Second Part. (continued 34)

Herewith I commend you to the Lord, and to the rich word of his grace. Amen. Always remember us in your holy prayers to God, as Paul says: Remember them that are in bonds as bound with them. Heb. 13:2. For we also remember you for the best in our prayers, according to our weak ability, for it is written: All things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets. Matt. 7:12.

Written out of great brotherly love, and sent by us three prisoners for the word and the holy name of the Lord, to you our dear and much beloved sister in the Lord. Amen.

BARBELKEN GOETHALS, AND SAERKEN VAN DUERHOVE, A. D. 1570.

At Ghent, in Flanders, there were imprisoned for their faith, two pious sisters, named Barbelken Goethals and Saerken van Duerhove. While confined in the convent of St. Peter, they had to resist many temptations, sufferings and vexations; but adhering nevertheless steadfastly to the divine truth, they were finally sentenced to death as heretics, and, on the 21st of November, 1570, burnt without Ghent, in consequence of which they are delivered, and shall remain so forever, from the eternal and unquenchable fire of hell.

HERE FOLLOWS A LETTER WHICH BARBELKEN GOETHALS WROTE IN PRISON, AND SENT TO JASPER N., ONE OF HER FELLOW BELIEVERS.

The abundant and unfathomable great grace peace and mercy of God our heavenly Father, and Jesus Christ, his only and eternal dear and beloved Son, by whom we are redeemed and loosed from the chains of hell and the shadows of death, and reconciled through his precious blood alone; him I wish you, my dearest brother in the Lord, as the preserver of your soul; and that he would comfort you with the great consolation, joy, and gladness of the Holy Ghost, in all that may befall you yet for the true testimony of our dear Lord Jesus Christ. To this God who only is wise, be praise, glory, honor, power, strength and might, forever and ever. Amen.

After all proper, cordial and friendly salutations to you, Jasper, my dearest brother in the Lord, whom I love with godly love in the truth (2 John 1), and this for the truth’s sake, O, this the Lord knows, to whom all hearts are known, O my dear and much beloved brother in the Lord, know that it is still my purpose to fear our dear Lord from the depth of my heart, according to my weakness, all the days of my life, and hope by the help of the Lord never to separate from the truth; not for anything that is in the world, neither for riches, silver or gold, do I hope by his grace, to apostatize from our dear Lord, to which end may the almighty God strengthen me, this I pray him. O my dearest brother in the Lord, I would far rather with Susanna fall into the hands of men, than to sin in the sight of the Lord; for the pure and undefiled Susanna said: “If I do this thing, it is death unto me: and if I do it not, I cannot escape your hands. It is better for me to fall into the hands of men, and not to do it, than to sin in the sight of the Lord.” Susanna 22, 23. I likewise well know, that if I forsake the truth death is unto me; but, oh no! this I hope by the grace of the Lord never to do; but it is much better for me also to fall into the hands of men, than that I should forsake the Lord my God. Oh no, my dearest brother in the Lord! O let us never depart from the truth of the Lord, for so many beautiful promises are promised us, and if we continue steadfast unto death we shall be saved. O my much beloved, dear brother in the Lord, O if we may only be saved, that is enough; which I hope by his great grace, if we continue in his word, we shall; for he is faithful that promised, who also will do it; for he says by his pious prophet Isaiah, comforting his own: Though a mother forget her own child, which she herself has brought forth, yet will I not forget thee. Isa. 49:15. Therefore, my affectionately beloved brother in the Lord, behold, how faithfully our dear Lord comforts us; hence, dear and beloved in the Lord, let us be of good courage, and willingly labor, for it (our labor) will not be in vain in the Lord. 1 Cor. 15:58. Hence I am valiant and bold, to the Lord be praise and glory, now and forever, who so faithfully succors me according to his promise, O who should not fear such a God, who so preserves his tender branches; and I also trust valiantly in my Lord and God, that he will preserve me where I am, and, if it be his will, deliver me out of this murderer’s den.

Hence, O my dearest and much beloved brother in Christ Jesus, let us have good courage, though we meet with more adversity than the world. O let us look unto Jesus Christ, the author and finisher of our faith, how he went before us in much suffering and reproach. And all the holy prophets, O let us look to them, how they went before us, through so much tribulation, yea, in destitution and affliction; of whom the world was not worthy. For if they had been mindful of that country from whence they came out, they might have had opportunity to have returned; but now they desired a better country, that is, a heavenly: wherefore God is not ashamed to be called their God. Heb. 11. Thus, O Jasper, my most affectionately beloved brother in the Lord, God will also not be ashamed to be called our God, if we continue faithfully in his truth, and do not again lay the foundation of repentance from dead works, and of faith toward God. Hebrews 6:1. O no, O no, my dearest brother in the Lord, let us not again lay the foundation of repentance from dead works, and of faith towards God; but let us hold fast the faith which we have in Christ our dear Lord. O I hope by the help of God to hold fast the faith which I have in Christ Jesus; nor shall, the Lord helping me, any man separate me from the love of God, as also Paul says: “Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. Nay, in all these things we are more than conquerors through him that loved us. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.” Rom. 8:35–39. Therefore, my dearest, beloved brother in the Lord, let us be of good courage in the Lord; for they can not hurt a hair of our head without the will of our Father. Luke 12:7.

O Jasper, my dear and beloved brother in the Lord, I am of such good cheer, the Lord be praised, that I should never be able to describe the joy which I feel in my heart. O what courage I have to fight against the princes and rulers of darkness; I think that I could say with David: “I will not be afraid of ten thousands of people, that have set themselves against me round about.” Ps. 3:6. O what joy I have; praise, glory and honor be to God forever for the great joy that he gives me. O my dearest brother, rejoice with me, and let it strengthen you, as I hope that it will. Thus I have briefly written to my dearest brother in Christ Jesus, with the small gift that I have received through the grace of the Lord. Herewith I will commend you to our dear Lord, and to the rich word of his grace. I take leave, and say: Adieu, adieu, adieu, farewell, farewell, farewell, my dearest brother in the Lord, till we meet again. Though we must part here, and be separated by men, I hope that we shall meet again where men can part us no more.

O Jasper, my dearest brother in the Lord, acquit yourself valiantly unto the end in the word of God; I hope to do the same. Again I say: Adieu, adieu! farewell, farewell! we must now part. O I beseech you most affectionately, to receive my simple letter in good part, as I hope you will, since I have done it out of pure love. Written in bonds by me, your weak sister in the Lord, who lies in bonds in St. Peter’s, for the true testimony of Jesus Christ. Keep this letter in remembrance of me; I hope to seal it with my blood. Always fear God, but not men.

Barbelken Goethals.

TEN PERSONS, MEN AS WELL AS WOMEN, BURNED FOR THE TESTIMONY OF JESUS CHRIST, AT DORDRECHT, ABOUT THE YEAR 1570.

Ancient and credible memoirs tell us as indubitable facts, that about the year of our Lord 1570, two very devout persons, a man and a woman, whose names we have not been able to ascertain, were sought for by the bailiff of the city of Dordrecht, because they were called Anabaptists, and finally found in the Marienbon street of said city, in a house from which was suspended the sign of a boot. As they steadfastly adhered to their faith, both were shortly after burnt in the market field, beyond the scales, where then was the place of execution.

Also, that seven others, men as well as women, of the same religion, who had come from Breda,326 when they could by no means be moved therefrom, suffered like punishment, namely, by fire, until death ensued; which took place in the plain, not far from the Menne bridge, beyond the powder magazine being the other place of execution.

About the end of the year, namely, in the month of November, when that great and terrible flood, that came on All-saints-day (of which almost every one knows something) had come to an end, it is stated, that a certain Anabaptist widow in the Armetij street was taken from a room at the side of a stairway by the bailiff and the stadtholder; which widow some time afterwards, as she would not apostatize from her faith, also had to die in the flames.

We made search for the examinations and death sentences of the aforementioned persons, in the ordinary’s criminal city records of that time, but did not find them, nor of J. W. van Kuyck and Adriaentgen Jans van Molenaersgraef, who were put to death two years afterwards; though there were several living witnesses of it in our time, who saw the death of said persons, together with all the circumstances. This being the case it appears that the papists were ashamed to put the court proceedings and death sentences of said persons into the city records, since it seemed that the country and at the same time also this city should before long change government and religion, which about two years afterwards was accomplished through the coming of William I., prince of Orange; and thus the constraint over the faith and conscience ceased at the same time, at said place.

Further Observation.—As regards the persons who then (in the year 1570) sat in court, and administered justice, they were, according to the record of Johan van Beverwijck, in his Register of the Magistracy of Dordrecht, as follows:

Adriaen van Bleyenbergh Adriaenss, Bailiff of said city, who had entered on his office in the year 1549, and completed his time in the year 1571.

Arent van der Mijle Sir Corneliss, Burgomaster of the community.

Together with nine judges: Gijsbrecht van Haerlem Jans; Cornelis van Diemen Jacobss; Huybrecht Jonge Adriaenss; Jan van Slingelandt Sir Ottenss; Wourick van Drenkwaert Sir Wilmss; Jan Janss Elandtss; Bondewijn Heerman Gijsbrechtss; Dierick van Beverwijck Sir Philips; Cornelis van Mosyenbroeck Sir Corneliss.

