptists, or at least in the name of those who had drawn up the aforementioned supplication, and thereupon obtained the letter of recommendation from their High Mightinesses; to deliver the first mentioned two documents to the lords there, to the end aforesaid.

These three documents, since we have received true copies thereof, we shall, as much as concerns this matter in particular, present to the well-disposed reader, and accord them a place in this book, for a laudable memorial of what the States General of these blessed United Netherlands have herein done.

THE STATES, ETC.

To the city of Berne in Switzerland:

Noble, very respectable, wise, prudent lords, especial good friends and neighbors. From the complaints of divers persons, delegated by their respective churches, who here in this land are called Mennonists, citizens and inhabitants of the cities of Dortrecht, Harlem, Leyden, Amsterdam, Goude, and Rotterdam, all situated in the province of Holland, we have learned, that their fellow-believers, under the name of Anabaptists, are suffering great persecution at Berne and thereabouts, by virtue of very rigorous edicts enacted against them, whereby they are not only prohibited from continuing to reside in the country, but are not even permitted to depart elsewhere with their families and goods, though they cannot be charged with any crimes.

That also some of the abovementioned persuasion are kept in close confinement there.

All of which has moved us to Christian compassion, and we could therefore not forbear, but, on the contrary, have deemed it well, hereby to request you very kindly and neighborly, also most earnestly, that you will not only not meet, neither suffer to be met,—the fellow-believers of the supplicants, who under the name of Anabaptists are found in, or belong to your dominion and are obedient, with improper proceedings, and release and set at liberty the aforesaid prisoners,—but also much rather, according to the good example of the lords of the government of Schaffhausen, grant them sufficient time, to remove with their goods and effects, whithersoever they shall resolve to go.

Taking into favorable and proper consideration, that in the year 1655, when the Vaudois, our and your fellow-believers, were so miserably dispersed and persecuted by the Romanists, solely for the profession of their Reformed religion, that the distress of the poor, dispersed people, could not be relieved in any other way, than by the giving and gathering of great contributions in England, in this country, and elsewhere, where the Reformed360 religion was practiced, the Anabaptistic church, now the aforesaid supplicants, upon this simple recommendation of their respective magistrates, from due obedience to the same, and at the same time, also out of Christian love and compassion for the aforesaid dispersed and persecuted Christians, gave so liberally in their meetings, that it swelled to a notable sum, which the deacons of the aforesaid church, by the order of their aforementioned respective magistrates, turned over to where it belonged.

We will rest confident, that you will defer to our well meant friendly and neighborly intercession, as much as the justice of the matter demands, and as we expect from your usual wisdom and discretion; assuring you, that we shall never fail to return and acknowledge respectively this favor to you collectively and individually, also to your inhabitants, whenever an opportunity for it shall present itself to us, and you shall be pleased to try us in this respect. In the meanwhile we pray God Almighty: Noble, etc. In the Hague, the 19th of February, 1660.

This accords with the minutes preserved in the records of their High Mightinesses.

J. Spronssen.

Besides this writing of their High Mightinesses to the lords of Berne, there was drawn up also the following, to those of Zurich, which (excepting a few words expressed in the foregoing, and hence not necessary to be repeated), we will present here.

THE STATES, ETC.

To the city of Zurich in Switzerland:

Noble, very respectable, wise, prudent lords, especial good friends and neighbors. From the complaints of divers persons, delegated by their respective churches, who here in this land are called Mennonists, citizens and inhabitants of the cities of Dortrecht, Harlem, Leyden, Amsterdam, Goude, and Rotterdam, all situated in the province of Holland, we have learned, that their fellow-believers, under the name of Anabaptists, have suffered great persecution at Zurich and everywhere in your dominion, by virtue of very rigorous edicts enacted against them, and that they have thereby been compelled to leave every thing and to remove to other countries, to their great inconvenience and total ruin.

