VOLUME II SLICE V Arculf to Armour, Philip

Articles in This Slice

ARCULF ARIMASPI

ARDASHIR ARIMINUM

ARDEA ARIOBARZANES

ARDEBIL ARION

ARDÈCHE ARIOSTO, LODOVICO

ARDEE ARISTAENETUS

ARDEN, FOREST OF ARISTAEUS

ARDENNES (district) ARISTAGORAS

ARDENNES (department of France) ARISTANDER

ARDGLASS ARISTARCHUS (of Samos)

ARDITI, LUIGI ARISTARCHUS (of Samothrace)

ARDMORE ARISTEAS (Greek mythical personage)

ARDRES ARISTEAS (author of “Letter”)

ARDROSSAN ARISTIDES (Athenian statesman)

AREA ARISTIDES (of Miletus)

ARECIBO ARISTIDES (of Thebes)

AREMBERG ARISTIDES, AELIUS

ARENA ARISTIDES, QUINTILIANUS

ARENDAL ARISTIDES, APOLOGY OF

ARENIG GROUP ARISTIPPUS

AREOI ARISTO (of Chios)

AREOPAGUS ARISTO (of Pella)

AREQUIPA (department of Peru) ARISTOBULUS (of Cassandreia)

AREQUIPA (city of Peru) ARISTOBULUS (of Paneas)

ARES ARISTOCRACY

ARETAEUS ARISTODEMUS

ARETAS ARISTOLOCHIA

ARÊTE ARISTOMENES

ARETHAS ARISTONICUS

ARETHUSA ARISTOPHANES (Greek dramatist)

ARETINO, PIETRO ARISTOPHANES (of Byzantium)

AREZZO ARISTOTLE

ARGALI ARISTOXENUS

ARGAO ARISUGAWA

ARGAUM ARITHMETIC

ARGEI ARIUS

ARGELANDER, FRIEDRICH WILHELM AUGUST ARIZONA

ARGENS, JEAN BAPTISTE DE BOYER ARJUNA

ARGENSOLA, LUPERCIO LEONARDO DE ARK

ARGENSON ARKANSAS (river of the U.S.)

ARGENTAN ARKANSAS (state)

ARGENTEUIL ARKANSAS CITY

ARGENTINA ARKLOW

ARGENTINE ARKWRIGHT, SIR RICHARD

ARGENTITE ARLES (town of France)

ARGENTON ARLES (kingdom)

ARGHANDAB ARLINGTON, HENRY BENNET

ARGHOUL ARLINGTON

ARGOL ARLON

ARGON ARM

ARGONAUTS ARMADA, THE

ARGONNE ARMADILLO

ARGOS ARMAGEDDON

ARGOSTOLI ARMAGH (county of Ireland)

ARGOSY ARMAGH (city)