However, whether they all concurred in this sentence, or only some of them, is not known to us.

JELIS CLAVERSS, LIJSABET, WIFE OF CLAES DE VRIES, NELLEKEN JASPERS, AND WITH THEM THIRTY-THREE OTHER PERSONS, A. D. 1571.

In the year 1571, thirty-six persons were apprehended at Antwerp, in Brabant, for the truth of the holy Gospel of Christ and following the same. Among them were Jelis Claverss, Lijsabet, wife of Claes de Vries, and Nelleken Jaspers, whom we think to have also been among this number, which comprised six men and thirty women, some of whom were burnt, and some suffered drowning with great constancy. But said Lijsabet died with a screw in her mouth, by which she was prevented from speaking, that she should not tell the spectators how innocently she died; in which deed the monks and priests more than filled up the measure of their forefathers, the blood-thirsty Pharisees; for they stopped only their own ears, that the truth should not be told them by Stephen, the worthy man of God; these new Pharisees, the monks, on the other hand, caused screws to be put on the tongues of these pious and faithful witnesses of God, and the tip of the tongue touched with a red hot iron, that the swelling should prevent it from slipping out. Thus these pious persons [were put to death] not on account of any crime or uproar or fraud, nor for any heresy, but only because they had gone out of Babylon, and united with Christ, herein following the teaching of the Holy Ghost. 2 Cor. 6:17. Hence they valiantly contended for the belief of the truth, and shall, from the Prince of truth, through grace, for this short, little labor, receive the crown of eternal glory, and enjoy it forever.

The above mentioned Nelleken Jaspers was a girl of seventeen years, whose memory has been much sung on the street, in these countries. She was confined in prison for about a year, so that she was about eighteen years old when she died. During her imprisonment she suffered severe temptations, by way of threats of a terrible death as well as by fair promise of an advantageous marriage, and the like. But even as Christ, her captain, had repelled and vanquished all temptations of the enemy, so also this young heroine faithfully followed unto death the footsteps of her bridegroom Christ Jesus, and continued steadfast unto death, and, through the grace of God, received the end of the faith, which is the salvation of the soul. 1 Pet. 1:9. Though some would claim Nelleken Jaspers for the Protestant religion (as they also unjustly do concerning Anneken van den Howe, who was buried alive without Brussels), this is nevertheless utterly in vain, seeing, that when this was recorded, credible persons were still living who knew better, testifying that she died in one and the same faith with these pious confessors (called Mennists). This appears also from Joost Verkindert’s letter on the 20th of June, where she is described as of like faith with Joost and Lauwerens Andries, who greet the brethren with the peace of the Lord.

DIRCK MIEUWESS, A. D. 1571.

After much persecution, murdering and burning of the true followers of Christ, there was apprehended at Vlissingen in Zealand, also a pious brother named Dirck Mieuwess, and after long imprisonment the bailiff and jailer permitted him to render them certain services for the benefits of their households, in consequence of which he, together with some of his fellow-prisoners, was frequently allowed to leave the prison. Hence, when a favorable opportunity presented itself, some of the prisoners escaped and advised said Dirck Mieuwess to flee with them, which this friend of Christ refused to do, fearing that thereby the jailer, who had permitted him to go out, should get into trouble. Thus remaining in imprisonment, he, on the 6th of March, 1570, before Easter, was sentenced to be tortured on the rack, and the following year, namely, A. D. 1571, on the 8th of May, he was burned at said place, evincing great steadfastness, and offered up his temporal and corruptible body as a sweet-smelling savor unto the Lord of heaven and earth; not suffering as a thief or murderer, nor as one that seeks other peoples’ property, but only for the truth of Christ, and a good conscience. 1 Pet. 2:19. Hence there are sure to him the promises of Christ, who has said: “Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.” Matt. 5:10.

ANNEKEN HEYNDRICKS, A. D. 1571.

In the year 1571, there was burnt alive, at Amsterdam in Holland, for the testimony of Jesus, a woman named Anneken Heyndricks, aged about fifty-three years. Having come from Friesland to Amsterdam, she was betrayed by her neighbor, the under-bailiff, who entered her house, in order to apprehend her. She said to him with a meek spirit: “Neighbor Evert, what is your wish? if you seek me, you can easily find me; here I am at your service.” This Judas the traitor said: “Surrender, in the name of the King.” And he bound Anneken with a rope, and led her along with him, as Judas and the scribes had done with our predecessor, Jesus. When they had arrived on the Dam, Anneken said, that they should not hesitate to look at her, since she was neither a harlot nor a thief, but a prisoner for the name of Jesus. After arriving in prison, she thanked and praised her Lord and Creator with an humble heart, for counting her worthy to suffer for his name’s sake. And she boldly confessed her faith before Pieter the Bailiff and the other lords. They greatly tormented her with Baal’s priests, in order to cause her to apostatize; but through the grace of God she valiantly resisted it. This greatly astonished the bailiff, that she did not pay more regard to his spiritual lords, and he said to Anneken: “Sir Albert, our chaplain, is such a holy fellow, that he ought to be mounted in fine gold; and you will not hear him, but make sport of him; hence you must die in your sins, so far are you strayed from God.”

Thus they suspended this godfearing aged woman (who could neither read nor write) by her hands, even as Christ had been, and by severe torturing sought to extort from her the names of her fellow-believers, for they thirsted for more innocent blood. But they obtained nothing from Anneken, so faithfully did God keep her lips. Hence the Bailiff preferred against her the charge of being infected with heresy, having forsaken the mother, the holy church, now about six years ago and having adopted the cursed doctrine of the Mennonists, by whom she had been baptized on her faith, and married a husband among them. Thereupon she was sentenced to be burnt alive. She thanked the lords, and said with humility, that if she had done amiss to any one, she asked them to forgive her. But the lords arose and made no reply. She was then tied on a ladder. Then she said to Evert the under-bailiff, her neighbor: “Thou Judas, I have not deserved it, that I should be thus murdered.” And she asked him not to do this any more, or God should avenge it on him. Thereupon Evert angrily said, that he would bring all those that were of her mind into the same trouble. Then the other bailiff came once more with a priest, tormenting her, and saying that if she did not renounce, she should go from this fire into the eternal. Thereupon Anneken steadfastly said: “Though I am sentenced and condemned by you, yet what you say does not come from God; for I firmly trust in God, who shall help me out of my distress, and deliver me out of all my trouble.” They did not let her speak any more but filled her mouth with gunpowder, and carried her thus from the city hall to the fire into which they cast her alive. This done, the traitor Evert, the under-bailiff, was seen to laugh, as though he thought he had done God an acceptable service. But the merciful God, who is the comfort of the pious, shall give this faithful witness, for this brief and temporal tribulation, an everlasting reward, when her stopped mouth shall be opened in fullness of joy, and these sad tears (for the truth’s sake) shall be wiped away, and she be crowned with eternal joy with God in heaven.

Concerning this, see a hymn in some old hymn books.

Note.—We have obtained the sentence of death of this pious and valiant heroine of Jesus Christ, as the same was read to her in court: as also, the record of her torture, which, as it appears, took place two weeks before her death; which we shall place here one after the other, as they were copied by the secretary from the criminal records of the city.

SENTENCE OF DEATH OF ANNEKEN HEYNDRICKS, SURNAMED DE VLASTER.

Whereas, Anna Heyndricks daughter, alias, Anna de Vlaster, formerly citizeness of this city, at present a prisoner here, unmindful of her soul’s salvation, and the obedience which she owed to our mother, the holy church, and to His Royal Majesty, as her natural lord and prince, rejecting the ordinances of the holy church, has neither been to confession, nor to the holy, worthy sacrament, for six or seven years since [but has dared], to go into the assembly of the reprobated sect of the Mennonists, or Anabaptists, and has also held conventicles or meetings at her house; and has further, about three years ago, forsaking and renouncing the baptism received in her infancy from the holy church, been rebaptized, and then received the breaking of bread according to the manner of the Mennonist sect, and was also married to her present husband in Mennonist manner, by night, in a country house; and though she, the prisoner, has, by my lords of the court, as well as by divers ecclesiastical persons, been urged and repeatedly admonished, to leave the aforementioned reprobated sect, she nevertheless refuses to do it, persisting in her obstinacy and stubbornness, so that she, the prisoner, according to what has been mentioned, has committed crime against divine and human majesty, as by said sect disturbing the common peace and welfare of the land, according to the import of the decrees of His Majesty, existing in regard to this; which misdemeanors, for an example unto others, ought not to go unpunished; therefore, my lord of the court, having heard the demand of my lord the Bailiff, seen the confession of the prisoner, and having had regard to her obstinacy and stubbornness, have condemned her, and condemn her by these presents, to be, according to the decrees of His Royal Majesty, executed with fire, and declare all her property confiscated for the benefit of His Majesty aforesaid. Done in court, on the 10th of November, in the year 1571, in presence of the judges, by the advice of all the burgomasters, in my knowledge, as secretary, and as was subscribed:

W. Pieterss.

Concerning the torturing of the aforementioned Anna Heyndricks, and when this occurred.

She was tortured on the 27th of October, in the year 1571, according to the previous sentence of the judges, as appears from the record of the confession.

