Part 1 — JAVA AND CAMBODIA.
Reading edition
Je jae Jáve te kadi nahi áve
Áve to sáth pidhi baithke kháve.
Who to Java roam ne’er come home.
If they return, through seven lives
CAMBODIA.
Notes in this chapter
Note 1 · Sir Stamford Raffles’ Java, II. 83. From Java Hindus passed to near Banjar Massin in Borneo probably the most eastern of Hindu settlements (Note 2 · Raffles’ Java, II. 65–85. Compare Lassen’s Indische Alterthumskunde, II. 10, 40; IV. 460. ↑Note 3 · Raffles’ Java, II. 87. ↑Note 4 · Compare Note on Bhinmál page 467. ↑Note 5 · According to Cunningham (Ancient Geography, 43 and Beal’s Buddhist Records, I. 109 note 92) the site of Hastinagara or the eight cities is oNote 6 · Compare Fergusson’s Architecture, III. 640; Yule in Ency. Brit. Cambodia. ↑Note 7 · Java, I. 411. Compare Fergusson’s Architecture, III. 640. ↑Note 8 · Of the Java remains Mr. Fergusson writes (Architecture, III. 644–648): The style and character of the sculptures of the great temple of BoroNote 9 · Another version is:Note 10 · Compare Crawford (a.d. 1820) in As. Res. XIII. 157 and Lassen Ind. Alt. II. 1046. ↑Note 11 · Crawford (a.d. 1820) held that all Hindu influence in Java came from Kalinga or north-east Madras. Fergusson (Ind. Arch. 103, Ed. 1876) saysNote 12 · Idrísi a.d. 1135 (Elliot, I. 92) has a Romala a middling town on the borders of the desert between Multán and Seistán. Cunningham (Ancient GNote 13 · Cunningham’s Num. Chron. 3rd Ser. VIII. 241. The Mahábhárata Romakas (Wilson’s Works, VII. 176: Cunningham’s Anc. Geog. 187) may have taken Note 14 · Cunningham’s Numismatic Chronicle 3rd Ser. VIII. 236. The date of Kárur is uncertain. Fergusson (Arch. III. 746) puts it at a.d. 544. It wasNote 15 · Phra like the Panjáb Porus of the embassy to Augustus in b.c. 30 (though this Porus may be so called merely because he ruled the lands of AlNote 16 · Epigraphia Indica, I. 67. ↑Note 17 · In a.d. 637 raiders attacked Thána from Oman and Broach and Sindh from Bahrein. Reinaud’s Mémoire Sur L’Inde, 170, 176. ↑Note 18 · The passage of a Chinese army from Magadha to the Gandhára river about a.d. 650 seems beyond question. The emperor sent an ambassador Ouang-Note 19 · Regarding these disturbances see Beal’s Life of Hiuen Tsiang, 155; Max Müller’s India, 286. The Arab writers (a.d. 713) notice to what a degNote 20 · In a.d. 116 after the capture of Babylon and Ctesiphon Hadrian sailed down the Tigris and the Persian Gulf, embarked on the waters of the SoNote 21 · Reinaud’s Abulfeda, cccxc. ↑Note 22 · See Hunter’s Orissa, I. 310. ↑Note 23 · Yavana to the south-west of Siam. Beal’s Life of Hiuen Tsiang, xxxii. ↑Note 24 · Quoted in Bunbury’s Ancient Geography, II. 659. Bunbury suggests that Pausanias may have gained his information from Marcus Aurelius’ (a.d. Note 25 · Jour. Bengal Soc. VII. (I.) 317. ↑Note 26 · Remusat Nouveaux Melanges Asiatiques, I. 77 in Jour. Asiatique Series, VI. Tom. XIX. page 199 note 1; Fergusson’s Architecture, III. 678. ↑Note 27 · Barth in Journal Asiatique Ser. VI. Tom. XIX. page 150. ↑Note 28 · Barth in Journal Asiatique, X. 57. ↑Note 29 · Barth in Jour. As. Ser. VI. Tom. XIX. page 190; Journal Royal Asiatic Society, XIV. (1882) cii. ↑Note 30 · Barth in Journal Asiatique Ser. VI. Tom. XIX. pages 181, 186. ↑Note 31 · Mr. Fergusson (Architecture page 666) and Colonel Yule (Ency. Brit. Cambodia) accept the local Buddhist rendering of Nakhonwat as the City SNote 32 · Barth in Journal Asiatique Ser. VI. Tom. XIX. 190. ↑Note 33 · Yule’s Marco Polo, II. 108; Reinaud’s Abulfeda, cdxvi. ↑Note 34 · Barth in Journal Asiatique Ser. VI. Tom. XIX. 174. ↑Note 35 · Mr. Fergusson at first suggested the fourth century as the period of migration to Cambodia. He afterwards came to the conclusion that the seNote 36 · Fergusson, Architecture, 665. Compare Tree and Serpent Worship, 49, 50. The people of Cambodia seem Indian serpent worshippers: they seem toNote 37 · Reinaud’s Abulfeda, cdxxi.; Sachau’s Alberuni, I. 210. ↑Note 38 · Fergusson’s Architecture, III. 666. ↑Note 39 · For the joint Kedarite-Ephthalite rule in Kashmir see Cunningham’s Ninth Oriental Congress, I. 231–2. The sameness of