All this has moved us to Christian compassion, and we could therefore not forbear, but on the contrary, deemed it good, hereby to request you very kindly and neighborly, also most earnestly, that you, according to the good example of the magistrates of the city of Schafthausen, release the property of the fellow-believers of the supplicants, which you have now for several years had managed by directors appointed over them, and drawn the fruits thereof, and deliver them to the aforesaid persons interested, or those authorized by them, to be sold within a certain sufficient time, and turned into money for their benefit.

(The rest is identical word for word with the preceding letter.)

Besides the aforementioned two letters of the States General to the lords of Berne and Zurich, which are dated the same day, namely, the 19th of February, 1660, there followed yet a third letter, on the 9th of March of the same year, serving partly as a passport to the ambassador and bearer of said two letters to the cities of Berne and Zurich, and partly to request the neighboring potentates near and around those parts, to promote said matter for the protection of the Anabaptists. The contents thereof are as follows:

COPY.

The States General of the United Netherlands, to all who see this or hear it read, greeting.

Be it known: Whereas divers merchants and inhabitants of the chiefest provinces of Holland and West Friesland, have informed us, that they, for the performance and promotion of matters of consideration and importance, most deeply concerning them and their own (for which purpose we also, several weeks ago, granted our favorable letters of recommendation) had deemed it necessary, to dispatch to Switzerland and the adjacent countries, the honorable Adolph de Vrede, we have, according to the manner customary here, in such cases, deemed it well, hereby to request His Roman Imperial Majesty, all Kingdoms, Republics, Princes, Potentates, States and estates, also the Rulers of Cities and Places, Friends and Allies of this State, or maintaining neutrality with the same, and especially the Kings, Republics, Princes, Potentates, and Lords in the aforesaid parts, together with all others that shall see this or to whom it shall be shown; that they will render and show, and also suffer to be rendered and shown, the aforementioned Adolph de Vrede, during this his coming journey, in going, stopping, as well as returning, all aid, favor and assistance, whereto an opportunity may present itself, which we are ready to return and acknowledge, at all occurrences and opportunities, to His Most High aforesaid Imperial Majesty, said High Kings, said High Republics, Princes, Potentates, said Noble States, Estates, and Rulers of Cities and Places, as also to their subjects and inhabitants respectively, to each according to the opportunity and propriety of the State and Country.

Given in our assembly, under our hand and seal, and the signature of our recorder. In the Hague, on the 9th of March, 1660.

Johan Baron Van Reede, at Renswoude.

By the order of said High Lords States General in the absence of the Recorder.

J. Spronssen.

Besides that which was done by their High Mightinesses, for the release; or at least for the alleviation of the condition of the persecuted Swiss friends in the confines of Berne and Zurich also some separate cities of the United Netherlands, particularly in the province of Holland, who were sincerely opposed to the constraint exercised over the faith and the practice of the dictates of conscience, reproved their co-religionists in Switzerland, especially the rulers of the city of Berne, and admonished them to gentleness; yet all this, in a courteous, friendly and discreet manner.

Of this, in order not to adduce too much of a matter, we shall not quote the whole, but only that which, by the burgomasters and rulers of the city of Rotterdam, was written to this end, in Latin, and sent to the rulers of Berne, which, translated into the Dutch, as sufficiently expressing the sense of the whole, we will present to the well-disposed.

COPY.

(Translated from the Latin.)

To the Rulers and Councilors of the City and Republic of Berne, the Burgomasters and Rulers of the City of Rotterdam wish all happiness and prosperity.

Noble, honorable, highly respected Lords, esteemed Friends: It is but a few days ago, that there was presented to us, from the elders of the church, which, from their predecessor,361 Menno, is called the church of the Mennonites, a request, in the name of said church, containing long complaints; that their fellow-believers, under the odious name of Anabaptists, are proceeded against with such fury in your E. E. city, that, in consequence of the edicts, they are not allowed (though they are harmless and not accused of any crimes), to remove with their possessions and temporal effects out of your E. E. city and jurisdiction, and go elsewhere, yea, that some, solely out of hatred against their faith, are deprived of their goods, and confined in prison.

They the supplicants, request, that we, through our intercession, should endeavor, to avert, if possible, the punishments decreed against their brethren; which their request, being founded upon just arguments, if they at all are founded on truth, we, by virtue of our duty and office, could not ignore.