Thus extracted from the book of criminal sentences of the city of Amsterdam. Preserved in the archives there.

N. N.

WOLFGANG PINDER, A. D. 1571.

In this year 1571, brother Wolfgang Pinder was apprehended through treachery, at Scharding, in Bavaria. The chancellor of Burkhausen was at Scharding at that time; he came himself, apprehended and bound him, and took him thence to Burkhausen, where he had to resist many assaults and temptations from the host of false prophets, such as priests and others, who vehemently assailed him, in order that he should renounce his faith, and suffer himself to be instructed by them. To this end they used great diligence, and employed all manner of subtilty, to see whether they could not lead him astray, by fair, smooth words, by false doctrine, or by arrogance and threats; but he allowed himself in no wise to be moved from the known way of the truth, into which God had helped him. When the priests therefore could accomplish nothing, the executioner was on hand the following night, who had to lay hold of him, and he was vehemently tortured, racked and stretched most lamentably, so that his hands swelled greatly and he could not stand on his feet, so cruelly and unmercifully had the children of Satan treated him, according to the manner of their father, who is full of wrath against the human family, and works through his children all the works of wickedness, wherever he can.

Once two priests came to said brother; one of them talked with him, and admonished him to forsake his error and be converted; but brother Wolfgang, though still suffering great pain from the torturing and racking, said to him with a manful heart: “O you priest, do repent, and turn from your sinful life, and false doctrine; for you are a false prophet, and one of the rogues that go about in sheep’s clothing, and cover their deceitfulness and rascality with long robes; but inwardly you are ravening wolves, upon whom the Lord has pronounced many woes.” At this the priest got angry and blushed, as did also the other; and they could not accomplish their purpose with him. Finally they sent him back from Burkhausen to Scharding, where he had originally been apprehended. In both places they tried him hard, but could not accomplish their purpose with him. When he could not be moved, and would not follow their false doctrine, he had to lay down his life. They unexpectedly set a day, and he was taken out early in the morning to be executed, without any judicial sentence, which brother Wolfgang demanded. But such course of action on their part need not surprise one at all, for they have nothing to prefer against the pious, and cannot find any cause of death in them.

Thus the executioner came, and removed the collar from his neck, but he seized him with fear and trembling. Brother Wolfgang knelt down, and commended his spirit into the hands of his Lord and God. The executioner handled him very badly; he could not strike him properly, nor execute him with dispatch; he finally, while he was lying on the earth, had to hack or cut off his head as best he could; so that he himself was in great fear, and in great peril of his life from the people present, so that he vowed, never again in his life to execute any brethren. There were many people present who saw how valiant, and brave he was. This occurred shortly after Candlemas, in the year 1571. After he had been imprisoned almost half a year, he had thus to shed his blood for the faith in Jesus Christ, and passed over to the Lord’s host, who must in faith, by patient suffering, take possession of the kingdom of joy. The traitor who had informed against him, subsequently fared very badly, as did also the chancellor, who had apprehended him; their good days soon came to an end, as it generally goes with such Judases, who sin against the pious, innocent sheep of the Lord, and thirst for their blood: misfortune overtakes them through the wrath of God, and does not suffer them to remain long at ease.

JOOST VAN DER STRATEN, A. D. 1571.

Joost van der Straten, born at Teems in the district of Waes, in Flanders, a chairmaker by trade, was, when he was about seventy years old, taken from his work, and apprehended with his whole household, outside of Antwerp, on the Kiel (where now the fort stands), and they were, by the Spaniards, who apprehended them, brought to Antwerp. His wife and daughter, however, belonging to no religion; were released in course of time; but upon Joost many tortures were inflicted, in order to make him apostatize. But as he remained steadfast, after an imprisonment of three days, on Shrove Tuesday, A. D. 1571, his mouth was screwed open, and he was thus burnt alive in the market place, before the city hall, and then suspended from a stake in the gallows-field. The Duke of Alva was in Antwerp at that time.

HANS VAN DER STRATEN, A. D. 1571.

Shortly after Shrove Tuesday, in the year 1571, the Duke of Alva removed from Antwerp to Brussels, taking with him all the prisoners, those of the reformed as well as those of the Anabaptistic religion, among which prisoners there were also this Hans van der Straten, aged about thirty-one years, born at Kortrijck, and his wife Tanneken, aged past seventeen years, born at Mechlin. As Hans firmly adhered to his faith and the divine truth, he was sentenced to death, and conducted outside of Brussels with his mouth screwed open, and there burnt alive to ashes, about the middle of Lent, in the year 1571. But his wife, to whom he had been married only six weeks, and who was still very young, finally, through many vexations and tortures, apostatized from her faith, and was put into a convent at Breda, from whence, at a favorable opportunity, she escaped, and went to Danswijck, where she, after having fully repented of her apostasy, again united with the church, and thereafter always led a pious life until her godly death.

GERRIT CORNELISS, A. D. 1571.

In the year 1571, there was apprehended at Amsterdam in Holland, for the truth’s sake, as he was standing and working in a lighter-boat, a young brother, named Gerrit Corneliss. The Bailiff bound him, and led him to the city hall, where, the next day, he was examined, and interrogated concerning his faith, which he freely confessed; but when they wanted him to name some of his fellow believers, he would not do it, and hence had to suffer the torture. When he had been tortured once, and was dressed again, his eyes were blindfolded with a cloth, and his hands having been tied together, he was drawn up by them, and left thus suspended, whereupon he was again stripped, and severely scourged with rods; but no matter how he was tortured, he did not name any one. He was then laid upon the rack again, and while lying upon it, they caused him to be scourged with rods, urine poured into his mouth, and burning candles held under his arms; whereupon, having been stripped naked again, and his shirt bound before his nakedness, he was as before drawn up by his hands, with a weight attached to his feet, and leaving him thus suspended they went out, and returning after some time, they spitefully said to him, that if he would name no one, they should thus deal with him in this manner all day: but God (whom he thanked for it) kept his lips, that no one was brought into trouble by his speaking. In short, he was so tortured, that he could not walk, but had to be carried in a chair.

Some days after, having been brought into court, he was mockingly crowned with a hat of flowers, and sentenced to be strangled and burned. While listening to this sentence he evinced joyfulness and patience, until he arrived at the stake, where he very fervently prayed after this manner: “O Father and Lord, be gracious unto me; let me be one of your least lambs, or the least member of your body. O Lord, who lookest down here from on high, and art a discerner of the hearts and of every hidden thing, before whom all things are to be accounted as nothing, thou knowest my simple love towards thee; accept me, and forgive them that inflict this suffering upon me.” Having risen, he cried to the people: “O men, eternity is so long, O yes, eternity is so long; but these sufferings here are over very soon. But the conflict here is so fierce and severe; O how fearful I am yet; O flesh, bear and resist a little longer, for this is the last conflict.” When the rope had been placed around his neck, he cried: “O heavenly Father, into thy hands I commend my spirit;” and with this he sweetly died and was then burnt. Thus he offered up his sacrifice, boldly standing up for the name of Christ, not fearing pain, suffering, shame, nor these worldly lords, but constantly striving valiantly unto death; hence there shall also, at the last day, when the Lamb that was slain shall open the books of life, his name be found therein: but the apostate shall be written in the earth, and the earth, with the works that are therein, shall be burned. Revelation 2:10; 5:6; 20:12; 3:5; Jer. 17:13; 2 Peter 3:10.

Note.—As we have obtained a true copy, from the book of criminal sentences of the city of Amsterdam, of the death sentence as well as of the two torturings which this friend of God endured before his death, together with clear information when all this occurred, we deem it well to add the same here, so that no one may in any wise doubt the truth of what has been related, but may be fully assured of it.

SENTENCE OF DEATH OF GERRIT CORNELISS, SURNAMED BOON.

Whereas Gerrit Corneliss, alias Gerrit Boon, boatman, citizen of this city, at present a prisoner here, unmindful of his soul’s salvation, and the obedience which he owed to our mother the holy church, and to His Imperial Majesty, as his natural lord and prince, rejecting the ordinances of the holy church, has been neither to confession nor to the holy sacrament for ten years past, and has further dared repeatedly to go into the assembly of the reprobated sect of the Mennonists or Anabaptists, and has also, about eight years ago, renouncing and forsaking the baptism received by him in his infancy from the holy church, been rebaptized, and afterwards repeatedly received the breaking of bread according to the manner of the aforesaid sect, and also attended the assembly of the aforesaid sect, without speaking to them when they met together; and though he, the prisoner, has, by my lords of the court as well as by divers ecclesiastical persons, been urged, and repeatedly admonished, to forsake the aforementioned reprobated sect, and to return to our mother, the holy church, he nevertheless refuses to do it, persisting in his obstinacy and stubbornness, so that he, the prisoner, according to what has been mentioned, has committed crime against divine and human majesty, as by said sect perturbing the common peace and welfare of the country, according to the import of the decrees of His Majesty existing in regard to this; which misdemeanors, for an example unto others, ought not to go unpunished; therefore, my lords of the court, having heard the demand of my lord the bailiff, and seen the confession of the prisoner, and having had regard to his obstinacy and stubbornness, have condemned said prisoner, and by these presents, do condemn him to be executed with fire, according to the decrees of His Royal Majesty, and declare all his property confiscated for the benefit of His Majesty aforesaid. Done in court, on the 26th of June, A. D. 1571, in the presence of all the judges, by the advice of Cornelis Jacobss Brouwer, and Hendrick Cornelis, burgomasters; I being present as secretary. Subscribed.

