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The history and adventures of the renowned Don Quixote

Part 2 / Book 2 — BOOK II.

T. (Tobias) Smollett translation

CHAP. I. OF WHAT BEFEL DON QUIXOTE AT THE CASTLE OR HOUSE OF THE KNIGHT OF THE GREEN SURTOUT—WITH OTHER OUT-OF-THE-WAY MATTERS.

Don Quixote found that Diego’s house, like the houses of most country gentlemen, was large and roomy, with the arms of the family over the great gates, cut out in rough stone; the buttery was in the yard, the cellar was under the porch, and around were placed divers jars, which jars being of the manufactory of Toboso, recalled the memory of the metamorphosed and inchanted Dulcinea; upon which, without reflecting what he said, or before whom he poured out his sighs and tears: ‘O dearest pledges,’ said he, ‘which now I find in bitterness of sorrow, but sweet and ravishing when Heaven’s high will ordained it so. O jars of Toboso, which have recalled into my mind the dear idea of my greatest sorrow!’ This exclamation was overheard by the young poet, Diego’s son; who, along with his mother, had come down to receive Don Quixote. Both mother and son were struck with his uncouth figure, and he, alighting from Rozinante, with great good breeding, begged leave to kiss the lady’s hand. To which intreaty Don Diego added, ‘Madam, receive with your usual politeness, Signior Don Quixote de La Mancha, knight-errant, whom I here introduce to you as a gentleman of the brightest parts and most intrepid courage of any in the world.’ Donna Christina (for that was the lady’s name) received him with all the marks of respect and esteem, and Don Quixote overpaid them in polite and mannerly acknowledgments; the same kind of intercourse passed between him and the young scholar, whom he took by his conversation to be a gentleman of vivacity and acuteness.

The author here minutely describes Don Diego’s house, gives an inventory of the furniture usually contained in the house of a rich country gentleman: but the translators of this history have thought it adviseable not to mention these and such other particular matters, as being rather foreign from the main scope of this history, in which truth has more energy than needless and languid digressions.

Don Quixote was conducted into a hall, where Sancho disarmed him; after which, he remained in his other accoutrements, a pair of wide walloon breeches, 365and a shamoy-leather doublet, stained with the rust of his armour; his band was collegian, neither starched nor laced; his buskins of the colour of dates, and his shoes of waxed leather; he girded upon his thigh his trusty sword, which hung at a belt of seal’s skin, for it is believed he had been for some years troubled with an imbecility in his loins; and over all these was a long cloak of good grey cloth; but, before he stirred any farther, he applied to his face five or six pitchers (the precise number not being exactly ascertained) of fair water, which, nevertheless, still ran off exhibiting a whey colour; and it was undoubtedly owing to the irregular appetite of Sancho, and his having made the bargain for these nasty curds, that his master was now scoured so white and so clean. In this equipment, as here described, and with a gallant air and address, Don Quixote walked into another hall, where the young gentleman of the house was waiting to receive and entertain him, till dinner should be got ready; for as to the Lady Donna Christina, she was busy in ordering matters so, upon the arrival of this noble guest, as to let it be seen she knew what reception to give those who came to visit under her roof.

While Don Quixote was unarming, Don Lorenzo (that was the name of Diego’s son) took the opportunity of that leisure time to ask his father, who that knight was he had brought home to them; ‘For,’ said he, ‘his name and his uncouth figure, and your telling us, at the same time, that he is a knight-errant, puzzle both my mother and me prodigiously.’—‘I know not,’ said Don Diego, ‘what answer to make you; all I can say is, I never saw a madman act more frantickly, and have heard him talk so very sensibly, as gave the lye to all his actions: but I would have you enter into conversation with him, and sound the depth of his understanding; you have sense enough, and therefore I would have you form a judgment of him according to your own observation; to say the truth, I myself am more inclined to believe him distracted than otherwise.’

Upon this intimation, Don Lorenzo went to entertain Don Quixote, as we have mentioned; who, among other discourse, said to Lorenzo, ‘Signior Don Diego de Miranda, your father has been pleased to inform me a little of your great genius and good judgment, and particularly that you are a great poet.’—‘A poet, in some sense, I may be,’ said Lorenzo; ‘but a great one did I never so much as dare even in my own imagination to think myself. True it is, I am a little fond of poetry, and of reading the good poets; but don’t at all for that reason merit the title my father is pleased to bestow upon me.’—‘I love your reserve,’ said Don Quixote: ‘for poets are usually far removed from modesty, each thinking himself the greatest in the world.’—‘No rule holds universally,’ answered Lorenzo, ‘and there may be one who is really a great poet, and yet does not think himself so.’—‘There must be very few such,’ answered the other; ‘but pray, Sir,’ continued he, ‘what verses are those you are about, which your father says make you so anxious and studious? for, if it be commenting upon some theme, I know somewhat of the art of paraphrasing, and should be glad to see what your performance is; and if they are designed as a poetical prize, let me advise you to obtain the second, for the first is decreed in view of interest, or in favour of the great quality of some person; but merit carries the second: so that, according to the general practice of our universities, the third becomes the second, and the first the third; but, notwithstanding this acceptation, the name of the first makes a great shew.’—‘So far, surely,’ said Lorenzo to himself, ‘this gentleman shews no signs of a disturbed understanding; but we’ll go on.—Your worship, I presume, has been long at the schools; pray, Sir, what sciences have you addicted yourself to?’—‘That of knight-errantry,’ replied Don Quixote; ‘a science equally sublime as your poetry; and, in my humble opinion, even mounted a few steps above it.’—‘That science,’ answered Lorenzo, ‘I am hitherto a stranger to; it has not yet come within the extent of my knowledge.’—‘It is a science,’ answered the other, ‘that includes in itself virtually, most, if not all the other sciences in the world; for he who professes it must be a civilian, and know the laws both of distributive and communicative justice, to determine, with equity and 366propriety, what lawfully and properly belongs to every individual: he must be a good divine and casuist, that he may, with clearness and precision, defend the principles of the Christian faith, which he professes, as often as he shall be required so to do: he ought to be a physician, and particularly a botanist, that, in the midst of desarts and wildernesses, he may know those herbs that are of efficacy in curing wounds; for a knight-errant cannot at every turn have recourse to a surgeon. He ought to be an astronomer, to distinguish by the stars the time of the night, together with the climate and part of the globe on which he chances to be: he must be learned in the mathematicks, for which he will frequently have occasion; and besides being adorned with all the theological and cardinal virtues, he ought to descend to other minute branches of science. I say, for example, he must know how to swim like an herring, to shoe an horse, to mend a saddle and bridle; and, returning to what we have observed above, he must preserve his fealty to God and his mistress; he must be chaste in thought, decent in speech, liberal in action, valiant in exploits, patient in toil, charitable with the needy; and finally, an asserter of truth, even though the defence of it should cost him his life. Of all these great and small qualities is a good knight-errant composed; so that Signior Don Lorenzo may judge, whether it be a snivelling science which is learned and professed by a knight-errant: and whether it may not be compared with the sublimest which are taught in colleges and schools.’—‘If that be the case,’ replied Don Lorenzo, ‘I affirm, that it has the advantage over all others.’—‘How!’ cried Don Quixote, ‘if that be the case!’—‘What I would say,’ resumed Lorenzo, ‘is, that I doubt whether there ever were or are knights-errants adorned with so many virtues.’—‘I have often said what I am now going to repeat,’ answered Don Quixote, ‘that the greatest part of the world believes there never were knights-errant; and, in my opinion, if Heaven does not work a miracle to prove that they both did and do exist, whatever trouble may be taken will fail of success, as I know by repeated experience. I will not, therefore, spend time at present, in refuting and rectifying the error in which you and many others are involved; but my intention is to pray that Heaven will extricate you from your mistake, and give you to understand how advantageous and necessary knights-errant have been to the world in past ages, and how useful they might be to the present, were it the custom to solicit their assistance: but, now, for the sins of mankind, idleness, sloth, gluttony, and extravagance, prevail and triumph.’ Here Don Lorenzo said within himself, ‘Now hath our guest given us the slip; but, nevertheless, he is a whimsical madman, and I should be an idle fool, if I thought otherwise.’

In this place their discourse was interrupted by a call to table; and Don Diego asked his son, what he had fairly extracted from the genius of his guest. To this question he replied, ‘All the best physicians and writers that the world contains, will not extract him fairly from the blotted sheet of his madness; but he is a party-coloured maniack, full of lucid intervals.’ They sat down to eat, and their repast was such as Don Diego had said upon the road he was wont to bestow upon his friends whom he invited, neat, plentiful, and savoury; but what yielded more satisfaction to Don Quixote, was the wonderful silence that prevailed over the whole house, which in this particular resembled a monastery of Carthusians.

The cloth being removed, grace said, and hands washed, Don Quixote earnestly desired that Don Lorenzo would repeat the verses designed for the literary contest; and the young gentleman answered, ‘Rather than appear one of those authors, who when they are requested to rehearse their works, refuse to grant the favour, and on the other hand, disgorge them upon those who have no inclination to hear them; I will repeat my gloss, from which I expect no reward, as I composed it solely with a view to exercise my genius.’—‘It was the opinion of an ingenious friend of mine,’ said Don Quixote, ‘that no man ought to fatigue himself in glossing upon verses; because, as he observed, the gloss could never come up to the text; and very often, or indeed almost always, the gloss was foreign to the original proposition; besides, the laws 367of the gloss were extremely narrow, restricting the paraphraser from the use of interrogations; and, “Said he,” or, “I will say;” as well as from changing verbs into nouns, and altering the sentiment; with other ties and shackles incurred by those who try their fortune in this way, as you yourself undoubtedly know.’—‘Verily, Signior Don Quixote,’ cried Don Lorenzo, ‘I am very desirous of intrapping your worship in false Latin; but it is not in my power, for you slip through my fingers like an eel.’—‘I do not know,’ answered the knight, ‘what you mean by saying I slip through your fingers.’—‘I will explain myself some other time,’ replied Don Lorenzo; ‘mean-while, your worship will be pleased to hear the paraphrase and the text, which run thus—

‘THE TEXT.