ARGUIN ARMAGNAC

ARGUMENT ARMATOLES

ARGUS ARMATURE

ARGYLL, EARLS AND DUKES OF ARMAVIR

ARGYLLSHIRE ARMENIA

ARGYRODITE ARMENIAN CHURCH

ARGYROKASTRO ARMENIAN LANGUAGE AND LITERATURE

ARGYROPULUS, JOHN ARMENTIÈRES

ARIA ARMET

ARIADNE ARMFELT, GUSTAF MAURITZ

ARIANO DI PUGLIA ARMIDALE

ARIAS MONTANO, BENITO ARMILLA

ARICA ARMINIUS

ARICIA ARMINIUS, JACOBUS

ARICINI ARMISTICE

ARIÈGE ARMOIRE

ARIES ARMORICA

ARIKARA ARMOUR, PHILIP DANFORTH

ARCULF, a Gallican bishop and pilgrim-traveller, who visited the Levant about 680, and was the earliest Christian traveller and observer of any importance in the Nearer East after the rise of Islam. On his return he was driven by contrary winds to Britain, and so came to Iona, where he related his experiences to his host, the abbot Adamnan (679-704). This narrative, as written out by Adamnan, was presented to Aldfrith the Wise, last of the great Northumbrian kings, at York about 701, and came to the knowledge of Bede, who inserted a brief summary of the same in his Ecclesiastical History of the English Nation, and also drew up a separate and longer digest which obtained great popularity throughout the middle ages as a standard guide-book (the so-called Libellus de locis sanctis) to the Holy Places of Syria. Arculf is the first to mention the column at Jerusalem, which claimed to mark the exact centre of the Inhabited Earth, and later became one of the favourite Palestine wonders. Besides a valuable account of the principal sacred sites of Judaea, Samaria and Galilee as they existed in the 7th century, he also gives important information as to Alexandria and Constantinople, briefly describes Damascus and Tyre, the Nile and the Lipari volcanoes, and refers to the caliph Moawiya I. (A.D. 661-680), whom he pictures as befriending Christians and rescuing the “sudarium” of Christ from the Jews. Arculf’s record is especially useful from its plans, drawn from personal observation by the traveller himself, of the churches of the Holy Sepulchre and of Mount Sion in Jerusalem, of the Ascension on Olivet and of Jacob’s well at Sichem. It is also a useful witness to the prosperity and trade of Alexandria after the Moslem conquest: it tells us how the Pharos was still lit up every night; and it gives us (from Constantinople) the first form of the story of St George which ever seems to have attracted notice in Britain.

Thirteen MSS, of the original Arculf-Adamnan narrative exist, and fully 100 of Bede’s abridgment: of the former, the most important, containing all the plans, are (1) Bern, Canton Library, 582, of 9th cent.; (2) Paris, National Library, Lat. 13,048, of 9th cent.; a third MS., London, B. Mus., Cotlon, Tib. D. V., of 8th-9th cents., though damaged by fire and lacking the illustrations, is of value for the text, being the oldest of all. Among editions the first is of 1619, by Gretser; the best, that of 1877, by Tobler, in Itinera et Descriptiones Terrae Sanctae; we may also mention that of 1870, by Delpit, in his Essai sur les anciens pelerinages à Jérusalem; see also Delpit’s remarks upon Arculf in the same work, pp. 260-304; Beazley, Dawn of Modern Geography, i. 131-40 (1897).

ARDASHIR, the modern form of the Persian royal name Artaxerxes (q.v.), “he whose empire is excellent.” After the three Achaemenian kings of this name, it occurs in Armenia, in the shortened form Artaxias (Armenian, Artashes or Artaxes), and among the dynasts of Persia who maintained their independence during the Parthian period (see Persis). One of these, (1) Artaxerxes or Ardashir I. (in his Greek inscriptions he calls himself Artaxares, and the same form occurs in Agathias II. 25, iv. 24), became the founder of the New-Persian or Sassanian empire. Of his reign we have only very scanty information, as the Greek and Roman authors mention only his victory over the Parthians and his wars with Rome. A trustworthy tradition about the origin of his power, from Persian sources, has been preserved by the Arabic historian Tabari (Th. Nöldeke, Geschichte der Perser und Araber zur Zeit der Sasaniden, aus der arabischen Chronik des Tabari, 1879). He was the second son of Pāpak (Bābek), the offspring of Sassan (Sāsān), after whom the dynasty is named. Pāpak had made himself king of the district of Istakhr (in the neighbourhood of Persepolis, which had fallen to ruins). After the death of Pāpak and his oldest son Shapur (Shāhpuhr, Sapores), Ardashir made himself king (probably A.D. 212), put his other brothers to death and began war against the neighbouring dynasts of Persis. When he had conquered a great part of Persis and Carmania, the Parthian king Artabanus IV. interfered. But he was defeated in three battles and at last killed (A.D. 236). Ardashir now considered himself sovereign of the whole empire of the Parthians and called himself “King of Kings of the Iranians.” But his aspirations went farther. In Persis the traditions of the Achaemenian empire had always been alive, as the name of Ardashir himself shows, and with them the national religion of Zoroaster. Ardashir, who was a zealous worshipper of Ahuramazda and in intimate connexion with the magian priests, established the orthodox Zoroastrian creed as the official religion of his new kingdom, persecuted the infidels, and tried to restore the old Persian empire, which under the Achaemenids had extended over the whole of Asia from the Aegean Sea to the Indus. At the same time he put down the local dynasts and tried to create a strong concentrated power. His empire is thus quite different in character from the Parthian kingdom of the Arsacids, which had no national and religious basis but leant towards Hellenism, and whose organization had always been very loose. Ardashir extirpated the whole race of the Arsacids, with the exception of those princes who had found refuge in Armenia, and in many wars, in which, however, as the Persian tradition shows, he occasionally suffered heavy defeats, he succeeded in subjugating the greater part of Iran, Susiana and Babylonia. The Parthian capital Ctesiphon (q.v.) remained the principal residence of the Sassanian kingdom, by the side of the national metropolis Istakhr, which was too far out of the way to become the centre of administration. Opposite to Ctesiphon, on the right bank of the Tigris, Ardashir restored Seleucia under the name of Weh-Ardashir. The attempt to conquer Mesopotamia, Armenia and Cappadocia led to a war with Rome, in which he was repelled by Alexander Severus (A.D. 233). Before his death (A.D. 241) Ardashir associated with himself on the throne his son Shapur, who successfully continued his work.

