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The Lhota Nagas

Part 7 — INDEX (continued 2)

Reading edition

Thado, xxx n. 1; language, xvi n. 1; origin, xvii; position of chiefs, xxxiii; detach head of celebrity, xxiv; belief in vampires, xxxiv n. 2

Thangwe Eni clan, 88; iron-workers, 42; possible origin of, 42 n. 1, 90

Thatch, materials used, 24, 30; blown off roof of perjurers, 103, 104

Thatching, of house, 33; of champo, 27 grass (lishu), 24, 30; use in Thruven, 47; in Liritang, 54

Thekronoma, xxxi

Themoketsa (Honohoyanto), village, xiv, 4

Thendu, S. Konyak group, xxxi; hereditary chiefs, xxxiii

Thenkoh, S. Konyak group, xxxi; no chiefs, xxxiii

Thevo, xxxii

Thevoma, Angami linguistic group, xxxi, xxxii

Thimzing (Great darkness), 176 n. 3, 180, 193 n. 1, 196

Thirty, associated with offerings in ceremonies, 6, 124, 129, 151, 152

Thread, spinning of, 36, 37; measuring of, 229; bobbins of, in marriage ceremonies, 149, 150, 154; divorced wife carries off, 156; from clothes, thrown away by those present at “apotia” death, 161

Three days’ emung and chastity in Opya ceremonies, 123

Threshold (likingko), carrying-string cut on, in case of difficult death, 157; —— of field-house, rice offering placed on, 54

Thruven, sowing ceremonies, 53, 132; described, 47–49

Thruvenphen, traditional place of performing Thruven ceremonies, 47

Tibet, immigration from, xvi

Ticho, bamboo, connection with Thangwe Eni clan, 90

Tiger (mharr), hunting of, 66, 67; helmet worn during, 18; decapitation of and consequent tabus, 67; flesh not eaten, 74; beliefs about —— of common origin with man, xxxiv; regarding spear-shaft broken by, 66, 163; regarding descendants of man killed by, 66, 163; funeral of man killed by, 162; stories of, 175, 177, 190, 198 slayer, insignia of, 12, 17; dog killed at funeral of, 157; effigy of, placed over grave, 158

Tiger’s kill, meat from, unclean, 163; not brought into village, 26, 130; not eaten by household during Rangsikam, 52; during calf-birth “genna,” 60; by cultivator on day of selecting jhum, 46; by direct descendants of man killed by, 163

Tiger-men, Lhota form of belief in, 164, 165; Chang belief, 163 n. 1; Sema belief, 164; story about, 187–190

Ti-Ho (Nantaleik) river, possible home of Kalyo-Kengyu, xix; line of contact of northern and southern movements, xxxvi; Kukis prevented crossing, xvii

Tizu river, xviii n. 2, 4, 15

Tobacco (mukuyo), cultivation of, 58; manufacture, 81

Tobu village, daos made in, 116 n. 2

Toes, of enemy as trophies, 106; hung in mingetung, 108

Tompyaktserre (phratry), xxxviii; origin of, 88; clans in, 88, 89; use of special terms for mother, 94, 95; may not eat Hornbill, 77

Tongti, senior Sotsoi, 97

Top (phiro), 84

Tortoise, tabus regarding, during pregnancy, 144

Toys, 84, 85

Trade, 44; inter-tribal, 15, 17, 42, 60; external, 15, 41, 60

Trap, triangular (tsiri), 67, 68; box —— for leopard, 68; for monkeys, 68

Tree burial at Yacham, xxv n. 1; in case of man killed by tiger or leopard, 162 head ——, mingetung, q.v. michem tree, after-birth hung on, 146; Ponyiratsen’s tree, 152; —— from which man falls fatally abandoned, 160; —— struck by lightning abandoned, 163; in rheumatism cure, 166

Trough (wokochakpfu), 35

Trumpet (phupphu), bird-scaring, 52; musical instrument, 85

Tsandhramo: see Spirit, Evil.

