Y
Reading edition
Y,
[I]. For in (yn), he, it, the, that, etc.
Ya.
See Ayya.
Yancuic,
IV, [7]. New, fresh, green.
Yancuipilla,
XII, [3]. New-born babe.
Yantata,
XIV, [3]. An exclamation.
Yaquetlaya,
I, [1]. Apparently a form of tlayacati, or of yaque, both from the root yac-, a point, a prominence, to be prominent. But the etymology is not clear.
Yauciuatzin,
XIII, [6]. Yaotl-cihuatl-tzin, “the revered war-woman.”
Yauicaya,
III, [2]. From yauh, to go.
Yauilili,
XI, [5]. Causative form of yauh, “to cause to go,” to put to flight.
Yautiua,
I, [5], [6]. Freq. from yaotia, to fight.
Yautlatoaquetl,
XV, [3], [4]. See yautlatoaya.
Yautlatoaya,
I, [3]; V. [1]. From yaotl, war, tlatoa, to speak. Yautlatoani, ruler in war, was one of the titles of Huitzilopochtli.
Yaxcana,
III, [9]. Axcan, now. Axcatl, goods, property. Yaxca, his, its, property.
Yayalezqui,
III, [7], [8]. Frequent. of yaliztli; to go and come, go back and forth.
Yca,
IV, [6]. With which.
Icçotl,
VI, [2]. A tree planted in front of temples. Its bark was used for mats (Sahagun).
Icnocaua,
XVI, [1], [2]. To leave unprotected, as orphans.
Ye,
VIII, [1]. Already, this, but, nevertheless.
Yecoa,
XIII, [8]; XIV, [2]. 1. To have carnal connection. 2. To end, to finish.
Yeua,
I, [4], etc. For yehuatl, he, it, that.
Ihuitl,
I, [3]; IV, [7]. A feather; met., a model, pattern.
Ihiya,
II, [2]. Apparently for iye, yes, affirmative particle.
Ilhuiquetl,
III, [8]. From ilhuia, to say, to call.
Iliuiz,
XV, [5]. Thoughtlessly; with negative prefix a, not thoughtlessly.
Ymocxi,
I, [2]. Poetic for in micti, from mictia, to slaughter.
Yoalticatla,
VIII, [1]. Yoalli-ticatla, midnight.
Yoalli,
XV, [1]. Night.
Yoatzin,
XV, [3], [4]. Reverential of yoalli, night.
Yocoxquia,
XIX, [4]. Peaceably, quietly.
Yolcan,
XVIII, [5]. Place of birth.
Yolceuiz,
XV, [3], [4]. To appease, to please.
Yollotl,
IV, [6]. Heart, mind, center.
Itaca,
IV, [6]. For itacatl, food, sustenance.
Iteamic,
XIV, [11]. From itta, to see.
Itlani,
XIV, [7]. See Tlani.
Itontecuitl,
VI, [5]. Explained by the Gloss by in tetecuti, which I take to be an error for in teteuctin.
Itopanecauiloc,
III, [9]. The Gloss gives ni topan. The verbal is a passive from caua, to leave, to abandon.
Itta,
IV, [8]. To see, to esteem.
Ytzicotla,
II, [5]. For uitzicotla, lit., place abounding in thorns; fig., the south.
Itzipana,
X, [4]. Apparently a compound of ixtli, face, and pan, for the more usual ixpan, before, in front of; ixtli in comp. sometimes becomes itz, as in itzoca, “tener sucia la cara,” Molina, Vocabulario.
Itziueponi,
XI, [4]. For itztle-cueponi, “resplendent with spears.”
Itzpapalotl,
IV, [5]. “The obsidian butterfly,” an image of gold and feathers, worn as a royal insignia. See Sahagun, Lib. VII, Cap. 12.
Yua,
III, [8]. To send.
Yuitla,
XIII, [6]. See ihuitl.
Yuiyoc,
II, [3], [4], [5]. From yuiyotl, a feather, yuiyoa, to be dressed in feathers, or feather garments.
Ixtlauatl,
IV, [6]. Open field, uncultivated region.
Yyaconay,
I, [1]. For ayac-on-ay, as appears by the gloss.
Yya.
See Ayya.
Izqui,
XIV, [8]. As many as.
Iztac,
IV, [3], [4]. White.
Iz tleica,
VI, [3]; XV, [1]. “Here is why.” The interrogative changed into the predicative form. See Paredes, Compendio, p. 154.