Under the tombs of Darius I. at Persepolis, on the surface of the rock, Ardashir has sculptured his image and that of the god Ahuramazda (Ormuzd or Ormazd). Both are on horseback; the god is giving the diadem to the king. Under the horse of the king lies a defeated enemy, the Parthian king Artaban; under the horse of Ormuzd, the devil Ahriman, with two snakes rising from his head. In the bilingual inscription (Greek and Pahlavi), Ardashir I. calls himself “the Mazdayasnian [i.e. “worshipper of Ahuramazda”] god Artaxares, king of the kings of the Arianes (Iranians), of godly origin, son of the god Pāpak the king.” (See Sir R. Ker Porter, Travels (1821-1822), i. 548 foll.; Flandin et Coste, Voyage en Perse, iv. 182; F. Stolze and J.C. Andreas, Persepolis, pl. 116; Marcel Diculafoy, L’Art antique de la Perse, 1884-1889, v. pl. 14). A similar inscription and sculpture is on a rock near Gur (Firuzabad) in Persia. On his coins he has the same titles (in Pahlavi). We see that he, like his father and his successors, were worshipped as gods, probably as incarnations of a secondary deity of the Persian creed.

Like the history of the founder of the Achaemenian empire, that of Ardashir has from the beginning been overgrown with legends; like Cyrus he is the son of a shepherd, his future greatness is predicted by dreams and visions, and by the calculations of astronomers he becomes a servant at the court of King Artabanus and then flies to Persia and begins the rebellion; he fights with the great dragon, the enemy of god, &c. A Pahlavi text, which contains this legend, has been translated by Nöldeke (Geschichte des Artachshīr i Pāpakān, 1879). On the same tradition the account of Firdousi in the Shahnama is based; it occurs also, with some variations, in Agathias ii. 26 f. Another work, which contained religious and moral admonitions which were put into the mouth of the king, has not come down to us. On the other hand the genealogy of Ardashir has of course been connected with the Achaemenids, on whose behalf he exacts vengeance from the Parthians, and with the legendary kings of old Iran.

(2) Ardashir II. (379-383). Under the reign of his brother Shapur II. he had been governor (king) of Adiabene, where he persecuted the Christians. After Shapur’s death, he was raised to the throne by the magnates, although more than seventy years old. Having tried to make himself independent from the court, and having executed some of the grandees, he was deposed after a reign of four years.

(3) Ardashir III. (628-630), son of Kavadh II., was raised to the throne as a boy of seven years, but was killed two years afterwards by his general, Shahrbaraz.

(Ed. M.)