‘Could I the moments past renew,

Though fate should other joys deny;

Or bring the future scenes to view

In time’s dark womb that rip’ning lie.

‘THE GLOSS.

‘As all things perish and decay;

So did that happiness I mourn,

On silent pinion fleet away;

Ah! never—never to return.

At Fortune’s feet forlorn I lie:

Would she again propitious strew

Her favours, who more blest than I,

Could I the moments past renew!

‘No pleasure, palm, or wreathe I claim,

No wealth or triumph seek to find;

For all my wish, and all my aim,

Is to retrieve my peace of mind.

Ah, Fortune! thy returning smile

Would change to bliss my destiny,

And ev’ry gloomy thought beguile,

Though fate should other joys deny.

‘Fond wish! impossible and vain;

No pow’r on this terrestrial ball

Can Time’s unwearied foot detain,

Or his accomplish’d flight recall.

He forward flies, nor looks behind;

And those miscarriage will pursue,

Who hope this fugitive to bind,

Or bring the future scenes to view.

‘Perplex’d with hopes and fears I live,

Tho’ death at once would ease my pain;

What folly, then, for me to grieve,

Who can that easy cure obtain?

No! yet a wiser course I’ll steer,

Resolv’d my fortune still to try,

Until those happier days appear,

In time’s dark womb that rip’ning lie.’

Don Lorenzo no sooner concluded his paraphrase, than Don Quixote starting up, took the young gentleman by the right-hand, and raising his voice even almost to a halloo, pronounced, ‘Now, by the Heaven of heavens! noble youth, you are the best poet in the world, and deserve to be crowned with laurel, not by Cyprus or Gaeta, as an author said, whom God pardon, but by the academy of Athens, did it now subsist, and by those of Paris, Bologna, and Salamanca, which are still in being. Heaven grant, that those judges who deny you the first prize, may be transfixed by the arrows of Apollo, and that the Muses may never deign to cross the thresholds of their doors. Signior, let me hear, if you please, some of your more majestick verses, that I may be thoroughly acquainted with the pulse of your admirable genius.’ Is it not diverting to observe, that Don Lorenzo was pleased with the applause of Don Quixote, although he considered him as a madman? O influence of flattery, how far dost thou extend! and how unlimited are the limits of thy agreeable jurisdiction! This truth is verified in the behaviour of Lorenzo; who, in compliance with the desire and intreaty of the knight, repeated this sonnet, on the fable or story of Pyramus and Thisbe.

SONNET.

Fair Thisbe’s charms what bulwarks could withstand!

They pierc’d e’en to her gallant lover’s soul;

And Cupid hasten’d from the Cyprian strand,

To view the narrow paths by which they stole.

Here silence spoke; and through that narrow breach,

Which e’en the timid voice durst not essay,

Th’ intrepid souls to perfect union stretch:

Inspir’d, impower’d, by love’s almighty sway.

Th’ ill-fated pair to death untimely came,

With flow’ry pleasure’s tempting bait intic’d:

By the same poignard, monument, and fame,

At once destroy’d, enclos’d, immortaliz’d.

368‘Blessed be God!’ cried Don Quixote, when he had heard the sonnet of Don Lorenzo, ‘that amidst the infinite number of consumptive poets that now exist, I have found one consummate, as your worship has plainly evinced yourself, by the art and execution of those stanzas.’

The knight was sumptuously regaled in the house of Don Diego, for the space of four days; at the expiration of which he thanked his entertainer for the noble treatment he had received from his hospitality, and begged leave to depart; for as it did not become knights-errant to devote much time to ease and banquetting, he was desirous of fulfilling the duty of his profession in seeking adventures, with which he understood that country abounded, and in which he hoped to employ the time till the day of the tournament of Saragossa, whither he was bound; but, first of all, he was resolved to enter the cave of Montesinos, about which so many strange stories were recounted all over that neighbourhood, that he might investigate and discover the origin and real springs of the seven lakes of Ruydera. Don Diego and his son applauded the glorious design, and desired he would supply himself with whatever their house or fortune could afford; for they would, with the utmost good-will, perform that service, which they equally owed to his personal valour and honourable profession. At length arrived the day of his departure, as joyful to the knight as dismal and unfortunate to Sancho Panza, who had lived so much at his ease amidst the plenty of Don Diego’s house, that he could not without reluctance return to the hunger that prevails in dreary forests, and to the poverty of his ill provided bags, which, however, he now took care to fill and stuff with what he thought most necessary for his occasions.

At parting, Don Quixote addressing himself to Don Lorenzo, ‘I know not,’ said he, ‘whether I have already told your worship, but if I have, let me now repeat the intimation, that when you are inclined to take the shortest and easiest road to the inaccessible summit of the temple of fame, you have no more to do, but to leave on one side the path of poetry, which is pretty narrow, and follow that of knight-errantry, which, though the narrowest of all others, will conduct you to the throne of empire, in the turning of a straw.’ With this advice did the knight, as it were, sum up the process of his madness; which, however, was still more manifest in this addition: ‘Heaven knows what pleasure I should feel in the company and association of Don Lorenzo, whom I would teach, by my own example, to spare the fallen, and trample the haughty under foot; virtues annexed to the order I profess: but as his tender years do not require such tutorage, nor would his laudable exercises permit him to pursue my steps, I shall content myself with assuring his worship, that being a poet, he may certainly acquire renown, if he will conduct himself rather by the opinion of others, than his own; for no parent ever thought his own off-spring ugly, and this prejudice is still more strong towards the children of the understanding.’

Both father and son admired anew the strange medley of Don Quixote’s discourse, in which so much discretion and madness were jumbled together; and were astonished at the wilfulness and obstinacy with which he was so wholly bent upon the search of his misadventurous adventures, that constituted the very aim of all his desires. Nevertheless, they repeated their offers of service and civility, and with the good leave of the lady of the castle, Don Quixote and Sancho set out on Rozinante and Dapple.

CHAP. II. IN WHICH IS RECOUNTED THE ADVENTURE OF THE ENAMOURED SHEPHERD—WITH OTHER TRULY DIVERTING INCIDENTS.

A little way Don Quixote had travelled from the habitation of Don Diego, when he was joined by two persons dressed like ecclesiasticks, or students, and a couple of labouring men mounted upon asses; behind one of the students was a bundle wrapped up in green buckram, seemingly consisting of some linen and two pair of coarse thread stockings; while the other was encumbered with nothing but a couple of new black fencing-foils, with their buttons. The countrymen carried other 369things, which discovered and gave notice, that they were on their return from some great town, where they had made a purchase, and were bringing it home to their own village; and they, as well as the students, were seized with that admiration which was incident to all those who for the first time beheld Don Quixote; indeed, they burned with curiosity to know what sort of a creature he was, so different in appearance from other men.

The knight saluted them courteously, and understanding their road was the same route that he designed to follow, made a proffer of his company, at the same time begging they would slacken their pace, as the beasts travelled faster than his horse. In order to facilitate their compliance with his request, he briefly told them who he was, made them acquainted with his office and profession, which was chivalry, and observed that he was going in quest of adventures, through all parts of the world; giving them to understand, that his proper name was Don Quixote de La Mancha, and his appellative the Knight of the Lions.

All this information was Greek or gibberish to the countrymen, but not to the students, who immediately discovered the weakness of Don Quixote’s brain; nevertheless, they beheld him with admiration, and one of them, in a respectful manner accosted him thus: ‘If your worship, Sir Knight, follows no determined road, as those who go in quest of adventures seldom do, be so good as to accompany us, and you will be an eye-witness of one of the most splendid and opulent weddings that ever was celebrated in La Mancha, or in many leagues around.’

When Don Quixote asked if it was the marriage of any prince, which he so highly extolled, the other replied, ‘It is no other than the bridal of a farmer and a country maid; he the richest of all this neighbourhood, and she the comeliest that ever man beheld. The preparations are new and extraordinary; for the marriage is to be celebrated in a meadow adjoining to the village of the bride who, by way of excellency, is called Quiteria the Beautiful, and the bridegroom is known by the appellation of Camacho the Rich; she is but eighteen, and he turned of twenty, to that they are extremely well matched; though some curious persons, who remember all the pedigrees in the world, are pleased to say, that her family has in that respect the advantage of Camacho’s: but now-a-days these circumstances are altogether overlooked; for wealth is able to repair a number of flaws. In a word, Camacho is liberal, and has taken it in his head to overshadow and cover the whole meadow in such a manner, that the sun will find some difficulty in penetrating, so as to visit the verdant plants with which the ground is adorned. He has likewise bespoke choice dancers, both with swords and morrice-bells; for there are people in the village who can jingle and snap to perfection; not to mention your shoe-slappers, a power of whom are summoned to the nuptials: but none of those things I have mentioned, or of a great many circumstances I have left untold, are likely to render the marriage so memorable as the behaviour which is on this occasion expected from the rejected Basilius.