Hence we request your E. E. Highly-esteemed Lords, yea, we beg your E. E., for the sake of religion and the faith in Christ; which we have in common with your E. E., that your E. E. would be pleased, either utterly to abolish the aforesaid exceedingly severe decrees enacted against the innocent, erring or wandering ones, or, if your E. E. should not deem this compatible with the situation of your State, of which the judgment belongs to your E. E., would at least permit, that the afflicted people, after selling their real estate, and arranging their matters, may remove with their means to where they may expect more tranquillity and safety.

As far as we are concerned, Honorable Lords, we have ever since the foundation of this city held, that this class of people can quite safely be tolerated in the state, without injury to the Republic.362

And for this our judgment we have to thank Prince William of Orange, of blessed memory, who through his valor established for us freedom of conscience, whom the entreaties and perverse zeal of a class of evil disposed men never could move, to refuse the Mennonites any civil privileges. And, truly, we have not yet regretted it, having never found, that the Mennonites, under the cloak of religion (which alone is pernicious for all Republics), have ever sought to brew any thing in the state; but, on the contrary, that they have always with a cheerful and willing mind rendered custom and taxes, and all that a subject owes to his prince, yea, that they relieved, with their very liberal contributions, the Reformed that were elsewhere suffering trouble for their faith, and again recently, the Vaudois, our fellow-believers, when they, upon the instigation of the pope’s ministers, were miserably maltreated by the duke of Savoy.

It is not hid from us, highly esteemed Lords, that certain madmen, through a wrong and perverse zeal, endeavor to persuade your E. E. by arguments that the tolerating of the Mennonites is injurious for the Republic; but they do this with such arguments, the weight of which was never sufficient to induce us, to oppress the Mennonites with any severe edicts.

For, that they do not consider the office of magistracy lawful for a Christian, and religiously abstain from the swearing of oaths (with which two points they are principally charged), this cannot be detrimental to the Republic; seeing they do not refuse obedience to the magistrates, to whom, though they command something onerous, they, constrained by their conscience, consider themselves in duty bound to obey; and will be so bound to their naked declaration, that, when convicted of broken faith and of falsehood, they are willing to submit to the punishment of perjurers.

Which things, as long as they continue unchanged we cannot see, what harm the Republic has to expect therefrom.

That some, through pious, or even superstitious, fear, abstain from the magisterial office, and from the swearing of oaths, what will those say against it, who under the truly glorious name of Reformed, follow the tyranny of the Pope, and under the favor of the excellent titles of reformation and purity of faith introduce popery, with regard to the cruelty of which, as it was practiced in former times, in this city, especially against the Mennonites, as often as the remembrance of it, preserved in our records, burdens our thoughts, our souls are seized with horror and we rejoice that through the blood shed in former times our necks have been freed from the yoke of the furious harlot.

All of which, highly esteemed Lords, if it is properly considered by your Excellencies, we indulge the hope, that your E. E. will either abolish the severe decrees against the Mennonites, or, at least, after the example of those of Schaffhausen, one of the Swiss cantons, and the example of the Roman Catholic Prince of Neuburg, grant the afflicted, erring (or wandering) ones sufficient time to arrange their affairs, and to settle down elsewhere.

Which, highly esteemed Lords, when it shall have been done, your E. E. shall have performed an act that shall be acceptable unto God, glorious for the name Reformed, salutary for the erring (or wandering) ones, and pleasing to us, who are united with your E. E. by the close bond of religion, and able to serve as an example to all those that boast of the glorious name of the meek Savior.

We pray God Almighty, to enlighten your E. E. Persons and Republic with the radiance of his truth, and to preserve you in lasting prosperity. In Rotterdam, the 14th of February, 1660,

Your E. E. Excellencies’ affectionate friends, burgomasters and rulers of the city of Rotterdam, and in the name of the same.