ARDEA, a town of the Rutuli in Latium, 3 m. from the S.W. coast, where its harbour (Castrum Inui) lay, at the mouth of the stream now known as Fosso dell’ Incastro, and 23 m. S. of Rome by the Via Ardeatina. It was founded, according to legend, either by a son of Odysseus and Circe, or by Danae, the mother of Perseus. It was one of the oldest of the coast cities of Latium, and a place of considerable importance; according to tradition the Ardeatines and Zacynthians joined in the foundation of Saguntum in Spain. It was the capital of Turnus, the opponent of Aeneas. It was conquered by Tarquinius Superbus, and appears as a Roman possession in the treaty with Carthage of 509 B.C., though it was later one of the thirty cities of the Latin league. In 445 B.C. an unfair decision by the Romans in a frontier dispute with Aricia led, according to the Roman historians, to a rising; the town became a Latin colony 442 B.C., and shortly afterwards it appears as the place of exile of Camillus. It had the charge of the common shrine of Venus in Lavinium. It was devastated by the Samnites, was one of the 12 Latin colonies that refused in 209 B.C. to provide more soldiers, and was in 186 used as a state prison, like Alba and Setia. In imperial times the unhealthiness of the place led to its rapid decline, though it remained a colony. In the forests of the neighbourhood the imperial elephants were kept. A road, the Via Ardeatina, led to Ardea direct from Rome; the gate by which it left the Servian wall was the Porta Naevia; a large tomb behind the baths of Caracalla lay on its course. The gate by which it left the Aurelian wall has been obliterated by the bastion of Antonio da Sangallo (Ch. Hülsen in Römische Mitteilungen, 1894, 320).

The site of the primitive city, which later became the citadel, is occupied by the modern town; it is situated at the end of a long plateau between two valleys, and protected by perpendicular tufa cliffs some 60 ft. high on all sides except the north-east, where it joins the plateau. Here it is defended by a fine wall of opus quadratum of tufa, in alternate courses of headers and stretchers. Within its area are scanty remains of the podium of a temple and of buildings of the imperial period. The road entering it from the south-west is deeply cut in the rock. The area of the place was apparently twice extended, a further portion of the narrow plateau, which now bears the name of Civita Vecchia, being each time taken in and defended by a mound and ditch; the nearer and better-preserved is about ½ m. from the city and measures some 2000 ft. long, 133 ft. wide and 66 ft. high, the ditch being some 80 ft. wide. The second, ½ m. farther north-east, is smaller. In the cliffs below the plateau to the north are early rock habitations, and upon the plateau primitive Latin pottery has been found. In 1900 a group of tombs cut in the rock was examined; they are outside the farther mound and ditch, and belong, therefore, to the period after the second extension of the city.

See O. Richter, in Annali dell’ Istituto (1884), 90; J.H. Parker in Archaeologia, xlix. 169 (1885); A. Pasqui, in Notizie degli scavi, (1900) 53.

(T. As.)

ARDEBIL, or Ardabil, chief town of a district, or sub-province, of same name, of the province of Azerbaijan in north-western Persia, in lat. 38° 14′ N., and long. 48° 21′ E., and at an elevation of 4500 ft. It is situated on the Baluk Su (Fish river), a tributary of the Kara Su (Black river), which flows northwards to the Aras, and in a fertile plain bounded on the west by Mount Savelan, a volcanic cone with an altitude of 15,792 ft. (Russian triangulation), and on the east by the Talish mountains (9000 ft.). Ardebil has a population of about 10,000, and post and telegraph offices. Its trade, principally in the hands of Armenians, is still important, but is chiefly a transit trade between Russia and Persia by way of Astara, a port on the Caspian 30 m. north-east of Ardebil. It is surrounded by a ruinous mud wall flanked by towers; a quarter of a mile east of it stands a mud fort, 180 yds. square, constructed according to European system of fortification. Inside the city are the famous sepulchres and shrines of Shaikh Safi ud-din and his descendant Shah Ismail I. (1502-1524) the first Shiah shah of Persia and founder of the Safavi dynasty. Plans and photographs of the shrines were taken in 1897 by Dr F. Sarre of Berlin and published in 1901 (Denkmäler Persischer Baukunst; 65 large folio plates).

European and Chinese merchants resided at Ardebil in the middle ages, and for a long time the city was a great emporium for central Asian and Indian merchandise, which was forwarded to Europe via Tabriz, Trebizond and the Black Sea, and also by way of the Caucasus and the Volga. Since the beginning of the 16th century, when Persia fell under the sway of the Safavis, the place has been much frequented by pilgrims who come to pay their devotions at the shrine of Shaikh Safi. This shrine is a richly endowed establishment with mosques and college attached, and had a fine library containing many rare and valuable MSS. presented by Shah Abbas I. at the beginning of the 17th century, and mostly carried off by the Russians in 1828 and placed in the library at St Petersburg. The grand carpet which had covered the floor of one of the mosques for three centuries was purchased by a traveller about 1890 for 100 pounds, and was finally acquired by the South Kensington Museum for many thousands. This beautiful carpet measures 34 ft. by 17 ft. 6 in., and contains 380 hand-tied knots in the square inch, which gives over 32,500,000 knots to the whole carpet (W. Griggs, Asian Carpet Designs).