‘This Basilius is a neighbouring swain, and townsman of Quiteria, and there is nothing but a partition wall between his house and that of her parents, whence Cupid took occasion to renew the long forgotten loves of Pyramus and Thisbe, for Basilius became enamoured of Quiteria, even from his tender years, and she smiled upon his passion with all manner of honourable indulgence; insomuch that the love of the two children, Basilius and Quiteria, furnished entertainment and discourse for the whole village. As their age increased, Quiteria’s father resolved to forbid Basilius the usual access he had to his house; and, to free himself from all sorts of jealousy and suspicion, proposed a match between his daughter and the rich Camacho, thinking it would not be so well to give her away to Basilius, to whom fortune had not been so kind as nature; though, to tell the truth, without envy or affection, he is the most active young man we know, an expert pitcher of the bar, an excellent wrestler, and great judge of hand-ball: he runs like a deer, leaps nimbler than a goat, plays at 370nine-pins as if he used inchantment, sings like a sky lark, touches the guittar so as to make it perfectly speak, and handles a foil like the best fencer in the world.’—‘For that sole accomplishment,’ cried Don Quixote, ‘the young man deserves not only to be married to the beautiful Quiteria, but even to Queen Ginebra herself, were she now alive, in spite of Sir Lancelot, and all those who should endeavour to oppose the match.’—‘Let my wife alone for that,’ said Sancho Panza, who had hitherto travelled in silent attention; ‘she, good woman, would have every body match with his equal, sticking to the old proverb, that says, Let every goose a gander chuse. What I would willingly see is the marriage of this worthy Basilius; for he has already got my good-will, with that same lady Quiteria; and God grant them peace and plenty, and rest their souls in heaven—[his meaning was quite the reverse]—who prevent lovers from marrying according to their inclinations.’—‘If that was always the case,’ replied Don Quixote, ‘parents would be deprived of that election and jurisdiction they possess, to marry their children when and how they shall think proper; and if every daughter was at liberty to indulge her own inclination in the choice of an husband, one would perhaps chuse her father’s servant, and another place her affection upon some gaudy coxcomb, whom she might chance to see passing along the street, even though he should be a disorderly ruffian: for love and affection easily blind the eyes of the understanding, which are so necessary towards the settlement of one’s condition in life; and as we are apt to commit very important mistakes in the article of matrimony, it requires great caution, as well as the particular favour of Heaven, to succeed in the choice of a wife. A prudent man, who is resolved to undertake a long journey, will, before he sets out, endeavour to find a safe, quiet, and agreeable fellow-traveller. Then why should not the same pains be taken by the man who is going to travel through the whole journey of life? especially in the choice of a companion for bed, board, and every other purpose for which the wife is subservient to the husband; a man’s own wedded wife is not like a commodity which being once bought may be bartered, exchanged, or returned, but is an inseparable appendage that lasts for life.

‘Marriage is a noose, into which if the neck should happen to slip, it becomes inexplicable as the Gordian knot, and cannot be undone till cut asunder by the scythe of death. Much more could I add upon this subject, if I were not prevented by the desire I have to know whether Mr. Licentiate has any thing farther to entertain us with, relative to the history of Basilius.’ To this hint the other (call him scholar, batchelor, or licentiate) replied, ‘I have not any thing material to add, but that from the time he understood Quiteria was to be married to Camacho the Rich, he was never seen to smile, or heard to speak consistently: he is thoughtful and melancholy, talks to himself; all which are undoubtedly symptoms of a disordered mind. He scarce either eats or sleeps; and what little he does eat is fruit; when he sleeps at all it is upon the bare ground, and in the open air, like the beasts of the field. He every now and then looks up to heaven; at other times, like one stupid, fixes his eyes on the ground, and seems as if he was a cloathed statue, with the drapery flowing to the gales of the wind: in a word, he gives such indications of a fatal passion, that we believe for certain, when Quiteria to-morrow pronounces the Word “Yes,” she will in that seal the sentence of his death.’

‘God will order things better,’ said Sancho, ‘for he inflicts the wound, and will also perform the cure. No one knows what may happen; there are a great many hours between this and to-morrow, and in one hour, even in a moment, down comes the house; I have myself seen sun-shine and rain at the same time; a man goes to bed well at night, but cannot bestir himself next morning. Let me know, the best of ye, if any man can brag of having put a spoke in fortune’s wheel? No one, to be sure; and between the Yes and No of a woman, I would not venture to thrust the point of a pin, and that for a weighty reason, because there would-not be room for it; if you will only allow me one 371thing, that Quiteria loves Basilius, I’ll yet engage to give him a wallet-full of good-luck; for I have been told, that love wears a pair of spectacles, which spectacles make copper look like gold, and poverty appear to be riches, and specks in the eyes to seem pearls.’—‘A curse on thee!’ cried Don Quixote, ‘what is it thou wouldst be at! once thou art set in to stringing thy proverbs, none but Judas, with whom wish thou wert, can have patience to hear thee out! Say, animal, what knowest thou about spokes or wheels, or any other thing whatsoever?’—‘O! since you do not understand me,’ answered the squire, ‘no wonder you think it nonsense what I say; but that signifies nothing: I understand myself, nor have I said many nonsensical things yet, only your worship always plays the cricket upon my words and actions.’—‘God confound thee, thou confounder of all language!’ said Don Quixote. ‘Cricket! I suppose thou meanest critick.’—‘As to that matter, Sir,’ said Sancho, ‘be not too severe upon me; you know I was neither bred at court, nor studied at Salamanca, to know when I am right in the letter of a word; and as I hope for mercy from God, I think it unreasonable to expect that, the Sayagues[154] should speak in the same manner as the Toledans; though, for that matter, there are Toledans who are not more nice than other folks at the work of speaking properly.’—‘Very true,’ said the licentiate, ‘for how should a man, whose business is in the tan yards, and in the Zocodover[155], speak so good language as they who do nothing but walk from morning to night in the cloysters of the cathedral? and yet they are all Toledans; on the other hand, purity, propriety, elegance, and perspicuity, are to be found among polite people of sense; though they be natives of Majalahonda; I say people of sense, because so great a number of people are not so, and sense is the foundation of good language, assisted by custom and use. I must tell you, gentlemen, it has pleased God, for my sins, that I have studied the canon-law at Salamanca, and I pique myself a little on being able to converse in clear, easy, and expressive language.’—‘If you had not piqued yourself more upon your dexterity at these good-for-nothing foils you carry about with you, than upon your knowledge in languages, instead of lagging the hindmost, you might have been at the head of your class,’ said the other student. ‘I tell you, Mr. Batchelor, that you are the most prejudiced man in the world, in that respect, for treating dexterity at the sword as a matter of no signification.’—‘It is no prejudice with me, it is a confirmed opinion and truth,’ replied Corchuelo; ‘and if you please to make the experiment, I will convince you. You carry foils now along with you, and an opportunity offers; I’ll shew you that I have nerves and strength, backed with such courage as will prove sufficient to demonstrate to you that my opinion is not the effect of prejudice; get off your ass, and try your measured distances, your wheelings, your longes, and art of defence; and I’ll engage, with only the plain rustick skill I have, to make you see the stars at noon-day; for I trust under God, the man is yet unborn who can make me turn my back; nor have I met with any man whom I will not oblige to give ground.’—‘As to turning your back, or not turning your back, that is none of my business,’ replied the master of the science; ‘though it is not impossible but that the first spot you fix your foot on may prove your burying-ground: I mean, it is possible you may be left dead there, for slighting the noble science of defence.’—‘That we shall see presently,’ replied Corchuelo, jumping hastily upon the ground, and snatching with great fury one of the foils, which the other carried upon his ass.

Here Don Quixote cried out, ‘Not so, by heavens! I will be umpire of this fencing-match, and judge of this long-controverted dispute.’ So saying, he alighted from Rozinante, and grasping his lance, planted himself in the very middle of the road, just as master licentiate, in a masterly posture and regular advances, was making towards Corchuelo, who ran at him with 372fire, as the saying is, flashing from his eyes; while the two country fellows, without dismounting, sat still as spectators of this most deadly tragedy. Corchuelo assailed him every way with high strokes, low strokes, back-strokes, cuts, thrusts, flashes out of number, and as thick as hail; in short, he fell upon the licentiate like an enraged lion, but was checked a little in the career of his fury by a smart push in the mouth from the licentiate’s foil, who made him kiss the button, though with less devotion than if it had been a relick. In a word, the licentiate, by skilful and well-planted thrusts, counted the buttons of his cassock, and went through it so often, that it hung in rags like the tails of the polypus: twice was Corchuelo’s hat struck off; and so spent was he, that in rage and spite, and furious choler, he flung the foil into the air with so much force, that one of the countrymen, who went to fetch it, being a kind of scrivener, declared upon oath, that it went near three quarters of a league; which affidavit being preserved, has been, and is, a testimony to demonstrate that art prevails over strength.

Corchuelo, quite tired out, sat down; and Sancho going up to him, ‘Mr. Batchelor,’ said he, ‘if you will be ruled by me, from henceforth challenge no one to fence, but dare them to wrestle and pitch the bar, since now you are of a proper age and strength for that exercise; for I have heard say of these fencers, that they can thrust you the point of a sword through the eye of a needle.’—‘I am now convinced,’ answered Corchuelo, ‘and am taught by experience a truth I could not otherwise have believed.’

So getting up, he went and embraced his adversary, and they were now better friends than ever. The company not being willing to wait for the scrivener, who was gone after the foil, imagining he might be too long absent, resolved to put forward as fast as they could, that they might arrive early at Quiteria’s village, whither they were all going. As they travelled on their way, the licentiate demonstrated to them the excellencies of the noble science of defence, by such convincing arguments, drawn from the nature of truth and mathematical certainty, that every one was convinced of the usefulness of the science; and Corchuelo particularly was made a convert, and entirely cured of his obstinacy.