W. van der A. A.

This then was the laudable and good work of our high authorities in this land of the States General, as well as of the authorities in particular cities; far different from the disposition of those who instituted the aforementioned oppressions and persecutions; wherefore we sincerely wish and pray that God the Almighty Lord, would therefore be pleased to be their shield and exceeding great reward.

Verily every one shall receive reward according to his works. The martyrs who suffered for the truth of God, for their faithfulness and steadfastness unto the end; the persecutors who afflicted the pious, for their cruelty and tyranny, if they died unconverted and without repentance; the saviors and deliverers (that is the good authorities), who sought to defend the oppressed and persecuted, to help them, and to rescue them from the claws and teeth of rapacious, blood-thirsty, unreasonable men, falsely so called, for the salvation and deliverance which they with regard to this effected for the harmless and innocent.

In the meantime we wish every one the best, even our enemies; for by the means of their cruelty the pious are tried, made martyrs, and brought to that state which makes truly and infinitely happy, namely, to the eternal and blessed life. For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully. 1 Pet. 2:19.

PRAYER FOR THE SECULAR POWER.

O, thou God and Lord of hosts, who hast appointed governments in all countries, forgive those authorities who have laid their hands on Thy saints, and touched the apple of thine eye; let the blood of those whom they have killed not cry vengeance upon them, lest thy wrath be kindled against them; let it not be laid to their charge in thy great day of judgment, which shall be hereafter.

Let those who do not yet cease to rage against thy sheep, and to scatter thy dearly purchased church, be brought to the right, so that they may be converted before their death, and, from persecutors, become true followers of thy church.

On the other hand, the authorities whom thou hast set in our fatherland, the blessed Netherlands, that are at present free from the constraint of conscience, free from domineering over the most holy faith, and above all, free from the blood of thy servants and saints, be pleased to bless them, out of thy heavenly habitation, with the abundance of thy wisdom and grace, a foretaste of which thou hast permitted them to have already, many years ago.

Let thy church, which is without external armor shield, sword, or arms, rest under their protection, as under a shady vine or fig tree, in honesty and godliness; so that thy people may be multiplied, and many that are still in error, be guided into the true, right, and only way that leads to life.

Guide us so into thy ways, that we may not in any wise be a stumbling-block or offense for them; so that the liberty which they grant us in the practice of our religion, which we owe to thee, may not be taken from us because of an improper walk on our part.

Be pleased to let our children and descendants (if it be best for their salvation), enjoy this pleasant peace which we receive under their protection.

O, Lord God, grant that none of these authorities, or of those that are ruled by them, perish; but that they may all be kept and eternally saved, through Jesus Christ thy beloved Son, to whom be praise, now and forever. Amen.

Remember me, O my God, for good. Neh. 13:31.

Into thine hand I commit my spirit; thou hast redeemed me, O Lord God of truth. Ps. 31:5.

ADVERTISEMENT.

When this book had been printed and fully concluded, we unexpectedly received several things pertaining to the last Swiss persecution in the confines of Zurich and Berne; principally concerning, however, the Berne edict of the 9th of August, in the year 1659, and what was graciously effected and accomplished by the E. E. honorable Lords Burgomasters of the city of Amsterdam, for mitigation of the same, as also for the release of our already imprisoned friends, and of their goods.

Concerning the edict, it must be stated, that what we shall place here is not the whole, but only the first part of the same, being really a preparation for the extract of the edict shown page 1070, col. 2; for this, when added to that which is placed there, constitutes the whole edict.

The people of this century are very inquisitive, not so much however, from a true hunger of souls as from a spiritual lickerishness. This work could have consisted just as well, if the following had not been added, since in the aforementioned extract; printed in the place above referred to, the execution and punishment of the imprisoned Anabaptists who adhered to their faith is set forth, which is the principal point to be noticed. On the other hand in what follows here, only an address is made to the so-called spiritual and secular persons of rank, of the church, in the jurisdiction of Berne, with regard to their offices: in connection with which some preparation is made for the searching out and apprehension of the aforementioned people.

But in order, also, if possible to satisfy the inquisitive in this respect, and withal to show that we have in no wise omitted anything that might be necessary, we have deemed it advisable to add this here.