W. Pieterss.

THE TWO TORTURINGS OF GERRIT CORNELISS, ACCORDING TO THE RECORD IN THE BOOK OF CRIMINAL SENTENCES AT AMSTERDAM.

He was tortured twice, namely, on the 27th of April, and on the 3d of May, A. D. 1571, according to the sentence of the judges, as appears from the record of the confession.

Thus extracted from the book of criminal sentences of the city of Amsterdam, preserved in the archives there.

N. N.

A LETTER FROM HENDRICK VERSTRALEN TO HIS WIFE, WRITTEN IN THE YEAR 1571, IN PRISON AT RIJPERMONDE, WHERE HE LAID DOWN HIS LIFE FOR THE NAME OF THE LORD.

The abundant great grace of God, that comes to us from the Father, through Christ his only Son; and the immeasurable riches of the Holy Ghost, whereby we are now kept unto eternal life, among this wicked and perverse generation, this only and eternal God of all grace keep you, my dearest wife and sister in the Lord, my flesh, my bone, the dearest among all creatures on earth. For this I have confessed more than once before the lords, if the whole world were mine, I would give it, if I could keep my wife and children with a good conscience; but for the Lord’s sake I must now contrary to nature forsake everything—the spirit must overcome the flesh. O my Janneken, my lamb, how hard it is for me to part from you and the children; O how deep you are buried in my heart; which is now a great conflict for me; may the Lord help me to gain the victory, so that the crown of life may be prepared for me, with all the elect saints of God; who have forsaken everything for the Lord’s sake. O my dear wife, my lamb, my love, I thank you from the depths of my soul, for your consoling letter, which you sent me; and may the Lord grant his eternal life to all those that by counsel or deed lent their aid in the matter. The letter removed a greater weight from my heart, than all the riches on the face of the earth are worth. O what a good thing it is, to remember the prisoners; how welcome came this Habakkuk to me, who fed me poor prisoner in my soul, here in the lion’s den; for a little morsel that comes from without strengthens me ten times more than what I have with me. Hist. of the Drag. 33, etc.

O my dear wife and sister in the Lord, I pray you for the Lord’s sake, who am now bound for his sake, adhere to the truth, as the church at Antwerp and Ghent stands. Keep with them that truly fear God, and the God of all comfort will be with you, yea, God and his holy church shall feed you, and my young lambs, of this I have no doubt. If you continue in the fear of the Lord, and cast all your care upon him, though you are now poor; my sister and beloved wife, you will have much wealth, if you fear God and eschew sin, as I trust you will. Tob. 4:21.

I further pray you; my dearest wife, take care as long as you live, of my young lambs, my Susanneken, my Abrahamken, and my Isaaken, that they may be brought up in the fear of God. O with what scalding tears do I pray to my God, to let them grow up in his fear, or to take them to him in their youth.

O my dearest love on earth, Janneken Verstralen, kiss all my children once for me, and tell my Susanken, that it is her father’s wish, that she be obedient to her mother in the fear of God; and learn to be diligent to help her dear mother, to earn bread for her little brothers, and you my Janneken, my love, remember me your imprisoned husband, and bound for the eternal truth, and for the sake of the testimony of Jesus, in your prayers. This I pray you and all godfearing brethren and sisters, to help us pray to God, that we may gain the victory of a good fight, that God will now teach my fingers to war and my arm to bend the bow of steel, so that by faith I may break through a troop, and leap by my God over a wall (Ps. 18:34,29); so that we may say with Paul: The fight is fought, the course is finished, the crown of life is laid up for us. 2 Tim. 4:8. Maeyken and I are determined to use such force in order to take the kingdom of God, that flesh and blood shall remain on the posts and stakes. We are not permitted to stay together; however we have been together three times, yet through strategy; the first time, when the disputer came from Ghent. Then all the lords came too, and I began to say to them with what calamity they should be punished who now imbrued their hands in the blood of the innocent. Then they cast down their eyes; but a flatterer began to speak, saying, that I had most gravely accused all the lords. In short, I felt that he was the one who was to dispute with me; hence I finally feigned as though I could not defend myself, and spoke pleasantly to the lords, and requested that they should let Maeyken hear it; “for I see, said I, that you are anxious to help me, and in this wise you will have the trouble only once; if you help one you help them both.” They therefore consented to it; then we began to defend ourselves, and it lasted until long in the afternoon. After dinner we met again, but Maeyken was not allowed to come to me. We then began to have some very sharp words; hence they changed their tactics, and began to speak pleasantly, saying, whether I dared not do like Paul, and, contrary to my views, circumcise Timothy, and shave my head; yea, secretly he said, whether I dared not with Judith cut off Holofernes’ head, though it were not the truth, that I should do all that I should promise; whether it were not the same God, and whether one might now not lie as well as then, for the sake of some good end; for it is written, he said: “If it be possible, live peaceably with all men.” Rom. 12:18. I requested time for consideration, whether I could do it with truth and a good conscience. We then parted, and they said they desired nothing else. They returned another time, and asked to what conclusion I had come; and I constantly sought to be with Maeyken; but it could not well be. I then said: “Let us come together; I hope always to do what is possible.” Then Maeyken came to me, and I presented the matter to her as they had done to me, whereupon she said: “How should this be? should the dog return to his own vomit?” 2 Peter 2:22. I then told them, that they should let me speak with Maeyken alone, and they permitted it. I then told Maeyken, that no man living should persuade me of this, that the priests’ matters are right, “they know it well,” said I, “but they seek to be rid of us; but we will live and die together.” Thus we said that we should consider the matter, with which they were satisfied.

At another time they took Maeyken alone, but had me come too. When I came, and was there, I perceived that they showed us great friendship and promised much to set us into the street as free as we had ever been, for which they would pledge their souls; so that I finally became frightened, fearing that I might be led astray by their fair speeches. They also had more hope of winning me, than Maeyken; hence I fell upon my knees, and entreated them, not to trouble themselves any more with us; for I have besought my God with many tears day and night, that he would keep me in his truth; and hence I would live or die with the Lord. Then Maeyken leaped up for joy, for she had thought that I had given it up, since I had come in with a sad countenance. “Now I am glad,” she said, “for I thought, that I should have to die alone.” But when I perceived that Maeyken had such thoughts concerning me, I fell upon my knees, and said: “I am very sorry for this.” Thus we shook hands, and kissed each other, and rejoiced greatly together, but our adversaries were greatly grieved. I would have written these things more neatly, but I cannot make these writing materials do good service.

Furthermore, my dearest wife, my lamb, my love, I inform you, that I am little burdened in my conscience, the Lord be forever praised for it; but all my sadness is caused by the bitterness of our parting. But, my dear lamb, this I would like to ask of you, because you have such a good nature that you could well live without a husband, that you henceforth stay only with my children; for often great sorrow arises from marrying again. And wherein I ever grieved you through my weakness, I ask your forgiveness, for the sake of the Lord’s deep wounds and innocent death. Greet much all the godfearing, and the babes that are nourished at the breasts of Zion in my name with the peace of the Lord. Serres, you broken bone-head, and J. van G. help to care for my poor widow and little orphans, knowing, that therein you will not serve man, but God. I much greet H. C. M. and A. and L. and C. O how gladly I would write neatly, had I good materials. Adieu, my flesh and blood; kiss Susanneken for me. O adieu for me, adieu, adieu, my dear wife. Pray our dear Lord for me for a blessed end.

ANOTHER LETTER FROM HENDRICK VERSTRALEN TO HIS WIFE.

O my dearest wife, my flesh, my bone, my dear friend, my lamb, not on my heart, but in my heart, and henceforth my poor widow, whom I must leave according to the pleasure, goodness, will and counsel of God, who has deemed it well that I should according to his pleasure lie in bonds here for his eternal truth’s sake, which, my dear wife and sister in the Lord, I hope by the grace of God to seal with my death, to pay now the obedience which we owe to God, that is, the denying of ourselves, that we may love nothing above him, neither father, nor mother, nor wife, nor child, nor our own life; or God threatens us with his eternal judgment. He that loveth aught more than me can not be my disciple, much less my son; and they that are not sons are bastards, who shall have neither part nor inheritance with God. Eph. 5:5. And this is the reason, my dear wife, that, though you and my little children lie so deeply in my heart, you must, against my nature, be cast out from it; for you may not be an idol to me, nor I to you, as much as we love our dear-bought souls. 1 Cor. 6:20. Hence know by this, my dearest wife, that I will commend you and my little children to the great, almighty, and eternal God, who is rich in mercy over all them that fear and love him, that through his goodness and great power he will bring you to the eternal, glorious and undefiled inheritance among all them that are sanctified. The God of all comfort, and Father of all grace, who is called the true Father in heaven or upon earth, the same grant you, my dear wife, Janneken Verstralen, that through his unfathomable mercy, and immeasurable goodness, and the riches of his grace, may be strengthened by his Holy Spirit in the inner man, and that Christ, his blessed Son, may dwell in your heart by faith (Ephesians 3:16,17), that you, my love, may be clothed with the cloak of righteousness and have the loins of your mind girt about with the girdle of truth, and the bond of love (6:14; Col. 3:14); yea, that the basket of grapes and the bundle of myrrh may hang between both your breasts, in your heart, namely, Christ Jesus, whereby you may be preserved from the pestilence that walketh in darkness (Ps. 91:6), and thus shine with an eternal crowns as a daughter born of royal seed, the living word of God, and may gain the victory of a good fight: may this be done to the praise and glory of the almighty God, and to the salvation of your soul. Amen.