The night was just fallen, and before they came to the village, it seemed as if something like a heaven full of an infinite number of bright stars was between them and it; they likewise heard an harmonious but mixed sound of flutes, tambourines, psalters, cymbals, drums, and bells. As they came nearer, they perceived the boughs of an arbour, which was made on one side of the entrance into the village; and this all flaming with lights, which were not in the least disturbed by the wind; for the evening was so calm, that there was not a breath of air, so much as to move a leaf upon a tree. But the life and spirit of the wedding consisted in the musicians, who in bands ranged up and down that delightful place, some singing, some dancing, and others playing upon the different instruments. In a word, it looked as if joy and delight were sporting and playing through this meadow: a great many were employed in raising scaffolds, that they might view from them more commodiously the plays and dances which were to be in that place, to solemnize the nuptials of Camacho the Rich, and the obsequies of Basilius. Don Quixote refused to enter the village, though both the batchelor and the countryman invited him: but he pleaded what he thought a sufficient excuse, the custom of knights-errant to sleep in fields and forests, rather than in towns, though under gilded roofs; and therefore he turned a little aside, grievously against the will of Sancho, who had not yet forgotten the good lodgings he had enjoyed in the house of Don Diego.

CHAP. III. AN ACCOUNT OF THE WEDDING OF CAMACHO THE RICH, AND WHAT HAPPENED TO BASILIUS THE POOR.

The fair Aurora had hardly allowed Phœbus time to dry up the liquid pearls that hung upon his golden locks, when Don Quixote shaking from his limbs the drowsy fetters of sloth, got upon his legs, and called to Sancho Panza, who lay stretched along, and snoring; which situation his master seeing, 373before he awaked him, broke out into this soliloquy: ‘Happy thou, and blessed beyond the fate of other mortals, who, neither envying nor envied, sleepest sound, with unconcern of soul! Inchanters neither persecute, nor inchantments terrify thee: sleep on, I say again, and a hundred times more I say, sleep on; no jealousies on account of a mistress torture thee with perpetual watchings, no anxious cares of paying debts awake thee, no solicitude how thou must to-morrow provide for thyself and little ones breaks in upon thy slumbers. Ambitious views create thee no disquiet, nor the vain pomp of this empty world occasions thee any disturbance; thy concern is centered within the bounds of taking care of thy ass; for, as to taking care of thy person, that is laid upon my shoulders, a charge and burden that both nature and custom have laid upon masters; the servant sleeps, while the master is awake, and thinking how he shall maintain him, advance him in life, or do him some service. The uneasiness that arises from seeing the heavens as it were hard as brass, locked up, and refusing rain to cherish the earth, brings no anxiety upon the servant, but upon the master; who, in the days of dearth and famine, is bound to provide for him who served him in the time of abundant and plentiful harvest.’

To all this effusion Sancho answered not one word, for he was fast asleep, nor would have waked when he did, but that his master jogged him with the butt-end of his lance. He waked yawning and drowsy; and turning his face every way, ‘Umph!’ said he, ‘from yonder shady bower, if my nostrils deceive me not, proceeds rather the steam and savour of broiled rashers of bacon, than the fragrance of thyme and jessamine. O’ my conscience! weddings that begin in this savoury manner, must needs, in truth, be magnificent and abundant.’—‘Thou epicure,’ said Don Quixote, ‘have done, and let us go see this wedding, and what will be the fate of the slighted Basilius.’—‘Let his fate be as it pleases,’ quoth Sancho; ‘what, he poor and marry Quiteria! A pretty fancy truly, for one not worth a groat to think of matching so high; ’tis my opinion, a man who is poor ought to bless God for what he finds, and not be diving to find truffles at the bottom of the sea. I’ll lay a limb that Camacho can cover this same Basilius from head to foot with sixpenny pieces; and if this be so, as it certainly is, Quiteria would be a pretty lady of a bride, indeed, to refuse all the fine cloaths and fine things that, I warrant you, Camacho has given her already, and can give her still more; and to prefer, instead of them, a pitch at the bar truly, and a pass at the foils, which, it seems, make up Basilius’s riches. Go into a tavern for a pint of wine, and see if they will take a pitch of the bar, or a clever push of the foils, in lieu of the reckoning; as for your abilities, and your refinements, and graces, that will bring in none of the ready; Count Dirlos may have them for me: but when they happen to take their resting-place on a man who has wherewithal, O then, I wish no better than that my life may shew off as well as they do. Upon a good foundation a good house may be raised, and the very best bottom and best foundation of any is wealth.’—‘Oh!’ cried Don Quixote, ‘have done; have done with this harangue: I do from my soul believe, if one would but suffer thee to go on, thou wouldst lose both thy eating and sleeping in talking.’—‘Was your worship possessed of a good memory,’ replied Sancho, ‘you would remember certain articles stipulated between us, before we sallied forth upon this expedition; one of which was, that I was to talk as much as I pleased, provided it was not scandal against my neighbour, or derogating from your worship’s authority; and I imagine that nothing I have hitherto said is a breach of this agreement.’—‘I remember no such agreement,’ said Don Quixote; ‘but, allowing it to be so, it is my pleasure you should give over, and come attend me; for now the instruments we heard last evening send their chearing sounds through the vallies; and beyond all doubt the nuptials will not be put off to the sultry heat of the noon-day, but be solemnized in the fresh cool of the morning.’

Sancho did as he was commanded, and putting on Rozinante’s saddle and Dapple’s pannel, they both mounted, and gently walked their beasts into the 374artificial shade. The first object that presented itself to the eyes of Sancho, was an entire bullock spitted whole, upon an elm, roasting by a fire of wood of the size of a middling mountain, and round it six pots, but not such pots as are cast in common moulds, for they were half jars, and each of them contained a whole shamble of meat; whole sheep found room in them, and were stowed as commodiously as if they had been so many pigeons. There was an innumerable quantity of cased hares; and ready-plucked fowls that hung about the branches of the trees, ready to be swallowed up in these receivers; and an infinite number of wild-fowl, with vast quantities of venison, were likewise hanging about the trees, for the air to cool them. Sancho himself told above threescore skins, which, as it was afterwards discovered, were full of rich wines, every skin containing above twenty-four quarts. Loaves of the whitest bread were piled up like heaps of wheat on a threshing-floor; and such a quantity of cheese ranged in the form of bricks, as seemed a wall; two cauldrons of oil, larger than a dyer’s vat, were ready for frying their fritters and pancakes; and when fried, they took them out with strong peels, and dipped them in another pot that stood by full of prepared honey. The cooks, men and women, amounted to above fifty, clean, good-humoured, and all busy; in the belly of the roasting bullock were sewed a dozen sucking pigs, to make it tender and savoury. Spices of all sorts, which seemed to have been bought by wholesale and not by retail, stood in a vast chest. In short, the preparations for the wedding were indeed in a rustick taste, but in such plenty and profusion as might have feasted an army.

Sancho looked at every thing, attentively considered each particular, and was in raptures with the whole. But his whole heart and affections were chiefly captivated by the flesh pots; out of them he would have been glad, with all his heart, to have filled about a moderate barrel. Then the wine-skins made his bowels yearn; and after these the contents of the frying-pans, if vessels of such immoderate size may be so called. He could hold out no longer; it was not in the power of his nature to contain himself; therefore up he went to one of the cooks, who was busy, and addressing himself to him with a humble and hungry air, begged that he might be permitted to sop a luncheon of bread in one of the pots. To which request the cook replied, ‘Hunger does not preside over this day, thanks be to Camacho the Rich; e’en alight, and see if thou canst find any where a ladle, and skim out a fowl or two, and much good may it do thy good heart.’—‘I see no ladle,’ laid Sancho. ‘God forgive me all my sins!’ cried the cook, ‘what a poor helpless thing thou art! stay.’ So saying, he laid hold of a kettle, and dipping it at once into one of the half-jar pots, brought up three pullets, and a couple of geese. ‘Here,’ said he, ‘eat; make a breakfast of this scum, and see if you can stay your stomach with it till dinner-time.’—‘I have nothing to put it in,’ said Sancho. ‘Then take ladle and all,’ replied the cook; ‘for Camacho’s riches and good fortune are sufficient to supply every thing.’

While Sancho Panza passed his time in this manner, Don Quixote was attentive in observing about a dozen of countrymen, who entered in at one side of this spacious arbour, mounted upon beautiful mares, each of them accoutred with rich and gay caparisons, and hung round with little bells. They were clad in holiday apparel, and coursed round the meadow in a body, and, in regular careers, several times, with a joyous Moorish shout, flourishing, and crying out, ‘Long live Camacho and Quiteria, he as rich as she is fair, and she the fairest of the universe.’ Which exclamation, Don Quixote hearing, said within himself, ‘It is evident they never have beheld the beauty of my Dulcinea del Toboso; had they ever been blessed with a sight of her transcendant charms, they would be more sparing in their praises of this their Quiteria.’