Tsandhramo epang, exorcist, 34, 35

Tsandhrammozü (devil’s medicine), leaves as poultice, 80

Tsangchüman, sixth item in marriage price, 155

Tsangle clan, 88; origin, 91

Tsangsükikung clan, 88: origin, 89

Tsansao, thanked for help, vi

Tseminyu, xxxi

Tsingaki village, vi; khels in, 24; punished, 25; leads in war against Semas, 96; Wokchung in, 126; in story of Kithang clan, 187

Tsirotsoala, fourth social “genna,” 140

Tsoboi clan, 88, 89

Tsombhondhro, leaves of, stuffed in dead tiger’s mouth, 66

Tsonak (axe-shaped dao), cultural connections of, xv, 15, 16 n. 1

Tsori, 22

Tsoroman, eighth item in marriage price, 155

Tsoyuta, portion of marriage ceremony described, 148, 149; of S. Lhotas, 153, 154, 155

Tsungta, chungas in Ponyiratsen’s ceremony, 151

Tuensang village, 22

Tukahu, Sema name for Japvo mountain, xxxiv n. 3, 117

Tukko: see Tukahu.

Tuku “genna” closes year, described, 129, 130; graves dismantled at, 129, 130, 159; spirits of dead finally depart, 159; export of rice prohibited between Oyantsoa and ——, 125

Turanian origin of certain tribes, xvii n. 4.

Tushes, wild boar’s, as necklet, 12; on helmet, 19; ill luck attaching to, 44

Twelve pieces of burnt wood in soul-calling, 134

Twenty-three pieces of pork offered in Epuetha, 132

Type, physical, varieties of, xxi; tribal, xxi, xxii; of Lhota, 7

U Loh Ryndi, story of, xv n. 2

Ung, Chang clan, xxxiii n. 1

Ungma village, corrupt judge of, 102; wind god’s shrine, 103

Unmarried man lends dao at opya consecration, 123; men and boys bring in opya post, 123; boys and men sleep in champo, 24

Vampires, xxxiv n. 2.

Vangkoseng, erections put up at Lanvung, 52

Vat (ochen), 35; in earthquake, 172

Vegetables, cultivation of, 56–58; cooking of, 78

Vekohomi village, trans-Tizu origin of clans in, xviii n. 2.

Village, described, 23 et seq.; selection of site, 5; position, naming, defences, 21, 22; fortunes of, linked with mingetung, 29; ceremonies of founding, 5, 6; of making, 122; polity, 96, 97 fence, marked out at Pikuchak, 22; pig sacrificed outside, 129; omen ceremony outside, 133; man killed in war buried outside 160 spring, care of, xi, 29; described, 29; ceremonies at village founding, 5, 6; to increase flow of, 131

Wa tribe, use of drum, xxviii n. 1; memorial posts, defences, xxxvi n. 3

Wanching village, xxxi n. 1

War, formerly the normal state of Nagas, 104; between Lhota villages rare, 22, 104; methods of, 105; see also Head-hunting.

Warrior, insignia of (Southern Konyak), xxxi; gained by joining in mock fight, 111; gained by slaughter of slave, 110 n. 1 of note, insignia of, 12, 14, 18; decapitates tiger, 66; drives stake through enemy’s head, 108; allowed to spear head of opya post, 123 finest —— sacrifices dog at champo rebuilding, 28. See also Head-taking.

Wart, medicine for, 80

Washing of hands, after Rangsikam, 51; in Ponyiratsen, 151; before entering village after an “apotia” death, 161; before and after handling oha stones, 168 of hands and dao in Tsirotsoala, 141; of faces and hands of Stone-dragger’s wife and of her attendants, 143

Water, poured into village spring to ensure supply, 6, 126, 131; led to path in bamboos, 29, 30 master: see Tchhüpfu. melon (hmeliti), 58

Weapons, 15–19; give clues to origins of tribes, xxvi; carried at village founding, 6

Weaving, process described, 38–40; women’s work, 36; man may only help in setting warp, 39; prohibited during an emung, 26, 123; while husband is on war-path, 40, 108

Weaving sword, miniature in girl’s first carrying ceremony, 146

Weeder, 49

Weight, standard for village, stone (ephwa), 228

West, souls of unsatisfactory dead go, xxxiv

White-capped Redstart, not eaten, 75

White-headed Babbler, not eaten, 75

Widdershins, sacrificer walks —— round mithan, 141; bridegroom waves spear ——, 150

Widow, support of, 98, 99; marriage of father’s and brother’s, 95, 155; remarriage into another clan, and vow of widowhood, 155