(A. H. S.)

ARDÈCHE, an inland department of south-eastern France, formed in 1790 from the Vivarais, a district of Languedoc. Pop. (1906) 347,140. Area, 2145 sq. m. It is bounded N.W. by the department of Loire, E. by the Rhone which divides it from Isère and Drôme, S. by Gard and W. by Lozère and Haute-Loire. The surface of Ardèche is almost entirely covered by the Cévennes mountains, the main chain, continued in the Boutières mountains, forming its western boundary. Its centre is traversed from south-east to north-west by the Coiron range which extends from the Rhone to the Mont Mézenc (5755 ft.), the highest point in the department, and the oldest of its many volcanoes. These mountains separate the southern half of the department, which comprises the basin of the Ardèche, from the northern half which is watered by numerous smaller tributaries of the Rhone, the chief of which are the Érieux and the Doux. A few rivers belong to the Atlantic side of the watershed, the chief being the Loire, which rises on the western borders of the department, and the Allier, which for a short distance separates it from Lozère. Nearly all the rivers of the department are of torrential swiftness and subject to sudden floods. The scenery through which they flow is often of great beauty and grandeur. Natural curiosities are the Pont d’Arc, over the Ardèche, and the Chaussée des Géants, near Vals. The climate in the valley of the Rhone is, in general, warm, and sometimes very hot; but westward, as the elevation increases, the cold becomes more intense and the winters longer. Some districts, especially in summer, are liable to sudden alterations in the temperature. Rye, wheat and potatoes are the chief crops cultivated. Good red and white wines are grown in the hilly region bordering the Rhone valley, the white wine of St Péray being highly esteemed. The principal fruits are the chestnut, which is largely exported, the olive and the walnut. In the rearing of silk-worms, Ardèche ranks second to Gard among French departments, and great numbers of mulberry trees are grown for the purposes of this industry. The many goats and sheep of Ardèche make it one of the chief sources of supply of skins for glove-making. Mines of coal, iron, lead and zinc are worked, and the quarries furnish hydraulic lime (Le Teil) and other products. Besides flour-mills, distilleries and saw-mills, there are important silk-mills and leather-works and paper-factories. Annonay is the principal industrial town. The department exports wine, cattle, lime, mineral waters, silk, paper, &c. Hot springs are numerous, and some of them, as those of Vals, St Laurent-les-Bains, Celles and Neyrac, are largely resorted to. Ardèche is served by the Paris-Lyon-Méditerranée railway and has some 43 m. of navigable waterway. The department is divided into the arrondissements of Privas, Largentière and Tournon, with 31 cantons and 342 communes. It forms the diocese of Viviers and part of the archiepiscopal province of Avignon. It is in the region of the XV. army corps, and within the circumscription of the académie (educational division) of Grenoble. Its court of appeal is at Nimes. Privas, the capital, Annonay, Aubenas, Largentière and Tournon are the principal towns. Bourg-St Andéol, Thines, Mélas and Cruas have interesting Romanesque churches. Mazan has remains of a Cistercian abbey founded in the 12th century to which its vast church belongs. Viviers is an old town with a church of various styles of architecture and several old houses.

ARDEE, a market-town of Co. Louth, Ireland, in the south parliamentary division, on the river Dee, 48 m. N. by W. from Dublin on a branch of the Great Northern railway. Pop. (1901) 1883. It has some trade in grain and basket-making. The town is of high antiquity, and its name (Ather-dee) is taken to signify the ford of the Dee. A form Ath-Firdia, however, is connected with the ancient story of the warrior Cuchullain of Ulster, who, while defending the ford against the men of Connaught, was forced to slay many with whom he was on friendly terms, and among them the warrior Firdia, whom he regarded with special affection. A castle of the lords of the manor was built early in the 14th century, and remains, as does another adjacent fortified building of the same period. Roger de Peppart, lord of the manor early in the 13th century, founded the present Protestant church and a house of Crutched Friars. There was also a house of Carmelite Friars, but neither of these remains. Ardee received its first recorded charter in 1377. It had a full share in the several Irish wars, being sacked by Edward Bruce (1315) and by O’Neill (1538); and it was taken by the Irish and recaptured by the English in the wars of 1641, and was occupied later by the forces of James II. and of William III. It returned two members to the Irish parliament. A large rath, or encampment, with remains of fortifications, stands to the south of the town.