They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service. John 16:2.

Note.—Though this properly has reference to banishing, ejecting or expelling from the Jewish synagogues, it can also be applied to all banishment for the sake of religion.

FIRST PART.

Of the Edict of those of Berne, in Switzerland, against the (by them called) Anabaptists, dated the 9th of August, A. D. 1659.

We the bailiff and councilors, of the city of Berne, send to every one of our officers, preachers, and those who administer any office, both spiritual and secular, in all towns, counties, seignioralties and tribunals of our German dominions,363 and hereby make known: That since the reformation of the Christian religion, there have been emitted, from time to time, by our laudable and pious forefathers, and by us, persuant to our Christian reminding and command, admonitions and ordinances, how and by what means, and with what zeal and earnest, the errors of the hypocritical and seductive sect of the Anabaptists, that has crept in, which is rejected by all Christian authorities from the infallible foundation of the word of God, as being an evil, dangerous, pernicious leaven, because they reject the lawful protection of the magistracy,364 through which much baneful harm can be caused to country, people and ranks, are to be opposed and averted, yet, by constant experience we must see and learn that such orders do not meet with real attention and execution, in consequence of which negligence this evil has rather increased than decreased until this time.

But in order that the same may not be permitted further to pursue its pernicious and seductive course, but may earnestly be checked, and as far as possible utterly abolished, we have caused diligent inquiries to be made, in regard to the default in not executing and obeying of the commands and ordinances we have emitted, and held a careful deliberation as to what might be the most expedient to do in this matter, as also, to whom it pertains, by virtue of office and duty, to take care, that these errors and all that is contrary to the confession of the Swiss evangelical faith, be not tolerated in our dominions, and among our God-committed and entrusted, dear subjects, but, on the contrary, that our own maybe led to the true knowledge of God, and kept therein.

As to the means which we have deemed well to be employed in, and for this our intention and purpose, they consist in two chief points.

First, namely, in the removing of the principal causes of offense to which the so-called Anabaptists object, in order to separate themselves from the common Christian assemblies.

Second, in the course of proceeding that shall be observed against those that are attached to said sect.

Concerning the first point, it comprises and requires a Godly and virtuous life and conversation; also proper punishment of open slanders, and attention is therefore to be given that the officers, both spiritual and secular, for the better heeding and evincing of their duty, be, in the following, earnestly admonished. The virtuous life of the officers, with which every one shall seek to be a light to his subjects, can particularly serve as a good example herein, and prevent further offense; consisting chiefly in this, that they diligently attend preaching and practice other Christian works, so that such apostate persons may at no time take occasion to say, as has already happened, that the things of which they are accused in this respect are neglected also by our own people, and even by the officers.

But the preachers shall be edifying, both by being zealous in their church ministry, and by conducting themselves honestly, godly, and inoffensively in their life, so that especially, of the preachers, no evil reports be heard. The duty of their calling also consists principally in this, that they rightly divide the doctrine of truth, and apply the same to the profit of every one; also, that they, as often as an opportunity presents itself, show forth the errors of the Anabaptists, and effectually, but yet in the spirit of meekness, refute them from the foundation of the holy Scriptures, well answer all objections, and fully convince them, as also that they better instruct their churches and hearers.

But the officers in general, spiritual as well as secular, especially of the places where such people live, shall, every one in his calling, so perform and do their duty, as before the eyes of the omniscient God; they shall also together, in general as well as in the consistory, sincerely labor with zeal and diligence, that the open vices of whoredom, lasciviousness, cursing, and swearing immoderate eating and drinking, and like wickedness, be strictly and without connivance, punished according to the edicts and ordinances emitted by us, virtue and honesty thereby planted, and thus they who would excuse their departing from the church by such offensive life, be deprived of all occasion.

But to this, our chief point, belongs especially the invocation of God, that he will grant his blessing and increase, to the public proclaiming of the pure doctrine, and keep Satan in check, so that not, under the dissemblance of simplicity, the noxious and pernicious weed of hypocrisy, of disobedience to God, of base contempt of the public worship, the holy sacraments, and other holy institutions, as also of the duty and propriety due to us, the Christian magistracy, be propagated.