names, if not an identNote 40 · About a.d. 700 Urumtsi Kashgar Khoten and Kuche in the Tarim valley became Tibetan for a few years. Parker’s Thousand Years of the Tartars, Note 41 · Encyclopædia Britannica Articles Tibet and Turkestan. ↑Note 42 · Both Ibn Haukal and Al Istakhri (a.d. 950) call the Bay of Bengal the sea of Tibet. Compare Reinaud’s Abulfeda, ccclviii.; Encyclopædia BritNote 43 · Yule’s Cathay, I. lxxxi. ↑Note 44 · Ency. Brit. China, 646. ↑Note 45 · Thisrong besides spreading the power of Tibet (he was important enough to join with Mámún the son of the great Harun-ar-Rashid (a.d. 788–809Note 46 · Yule’s Marco Polo, II. 39–42; J. R. A. Soc. I. 355. ↑Note 47 · Yule Jour. R. A. Soc. (N. S.) I. 356. ↑Note 48 · Compare Yule in Jour. R. A. S. (N. S.) I. 355. Kandahár in south-west Afghanistán is another example of the Kedarite or Little Yuechi fondneNote 49 · Compare Yule’s Marco Polo, II. 82–84. ↑Note 50 · Yule in Ency. Brit. Art. Cambodia, 724, 725, 726. ↑Note 51 · Ency. Brit. Art. Tibet, 344. ↑Note 52 · Ency. Brit. Art. Cambodia. ↑Note 53 · Yule’s Marco Polo, II. 45, 47. ↑Note 54 · Seated at ease their wealth survives.12Note 55 · Once more the connection with Gujarát is supported by the detail in the Java account which makes Laut Mira the starting point for the coloniNote 56 · Alexander built his own boats on the Indus. (McCrindle’s Alexander, 77.) He carried (pages 93 and 131) these boats to the Hydaspes: on the JNote 57 · Reinaud’s Mémoire Sur L’Inde, 125. The statement that Naushiraván received Karáchi from the king of Seringdip (Elliot’s History, I. 407: TabNote 58 · Compare at a later period (a.d. 1342) Ibn Batuta’s great ship sailing from Kandahár (Gandhár north of Broach) to China with its guard of AbyNote 59 · As an example of the readiness with which an inland race of northerners conquer seamanship compare the Franks of the Pontus who about a.d. 2Note 60 · Reinaud’s Mémoire Sur L’Inde, 200. The traders of Chorwár, that is of the old Chaura or Chápa country near Virával and Mangrul, are now knowNote 61 · According to Abulfeda a.d. 1334 (Reinaud’s Abulfeda, cccxlix.) some of the besieged fled to Ceylon. Farishtah (Briggs’ Muhammadan Powers, I.Note 62 · The common element in the two languages may have been the result of Gujarát settlements in Madagascar as well as in Java and Cambodia. This Note 63 · When in a.d. 1535 he secured Bahádur’s splendid jewelled belt Humáyún said These are the trappings of the lord of the sea. Bayley’s Gujarát,Note 64 · Compare in Bombay Public Diary 10, pages 197–207 of 1736–37, the revenue headings Surat and Cambay with entries of two per cent on all goodsNote 65 · These Badhels seem to be Hamilton’s (a.d. 1720) Warels of Chance (New Account, I. 141). This Chance is Chách near Diu apparently the place fNote 66 · According to Sir. A. Burnes (Jl. Bombay Geog. Soc. VI. (1835) 27, 28) the special skill of the people of Kachh in navigation and ship-buildiNote 67 · Appendix IV. Java. That the Hindu settlement of Sumatra was almost entirely from the Appendix IV. Java. east coast of India and that Bengal Note 68 · The success of the Javan enterprise would tempt others to follow especially as during the latter half of the sixth and almost the whole of tNote 69 · Of the appearance and condition of the Hindus who settled in Java during the seventh and eighth centuries the Arab travellers Sulaimán a.d. Note 70 · Cambodia.The close connection between Java and Cambodia, the alternate supremacy of Cambodia in Java and of Java in Cambodia, the likelihoodNote 71 · Kashmir has still a trace of Gandhára. Compare (Ency. Brit. Art. Kashmir page 13: The races of Kashmir are Gandháras, Khasás, and Daradas.) Note 72 · Sung-Yun (a.d. 519) notices (Beal’s Buddhist Records, I. 69) in Swát (Udyána) a tank and a temple with fifty priests called the temple of thNote 73 · Appendix IV. Cambodia. This apparent increased importance of dragon or Nága worship in north-west India during the fifth and sixth centuriesNote 74 · Je jáe Jáve te phari na áve Jo phari áve to parya parya kháve Etalu dhan láve. Who go to Java stay for aye. If they return they feast and pl