Some time after there entered, at different parts of the arbour, different sets of dancers; one of whom consisted of twenty-four sword dancers, all of them clean, well-made, jolly swains, clad in fine white linen, and white handkerchiefs embroidered with silk of various colours. One of those who were mounted upon the mares asked a youth, who led the band of the sword-dancers, whether any of his companions had received any hurt? ‘As yet,’ replied the 375other, ‘we are all safe and sound, thanks be to God, no one is wounded!’ and immediately upon that mixed among his companions with so many twistings and windings, and with such dexterity, that though Don Quixote had been used to behold such dances, he never saw any he approved so much. Another dance likewise pleased him prodigiously; that was another chorus of twelve most beautiful damsels, of such an age, that none appeared under fourteen, nor did any seem to be quite eighteen; they were all clad in green stuff of Cuenca, their locks were, some plaited, some flowing loose, and all so fine and flaxen, as to rival those of Phœbus himself, and crowned with garlands of roses, of jessamine, and of woodbine. This beautiful bevy was led up to the dance by a venerable old man and an ancient matron, both more airy and agile than could be expected from their years. A bagpipe of Zamora was their musick, and with modesty in their looks and countenances, and lightness of foot, they danced and tripped it away the prettiest in the world. After these, entered an emblematick dance of eight nymphs divided into two bodies: the God of Love led one, and Interest the other; Cupid with his wings, his bow, his quiver, and arrows; Interest clad in gold, and silk of rich and various colours. The nymphs, attendants on Cupid, had their names displayed in white parchment, and capital letters on their backs: the first was named Poetry, the second Discretion, the third Pedigree, the fourth Bravery. The attendants on Interest were likewise characterised: the first was Liberality, the second Bounty, the third Treasure, the fourth Quiet possession. The whole masque was preceded by a wooden castle, drawn by savages, clad in ivy and hemp dyed green, and so savage they looked, that they had almost frightened Sancho. On the front and on each of the four sides of this machine were inscribed these words, ‘The Castle of Discretion.’ Four able musicians played on the tabor and the pipe. Cupid, who began the dance, after he had made two movements, lifted up his eyes, and bent his bow against a damsel that stood upon the battlements of the castle, to whom he pronounced this address—

‘I am the God whose pow’r extends

Thro’ the wide ocean, earth, and sky;

To my soft sway all nature bends,

Compell’d by beauty to comply.

Fearless, I rule, in calm and storm,

Indulge my pleasure to the full,

Things deem’d impossible perform,

Bestow, resume, ordain, annul.’

Having repeated these stanzas, he shot an arrow to the top of the castle, and retired to his station. Then Interest advanced, and performed other two movements; after which the tabors were silent, and the power rehearsed these lines—

‘My pow’r exceeds the might of Love;

For Cupid bows to me alone,

Of all things fram’d by Heav’n above,

The most respected, sought, and known.

My name is Interest, mine aid

But few obtain, though all desire;

Yet shall thy virtue, beauteous maid,

My constant services acquire.’

Interest retiring, was succeeded by Poetry; who, after having performed his motions like the rest, fixed his eyes upon the lady of the castle, and said—

‘Let Poetry, whose strain divine

The wond’rous pow’r of song displays,

His heart to thee, fair nymph, consign,

Transported, in melodious lays;

If haply, thou wilt not refuse

To grant my supplicated boon,

Thy fame shall, wafted by the muse,

Surmount the circle of the moon.’

Poetry disappearing, Liberality advanced from the side of Interest, and, after several movements, repeated these lines—

‘My name is Liberality,

Alike beneficent and wise,

To shun wild prodigality,

And sordid avarice despise:

Yet, for thy favour lavish grown,

A prodigal I mean to prove;

An honourable vice, I own,

But giving is the test of love.’

In this manner, all the figures of the two squadrons advanced and retired, every one performing his movements, and repeating his verses, some of which were elegant, and others foolish enough; but those we have inserted were all that Don Quixote could retain, although his memory was very tenacious: then mixing 376all together in the dance, they winded and turned with great ease, grace, and agility. Cupid, in passing, shot arrows at the castle, while Interest battered it with round gilded earthen pots: at length, after the dance had continued a good while, this last pulled out a large purse made of Roman cat skin, to all appearance full of money, and throwing it at the castle, the boards seemed to be disjointed by the blow, and immediately fell asunder, leaving the damsel quite discovered and defenceless; then Interest, with the figures of his train, advancing, and throwing a great gold chain about her neck, seemed bent upon taking and dragging her into captivity. This design being perceived by Cupid and his partisans, they made an effort to release her, and all their motions were performed by the sound of the tabors, to which they danced and capered in concert. Then the savages interposing, and effecting an accommodation, refitted and rejoined the boards of the castle with admirable dispatch, the damsel enclosed herself anew; and thus the dance was finished, to the infinite satisfaction of the spectators.

Don Quixote asked one of the nymphs, what author had contrived and composed this entertainment; and being told it was the production of the parson, who had a rare noddle for such conceits, ‘I’ll lay a wager,’ said he, ‘that this same batchelor or curate is more a friend of Camacho than of Basilius; and that he is better acquainted with satire than prayer; for he has very artfully interwoven in this mask the talents of Basilius, and the wealth of his rival.’ Sancho Panza overhearing this observation, ‘My cock is the king,’ said he; ‘and I hold fast by Camacho.’—‘Then am I convinced,’ replied the knight, ‘that Sancho is one of those low-born peasants, who cry, “Long life to the conqueror.”’—‘I know not,’ resumed the squire, ‘what sect I am of; but this I know perfectly well, that I shall never skim from the flesh pots of Basilius, such a delicate scum as this that I have taken from the boilers of Camacho.’ With these words, he produced the kettle full of geese and pullets, and seizing a bird, began to eat with great glee and satisfaction; saying, in defiance of the talents possessed by Basilius, ‘Thou art worth just as much as thou hast, and hast just as much as thou art worth. There are only two families in the world, as my grannum was wont to observe, the Have-somethings and the Have-nothings: though she always stuck to the former; and now-a-days, my good master, we are more apt to feel the pulse of property than of wisdom. An ass with golden trappings, makes a better appearance than a horse with a pack saddle. Therefore, I say again, I hold fast by Camacho, the plentiful scum of whose pots contains geese, hares, and conies; while that of Basilius, if it comes to hand, or even if it should only come to the feet, is no better than dish-washings.’

‘Sancho,’ cried Don Quixote, ‘hast thou finished thy harangue?’—‘It shall be finished,’ replied the squire, ‘as I see your worship is displeased with it; though, if your disgust had not fallen in the way, I had cut out work enough for three days.’—‘Grant Heaven,’ said the knight, ‘that I may see thee dumb before I die!’—‘At the rate we follow,’ answered Panza, ‘before your worship dies, my mouth will be crammed with clay, and then I may chance to be so dumb, that I shall not speak another word to the end of the world, or at least till the day of judgment.’—‘Even should that be the case,’ replied Don Quixote, ‘I say unto thee, O Sancho! thy silence will never counterbalance what thou didst, dost, and wilt say, during the course of thy life; moreover, according to the nature of things, the day of my death will happen before thine; so that I have no hope of ever seeing thee silent, even while thou art drinking or sleeping, and that is the greatest favour I could expect.’

‘In good sooth, Signior,’ said the squire, ‘there is no trusting to Mrs. Ghostly, (I mean, death) who gobbles up the goslin as well as the goose[156]; and as I have heard our curate observe, tramples down the lofty turrets of the prince, as well as the lowly 377cottage of the swain. That same lady who is more powerful than coy, knows not what it is to be dainty and squeamish; but eats of every thing, and crams her wallet with people of all nations, degrees, and conditions; she is none of your labourers that take this afternoon’s nap, but mows at all hours, cutting down the dry stubble as well as the green grass; nor does she seem to chew, but rather swallows and devours every thing that falls in her way; for she is gnawed by a dog’s hunger that is never satisfied; and though she has no belly, plainly shews herself dropsical, and so thirsty as to drink up the lives of all the people upon earth, just as one would swallow a draught of cool water.’—‘Enough, friend Sancho,’ cried the knight, interrupting him in this place; ‘keep thyself well, now thou art in order, and beware of stumbling again; for, really, a good preacher could not speak more to the purpose than thou hast spoken upon death, in thy rustick manner of expression; I say unto thee, Sancho, if thy discretion was equal to thy natural parts, thou mightest ascend the pulpit, and go about teaching and preaching to admiration.’—‘He is a good preacher who is a good liver,’ answered Panza; ‘and that is all the divinity I know.’—‘And that is sufficient,’ said the knight; ‘yet I shall never understand or comprehend, as the fear of God is the beginning of wisdom, how thou, who art more afraid of a lizard than of thy Maker, should be so wise?’—‘Signior,’ replied Sancho, ‘I desire your worship would determine in your own affairs of chivalry, without taking the trouble to judge of other people’s valour or fears; for my own part, I am as pretty a fearer of God as one would desire to see in any neighbour’s child; wherefore, I beseech your worship, let me discuss this same scum; for every thing else is idle chat, of which we shall be able to give a bad account in the other world.’ So saying, he renewed his attack upon his kettle, with such keen appetite as awakened that of his master, who would certainly have joined in the assault, had not he been prevented by that which we must now relate.

CHAP. IV. WHICH CONTINUES TO TREAT OF CAMACHO’S WEDDING, AND OTHER INCIDENTS.

While Don Quixote and Sancho were engaged in the conversation related in the preceding chapter, they heard a great noise and shouting, raised by a company mounted on mares, galloping in full cry, to meet the young couple; who came surrounded by a thousand kinds of instruments, and accompanied by the curate, the relations, and all the creditable people of the neighbouring villages, in their holiday cloaths. Sancho, seeing the bride, exclaimed with marks of admiration, ‘I ’faith! she looks more like one of your gay court-dames, than a plain country-maid. Now, by the biggest beads of my rosary! instead of a tin brooch[157], her breast is bedizened with rich coral, and her hoyden-grey is turned into thirty-piled velvet; and, body o’me! the trimming is not of white linen, but of silk and sattin: then handle me her hands, set off with what? jewels of jet? No! let me never thrive, if they an’t decked with rings of gold! aye, and of massy gold, paved with pearls as white as a curd, every one of which is worth a Jew’s eye. O the whoreson baggage! and such hair! if it is not false, I never saw any so long, and so fair in my born-days. Do but mind how buxom, straight, and tall she is, and see whether she may not be compared to a moving palm-tree, loaded with clusters of dates; for nothing can be more like the gewgaws and toys that hang from her hair and neck. By my salvation! the damsel is well covered, and might pass through all the banks of Flanders.’ Don Quixote, though he smiled at the rustick praises of his squire, owned that, exclusive of his mistress Dulcinea del Toboso, she was the most beautiful female he had ever seen.