This I, Hendrick Verstralen, your husband, prisoner in the Lord for the eternal truth’s sake and the testimony of Christ, send to you, my beloved wife and sister in the Lord, as a salutation and good wish of my heart, and as my last adieu. Adieu my dearest on earth; adieu, sister in the Lord. O strong is the truth; it conquers all things, 1 Esd. 4:35. O my own rib, who are taken out of the middle of my body, how should I not love you, you my wife, who loves my soul more than my body, as I understand from your letter, which is a great joy to me, and a perpetual comfort; I have read it with many tears. I thank you much, my lamb, for your earnest solicitude for me. I further pray you, my dear wife, whom I have wedded honorably before God and his church, now that our parting is at hand, help us and all the godfearing to pray and supplicate to God for a little while yet, until Maeyken, our dear sister, and I your husband, who now are still in our greatest conflict, under the bloody banner which Christ, the author of faith, and chief captain, has borne himself in the midst of his saints, that with him, we may through our death, overcome our enemies, with God nail our flag to the mast, and with peace and rest enter into our chambers (Isaiah 26:20), and wait for the coming of our Lord, who shall through his grace raise us up from the earth unto life eternal. And, my dear lamb, my flesh, my blood, be patient in your tribulation; continue now with Judith and Anna the prophetess instant in prayer, serving your God day and night, in the house of the Lord, which is his church. See, my dear wife, I hope that you will do according to Paul’s advice (1 Cor. 7:32), now that you are unmarried; that you will serve the Lord unhindered, and seek to please him, and to be holy in soul and body. Hearken, my wife, my dearest love on earth, follow my advice for the Lord’s sake; go and sell all that you can spare, which is little, and live as plainly as possible, for a widow can get along with very little; and seek an honorable, quiet girl that does not keep company with youthful companions; and flee youthful lusts, and do the best with my little children. The Lord shall care for you; he who gives the wild ass his food in the wilderness, when he cries for thirst, and who feeds the young ravens that cry unto God, as David says (Psalm 147:9), will also feed you, my dear lamb, when you, my widow, my chosen lamb, shall with my young orphans cry to God. Though your tears fall here upon earth, they shall not cease until they penetrate the clouds and appear before God. Then shall you find consolation, as David says: “The righteous cry, and the Lord heareth, and delivereth them out of all their troubles; yea, the angel of the Lord encampeth round about them that fear him from the heart.” Ps. 34:17,7.

O my dear wife, think of the words of Paul: The time is short; I would fain spare you; they that are married must be as though they were not. 1 Corinthians 7:29. Thus, my dear sister in the Lord, Janneken Verstralen, the end of all things is now at hand, says Peter; the heavens shall be rolled together, and pass away as smoke, and the elements shall melt with fervent heat, 1 Pet. 4:7; Rev. 6:14; 2 Pet. 3:10. O what manner of person ought you then to be in all holy and chaste conversation. 2 Pet. 3:11. O my dear wife these words have sometimes terrified me on account of my wicked, evil-desiring flesh, with which I am compassed about: but I consoled myself with this, that God by chastisement should refine me in the fire of affliction, and thus be gracious unto me; for I have loved his truth, though weakness cleaved to me. Hence I will now say with the prophet Micah: “I will bear the indignation of the Lord, because I have sinned against him.” Micah 7:9. And with Sirach: “I will rather fall into the hands of the Lord, than into the hands of men; for his mercy is as great as he himself is.” Sir. 2:18. He forgives sin, and helps in distress. Ps. 32:5. Hence, my dear wife, be patient in the tribulation that is upon us both; confess with Judith, that our punishment is less than our sins. Judith 8:27. And he helps in distress; for he that humbles himself before the Lord, and confesses and forsakes his sins, shall obtain mercy; but he that covers them shall not prosper. Prov. 28:13. But if we confess our sins to the Lord, it is God that forgives them; for we have a free and open fountain for sin and uncleanness, as Zechariah says: that is, Christ Jesus, who has bought us with his precious blood; for the blood of our dear Lord Jesus Christ cleanses us from all our sins. See, my dearest wife, though now the sufferings of Christ abound in us, so our consolation much more abounds by Christ, that through his innocent death we shall have eternal life, if we continue steadfast in the fear of God unto the end, as I hope through the grace of God to do. And I also pray you, my Janneken Verstralen, my lamb, my love, that you will do so, and will remain an honorable widow, in prayer and supplication to God (1 Tim. 5:5), and in holiness, without which no one shall see the Lord (Heb. 12:14); till you also are taken away by the Lord. O my dearest love on earth, [in] my fatherly heart, yours and my little children’s, I wish you much good according to the soul. There are three of my little lambs with the Lord, and I hope through God’s grace soon to be the fourth. O my dear wife, that I might, through the grace and power of God, be burnt alive twice in a pitch barrel, for you four that must remain behind, and you should now go with me to the Lord into rest! What joy would it be to my fatherly heart, if I were sure of the salvation of you all. Written with many scalding tears. This I pray you, my dearest wife, that you will remain an honorable and quiet widow. Do not take this amiss from me; true, it is my advice, but therefore no command; but I seek it for the greater assurance of your salvation.

O how often has this happened, that widows whose husbands went before so valiantly, and so courageously gave their lives for the truth, by marrying again, have subjected themselves to many sorrows, some of them fallen into perdition, and some of them gone through life in great sorrow, sighing over those whom they now have. Hence, my dear lamb, I repeat it, think of the words of the apostle: The time is short; I would fain spare you. For he would fain have wished, that all men had been even as he himself, seeing that through marriage much trouble comes into the flesh, 1 Corinthians 7:28,29,7. However, every one has his particular gift, the one this, the other that; but do what you will, only that it be done in the Lord, v. 39. But I hope and trust in my God, that he will firmly keep you together with my three lambs, and preserve you, that you may not be taken; and not suffer you, my dearest wife, to be tempted above that you are able; for God knoweth how to deliver the godly out of temptation, but to reserve the wicked and ungodly unto the day of judgment to be punished. 1 Cor. 10:13; 2 Pet. 2:9.

Hence, my dear lamb, I will commend you to the Lord, our God and helper in distress, and further to his holy church; may they together open their fatherly heart over you, my poor widow and young orphans. I further desire, my dear wife, that wherever it is convenient you greet the godfearing brethren and sisters much in my name with the peace of the Lord; and tell them, that I greatly desire of them all, that they remember us poor prisoners as their fellow-brethren, and will help pray and supplicate to God, that we may wage the Lord’s war, and [that he may] also help us to gain the victory, so that we may finish it to his praise and to our salvation; and bid them all adieu in our name, if perhaps I can write no more. And to you, my dear wife, my flesh and my blood, I will also say adieu; adieu, my helper in distress; adieu, my faithful friend on earth. The Lord be praised, that gave you to me; you, my lamb, who have always comforted me in my tribulation. Adieu, my Susanneken, my Abrahamken, my Isaaken; adieu, Janneken, my dearest love upon earth, who have borne me six children, with three of whom I hope soon to be at rest.

The almighty God, to whom nothing is impossible, but whose power is equal to everything, keep you, my chosen wife, with the other three innocent lambs, unto his eternal life. O my lamb, my Janneken Verstralen, may the almighty God grant us, my love, that we may with our children come to the Lord, to rejoice together before the throne of the Lamb and the Majesty of our God. Amen.

May God keep you, my dear wife, in the simplicity of doves, the innocence of children, and the prudence of serpents, and bring you to his eternal inheritance. I commend you to the Lord, and to the rich word of his grace. By me, your husband, Hendrick Verstralen, bound for the eternal truth, at Rijpermonde, with fetters on my legs.

Maeyken greets you and all the godfearing much with the peace of the Lord. O greet the household at D. much in our name; I very affectionately desire to ask the old mother and her daughters, that they immediately gird up their loins with the girdle of truth, and put on the shoes of the Gospel, to enter into the camp of God, to the church, where now the Lord’s war is waged. Come immediately, my dear old mother, with your young daughters, to bear the baggage of the Captain of our faith, namely, the knapsack of love, in which is the helmet of salvation, with a beautiful plume called faith and firm trust. Cover them with the mantle of righteousness, so that the beautiful helmet of salvation may not rust, and the plume not become soiled, that is, that your faith and trust towards God may not fail, and you remain behind with the faint-hearted and fearful. Though you see that all the tempests, storms and heavy rains fall upon the righteous, remember, my dear lamb, that all the godfearing must have themselves enlisted, and become soldiers under the bloody banner which Christ Jesus our chief Captain has borne in the midst of his saints, and under whose banner I now stand by the grace of God, and hope to fight valiantly together with him, and to strive lawfully, as long as I can stand on my feet, and there is breath in me.