ARDEN, FOREST OF, a district in the north of Warwickshire, England, the “woodland” as opposed to the “felden,” or “fielden,” i.e. open country, in the south, the river Avon separating the two. Originally it was part of a forest tract of far wider extent than that within the confines of the county, and now, though lacking the true character of a forest, it is still unusually well wooded. The undulating surface ranges for the most part from 250 to 500 ft. in elevation. Wide lands in this district were held in the time of Edward the Confessor by Alwin, whose son Thurkill of Warwick, or “of Arden,” founded the family of the Warwickshire Ardens who in Queen Elizabeth’s time still held several of the manors ascribed to Thurkill in Domesday. Shakespeare, whose mother Mary Arden claimed to be of this family, knew the district well, living as he did at Stratford; and its natural characteristics, then still unchanged, inspired his pictures of forest life in As You Like It. The name of the Forest of Arden, besides remaining a convenient designation of a well-marked physical area, is preserved in such place-names as Henley-in-Arden and Hampton-in-Arden.

ARDENNES, a district covering some portion of the ancient forest of Ardenne, and extending over the Belgian province of Luxemburg, part of the grand duchy, and the French department of Ardennes. Bruzen Lamartinière states in his Dictionnaire Géographique that the Gauls and Bretons called it by a word signifying “the forest,” which was turned into Latin as Arduenna silva, and he thinks it quite probable that the name was really derived from the Celtic word ardu (dark, obscure). The Arduenna Silva was the most extensive forest of Gaul, and Caesar (Bello Gallico, lib. vi. cap. 29) describes it as extending from the Rhine and the confines of the Treviri as far as the limits of the Nervii. In book v. the Roman conqueror describes his campaign against Indutiomarus and the Treviri in the Ardenne forest. Strabo gave it still greater extent, treating it as covering the whole region from the Rhine to the North Sea. It is safer to give it the more reasonable dimensions of Caesar, and to accept the verdict of later commentators that it never extended west of the Scheldt. At the division of the empire of Charlemagne between the three sons of Louis the Débonnaire, effected by the pact of Verdun in 843, the forest had become a district and is called therein pagus Arduensis. It was part of the division that fell to Lothair, and several of the charters of 843 expressly specify certain towns as being situated in this pagus. In the 10th century the district had become a comitatus, subject to the powerful count of Verdun, who changed his style to that of count of Ardenne.

The Belgian Ardennes may be said now to extend from the Meuse above Dinant on the west to the grand duchy of Luxemburg and Rhenish Prussia as far north as the Baraque de Michel on the east, and from a line drawn eastward from Dinant through Marche, Durbuy and Stavelot to the Hautes Fagnes on the north, to the French frontier roughly marked by the Semois valley in the south. Within these limits there are still some of the finest woods in Europe, which seem to have come down to us almost intact from the days of the Arduenna of Caesar. Notable among these portions of the great forest are the woods of St Hubert, the woods round La Roche, and those of the Amerois, Herbeumont, and Chiny on the Semois. In the grand duchy the forest has almost entirely disappeared, but owing to the compulsory law of replanting in Belgium this fate does not seem likely to attend the Belgian Ardennes.

In addition to being a forest the Ardennes is a plateau, and it offers to the geologist a most interesting field of investigation. The greater part of the Ardennes is occupied by a large area of Devonian beds, through which rise the Cambrian masses of Rocroi and Stavelot, and a few others of smaller size. Upon the folded slates and schists which constitute these inliers the Devonian rests with marked unconformity; but north of the ridge of Condroz Ordovician and Silurian beds make their appearance. Near Dinant carboniferous beds are infolded among the Devonian. Along the northern margin lies the intensely folded belt which constitutes the coalfield of Namur, and, beneath the overlying Mesozoic beds, is continued to the Boulonnais, Dover and beyond. The southern boundary of this belt is formed by a great thrust-plane, the faille du midi, along which the Devonian beds of the south have been thrust over the carboniferous beds of the coalfield.