Wife, each —— has separate cubicle, 31; terms used for, 95; duties of, position of, treatment of, 111, 112; loan of, 154; —— of sacrificer’s duty in Tsirotsoala, 140; —— of Stone-dragger, 143

Wig, worn by old men, 8; ceremonial (thongko), 13; hung over grave, 158

Wind god of Ungma, 103

Winnowing, 56 fan (saveng), 56

Withers, Dr. W. E., assistance acknowledged, vi, 207

Witchcraft, 168–169

Wives, number of, and husband’s relation with, 154

Wokchung (pig-sacrificer), duties and qualifications, 126; duties in Shishang, 138, 139; in Osoniwoala, 140; in Tsirotsoala, 140; in stone-dragging, 141, 142, 143; ceremonial spear (phui), 17, 126

Wokha, 4; stockade established at, 2; rain-compelling, 131

Wokha Hill, 1, 4, 21

Women, position of, 111, 112; hair-dressing, 8; dress, 9; ornaments, 13; women’s work, spinning, 36; dyeing, 36, 37; weaving, 36; pot-making, 41; bead-making, 44; knowledge of poisons, may not inherit property, 98, 99; make mock assault on champo, 28; may not: enter champo, 24, do basket-work, 43, be present at fish-poisoning, 71, take part in opya ceremonies, 123, represent patient in soul-calling, 133; food tabus of, while dyeing, 38; pot-making, 41; during pregnancy, 77, 144, 140. See also Young Women.

Wonchamo, 137

Wood, work, 43; burnt —— placed in nest when chickens first removed, 63; offered in soul-calling, 34, 135

Wood-louse (sharhi), as medicine, 80

Woods, Colonel, on Lhota’s character, xiii; on Chang customs as to disposal of dead, xxv n. 2, 92 n. 1.

Woodthorpe, Lt.-Col. R. G., sketch of Phiro mingetung, 29 n. 1.

Working companies (yengaten), system, 97; kill pig at Lanvung, feast together, 130

Worm-casts, magic use of, by ratsen, 165

Worms, medicine for, 79

Worore (bird clan), 88; origin of, do not eat hornbill, 89

Worosaeromo kindred, 89

Worosanromo kindred, 89

Wothang, “announcers,” 140–142

Wounds, medicines for, 80

Wozakumrr (bird clan), 89

Wozütana, first social “genna,” 137; described, 138

Wozüyua, S. Lhota, second social “genna,” 138; also see Shishang.

Wrestling, 82

Wristlet (khekap), 12

Yacham village, tradition of migration, xviii; method of disposal of dead, xxv

Yachungr, bury dead, xxiv; hoe, xxvii; drum, xxviii; mock fighting, 110 n. 2

Yamphentangre kindred, 92

Yampongo, Phiro notable, 106 n. 1.

Yanasao thanked for help, vi

Yanthamo (“new village”), an affix, 21

Yanthamo, village, 49

Yanthang, clan, 88; origin, 91

Yanthang, dao, cultural connection of, xv, xxvi; heirlooms, 3, 16; described, 16; Ramphan’s ——, 16, 197

Yanungshari, chant, 27, 28

Yanzo, mythical hero, 185–187

Yeast (vamhe), 79, 80

Yekhum village, 23; Y-shaped posts in, xxx, 144, 168, 184 n. 1; troubled over Semas’ appropriation of money of “apotia,” 162

Yemkha village, 120, 90, 144

Yemkhashandre kindred, 92

Yemphuhore kindred, 92

Yemtsore kindred, 92

Yenga, Puthi’s assistant, qualifications necessary and duties, 126; duties in champo rebuilding, 26; removes and replaces oha, duties in Amungkam, 50; in Motharatsen, 49; Mshe etak, 53; in Tuku, 129

Yenga’s wife in Amungkam, 50

Yepothomi clan, 92

Yhandra, bark for rope, 32

Yimbang village, 21, 89

Young, food tabus more important for the —— than the old, 74 et seq. men, unlucky to saw elephant tusks, 12; do not eat pig in stone-dragging, 142 women, special food tabus of, 77 and n. 1

Yuso, supporter Stone-dragger, 142

Yutso, leaves with magical properties, use in ceremonials, 48, 49, 50, 139, 142, 151, 152

Zambomo, uses rice descended from “dead men’s rice,” 120

Züchanpen, place in stone-dragging proceedings, 142

Printed in Great Britain by Richard Clay & Sons, Limited, Bungay, Suffolk.

