JULIUS CÆSAR. By JAMES ANTHONY FROUDE.

[A Roman general and statesman and founder of the empire, though its first ruler was Octavianus, his nephew and adopted son, who mounted the throne under the name of Augustus Cæsar. Born 100 B.C., assassinated in the senate-house 44 B.C. By many historians and critics Julius Cæsar is regarded as the greatest man who lived before the Christian era.]

In person Cæsar was tall and slight. His features were more refined than was usual in Roman faces; the forehead was wide and high, the nose large and thin, the lips full, the eyes dark gray, like an eagle’s, the neck extremely thick and sinewy. His complexion was pale. His beard and mustache were kept carefully shaved. His hair was short and naturally scanty, falling off toward the end of his life, and leaving him partially bald. His voice, especially when he spoke in public, was high and shrill. His health was uniformly good, until his last year when he became subject to epileptic fits.

He was a great bather, and scrupulously neat in his habits, abstemious in his food, and careless in what it consisted, rarely or never touching wine, and noting sobriety as the highest of qualities in describing any new people. He was an athlete in early life, admirable in all manly exercises, and especially in riding. From his boyhood it was observed of him that he was the truest of friends, that he avoided quarrels, and was easily appeased when offended. In manner he was quiet and gentleman-like, with the natural courtesy of high breeding.

Like Cicero, Cæsar entered public life at the bar. It was by accident that he took up the profession of the soldier; yet, perhaps, no commander who ever lived showed greater military genius. The conquest of Gaul was effected by a force numerically insignificant, which was worked with the precision of a machine. The variety of uses to which it was capable of being turned implied, in the first place, extraordinary forethought in the selection of materials. Men whose nominal duty was merely to fight were engineers, architects, and mechanics of the highest order. In a few hours they could extemporize an impregnable fortress on the highest hill-side. They bridged the Rhine in a week. They built a fleet in a month.

The legions at Alesia held twice their number pinned within their works, while they kept at bay the whole force of insurgent Gaul by scientific superiority. The machine, which was thus perfect, was composed of human beings who required supplies of tools and arms and clothes and food and shelter; and for all these it depended on the forethought of its commander. Maps there were none. Countries entirely unknown had to be surveyed; routes had to be laid out; the depths and courses of rivers, the character of mountain-passes had all to be ascertained. Allies had to be found in tribes as yet unheard of.

He was rash, but with a calculated rashness which the event never failed to justify. His greatest successes were due to the rapidity of his movements, which brought him to the enemy before they heard of his approach. No obstacles stopped him when he had a definite end in view. Again and again by his own efforts he recovered a day that was half lost. He once seized a panic-stricken standard-bearer, turned him around, and told him that he had mistaken the direction of the enemy.

Yet he was singularly careful of his soldiers. He rarely fought a battle at a disadvantage. When a gallant action was performed, he knew by whom it had been done, and every soldier, however humble, might feel assured that if he deserved praise he would have it. The army was Cæsar’s family. In discipline, he was lenient to ordinary faults, and not careful to make curious inquiries into such things. He liked his men to enjoy themselves. Military mistakes in his officers he always endeavored to excuse, never blaming them for misfortunes unless there had been a defect of courage as well as of judgment.

Cicero has said of Cæsar’s oratory that he surpassed those who had practiced no other art. His praise of him as a man of letters is yet more delicately and gracefully emphatic. Most of his writings are lost; but there remain seven books of commentaries on the wars in Gaul (the eighth was added by another hand) and three books on the civil war, containing an account of its causes and history. Of these it was that Cicero said, in an admirable image, that fools might think to improve on them, but that no wise man would try it; they were bare of ornament, the dress of style dispensed with, like an undraped human figure in all its lines as nature made it. In his composition, as in his actions, Cæsar is entirely simple. He indulges in no images, no labored descriptions, no conventional reflections. His art is unconscious, as the highest art always is.

Of Cæsar it may be said that he came into the world at a special time and for a special object. The old religions were dead from the Pillars of Hercules to the Euphrates and the Nile, and the principles on which human society had been constructed were dead also. There remained of spiritual conviction only the common and human sense of justice and morality; and out of this sense some ordered system of government had to be constructed, under which quiet men could live and labor and eat the fruit of their industry. Under a rule of this material kind there can be no enthusiasm, no chivalry, no saintly aspirations, no patriotism of the heroic type. It was not to last forever. A new life was about to dawn for mankind.

Poetry and faith and devotion were to spring again out of the seeds which were sleeping in the heart of humanity. But the life which is to endure grows slowly; and as the soil must be prepared before the wheat can be sown, so before the Kingdom of Heaven could throw up its shoots, there was needed a kingdom of this world where the nations were neither torn in pieces by violence, nor were rushing after false ideals and spurious ambitions. Such a kingdom was the empire of the Cæsars, a kingdom where peaceful men could work, think, and speak as they pleased, and travel freely among provinces ruled for the most part by Gallios[13] who protected life and property, and forbade fanatics to tear each other to pieces for their religious opinions.

“It is not lawful for us to put any man to death,” was the complaint of the Jewish priests to the Roman governor. Had Europe and Asia been covered with independent nations, each with a local religion represented in its ruling powers, Christianity must have been stifled in its cradle. If St. Paul had escaped the Sanhedrim at Jerusalem, he would have been torn to death by the silversmiths at Ephesus. The appeal to Cæsar’s judgment-seat was the shield of his mission, and alone made possible his success.

And this spirit which confined government to its simple duties, while it left opinion unfettered, was specially present in Julius Cæsar himself. From cant of all kinds he was totally free. He was a friend of the people, but indulged in no enthusiasm for liberty. He never dilated on the beauties of virtue, or complimented, as Cicero did, a Providence in which he did not believe. He was too sincere to stoop to unreality. He held to the facts of this life and to his own convictions; and as he found no reason for supposing that there was a life beyond the grave, he did not pretend to expect it. He respected the religion of the Roman state as an institution established by the laws.

He encouraged or left unmolested the creeds and practices of the uncounted sects and tribes who were gathered under the eagles. But his own writings contain nothing to indicate that he himself had any religious belief at all. He saw no evidence that the gods practically interfered in human affairs. He never pretended that Jupiter was on his side. He thanked his soldiers after a victory, but he did not order Te Deums to be sung for it; and in the absence of these conventionalisms he perhaps showed more real reverence than he could have displayed by the freest use of the formulas of piety. He fought his battles to establish some tolerable degree of justice in the government of this world; and he succeeded though he was murdered for doing it.