The Ardennes are the holiday ground of the Belgian people, and much of this region is still unknown except to the few persons who by a happy chance have discovered its remoter and hitherto well-guarded charms. There is still an immense quantity of wild game to be found in the Ardennes, including red and roe deer, wild boar, &c. The shooting is preserved either by the few great landed proprietors left in the country, or by the communes, who let the right of shooting to individuals. Occasionally it is still stated in the press that wolves have been seen in the Ardennes, but this is a mere fiction. The last wolf was destroyed there in the 18th century.

ARDENNES, a department of France on the N.E. frontier, deriving its name from that of the forest, and formed in 1790 from parts of Champagne, Picardy and Hainault. Pop. (1906) 317,505. Area, 2028 sq. m. It is bounded N. and N.E. by Belgium, E. by the department of Meuse, S. by that of Marne, and W. by that of Aisne. In shape it is quadrilateral with a cape-like prolongation into Belgium on the north. The slope of the department is from north-east to south-west, though its longest river, the Meuse, entering it in the south-east, pursues a winding course of 111 m. in a north-westerly, and afterwards through deep gorges in a northerly, direction. The other principal river, the Aisne, crosses the southern border and takes a northerly, then a westerly course, separating the region known as Champagne Pouilleuse from the more elevated plateau of Argonne which forms the central zone of the department and stretches to the left bank of the Meuse. The highest points of the department are found in the wooded highlands of the Ardennes which, with an altitude varying between 980 and 1640 ft., cover the north and north-east. The climate is comparatively mild in the south-west, but becomes colder and more rainy towards the north and north-east. Agriculture is carried on to most advantage in the Champagne and Argonne. Wheat and oats are the predominant cereals. Potatoes, rye, lucerne and other kinds of forage are also important crops. Pasturage is found chiefly on the banks of the Aisne and Meuse and on the plateau of Rocroi in the north. Horse-raising is carried on in the neighbourhood of Buzancy in the south, and at Bourg-Fièele in the north. Fruit-growing is confined to the west and central districts. The working of slate is very important, especially in the neighbourhood of Fumay, and quarries producing freestone, lime-stone and other minerals are found in several places. Flour-mills, saw-mills, sugar-works, distilleries and leather-works are scattered over the department, but iron-founding and various branches of metal-working which are active along the valley of the Meuse (Nouzon, &c.) are the chief industries. To these may be added wool-weaving, centred at Sedan, and minor industries such as the manufacture of basket-work, wooden shoes, &c. Coal and raw wool are prominent imports, while iron goods, cloth, timber, live-stock, alcohol and the products of the soil are exported. Various branches of the Eastern railway traverse the department. The Meuse is canalized within the department, and the Canal des Ardennes, uniting that river with the Aisne, and the lateral canal of the Aisne are together about 65 m. long. Ardennes is divided into five arrondissements: Mézières, Rocroi, Rethel, Vouziers and Sedan, with 31 cantons and 503 communes. The department forms part of the ecclesiastical province of Reims and of the circumscriptions of the appeal-court of Nancy and the VI. army corps. In educational matters, it is included in the academic (educational area) of Lille. Mézières, the capital, Charleville, Rocroi, Sedan and Rethel are the chief towns. Outside them its finest examples of architecture are the churches of Mouzon (13th century) and Vouziers (15th century).

ARDGLASS (“Green Height”): a small town of Co. Down, Ireland, in the east parliamentary division, at the head of a rocky bay, in a picturesque situation between two hills, 32 m. S. by E. of Belfast on a branch of the Belfast & Co. Down railway. Pop. (1901) 501. Soon after the Norman invasion it became of the first importance as a port, a fact attested by the remains of no fewer than five castles in close proximity, which give the town a picturesque aspect. There are also an ancient church crowning the eastern hill, and a curious fortified warehouse (called the New Works), dating probably from the 14th century, when a trading company was established here under a grant from Henry IV. Ardglass was a royal burgh and sent a representative to the Irish parliament. The chief industry is the herring fishery. Ships of 500 tons may enter the harbour at all times. In summer Ardglass is a frequented resort of visitors; good bathing and a golf links contribute to its attractions.