Herewith I will bid you adieu, my dear friends D. and P., and the daughters, and commend you to God, and to the word of his grace, hoping that you will follow. Adieu, my dear friends, at whose table I ate bread with joy for the last time, and we sang a hymn to the honor of God. Adieu, my dear friends, in hope that we shall eat bread together in the kingdom of God, and drink the oil of joy and the new wine.

By me Hendrick Verstralen, in bonds for the testimony of the truth, on Palm Sunday, A. D. 1571.

Hendrick Verstralen.

A LETTER FROM HENDRICK VERSTRALEN, WRITTEN TO HIS BRETHREN AND SISTERS.

We prisoners and bound in the Lord for the eternal truth’s sake, Hendrick Verstralen and Maeyken Deynoots, your very weak brother and sister in the Lord, wish our very dear and affectionately beloved brethren and sisters, who in the Lord stand in like faith with us, and are gone out from Babylon, no more to touch the unclean thing, nor to be yoked together any more with unbelievers, but are come unto Jerusalem, into the church of the living God, there to serve the Lord your God, around the slaughter house, where some of you are still spared, as the prophet Jeremiah says (Jer. 11:19), to be baptized; much consolation, gladness and joy in all your hearts, from God our heavenly Father, and this through Jesus Christ his only, eternally begotten Son, full of grace and truth, through this our High Priest and mercy seat, who offered himself to God his Father for us, on the tree of the cross, that through his death he might prepare us the entrance to eternal life. Through this innocent and spotless Lamb, that took away our sins, we bow the knee of our heart day and night before God our heavenly Father, that he would spread his peace among you as a river, and confirm you, my dear brethren and sisters in the Lord, with his Holy Spirit, that you may be strengthened in the inner man, and keep the unity of the Spirit in the bond of peace and love (Eph. 4:3), so that we, my dear brethren and sisters, who are bought and redeemed with the precious blood of our Lord Jesus Christ, may together serve the Lord in holiness and righteousness acceptably before him, as long as we are in this tabernacle. Amen.

O thou camp of the Lord, thou city of the living God, may the Lord set watchmen everywhere on thy walls, that never hold their peace day nor night (Is. 62:6); but that thy teachers may, as David says, be filled with much blessing, and gain one victory after another, so that the vineyard of the Lord may be planted, and thou Jerusalem be built, thou temple of the Lord, though in a sorrowful time. Let every one gird his sword to his side, and let him build with the one hand, and with the other let him hold the spear, so that the enemies who would prevent our working may be repelled, so that Zion alone may be shown prepared. O my dear brethren and sisters, we wish you from God, that you may be built together a spiritual house and habitation of God; that God’s law may be written in all your hearts, and his commandment be in your mind, and you thus remain sons and daughters of God in whom he may dwell and walk: that he would keep you, that you will never touch the unclean thing, but may approve yourselves in all things as ministers of God, so that the name of the Lord may be praised from the rising of the sun to the going down of the same. O brethren and sisters, that your light may arise as the morning star, and you remain a royal priesthood, a holy nation, and a peculiar people, so that you, dear brethren and sisters, may everywhere lift up holy hands to God, and offer up to him the fruit of your lips, spiritual sacrifices, so that the vial of the Lord may be filled with incense from the prayers of the saints. 1 Tim. 2:8; Heb. 13:15; Rev. 5:8. O thou bride of the Lamb, who from love of your bridegroom Christ must be zealous unto death, and bring forth the fruits of righteousness with many sorrows and pains, and be sick of love to him; may the Lord our God lay his left hand under your head, and embrace you with his right hand (Cant. 2:6), thou Eve regenerated by Christ your husband through the incorruptible seed of the living word of God proceeding from the fatherly heart. O thou beautiful daughter of the almighty Father, who art now presented to his Son Jesus, the Lord from heaven, and through faith in him shalt have eternal life; may the eternal, almighty Father richly pour out upon you his blessing and the power of the Holy Ghost, and make you fruitful and fit for every good work, so that you may win his Son Jesus many sons and daughters, that his wine press may soon be filled through the number of his saints (Rev. 6:11), and you may thus the sooner see the destruction of our enemies, who are innumerably many, and have bent our back, and walk over us as over a street, and reward us evil for good, because they cannot build with us on the spiritual house of the Lord, because they are uncircumcised of heart and carnally minded. Against these our enemies, may God arm us and you, my dear brethren and sisters in the Lord, with the armor of righteousness, [and grant] that we may be shod with the Gospel of peace, and our loins be girt about with truth, always having the two edged sword of the Spirit at our side, thus preserving our helmet of salvation with the shield of faith, guarding the knapsack of love, and thus following the Captain of our faith, as Christian soldiers, boldly waging the war of the Lord, under the bloody banner of Christ; so that we, our dear brethren and sisters, may through the grace of God gain the victory of a good fight in godly conflict, and obtain the crown of eternal life. Amen.

We prisoners in the Lord, and bound for the eternal truth’s sake and the testimony of Jesus, Maeyken Deynoots, and Hendrick Verstralen, herewith greet all our brethren and sisters in the Lord, and send you this brief letter from the depth of our heart, as our last adieu; hereby taking affectionate leave from all dear brethren and sisters, especially those of you who are known to us, and have shown us much good by your consoling exhortations, in our tribulation, where we are imprisoned for the eternal truth’s sake. Hence we again entreat all you beloved who shall see our letter, or hear it read, before we are out of the flesh, that you will help us heartily to beseech the Lord, that we may overcome even unto death, to the praise and glory of the almighty God, and to our salvation, and to your boast in the day of Christ. Phil. 2:16. Adieu, all my dear brethren and sisters. Adieu, all that love the Lord and his appearing. Adieu, H. P. H. de R. and D. P. and Adam and his wife, and B. P. and S. and J. van H., our faithful helpers in distress. Adieu, K. and L. B. and M. S. and G. and her sister Janneken. Dear friends, lay it to heart to pray to God for us, for we ask it of you with tears. H. de R., I pray you greet much in my name with the peace of the Lord, for an adieu, L. de C., and your servant-maid, and your friend C., and all my dear brethren. O that God would grant that the two Abrahams might each make a Sarah out of their rib; this is my heart’s wish. Bid them adieu too, Grietjen and Judith. Adieu, T. de S. and your wife, our L. S. G. as I may boldly call you; my dear brother, my dear friend, adieu; however, I hope to remember you yet, if it is possible. Acquit yourself valiantly.

Written on St. Georges day, A. D. 1571.

A LETTER WHICH MAEYKEN DEYNOOTS WROTE TO HER BRETHREN AND SISTERS, WHILE IMPRISONED, IN THE YEAR 1571, AT RIJPERMONDE, WHERE SHE ALSO HAD TO LAY DOWN HER LIFE FOR THE TRUTH’S SAKE.

The abundant grace and mercy of God our heavenly Father, through his only, eternally begotten Son, our Lord Jesus Christ, who offered up himself for us to God his heavenly Father, as a propitiation for our sins, that he might deliver us from the future wrath that shall come upon all them that have not obeyed the Gospel of our Lord Jesus Christ, who shall be punished with everlasting destruction (2 Thess. 1:8); but may wisdom, power, and the consolation of the Holy Ghost, which proceeds from both the Father and the Son, this only eternal and Almighty God, by whom every good and perfect gift is given, always abide with us and you, my dear brethren and sisters, so that he may through grace make us all together fit through himself, that we may be found worthy in the day of his coming. Amen. Luke 21:36.

My affectionately beloved brethren and sisters in the Lord, I wish you from the depth of my heart, for an adieu, that you may always prosper in soul and body. I Maeyken, your weak sister in the Lord, thank you from the very depth of my heart for the great love that you are showing us; I wish before God, that the same may also be done to you in distress, my dear brethren and sisters in the Lord. Excuse me, that I do not write more with my own hand; for I am very unskilled therein. However, I did not deem it to be necessary; for Hendrick, our dear brother, my fellow-prisoner in the Lord, has done it so well for us both; I wish you the same before God, my dear brethren and sisters in the Lord. Let it seem to you as though I had written it; my heart’s wish is, that we may seal it with our blood, to the praise and glory of the holy name of the Lord, and to the salvation of our souls. With my own hand I bid adieu to all my dear brethren and sisters in the Lord. Adieu; always adhere valiantly to the eternal truth. Adieu. Pray the Lord for us; I pray day and night for you in my weakness. Adieu, G. C. N. T. and your wives. Adieu, B. J. B. P., my dear sisters. Adieu, Andries M. Adieu, adieu; receive this in good part.

ANOTHER LETTER FROM MAEYKEN DEYNOOTS, TO HER BROTHER AND SISTER.

