CONSTANTINE, THE FIRST CHRISTIAN EMPEROR. By EDWARD GIBBON.

[Caius Flavius Valerius Aurelius Claudius, surnamed “the Great,” born 272 A.D., died 337. He was the son of Constantine Chlorus, who was appointed Cæsar, or lieutenant-emperor of the western part of the empire which was divided between the two Augusti, or emperors, Diocletian and Maximian. Constantine assumed the purple of empire by acclamation of his legions while commanding in Britain in 306. While leading his army to Rome to take possession of the capital, the legend relates that Constantine saw a blazing cross in the sky inscribed with [Greek: hen tohutph nhika], “In this conquer.” Thenceforward the Christian symbol was inscribed on the standards and shields of the army, and Christianity became recognized as the state Church, though Constantine did not profess the religion till his deathbed. In the year 323 he took the field against his brother-in-law Licinius, Emperor of the East, and by the defeat and execution of the latter he became sole ruler of the reunited empire. Among the most important events of his reign were the founding of the new capital of Constantinople (330) on the site of Byzantium, and the first great general Christian council (325), held at Nice, in Asia Minor. By the decision of the latter the Athanasian Creed, embodying the doctrine of the Trinity, was made the orthodox belief of the Church, and Arianism was condemned as heresy. The character of Constantine was stained by suspicion and cruelty, to which his father-in-law, his brother-in-law, his son, and his wife successively fell victims.]

The character of the prince who removed the seat of empire and introduced such important changes into the civil and religious constitution of his country has fixed the attention and divided the opinions of mankind. By the grateful zeal of the Christians, the deliverer of the Church has been decorated with every attribute of a hero, and even of a saint; while the discontent of the vanquished party has compared Constantine to the most abhorred of those tyrants who, by their vice and weakness, dishonored the imperial purple. The same passions have in some degree been perpetuated to succeeding generations, and the character of Constantine is considered, even in the present age, as an object either of satire or of panegyric. By the impartial union of those defects which are confessed by his warmest admirers and of those virtues which are acknowledged by his most implacable enemies we might hope to delineate a just portrait of that extraordinary man which the truth and candor of history should adopt without a blush. But it would soon appear that the vain attempt to blend such discordant colors and to reconcile such inconsistent qualities must produce a figure monstrous rather than human, unless it is viewed in its proper and distinct lights, by a careful separation of the different periods of the reign of Constantine.

The person as well as the mind of Constantine had been enriched by Nature with her choicest endowments. His stature was lofty, his countenance majestic, his deportment graceful; his strength and activity were displayed in every manly exercise, and from his earliest youth to a very advanced season of life he preserved the vigor of his constitution by a strict adherence to the domestic virtues of chastity and temperance. He delighted in the social intercourse of familiar conversation; and though he might sometimes indulge his disposition to raillery with less reserve than was required by the severe dignity of his station, the courtesy and liberality of his manners gained the hearts of all who approached him. The sincerity of his friendship has been suspected; yet he showed on some occasions that he was not incapable of a warm and lasting attachment. The disadvantage of an illiterate education had not prevented him from forming a just estimate of the value of learning, and the arts and sciences derived some encouragement from the munificent protection of Constantine. In the dispatch of business, his diligence was indefatigable; and the active powers of his mind were almost continually exercised in reading, writing, or meditating, in giving audience to ambassadors, and in examining the complaints of his subjects. Even those who censured the propriety of his measures were compelled to acknowledge that he possessed magnanimity to conceive and patience to execute the most arduous designs without being checked either by the prejudices of education or by the clamors of the multitude. In the field he infused his own intrepid spirit into the troops, whom he conducted with the talents of a consummate general; and to his abilities, rather than to his fortune, we may ascribe the signal victories which he obtained over the foreign and domestic foes of the republic. He loved glory as the reward, perhaps as the motive of his labors.