378Nevertheless, the fair Quiteria was paler than usual; and this change of complexion must have been owing to the bad night which brides always pass in adorning themselves for the approaching day of their nuptials. The company repaired to a theatre erected at one side of the meadow, and ornamented with carpets and boughs, where the ceremony was to be performed, and from whence they were to see the masques and other diversions; and they had just arrived at the place when their ears were saluted with a noise behind them, and a voice that pronounced, ‘Stay a little, hasty and inconsiderate people.’—In consequence of this address, they turned about, and perceived it was uttered by a man cloathed in a loose black coat, interspersed with crimson flames, crowned, as they soon perceived, with a chaplet of funeral cypress, and holding in his hand a truncheon of uncommon size. As he approached, he was known to be the gallant Basilius; at sight of whom they were surprized, and waited in suspence to see the issue of his exclamation, dreading some mischance from such an unseasonable visit. At length, wearied and breathless, he came up to the bride and bridegroom, and thrusting in the ground his staff that was pointed with steel, he fixed his eyes upon Quiteria, and with a pale aspect and hoarse quavering voice, pronounced these words: ‘Thou well knowest, ungrateful Quiteria, that, according to the holy faith we profess, thou canst not espouse another husband while I am alive; nor art thou ignorant, that while I waited until time and diligence should meliorate my fortune, I never sought to deviate from that decorum which thy honour required I should preserve; yet thou, disburdening thyself of all the obligations which thou owest to my honest passion, hast made another person master of what is justly mine; a man whose wealth is not only subservient to his good fortune, but even renders him superlatively happy; which happiness, that he may enjoy to the full (not that I think he deserves it, but because it is the will of Heaven to bestow it) I will, with my own hands, remove the impossibility or inconvenience that may obstruct it, by taking myself out of the way. Long live, long live Camacho the Rich, with Quiteria the Ungrateful, to enjoy many quiet and happy years; and death be the portion of the poor Basilius, whose poverty clipped the wings of his fortune, and laid him in an untimely grave.’

So saying, he laid hold of the staff which he had stuck in the earth, and drew from it a middling tuck, which was concealed in it as in a scabbard; then fixing that which may be called the hilt on the ground, he threw himself, with great activity and resolution, upon the point, which in an instant came out bloody at his shoulder, leaving the unhappy youth weltering in gore, and stretched upon the ground, transfixed with his own weapon. His friends immediately ran to his assistance, pierced with affliction at his misery and lamentable fate; and Don Quixote, dismounting, flew to his relief, held him in his arms, and found that he had not as yet expired. They were inclined to withdraw the tuck; but the curate, who was present, gave his opinion that it should not be withdrawn before he had confessed himself, because his death would be the immediate consequence of pulling out the weapon. Meanwhile, Basilius recovering a little, said, in a faint and piteous tone, ‘Ah, cruel Quiteria! wouldst thou, in this last and fatal agony, bestow upon me thy hand in marriage, I should deem my rashness exculpated, seeing by that I should acquire the happiness of calling thee my own.’ The curate, hearing this address, exhorted him to employ his attention upon the health of his soul, rather than upon such carnal pleasures, and earnestly pray to God to pardon his sins, and in particular this last desperate determination. To this remonstrance Basilius replied, that he would by no means confess, until Quiteria should first grant him her hand, a favour which would set his heart at rest, and give him spirits to undergo his confession.

Don Quixote hearing the petition of the wounded man, declared, in an audible voice, that Basilius requested nothing but what was just and reasonable, and besides very practicable; and that Signior Camacho’s honour would suffer no more, in wedding Signora Quiteria as the widow of Basilius, than in receiving her from her father’s own hands; for here nothing was required but the monosyllable of assent, which could have no other effect than the 379trouble of pronouncing it, as the bridal bed must also be the tomb of such a marriage. Camacho heard the whole, which kept him in such confusion and suspence, that he knew not what to say or do: but the friends of Basilius were so clamorous in soliciting him to consent to Quiteria’s giving her hand in marriage to the hapless youth, whose soul would otherwise perish in despair, that he was persuaded, and as it were compelled to say, that if his bride would grant that favour, he should be satisfied, as it would only for a moment delay the accomplishment of his desires. Immediately they surrounded Quiteria, whom with tears, intreaties, and other pathetic remonstrances, they pressed to give her hand to poor Basilius; but she, more obdurate than marble, and more inflexible than a statue, neither could, would, or desired to answer one word; nor would she have made the least reply, had not the curate desired her to come to a speedy determination, for the soul of Basilius being already between his teeth, would not afford long time for hesitation.

Then the beautiful Quiteria, without speaking one syllable, but seemingly disordered, sad, and sorrowful, advanced to the place where Basilius lay, with his eyes already fixed, breathing short and thick, murmuring the name of Quiteria, and, to all appearance, dying rather like an heathen than a Christian. The bride at length approaching, and kneeling before him, desired by signs he would hold out his hand: then Basilius unfixing his eyes, and stedfastly gazing upon her, ‘O Quiteria!’ said he, ‘thou art become kind at a time when thy kindness must serve as a sword to finish my unfortunate life; seeing I have not strength enough left to obtain that glory which thou wouldst confer in calling me thine; or to suspend the grief that comes so fast to cover mine eyes with the dismal shades of death. What I request, O fatal star of my destiny! is, that thy consent to this exchange of vows may not be a mere compliment to deceive me anew; but that thou wilt confess and declare there is no restraint upon thy inclination, while thy hand is given and delivered to me as thy lawful husband, for it would be cruel to use deceit and dissimulation with one in such extremity, who has always behaved to thee with such sincerity and truth.’ Having pronounced these words, he fainted away, so that all the bye-standers thought his soul would forsake his body in that swoon: but when he retrieved the use of his faculties, Quiteria, all-blushing with modesty, took hold of his right hand, saying, ‘No force upon earth would be sufficient to biass my will; and therefore, with all the freedom of inclination, I give thee my hand as thy lawful wife, and receive thine on the same terms, if thou bestowest it with the same good will, undisturbed and unconfounded by the calamity into which thou hast been hurried by thy own precipitate conduct.’—‘I do,’ answered Basilius, ‘without either disorder or confusion; but, on the contrary, with all the clearness of understanding with which Heaven hath thought proper to endow me, I give and deliver myself for thy true and faithful husband.’—‘And I take thee for such,’ replied Quiteria, ‘whether thou mayest live many years, or now be hurried from mine arms to the grave.’—‘Considering how desperately this spark is wounded,’ said Sancho Panza, ‘methinks he talks woundily: make him lay aside his courtship, and mind his soul, which seems to be in his tongue rather than between his teeth.’

The hands of Basilius and Quiteria being joined, the tender-hearted curate, with tears in his eyes, pronounced the nuptial benediction, and fervently prayed, that God would grant forgiveness and repose to the soul of the bridegroom; who no sooner perceived the ceremony was performed, than he nimbly sprung upon his legs with incredible activity, withdrew the tuck which was sheathed in his body, to the admiration of the by-standers; some of whom, being more simple than curious, began to cry aloud, ‘A miracle! a miracle!’ But Basilius replied, ‘No miracle! no miracle! but sheer industry! nothing but industry!’ The curate, confounded and astonished, ran up to feel the wound with both his hands, and found that the blade, instead of passing through the body of Basilius, had run through an iron tube fitted to the part, and full of blood, which, as they afterwards understood, was prepared so as to retain its fluidity: in a word, the curate and Camacho, with almost all the company, 380found themselves fairly out-witted. The bride, however, expressed no mortification at the deceit: on the contrary, hearing somebody observe that such a marriage, obtained by fraud, could not be valid, she said she confirmed it anew. From which circumstance every one concluded that the stratagem had been contrived and executed with her privity and consent. This supposition enraged Camacho and his adherents to such a degree, that they referred their revenge to the prowess of their hands, and, unsheathing a great many swords, assaulted Basilius, in whose favour almost an equal number were instantly produced. Don Quixote taking the lead on horseback, well armed with his lance and shield, made the whole company give ground; while Sancho, who had no delight or comfort in such exploits, retired to the jars from which he had extracted his agreeable scum, looking upon that place as a sacred sanctuary and respected retreat. The knight exclaimed, in an audible voice, ‘Forbear, gentlemen, forbear: it is unjust to revenge the grievances of love; for, in this particular, love and war are the same; and, as in the last, it is lawful and customary to use feints and stratagems against the enemy; so likewise in amorous contests and competitions, all sorts of tricks and contrivances, are allowed in attaining the accomplishment of the lover’s desire, provided they do not tend to the disparagement or dishonour of the beloved object. Quiteria was fated to Basilius, and Basilius to Quiteria, by the just and favourable determination of Heaven. Camacho is rich, and may purchase his pleasure when, where, and how his inclination shall require: whereas Basilius has but this one poor sheep, of which he ought not to be deprived by any person how powerful soever he may be; for those whom God hath joined, no man shall put asunder; and he who attempts it must first pass through the point of this lance.’ So saying, he brandished it with such strength and dexterity, as filled the hearts of those who did not know him with fear and consternation; and the disdain of Quiteria made such a deep impression upon the imagination of Camacho, that he shook her from his heart in an instant; so that the persuasions of the curate, who was a prudent and well-meaning priest, pacified and quieted him and his partizans, who, in token of peace, sheathed their weapons, blaming the inconstancy of Quiteria more than the contrivance of Basilius; and Camacho himself observed, that if she loved Basilius before marriage, the same love would have continued after it; and that he had more reason to thank Heaven for having lost, than he should have had for obtaining such an help-mate.