I prisoner of the Lord salute you from the inmost of my heart, my very dear and affectionately beloved brother and sister J. and Andries who are now in great tribulation and sorrow on account of the sad parting. O be patient in all your tribulation, continuing instant in prayer, and rejoicing in hope, which maketh not ashamed, my dear brother and sister in the Lord. O it is a good thing to be patient, and wait for the help of the Lord; for he that fears God is comforted after temptation, and after chastisement he finds favor. The Lord does hide his face for a moment, but with everlasting kindness will he have mercy on us. Is. 54:8. Hence, my dear sister Janneken, console yourself with the Lord’s holy word; though you are now as it were a forsaken and heart-stricken wife, it is but a little while, and your sorrow shall be turned into everlasting joy; for thy maker is thine husband; the Lord of hosts is his name; and thy Redeemer the Holy One of Israel; the God of the whole earth shall he be called, verse 5. O you warrioress of God, contend valiantly against your flesh and blood, and continue steadfast unto death, and there shall be given you the crown of eternal life, with full joy, which no man shall take from you. Andries, my dear brother, that you parted from us with great sorrow, and that you desire to be with us, this you must commit to the Lord, for everything must have its due time. They did not lack the power, when they said to me: “Woman, you must come with us.” I said: “In the name of the Lord.” They greatly desired you. I said: “If it were the Lord’s will, you would get him.” I went again very willingly; then I saluted our dear brethren with the kiss of peace, since love impelled me to it. I believe my brother and fellow prisoner has informed you how it further went, and of the proceedings with us, as far as known to him; I cannot write anything concerning it, for want of paper. My dear brother and sister, I thank you heartily for your good exhortation, faithful warning and sweet consolation, and wish before God, that the same may be done to you in your distress. I read it with many tears, and time and again thanked the Lord, who through his great grace remembers his poor, weak, imprisoned and bound children, and does not forget them. Comfort and admonish one another with the same words, my dear brother and sister in the Lord, and kiss one another once for me; I hope to do as you said. Herewith I will commend you to the Lord, and to the comforting word of his grace, and herewith bid adieu to all dear brethren and sisters in the Lord; I know of no one that is known to me, whether he be far or near, of whom I do not think. Adieu with an inward holy kiss of love and peace. Adieu, and pray the Lord for us; I pray day and night for you. Adieu, my dear brethren and sisters. Adieu, adieu, adieu, with tears; adieu, keep firmly on, till you are taken hence. This adieu I write to you all. Excuse this simple letter.

Written by me your weak sister in the Lord, in the castle of Rijpermonde where I am imprisoned and bound with iron chains or fetters, for the eternal truth’s sake. I long for the day when I shall offer up my sacrifice; however, I hope to wait for it with patience. A. D. 1571.

Maeyken Deynoots.

ADRIAEN JANSS HOEDEMAECKER, AND JELIS DE BACKER, BOTH BURNT ALIVE AT THE SAME STAKE, FOR THE TESTIMONY OF JESUS, IN RIJSSEL, A. D. 1570.—THREE LETTERS OF ADRIAEN JANSS HOEDEMAECKER, WRITTEN IN PRISON AT RIJSSEL.

The first letter from Adriaen Janss Hoedemaecker, to his wife.

The love of God the Father, the grace of our Lord Jesus Christ, and the communion of the Holy Ghost, be with you my dear wife and sister in the Lord, now and forever; this I wish you from the depth of my heart as an affectionate salutation. Amen. After this good wish of my heart and Christian salutation, let me inform you, my dear and in God beloved wife how it still stands with me, that I am still well content and of good cheer, the Lord be praised for his grace which he shows me, and I hope by his grace, that he will help and keep me unto the end, since with Jeremiah, I have committed to him my cause against my adversaries, who are set against me and against the Lord, since I am imprisoned for the name of the Lord, because with the prodigal son, I have arisen to confess my guilt before my God, against whom I have sinned and transgressed, who graciously received me, when I sought and entreated him with tears. And for this reason they persecute and gainsay us, because we have received mercy from God, as the Lord has spoken and declared, saying: “If ye were of the world, the world would love you, but because I have chosen you out of the world, therefore the world hateth you.” John 15:19. Mark, my dear wife, the words of our Lord, what is the reason that we are hated; so that in the time of hatred and persecution we may comfort ourselves with the grace of the Lord, as also the apostle Peter testifies, saying: “Because we no longer run with them to that excess of riot, as are lasciviousness, lusts, excess of wine, revelings, banquetings, and abominable idolatries.” 1 Peter 4:4,3. Therefore does the world speak evil of you: therefore say they as is written in the Book of Wisdom: “Let us lie in wait for the righteous; for his life is not like other men’s, his ways are of another fashion; he declares our ways to be sin, and avoids us like filth; therefore he is grievous unto us; we will torment and examine him with despitefulness, that we may know his meekness, and prove his patience, and let us condemn him with the most shameful death.” Wis. 2:12. This has ever been the reason, why the righteous have been evil spoken of, envied, persecuted, despoiled of their goods, cast into prisons and bonds, drowned, beheaded, and burned, as we may first read concerning Abel, as John testifies with these words: “Let us love one another, not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous”. 1 John 3:12. Hence the apostle says: “Marvel not, my brethren, if the world hate you.” V. 13. Christ declared to the Jews: “Many good works have I shewed you from my Father; for which of these do ye stone me?” John 10:32. Hence, my dear, beloved wife, it will not fail, as the apostle says, that all who will live godly in Christ Jesus will have to suffer persecution; for evil men and seducers always wax worse and worse, deceiving, and being deceived. 2 Tim. 3:12,13. Hence, the righteous may always prepare themselves for suffering and tribulation; for they are led forth unto death as sheep for the slaughter: we that live are constantly delivered unto death for Jesus’ sake, and are always in peril to die every day for our glorying which we have in Christ Jesus our Lord. We may therefore well prepare ourselves for suffering, even as the Lord told his apostles: “In the world ye shall have tribulation; yea, the world shall rejoice, but ye shall weep and be sorrowful; for a woman that is in travail hath sorrow, because her hour is come.” John 16:33. Thus we must also bring forth Christ with sorrow in this world. Therefore the apostles strengthened and encouraged the churches, that they must with tribulation and suffering enter into the kingdom of God, even as our head Christ went before, as is written concerning him in the prophets. For the kingdom of God suffereth violence, and the violent take it by force (Matt. 11:12), as I now experience myself; for we did indeed formerly have some temptations such as are common to man, but now we must strive unto blood. 1 Corinthians 10:13; Heb. 12:4. For I may now well say with the apostle, that I bear in my body the marks of the Lord. Gal. 6:17. For they have scourged me three times, until the blood flowed, and this that I should betray my fellow brethren; but the Lord by his grace kept my lips. I was suspended by my hands so that I did not touch the ground. Yea, my dear beloved wife, I was seized with great fear so that I could hardly stand it, when they scourged me the third time; hence I thought of the words of the apostle who says: “The Lord will not suffer you to be tempted above that ye are able.” 1 Cor. 10:13. Then they desisted though they threatened to torture me; and they said that they would rend my limbs asunder, or I should tell them who had associated with me, and who were my fellow brethren; but the Lord did not let them have their will this time; what they will do yet, the Lord knows, for to him every thing is known.

My dear and in God beloved wife, faint not at my tribulation, which ought to be a comfort to you, that the Lord has called me hereunto, that he wants to magnify his name by me, and that I am counted worthy to suffer shame for his name, and to seal his word with my blood before this wicked and adulterous generation. I hope to go before you in truth, and before all my dear brethren and sisters who still walk in like peril; that they may take an example from me, not in any wise to forsake the Lord in tribulation, but firmly to cleave to him, who (though he is great), will not forsake his own in distress who trust in him, and serve him in truth; for his eyes are upon the righteous, and his ears are open unto their cry, yea, the Lord is the strength of the righteous in the time of trouble. Psalm 34:15; 37:49.

Herewith I will commend my dear and in God beloved wife to the Lord, who is able to keep your treasure, and to give you an inheritance among all them which are sanctified. Acts 20:32. Adieu, my dear wife, whom I love in truth, adieu. For I suspect that the parting is close at hand; for I wait from day to day for the redemption of my body, and to enter into godly rest to my fellow brethren that were also slain for the truth. Rev. 6:11.

Greet the brethren and sisters in my name with the peace of the Lord.

Written in my bonds, by me,

Adriaen Janss, Unworthy prisoner in the Lord.

The second letter from Adriaen Janss Hoedemaecker to his wife.

I, Adriaen Janss, imprisoned at Rijssel for the name of our Lord, and the testimony of my conscience, wish my dear and in God beloved wife, much grace, mercy and peace, from God the heavenly Father, who is the true Father in heaven and earth; that he would grant you to be strengthened with might by his Spirit, and Christ to dwell in your hearts, and to be rooted in through love. Ephesians 3:14. This I wish you, together with the consolation of the Holy Spirit, as a Christian salutation and affectionate adieu.