The second chief point, as to how such people are to be dealt with, consists of two points.

1. How the same are to be detected and brought to light.

2. How those that are detected are to be proceeded with.

Concerning the first: As these people are hard to be taken, since some are concealed by others, even by those to whom they are related by marriage or other ties, particularly by those with whom there is little knowledge of God, and zeal for religion to be found, and they hold their gatherings mostly by night, in hid or otherwise unknown places; therefore our officers shall with all diligence, according to their oath and official duty, also on pain of punishment for connivance, be admonished and bound themselves, and through their sub-officers and servants, to search for them, especially the teachers, as much as possible, and to have them followed whether in the mountains or in valleys, forests and wildernesses, with all possible means, in order to apprehend or capture as many of them as possible.

In order now the better to know and discover them and their adherents, our church ministers, as appointed shepherds, shall with like diligence, and in accordance with their literal, sworn oath, be admonished, obligated and bound, every one of them, particularly in places where this sect is found, with two or three of the church council in his pastorate, to go round from house to house at least twice a year, and properly to write down all those that belong in the church, that is, men and women, old and young, and to keep a stricter eye on them, so that they may all attend the preaching, catechization, common prayers, and particularly also use the holy sacraments; those who stay away and do not bring their children to holy baptism at the proper time or not at all, and thereby are guilty of apostasy from the church, not only at all times to make known these by name to the chief bailiff appointed, but also to indicate to him the persons and their places of abode, as far as known; also to neglect nothing of all that is required for the managing of such persons.

However, in order that not again something be lacking in the execution of this so necessary work, even as has hitherto been the case, or that it otherwise be slackened and omitted, through want of the necessary zeal, our officers together with the preachers are strictly charged to carry out this order with the proper effect, in sincere earnestness, without regard of persons. And that herein no negligence or connivance be exercised by them, much less that they allow themselves to be turned therefrom by any scruples, as being forbidden, improper means, or on account of any advantage, lest they incur our disfavor.

The second article of the second chief point concerns the manner of proceeding against those that are detected and captured by the aforesaid means: whether the same be teachers and seducers, or their adherents, and that are seduced.

Thus far the first part of the edict, which as yet mentions no corporal punishment, but only the apprehending and capturing of the (by them so-called) Anabaptists. The other part then follows, page 1070, col. 2, beginning with these words:

“The teachers of whom one or more, by close search,” etc.

Thereupon it follows, in what manner they are to be punished, either by depriving them of their goods, utterly banishing them from the country, conducting them under safe escort to the boundaries of the country, and if they, contrary to the banishment, etc.

Note.—This edict having been proclaimed in the Berne dominion, soon after arrived in Holland, and caused no small sorrow in many well-meaning hearts among the Anabaptists there, who were moved with heartfelt sympathy for their dear fellow believers, the more so since already some of them were in severe imprisonment, and others in the confines of Zurich, had now for many years been deprived of the use of their property.

Hence, in various Dutch cities, yet especially in the city of Amsterdam, there was presented, by certain men delegated thereto, in the name and by the order of their churches, to the noble, honorable lords burgomasters of said place, the distress of the aforementioned oppressed friends, and a formal request made for favorable letters of recommendation to the magistrates of the cities of Berne and Zurich respectively, for the release of the aforementioned prisoners, and the restitution of their goods, etc. This was subscribed with the names of H. Vlaming, W. J. V. Coppenol, and G. Grates.

This request having been delivered, the noble, honorable lords burgomasters and rulers of the aforementioned city, very fatherly and kindly consented to the matters presented, giving thereupon this appointment:

The burgomasters and rulers of the city of Amsterdam have consented to grant the above requested letters of recommendation.

Done this 29th day of January, 1660, and subscribed,

N. Nicolai.

Thereupon followed the promised letters of recommendation to the rulers of Berne as well as to those of Zurich, reading as follows:

THE SUPERSCRIPTION OF THE LETTER TO THE GOVERNMENT OF BERNE.

