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Rig Veda Americanus

O

Reading edition

Oc,

II, [2]. Yet, besides this.

Ocelocoatl,

III, [4]. “Tiger snake.”

Ocoyoalle,

VIII, [2]. “The night pine.” Apparently a proper name.

Ocutitlana,

XI, [2]. “Among the pine woods.”

Oholopa,

II, [3]. Poetic compound of ololoa, to cover, to dress, and oppa, twice.

Ollama,

XIV, [9]. To play at ball; from olli, a ball.

Olya,

XVIII, [1]. A form from ololoa, to cover or clothe oneself.

Omei,

XIII, [5]. For ome, two; the Gloss reads matlactli ome, twelve.

On,

I, [1], et sæpe. A particle, merely euphonic, or signifying action at a distance.

Onca,

sæpe. There.

Onoalico,

XI, [1]. Proper name, derived from onoua, the impersonal form of onoc, and meaning “a peopled place,” a thickly inhabited spot. The terminal, co, is the postposition, at.

Opuchi,

XVIII, [6]. “Left-handed;” by the Gloss = tiacauh, brave, valiant.

Oquixanimanico,

X, [1]. A form in the second person plural, compounded of quiça and mani, “coming forth, scatter yourselves around.”

Otlacatqui,

XIV, [3], [4]. Ilacati, to be born.

Otli,

VIII, [5]. Path, road.

Ouayyeo,

I, [2]. An interjection.

Oya,

sæpe. 1. An interjection. 2. Preterit of yauh, to go.

Oyatonac,

II, [6], [7]. For otonac, from tona, to shine.

Oztomecatl,

XIV, [11]. A merchant.

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