Furthermore, after all proper and Christian salutation, I hereby inform you my dear wife in the Lord, that I am well content, and have a good conscience, the Lord be praised forever for his grace, who has kept me in his grace until this hour, and I hope that through his grace he will keep me unto the end, according to his promise, for he says: Though a mother forsake her child, yet will I not forsake thee. Is. 49:15. Yea, the Lord says: I will not leave you comfortless. Herewith, my dear wife, I comfort myself when I am tempted. I further cannot conceal from my dear wife the many tears which I shed when I think of your sorrow, which I presume you have on my account, because we must now give up our Christian fellowship which we have had together by faith. Yes, my dear and beloved wife in the Lord, to every thing, says Solomon, there is a time: “A time to meet, and a time to part.” Eccl. 3:1. Hence my dear wife in the Lord, what more godly parting can there be than for the name of the Lord; and though we now must part, I hope that I shall go before you, and that you will also follow to that place where there will be no more parting, for there we shall ever be with the Lord. 1 Thessalonians 4:17. Herewith you may comfort yourself, even as the apostle Paul comforted the church at Thessalonica. I further beseech and exhort you by the mercies of God, that you take heed unto the vocation in which the Lord has called you, and that you walk as you have received the Lord, with all humility and meekness, and walk in the love of God, and of your neighbor, Eph. 4:1; Col. 2:6. Always remember the poor saints where you live; give according to what the Lord has bestowed upon you; continue also in prayer day and night; adhere firmly to the doctrine of Christ, and whatsoever you have heard and received let it abide in you; and the God of love and peace shall be with you. 2 Corinthians 12:11. And remember me as long as I am here; I hope not to forget you as long as I am in this tabernacle, with my prayers to God. Though with my body I am absent from you I am nevertheless present with the spirit and remember you with tears.

Herewith adieu, my dear wife in the Lord, adieu, till we get in the kingdom of God to our heavenly Father. Written with tears by me,

Adriaen Janss.

Greet the friends much in my name, especially my S. J. I would write more, but there is no good opportunity here for writing. Written to my dear wife.

The third letter from Adriaen Janss Hoedemaecker written to the brethren and sisters.

I Adriaen Janss, imprisoned at Rijssel for the name of the Lord and the testimony of my conscience, wish my cordially beloved brethren and sisters, my companions of the faith in the kingdom of God, and in the patience of our Lord Jesus Christ, much grace, mercy and peace from God the heavenly Father, who is the true Father of all mercies, and the God of all comfort, who comforts us in all our tribulation; and from Jesus Christ our Lord, Redeemer and Savior, who delivered us from this present, proud world, according to the will of God his Father; together with the power and consolation of the Holy Ghost, and a steadfast mind unto the end of your life. This I wish you as a Christian salutation in the Lord, and as an affectionate adieu.

Furthermore, after all proper and Christian salutation, my dear and in God beloved brethren and sisters in the Lord, I cannot forbear, because of the fellowship which we through the Gospel had together in the Lord, to write you briefly, for the comfort and joy of your heart, concerning the grace which I have received from God, so that I am of good cheer and well content (the Lord be praised for the grace he shows me), so that I hope by his grace, that he will make my cause terminate to his praise, for which I daily pray him. For I desire nothing else than that his name might be magnified by my weak members, and ask my dear brethren and sisters in the Lord, with me to beseech God, so to strengthen me, that I may triumph in Christ Jesus our Lord; I hope that he will hear your prayer and mine. For the prophet David says: “The Lord will fulfill the desire of them that fear him; he will also hear their cry and will save them.” Ps. 145:19. Since I desire nothing but what tends to his praise, I hope that he will hear us. I trust I shall not forget you in my prayers to God, but to remember you, even as behooves the members of the body in Christ; and as I, when I was still with you, served you with the little gift which I received from God, so I must also exhort you yet in my imprisonment, and say with the apostle: “I the prisoner of the Lord beseech you that ye walk worthy of the vocation wherewith ye are called of God, with all lowliness and meekness, with longsuffering, forbearing one another in love; endeavoring to keep the unity of the Spirit in the bond of peace.” Ephesians 4:1–3. Yea, as ye have received Christ Jesus the Lord, so walk ye in him, rooted and built up in him (Col. 2:6,7); and always remember the former days, in which ye were illuminated (Heb. 10:32), and what promises you made to the Lord, when you entered into covenant with him, so that you should serve the Lord in holiness and righteousness all the days of your life. Hence, my dear brethren and sisters, walk faithfully before your God, who called you in his grace out of darkness into his marvelous light, who has received you as sons and daughters, enlightened you with his Holy Spirit, and promised you his kingdom.

Hence I repeat it, walk worthy of your vocation, in the love of God and your neighbor; love one another, as behooves brethren and sisters, and let not your hearts be overcharged with the cares of this life (Luke 21:34), that your hearts do not become alienated; for through many cares the heart becomes estranged from God. Therefore my dear brethren and sisters in the Lord, I say with Christ: “Watch, and pray day and night to God, and be like unto men that wait for their lord; that, when he knocks, they may open unto him immediately. O how blessed are those servants whom the Lord shall find thus watching: they shall enter in with him into the kingdom of God, and possess all things”. Luke 12:36,37. Herewith I will commend my dear brethren and sisters to the Lord, who is able to keep your treasure, and to give you an inheritance among all them which are sanctified. Adieu my dear brethren and sisters in the Lord, adieu, till we get into the kingdom of God. It is very inconvenient here for writing.

Written by me, imprisoned for the true testimony of our Lord Jesus Christ.

Adriaen Janss Hoedemaecker.

TWELVE CHRISTIANS AT DEVENTER: YDSE GAUKES, DIRCK VAN WESEL, WITH ANNEKEN AND JANNEKEN, THEIR WIVES; HARMEN THE DYER, BRUYN, ANTHONIS THE WEAVER, CLAES OPREYDER, LIJSBET AND CATHARINA SOMERHUYS, LIJNTGEN JORIS, AND TRIJNTGEN HER DAUGHTER, A. D. 1571.

In the year 1571, on the 11th of March, in the night, the Spaniards at Deventer (having held a tournament during the day) went out with swords, halberds, guns, and many other implements, to apprehend the sheep of Christ. They went through many houses, searching in some streets from house to house; and all whom they could find they apprehended, and fettered and ironed them, saying: “O you heretical dogs, because you deny the Roman Catholic faith you will have to die. For a few days the gates were closed, and there was read by the sound of the town bell, the proclamation, that no one should conceal any, and if any one should know of any that were concealed, that he should report them. But this order was not obeyed: for many were concealed, who secretly fled, and left their goods for a spoil. In all there were apprehended twelve, namely, Ydse Gaukes, Dirck van Wesel, with Anneken and Janneken, their wives; Harmen the Dyer, Bruyn, and Anthonis the Weaver, Claes Opreyder, Lijsbet and Catharina Somerhuys, Lijntgen Joris, and Trijntgen her daughter; all of whom at first when they were apprehended, were valiant, and confessed their faith; but some were greatly afraid according to the flesh, and abandoned the faith even before they were tortured. (In the torture they were drawn up, their hands tied behind their back and heavy weights of iron, or cannon balls, suspended to their feet.) Several others did indeed remain valiant in the torture, but subsequently also apostatized from the faith; and four remained valiant throughout.

Thus it happened that they were frequently visited, and that they (who had denied the faith with the mouth) were very sorrowful, and promised and said, that if the Lord should grant them grace so that they should get out, they would return to the truth. And when on the 20th of May (when they offered up their sacrifice on the 25th) a friend came to them, they asked very closely what news he brought. The friend replied, that the news was bad; he feared that they all should have to die; in short, much was said, and the friend remarked: “I love you, so much that I would you were all out of all this, and that I could be imprisoned in your place;” so that the prisoners became very sorrowful, and wept most bitterly, and said to the friend: “It is best that you go, on account of the Spaniards.”

Thus it came to pass on the 24th of May, in the evening, that monks came to them, to speak with them, that they should prepare themselves, since they were to die the next day. The monks went away at twelve o’clock in the night, but returned at four o’clock in the morning. There were two men, Dirck van Wesel and Harmen the Dyer; and four women, Dirck van Wesel’s wife, Ydse Gaukes’ wife, and Somerhuys’ two daughters, Lijsbet and Catharina; who did not hearken to the monks, but, according to all that could be seen and heard, cleaved to the eternal truth. First, when they came out of the prison, with a very joyful countenance and smiling, they, bowing their heads, said adieu to a friend whom they knew well, and who had visited them in prison; and he smiled to them in return. Thus did at first the four women; but the two brethren, Bruyn and Anthonis the weaver, who were brought out with them, were very sorrowful, and did not speak; the women, however, spoke much and greatly reproved the monks that were with them; yea, they were heard to say, that Christ their Bridegroom and Shepherd had thus gone before, and they would follow him as his own sheep, and they kissed one another very affectionately, the two sisters having hold of each other’s hand, and began to sing: “My God, whither shall I go?” Then they had to separate, and six of them were put into the wagon. When they arrived at the scaffold, they brought Catharina, the younger sister, upon the scaffold first. She was very bold in speaking, and said: “Know, ye citizens, that it is not for any evil, but for the truth.” When she had ascended the scaffold, her sentence was read, which was as follows: “If she would abide in the Catholic church, she should be executed with the sword; but if not, should be burnt alive.” She was then asked, whether she would abide in the Catholic church. She answered: “No; I want to abide in the truth.” They said: “Then you will be burnt alive.” “I do not care for that,” she said; “you deal in lies:” and she spoke very boldly. She was then taken from the scaffold again, and put into the wagon; and her mouth was closed, so that she could not speak any more. Then the two brethren (namely, Bruyn and Anthonis) were one after the other brought upon the scaffold, and were both beheaded, without speaking anything, except that the one was heard to say: “O Lord, be merciful to me.” They then returned to the tower, and fetched Dirck and Harmen. These both had their mouth gagged, so that they could not speak; but they made many signs on the way by nodding, and smiling and were very bold, so that the people were astonished.