Camacho, and those of his train, being thus consoled and appeased, the friends of Basilius took no step to disturb their peace; and Camacho the Rich, in order to shew how little he resented or thought of the trick which had been played him, desired that the entertainments might proceed as if he was really to be married: but Basilius with his bride and followers refusing to partake of them, set out in a body for the place of his habitation; for the poor, who are virtuous and discreet, will always find people to honour, attend, and support them, as well as the rich with all their parasites and companions. In consequence of their earnest intreaty, they were accompanied by Don Quixote, whom they esteemed as a prodigy of valour and integrity; and nothing was cloudy but the soul of Sancho, when he found it impossible to enjoy the splendid banquets and diversions of Camacho, that lasted till night: he therefore, in a fretful and melancholy mood, followed his master, who joined the troop of Basilius; leaving behind the flesh-pots of Egypt, although he still retained them in his fancy; and the half-finished scum of his kettle inhanced the glory and abundance of the benefit he had lost; so that, pensive, sullen, and sad, yet without hunger or dismounting from Dapple, he silently trudged after the heels of Rozinante.

CHAP. V. IN WHICH IS RECOUNTED THE VAST ADVENTURE OF THE CAVE OF MONTESINOS, IN THE HEART OF LA MANCHA, WHICH WAS HAPPILY ATCHIEVED BY THE VALIANT DON QUIXOTE.

Great and manifold were the treats and particulars of respect, paid to Don Quixote by the new-married couple, who thought themselves 381greatly obliged by the readiness he had shewn to defend their cause, and looked upon his discretion to be equal to his valour; indeed, they esteemed him a perfect Cid in arms, and a Cicero in elocution. Honest Sancho regaled himself three days at their expence, during which it was known that the contrivance of the fictitious wound had not been communicated to Quiteria, but was hatched by the ingenuity of Basilius himself, in hope of meeting with that success which, as we have seen, he actually attained; true it is, he confessed he had imparted his design to some of his friends, that they might, in case of necessity, favour his intention, and facilitate the execution of his deceit.

‘Whatsoever hath virtue for its ultimate aim,’ said Don Quixote, ‘neither can or ought to be called deceit; and surely no aim can be more excellent than the union of two lovers in the holy bands of marriage.’ He observed, that the greatest enemy of love is hunger and necessity; for love is altogether sprightly, joyous, and satisfied, especially when the object of desire is in possession of the lover, whose fierce and declared adversaries are want and inconvenience. He made these observations with a view to persuade Signior Basilius to quiet the exercise of those talents he possessed, which, though they acquired reputation, would not earn a farthing of money, and to employ his attention in augmenting his estate by legal and industrious means, that never fail the prudent and the careful. The poor man of honour (if a poor man can deserve that title) possesses, in a beautiful wife, a jewel; and when that is taken away, he is deprived of his honour, which is murdered: a beautiful and chaste woman, whose husband is poor, deserves to be crowned with laurel and palms of triumph; for beauty alone attracts the inclinations of those who behold it, just as the royal eagle and soaring hawk stoop to the savoury lure; but if that beauty is incumbered by poverty and want, it is likewise attacked by ravens, kites, and other birds of prey; and if she who possesses it firmly withstands all these assaults, she well deserves to be called the crown of her husband. ‘Take notice, dearest Basilius,’ added the knight, ‘it was the opinion of a certain sage, that there was but one good wife in the whole world; and he advised every husband to believe she had fallen to his share, and accordingly be satisfied with his lot. I myself am not married, nor hitherto have I entertained the least thought of changing my condition; nevertheless, I will venture to advise him who asks my advice, in such a manner, that he may find a woman to his wish: in the first place, I would exhort him to pay more regard to reputation than to fortune; for a virtuous woman does not acquire a good name, merely by being virtuous, she must likewise maintain the exteriors of deportment, for the honour of the sex suffers much more from levity and freedom of behaviour in publick, than from any private misdeeds. If thou bringest a good woman to thy house, it will be an easy task to preserve and even improve her virtue; but, shouldst thou chuse a wife of a different character, it will cost thee abundance of pains to mend her; for it is not very practicable to pass from one extreme to another: I do not say it is altogether impossible, though I hold it for a matter of much difficulty.’

Sancho hearing these remarks, said to himself, ‘This master of mine, whenever I chance to utter any thing pithy or substantial, will say I might take a pulpit in hand, and travel through the world, teaching and preaching to admiration; now, I will say for him, that when he begins to string sentences, and give advice, he might not only take one pulpit in hand, but even a couple on each finger, and stroll about the market-towns. Wit, whither wouldst thou? May the devil fetch him for a knight-errant! he knows but every thing. I thought for certain, he could be acquainted with nothing but what relates to his chivalries; but he pecks at every thing, and throws his spoonful in every man’s dish.’

His master overheard him murmuring in this manner, and asking what he grumbled at, ‘I don’t grumble,’ answered Sancho, ‘I was only saying to myself, I wished I had heard those remarks of your worship before I married; in which case I might now, perhaps, remark in my turn, “The 382loosened ox is well licked.”’—‘What, is Teresa such a bad wife?’ said the knight. ‘Not very bad,’ answered the squire, ‘but then she is not very good; at least, not so good as I could wish.’—‘You are in the wrong, Sancho,’ said Don Quixote, ‘to disparage your wife, who in effect is the mother of your children.’—‘As to that matter,’ replied Sancho, ‘we are not at all in one another’s debt; for she can disparage me fast enough, especially when she takes it in her head to be jealous, and then Satan himself could not endure her.’

In a word, they stayed three days with the new-married couple, during which they were treated and served like the king’s own person; and here Don Quixote desired the nimble-wristed licentiate to provide him with a guide to direct his steps to the cave of Montesinos, which he had a longing desire to explore, that he might investigate with his own eyes the truth of those wonderful stories that were reported of it through the whole neighbourhood. The licentiate promised to accommodate him with a first cousin of his own, a famous student deeply read in books of chivalry, who would willingly conduct him to the very mouth of the cave, and point out the lakes of Ruydera, so famous not only in the province of La Mancha, but also through the whole kingdom of Spain; and he likewise observed, that he would find his conversation very entertaining; for he was a lad who knew how to compose books for the press, and even dedicate them to princes. At length this cousin arrived upon an ass big with foal, whose pannel was covered with a piece of tawdry tapestry or carpet: Sancho saddled Rozinante, put Dapple in order, stowed his wallet, which was reinforced by the cousin’s, likewise very well stored; then recommending themselves to God, and taking leave of the company, they set out, chusing the shortest road to the famous cave of Montesinos.

While they travelled along, Don Quixote addressing himself to the student, asked what was the nature and quality of his exercises, studies, and profession? To this question the other answered, that his profession was humanity; and that his exercise and study consisted in composing books for the press, of great emolument, and no less entertainment to the publick; that one of them was intitled, The Book of Liveries, in which he had described seven hundred and three liveries, with their colours, mottos, and cyphers: ‘From these,’ said he, ‘your courtiers may extract and assume such devices as will suit their fancies, in times of festivity and rejoicing, without going about begging from any person whatever, or cudgelling their brains, as the saying is, in order to invent what will suit their several desires and dispositions; for I insert those that will fit the jealous, the disdained, the forgotten, and absent, so exactly, that the just will far exceed the number of the Gentiles, I have likewise finished another book, which I propose to call, The Metamorphoses; or, The Spanish Ovid; of an invention equally new and agreeable; for there, in imitation of Naso, I give a burlesque description and history of the Giralda of Seville, the Angel of La Madalina, the Conduit of Vecinguerra at Cordova, the bulls of Guisanda, the Sierra Morena, the Fountains of Leganitos, and the Levapies of Madrid, not forgetting those of the Piojo, the Golden Pipe, and the Priora, with their allegories, metaphors, and transformations, which at once surprize, instruct, and entertain. I have a third performance, which I denominate, The Supplement to Polydore’s Virgil, which treats of the invention of things, and is a work of great study and erudition; for many things of great importance, which Polydore has omitted, I examine and explain in a most elegant stile: he, for example, has forgot to let us know who was the first person troubled with a defluxion or rheum, and who was first anointed for the cure of the French distemper: now these two questions I resolve in the most accurate manner, upon the authority of above five and twenty authors; so your worship will perceive whether I have laboured to good purpose, and composed a book that will be useful to the world in general.’

Sancho having listened very attentively to this narration, ‘Tell me, Signior,’ said he, ‘so may God lend an helping hand to the printing of your books; tell me, if you know, and surely you know every thing, who was the first man that scratched 383his own head? for my own part, I firmly believe it must have been our father Adam.’—‘Certainly,’ answered the student; ‘for Adam without doubt had a head, and hair upon it; now that being the case, and he being the first man in the world, he must have scratched it sometimes.’—‘I am of the same opinion,’ resumed Sancho; ‘but now, pray tell me who was the first tumbler!’—‘Verily, brother,’ resumed the scholar, ‘I cannot determine that point until I shall have studied it, and study it I will, upon my return to the place where I keep my books; so that I shall satisfy you the next time we meet, for I hope this will not be the last time of our meeting.’—‘Then I desire you will give yourself no trouble about the matter,’ said Sancho; ‘for I have already found out the solution of my question: know, Signior, that the first tumbler must have been Lucifer, who, when he was thrown and rejected from heaven, came tumbling down to the bottomless pit.’—‘Friend,’ cried the student, ‘you are certainly in the right.’—‘That question and answer,’ said Don Quixote, ‘is none of thy own; thou must have learned them from some other person, Sancho.’—‘Hold your tongue, Signior,’ replied the squire: ‘for, in good faith! if I begin to question and answer, I shall not have done till morning: yes, as to the matter of asking like a fool, and answering like a simpleton, I have no occasion to crave the assistance of my neighbours.’—‘Thou hast said more than thou art aware of,’ answered Don Quixote; ‘for some people there are who fatigue themselves in learning, and investigating that which, when learned and investigated, is not worth a farthing either to the memory or understanding.’