The Lhota Nagas

MAP SHOWING LHOTAS AND NEIGHBOURING TRIBES
MAP SHOWING LHOTAS AND NEIGHBOURING TRIBES

John Bartholomew & Son, Ltd. Edin.

MAP SHOWING LHOTAS AND NEIGHBOURING TRIBES

The Lhota Nagas

MAP OF THE LHOTA COUNTRY
MAP OF THE LHOTA COUNTRY

John Bartholomew & Son, Ltd. Edin.

MAP OF THE LHOTA COUNTRY

Notes in this chapter

Note 2 · See Gurdon, The Khasis, p. 168, “The Story of U Loh Ryndi.” The version of this story with which I met in the Khasi Hills in 1911 substituteNote 4 · In prescribing rewards for the learning of languages the Local Government has assumed a similarity of language between the tribes classed asNote 8 · Census of India, 1911. Part I. ch. ix. The Bodo race seems to have been widely intermingled with the Munda and Mon-Khmêr families, and thougNote 10 · But even the Semas themselves contain traces of a mixed origin; there are clans in Vekohomi who admittedly came from the country to the soutNote 1 · In Yacham, a composite Ao-Phom village, each family has its own place of exposure where the bodies of its dead are exposed on a platform undNote 15 · It possibly dates only from the comparatively recent absorption by the Chang tribe of certain Ao villages east of the Dikhu. Colonel A. E. WNote 20 · The Wa of Burma make drums of this sort (U. B. and S. S. Gazetteer, I. i. p. 502). ↑Note 24 · The reason given is that this kindred has never been allowed to carry the village oha (sacred stones) at the time of migration, or indeed toNote 25 · In some cases the Ang has really no political influence at all, and seems to be kept as a sort of “fetish” rather than anything else. Thus KNote 29 · Mr. Mills has pointed out to me that the Ung clan among the Changs is priestly, and that there must be one of this clan in every Chang villaNote 31 · Mr. Mills has pointed out to me that the Lhota word for a familiar spirit is Sonyo, and the familiar usually takes a leopard form, while theNote 32 · The Semas have a story of a stone at Champimi which fought with Tukahu (Japvo) mountain. The Aos have several stones that fight or fought, aNote 34 · These Y-shaped posts are also used by the Wa of Burma to commemorate the slaughter of buffaloes (Gazetteer of Upper Burma and the Shan StateNote 45 · The Changs say they gave up the use of these daos three generations ago. The Aos probably did so about the same time, but they still keep a Note 2 · Lt.-Col. R. G. Woodthorpe’s sketch on Pl. XVIII., Vol. xi., of the Journal of the Anthropological Institute, 1888, shows what the mingetung Note 49 · The spot where this was done is called Rāmākātī or mān yōnchopfĕ́ the latter meaning the “Burmese iron-foundry.” It is a small outcrop of veNote 60 · I have always heard the relationship stated as between the Sema Wotsami and the Lhota Shetri. In any case I am inclined to think the relatioNote 3 · Yampongo of Phiro, a man of great note in his time. He died of a burst blood-vessel when leading home a mithan captured in the operations agNote 66 · The practice of buying slaves or orphans for this purpose is perhaps worst among the unadministered Konyak villages, where it is a matter ofNote 67 · In some Lhota villages—e.g. Lungithang—specially made wooden clubs were kept for use in village rows, and no doubt also fights of this sort,Note 69 · The lizard, in particular the sand-lizard with a very shiny skin, is the subject of some superstitious belief among most Nagas. Thus it is eNote 89 · The Changs believe that “tiger-men” are confined to the Haki-Ung clan, where the peculiarity is hereditary. They say that at the time of theNote 95 · The “Thimzing” of the Thados and other Kukis; vide Col. J. Shakespear, The Lushai-Kuki Clans.—J. H. H. ↑Note 97 · Stones are ordinarily put up by Lhotas to commemorate a sacrifice, but forked wooden posts are occasionally substituted if a suitable stone Note 4 · Cf. Perry, Megalithic Culture of Indonesia, chap. xii. The Vuite clan of Kukis are also sprung from Dongel and his sister, and the Kukis, li
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