To the very honorable and highly esteemed lords, our good friends, the lords burgomasters and pensionaries of the city of Berne, Very honorable and highly esteemed lords: A very considerable number of our citizens, who with regard to their religion are called Mennonites or Anabaptists, have shown us, that their fellow-believers, dwelling in the cantons of Zurich and Berne, because of their religion have to suffer a very severe persecution, insomuch that many of them have been cast into prison, without that it was granted them, to leave the country with their families and goods.

It is for this reason then, that the abovementioned citizens, sympathizing in their hearts for their fellow-brethren, on account of their distress, have, through Christian, as well as human zeal, requested letters of recommendation from us, in order that by means of the same they may have a favorable access to your noble lordships, to prostrate themselves before your excellencies, with respect and proper humility, to excite compassion and pity in you for those who are persecuted, that you will give and grant them the liberty and reasonable permission, to leave the dominions of your lordships, with all that belongs to them.

They are a class of people who, under our government, and that of our predecessors, have lived for many successive years, and do still live, in this city, with all quietness and peaceableness, as has also been the case in divers other cities of this state; willingly contributing for the support of the Republic, as much as is imposed upon them; discharging further the duties of good citizens and subjects, who have on no occasion been found deficient, in manifesting an unusual love towards the confessors of the Reformed church.

They still recently, while our brethren the Vaudois, were so cruelly dispersed, contributed in this city, simply upon our recommendation, even to the sum of about seven thousand pounds Dutch money, to be used in the support of said Vaudois.

It is therefore for this reason, Very Honorable and highly esteemed Lords, that we, considering these reasons, could not refuse to grant the effect of our Christian love to these our worthy citizens, interceding for them with your lordships, in favor of their fellow-brethren; praying your lordships, if you cannot be moved to let these poor people live under your government here, even as we do, that you would at least be pleased, to deal gently with them; granting them, according to the pattern and example of those of Schaffhausen, as also of the Duke of Neuburg, a Roman Catholic Prince, the liberty, and proper time, to remove with their families and goods; in which we doubt not your lordships will do a true and genuine work of mercy. We on the other hand assure you, that we shall not neglect, when opportunity offers, to reciprocate such obligation in all that in which your lordships shall deem our intercession to be proper; as being truly, Very Honorable and highly esteemed Lords, very ready to serve your lordships, The Lords Burgomasters and Rulers of the City of Amsterdam.

The 11th of February, 1660.

By order of said my Lords.

Subscribed: N. Nicolai.

Note.—It would be sufficient for the intelligent, if only the first mentioned letter were given, since the following contains almost the same words and circumstances; but as it was thought by some, that this work would not be complete, if any thing lacked of that which was also written to Zurich, we shall place said letter here in full.

THE SUPERSCRIPTION OF THE LETTER TO THE GOVERNMENT OF ZURICH.

To the very honorable and highly esteemed lords, our good friends, the lords burgomasters and syndics of the city of Zurich.

Very honorable and highly esteemed Lords: A very notable number of our citizens, who with regard to their religion are called Anabaptists, have shown us, that those of their persuasion have now for several years been compelled, because of edicts published against them, to leave their abodes and goods in the canton of Zurich, without that it was granted them, to take their aforementioned goods with them, nor to enjoy the profit and income from the same, even to this day.

It is for this reason then, that our said citizens, sympathizing in their hearts for their fellow-brethren, on account of their distress, have, through Christian as well as human zeal, requested letters of recommendation from us, in order that by means of the same they may have a favorable access to your noble lordships, to prostrate themselves before you, and to entreat you with respect and proper submission, to have compassion and pity for those of their church; giving them, or to those whom they have authorized, the liberty and reasonable time, to dispose of their aforesaid goods, which are situated under your lordships’ jurisdiction, in order that they may convey them away to where they may deem it convenient or necessary.