In this and other such relishing discourse they passed that day, and at night took up their lodging in a small village, from whence, as the scholar told the knight, the distance to the cave of Montesinos did not exceed a couple of leagues; and he observed, that if Don Quixote was really determined to explore the cavern, it would be necessary to provide ropes, by which he might be lowered down to its bottom. The knight said, that although he should descend to the abyss, he would see the bottom, for which purpose he purchased about a hundred fathoms of rope. Next day, about two o’clock in the afternoon, they arrived at the cave, and found the mouth broad and spacious, though overgrown with thorns, weeds, brambles, and brakes, so thick and intricate, that it was almost quite covered and concealed; at sight of the place all three alighted; the student and Sancho immediately began to fasten the rope strongly about the knight, and while they were thus employed in cording and girding him, Sancho addressing himself to the adventurer, ‘Dear master,’ said he, ‘consider what your worship is about; seek not to bury yourself alive, and to be used like a bottle of wine, let down to cool in some well; for it neither concerns nor belongs to your worship to be the surveyor of that pit, which must be worse than a dungeon.’—‘Tie the knot, and hold thy tongue, friend Sancho,’ answered Don Quixote, ‘for such an enterprize as this was reserved for me alone.’ Then the guide interposing, ‘I intreat your worship, Signior Don Quixote,’ said he, ‘to consider attentively and examine, as it were, with a hundred eyes, every circumstance within this cave, where, perhaps, there may be things which I shall insert among my transformations.’—‘The cymbal,’ answered Sancho, ‘is in the hands that can play it to the utmost nicety.’

This discourse having passed, and the ligature being made, not over the knight’s armour but his doublet, ‘We have been guilty of an inadvertency,’ said Don Quixote, ‘in coming hither unprovided with a small bell, which, had it been tied to me with the same cord, would, with its sound, have given you notice, as I descended, of my being alive; but, as it is now impossible to be accommodated, I commit myself to the hands of God, who will conduct me.’ Then falling upon his knees, he in a low voice preferred a prayer to Heaven, beseeching God to assist and crown him with success, in this seemingly perilous and new adventure. His ejaculation being finished, he pronounced, in a loud voice, ‘O! thou mistress of my deeds and motions, the most resplendent and peerless Dulcinea del Toboso! if the prayer and petition of this thy adventurous lover 384can possibly reach thine ears, I conjure thee, by thy unheard-of beauty, to grant my request, which is no other than that thou wouldst not now deny me thy favour and protection, when I stand so much in need of both; for I am just upon the brink of darting, plunging, and ingulphing myself into the profound abyss that opens wide before me, on purpose that the world may know there is nothing so impossible that I will not attempt and execute, under the wings of thy favour.’

So saying, he approached the pit, where he found it would be impracticable to slip down, or make way for entering, without the strength of arms and back-strokes: he therefore, unsheathing his sword, began to lay about him, and mow down the bushes that grew around the mouth of the cave, out of which an infinite number of huge crows and daws, affrighted at the noise and disturbance, sallied forth with such force and velocity, as laid the knight upon his back; and had he been as superstitious as he was a good catholick, he would have looked upon this irruption as a bad omen, and excused himself from visiting the bowels of such a dreary place; at length he rose, and seeing that the flight of crows, and other birds of night, was now over, (for a number of bats had likewise come forth) he put the rope into the hands of Sancho and the scholar, desiring them to lower him down to the bottom of that dreadful cavern, which when he entered, Sancho gave him his benediction, and making a thousand crosses over him, exclaimed, ‘God and the Rock of France, together with the Trinity of Gaeta, be thy guides, thou flower, and cream, and scum of knights-errant: there thou goest, bully of the globe, heart of steel, and arm of brass! I say again, God be thy guide, and bring thee back safe, sound, and without deceit, to the light of this life, which thou art now forsaking to bury thyself in that obscurity.’ Almost the same prayer and deprecation was uttered by the scholar; while Don Quixote called aloud for rope, and afterwards for more rope, which they gave him by little and little. By that time the voice, which ascended through the windings and turnings of the cave, ceased to vibrate on their ears, they had already uncoiled the hundred fathoms, and were inclined to hoist him up again, as they had no more cord to spare: they stayed, however, about half an hour, at the expiration of which they began to pull up the rope, which seemed to have no weight attached to it, and came up with such ease, that they imagined the knight was left below; a supposition, in consequence of which the squire wept most bitterly, while he pulled with great eagerness in order to discover the truth; but when they had coiled up about four-score fathoms they felt the weight again, and were exceedingly rejoiced: finally, at the distance of ten fathoms, they distinctly perceived Don Quixote; to whom Sancho addressed himself, saying, ‘Dear master, I wish your worship an happy return; we began to think you had tarried below to breed.’

To this welcome the knight answered not a word. When they had pulled him up, they perceived his eyes were shut, and that, to all appearance, he was fast asleep; then he was laid upon the ground, and untied, but still he did not awake: however, by dint of turning, jogging, shaking, and moving, they, after some time, brought him to himself, when yawning hideously as if he had awoke from a profound and heavy sleep, he looked around with amazement, and pronounced, ‘God forgive you, friends, for having withdrawn me from the most delightful prospect and agreeable life that ever mortal saw or enjoyed: in effect, I am now fully convinced, that all the pleasures of this life fleet away like a shadow or dream, or fade like the flowers of the field. O unfortunate Montesinos! O deeply wounded Durandarte! O hapless Belerma! O weeping Guadiana! and you forlorn daughters of Ruydera, who by your waters shew the copious floods of tears that fall from your beauteous eyes!’

The scholar and Sancho hearing these words, which Don Quixote seemed to heave with immense pain from his very entrails, begged he would explain the meaning of what he had said, and inform them of what he had seen in that infernal gulph. ‘Infernal, call you it?’ said the knight; ‘pray give it a better epithet, for that it surely does deserve, as you will presently 385perceive.’ Then he desired they would give him something to eat, for he was excessively hungry; and they, spreading the carpet upon the grass, produced the buttery of their bags, when all three sitting around them, in love and good fellowship, made one meal serve for supper and afternoon’s luncheon, which being finished, and the cloth taken away, ‘My sons,’ said Don Quixote, ‘let no man stir, but listen with your whole attention to that which I am going to rehearse.’

CHAP. VI. OF THE WONDERFUL INCIDENTS RECOUNTED BY THE EXTRAVAGANT DON QUIXOTE, WHO PRETENDED TO HAVE SEEN THEM IN THE PROFOUND CAVE OF MONTESINOS; FROM THE GREATNESS AND IMPOSSIBILITY OF WHICH THIS ADVENTURE HAS BEEN DEEMED APOCRYPHAL.

It might be about four o’clock in the afternoon, when the sun retiring behind a cloud, so as to emit a scanty light and temperate rays, gave Don Quixote an opportunity of relating coolly and comfortably to his two illustrious hearers the particulars he had seen in the cave of Montesinos; and he accordingly began to recite what follows.

‘About twelve or fourteen fathoms below the mouth of this dungeon, there is a concavity on the right hand, wide enough to contain a large waggon with its cattle, and illuminated by a small stream of light that descends through corresponding cracks and crannies, which open at a distance on the surface of the earth: this spacious cavity I perceived, when I was tired and out of humour at finding myself hanging and descending by a rope, through that dark and dreary dungeon, without knowing any certain and determined way; I therefore resolved to enter it, and repose myself a little, and called to you to leave off lowering the rope, until I should give you farther notice; but I suppose you did not hear me, so that I gathered up the cord you let down, and making it into an heap or coil, sat down upon it in a very pensive mood, to consider how I should descend to the bottom, having no person to support my weight. While I sat musing on this misfortune, I was all of a sudden overpowered by a most profound sleep, and without dreaming of the matter, or knowing how, or wherefore, I awoke, and found myself in the midst of the most beautiful, charming and delightful meadow that nature could create, or the most fertile imagination conceive. I rubbed and wiped my eyes, so as to see that far from sleeping I was broad awake: nevertheless, I felt my head, and fumbled in my bosom, in order to be assured, whether it was really my identical self or some unsubstantial phantom and counterfeit; but the touch, the reflection, and connected discourse I held with myself, concurred to convince me, that I was the same at that time as I find myself at present. Then was my view regaled with a sumptuous palace or castle, with walls and battlements of clear, transparent chrystal, and two large folding gates, which, opening, there came forth, advancing towards me, a venerable old man, clad in a long cloak of purple baize, that trailed upon the ground: his shoulders and breast were girded with a collegiate scarf of green sattin; his head was covered with a black Milan cap; and his beard, white as the drifted snow, descended to his middle. He wore no arms, but held in his hand a rosary of beads as large as walnuts; though the tens were as big as ostrich-eggs; and his deportment, air, gravity, and dignified presence, filled me with surprize and veneration. Coming up to me, the first thing he did was to hug me closely in his arms; then he said, “Long, very long, most valiant knight Don Quixote de La Mancha, have we, who are inchanted in these solitudes, expected thy arrival, that thou mayest inform the world of what is contained and concealed in this profound cavern, which is called the cave of Montesinos; an adventure hitherto reserved on purpose to be atchieved by thy invincible heart and most stupendous courage. Follow me, illustrious Signior, and I will shew thee the wonders that lie hid in this 386transparent castle, of which I am governor and perpetual warder, as being that identical Montesinos, from whom the cavern takes its name.” No sooner had he told me who he was, than I asked if it was true, what the world above related of him, namely, that he had, with a small dagger, cut out the heart of his great friend Durandarte, and carried it to the Lady Belerma, according to his own desire, while he was in the agonies of death. He answered, every circumstance was true, except that of the dagger; for it was neither a dagger, nor small in its dimensions, but a polished poignard as sharp as an awl.’

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