The boundless ambition which, from the moment of his accepting the purple at York, appears as the ruling passion of his soul, may be justified by the dangers of his own situation, by the character of his rivals, by the consciousness of superior merit, and by the prospect that his success would enable him to restore peace and order to the distracted empire. In his civil wars against Maxentius and Licinius, he had engaged on his side the inclinations of the people, who compared the undissembled vices of those tyrants with the spirit of wisdom and justice which seemed to direct the general tenor of the administration of Constantine.

Had Constantine fallen on the banks of the Tiber, or even in the plains of Adrianople, such is the character which, with a few exceptions, he might have transmitted to posterity. But the conclusion of his reign (according to the moderate and indeed tender sentence of a writer of the same age) degraded him from the rank which he had acquired among the most deserving of the Roman princes. In the life of Augustus, we behold the tyrant of the republic converted almost by imperceptible degrees into the father of his country and of human kind. In that of Constantine, we may contemplate a hero who had so long inspired his subjects with love and his enemies with terror degenerating into a cruel and dissolute monarch, corrupted by his fortune or raised by conquest above the necessity of dissimulation. The general peace which he maintained during the last fourteen years (A.D. 323-337) of his reign was a period of apparent splendor rather than of real prosperity; and the old age of Constantine was disgraced by the opposite yet reconcilable vices of rapaciousness and prodigality. The accumulated treasures found in the palaces of Maxentius and Licinius were lavishly consumed; the various innovations introduced by the conqueror were attended with an increasing expense; the cost of his buildings, his court, and his festivals, required an immediate and plentiful supply; and the oppression of the people was the only fund which could support the magnificence of the sovereign.

His unworthy favorites, enriched by the boundless liberality of their master, usurped with impunity the privilege of rapine and corruption. A secret but universal decay was felt in every part of the public administration, and the emperor himself, though he still retained the obedience, gradually lost the esteem of his subjects. The dress and manners which, toward the decline of life, he chose to affect, served only to degrade him in the eyes of mankind. The Asiatic pomp, which had been adopted by the pride of Diocletian, assumed an air of softness and effeminacy in the person of Constantine. He is represented with false hair of various colors laboriously arranged by the skillful artists of the times, a diadem of a new and more expensive fashion, a profusion of gems and pearls, of collars and bracelets, and a variegated flowing robe of silk, most curiously embroidered with flowers of gold. In such apparel, scarcely to be excused by the youth and folly of Elagabalus, we are at a loss to discover the wisdom of an aged monarch and the simplicity of a Roman veteran. A mind thus relaxed by prosperity and indulgence was incapable of rising to that magnanimity which disdains suspicion and dares to forgive. The deaths of Maximian and Licinius may, perhaps, be justified by the maxims of policy, as they are taught in the schools of tyrants; but an impartial narrative of the executions, or rather murders, which sullied the declining age of Constantine will suggest to our most candid thoughts the idea of a prince who could sacrifice without reluctance the laws of justice and the feelings of nature to the dictates either of his passions or of his interest.

The same fortune which so invariably followed the standard of Constantine seemed to secure the hopes and comforts of his domestic life. Those among his predecessors who had enjoyed the longest and most prosperous reigns—Augustus, Trajan, and Diocletian—had been disappointed of posterity; and the frequent revolutions had never allowed sufficient time for any imperial family to grow up and multiply under the shade of the purple. But the royalty of the Flavian line, which had been first ennobled by the Gothic Claudius, descended through several generations; and Constantine himself derived from his royal father the hereditary honors which he transmitted to his children. Besides the females and the allies of the Flavian house, ten or twelve males, to whom the language of modern courts would apply the title of princes of the blood, seemed, according to the order of their birth, to be destined either to inherit or to support the throne of Constantine. But in less than thirty years this numerous and increasing family was reduced to the persons of Constantius and Julian, who alone had survived a series of crimes and calamities such as the tragic poets have deplored in the devoted lines of Pelops and of Cadmus.