They are a class of people, who, under our government, and that of our predecessors, have lived very peaceably for many years, and still live, in this city, as also in divers other cities of this state; contributing with all diligence, to the support of the Republic, all that is imposed upon them, and discharging the duty of good citizens and subjects; who have on no occasion that presented itself been found deficient, to manifest their Christian zeal in an uncommon manner against those of the Reformed religion; even as they also still recently, when our brethren the Vaudois were so cruelly dispersed, contributed in this city alone, upon our recommendation, even to the sum of about 7000 pounds Dutch money, to be used for the support and comfort of said Vaudois.

It is therefore for this reason, very honorable and highly esteemed lords, that we, in consideration of the same, could not refuse this present effect of our Christian love, to these our worthy citizens, interceding for them with you, praying your lordships in favor of their fellow-brethren: if your lordships cannot allow this poor people to live under your government as we do here, that you would at least be pleased to deal a little more gently with them, granting them, according to the example of those of Schaffhausen, and also of the Duke of Neuburg, a Roman Catholic prince, the liberty and proper time, to dispose of their goods and effects, in order that they may in pursuance therewith convey or transport the same to where they shall deem proper; in which we in no wise doubt, your lordships will do a true work of equity and mercy. We also assure you, that we on our part shall in no wise fail to evince our reciprocal and mutual duties, in all that in which your lordships shall deem it well to commit it to our intercession, as being truly and sincerely, very honorable and highly esteemed lords, very affectionately yours, and ready to serve your lordships. The burgomasters and rulers of the city of Amsterdam.

The 2d of March, 1660.

By order of said my lords.

Subscribed: N. Nicolai.

Thus did the noble and most laudable rulers of the city of Amsterdam, as fathers over their dear children, full of compassion and mercy, act in the matter of the afflicted and oppressed Swiss friends. God be their shield and very great reward. May he bless their wise reign. May he grant, that their days may endure as the days of heaven and earth.

The very good example of the aforementioned rulers took such great effect in the hearts of some of the leaders in the French church of said city of Amsterdam, that they were also moved, and kindled with a holy zeal of compassion, to labor in like manner, by friendly petitions, to the magistrates as well as to the members of the consistory of the cities of Berne and Zurich, for the deliverance and liberation of the oppressed.

With regard to this, we could, if it were necessary, show their own writings. Truly, a miracle of the Lord! Who should ever have thought, that Zion’s deliverance should come through this way? But it is here, as the apostle has said for the consolation of the pious: We know that all things work together for good to them that love God. Romans 8:28. We are persecuted, but not forsaken. 2 Corinthians 4:9.

TO THE BLOODY THEATRE OF THE ANABAPTISTS, OR NON-RESISTANT CHRISTIANS.365

TERTULLIAN’S CONSOLATION AND ENCOURAGEMENT TO THE MARTYRS IN PRISON IN THE TIME OF THE HEATHEN EMPERORS, IN THE YEAR 200.

Ye blessed and chosen martyrs of Jesus Christ, receive from me also, somewhat that may tend to your spiritual refreshment, in addition to the temporal comfort and maintenance with which the lady, the church, has supplied you from her own breasts, and the brethren from their individual labor. For, it is not profitable to nourish and cherish the body, while the spirit is permitted to suffer hunger; and when assistance is rendered to that which is weak, we should not neglect that which is still weaker. However, I am not the person to address you. Nevertheless, the most consummate soldiers are addressed, not only by masters and their superiors, but also by plain persons and those of inferior rank, receiving occasionally abundant and circumstantial exhortations from them. Hence, it has frequently happened, that the representations and admonitions of such persons, have afforded them signal advantage.

Therefore, ye blessed, above all things, grieve not the Holy Spirit who has accompanied you into prison; had he not entered with you, you would not now be in bonds. Strive, therefore, to retain the Holy Spirit with you there, that he may lead you from prison and conduct you to the Lord. The prison is indeed the house of the devil, in which he keeps his household; but you have gone into prison for the purpose of trampling upon him in his own house; for when you contended with him without, you totally vanquished him. Wherefore, he shall not say: “They are in my power, I will tempt them with disgraceful hunger, with apostasy, or with dissension among themselves.” He will flee from your sight, and hide himself in his abyss, like a frightened, halting, torpid, accursed and vanquished serpent.