ARDITI, LUIGI (1822-1903), Italian musical composer and conductor, was born in Piedmont, and studied music at the Conservatoire in Milan, starting professionally as a violinist, and touring with Bottesini, the double-bass player, in the United States in 1847. He began composing at an early age, and in 1840 produced an overture, followed by an opera I Briganti in 1841, and other works. He paid frequent visits to America, conducting the opera in New York, where he produced his La Spia in 1856. In 1858 he became conductor of the opera at Her Majesty’s theatre in London, and both in London and abroad he became famous in this capacity, having the reputation of being Madame Patti’s favourite conductor. His vocal waltz Il Bacio was often sung by her. In 1896 he published his Reminiscences, and after a long and active musical life he died at Brighton on the 1st of May 1903.

ARDMORE, a township and the county-seat of Carter county, Oklahoma, U.S.A., just S. of the Arbuckle Mountains, about 120 m. S. by E. of Guthrie. Pop. (1900) 5681; (1907) 8759 (2122 being negroes, and 108 Indians); (1910) 8618. It is served by the Chicago, Rock Island & Pacific, the St Louis & San Francisco, and the Gulf, Colorado & Santa Fé railways. Ardmore is the market-town and distributing point for the surrounding agricultural region, which is the home of a large part of the Chickasaw and Choctaw nations. It is situated 890 ft. above the sea in a cotton and grain producing region, in which cattle are raised and fruit and vegetables grown; coal, oil, natural gas and rock asphalt (which is used for paving the streets of Ardmore) are found in the vicinity. Ardmore is an important cotton market, and has cotton gins, a cotton compress, machine shops, bridge works, foundries, bottling works and manufactories of cotton-seed oil, brick, concrete, flour, brooms, mattresses and dressed lumber. At Ardmore are the Saint Agnes Academy, a Catholic school for girls, and Saint Agnes College for boys, a conservatory of music, Hargrove College, and the Selvidge Commercial College. Near Ardmore is a summer school on the Chautauqua (q.v.) system. Ardmore was founded in 1887, and was incorporated in 1898.

ARDRES, a town of northern France in the department of Pas-de-Calais, 10½ m. by rail S.S.E. of Calaís’, with which it is also connected by a canal. Pop. (1906) 1269. The “Field of the Cloth of Gold,” where Henry VIII. of England and Francis I. of France met in 1520, was at Balinghem in the immediate neighbourhood. The town is an important market for cattle.

ARDROSSAN, a seaport, burgh of barony, and police burgh of Ayrshire, Scotland, 32 m. from Glasgow by the Glasgow & South-Western railway, and 29½ m. by the Lanarkshire & Ayrshire branch of the Caledonian railway. Pop. (1901) 6077. The rise of Ardrossan was due to the enterprise of Hugh, 12th earl of Eglinton, who began the construction of the present town and harbour in 1806. The harbour was intended to be in connexion with a canal from Glasgow to Ardrossan, but this was only completed as far as Johnstone. Owing to the costliness of the undertaking, and the death of the earl in 1819, the works were suspended after an outlay of £100,000, but his successor completed the scheme on a reduced scale at an expense of another £100,000. The dock accommodation has since been considerably extended, and the town enjoys great prosperity. Steamers run every week-day to Arran and Belfast, and during summer there is a service also to Douglas in the Isle of Man. The exports consist principally of coal and iron from collieries and ironworks in the neighbourhood; and the imports of timber, ores and general goods. Shipbuilding thrives and the fisheries are important. The town is governed by a provost and council.

Saltcoats (pop. 8120), a mile to the south, is a popular seaside resort, with a brisk trade, due to its proximity to Ardrossan and Stevenston; the making of salt, once a leading industry, has ceased.

Ardrossan dates from an early period. The name Arthur of Ardrossan is found in connexion with a charter dated 1226; and Sir Fergus of Ardrossan accompanied Edward Bruce in his Irish expedition in 1316, and in 1320 signed the appeal to the pope, made by the barons of Scotland, against the aggressions of England. The family of Ardrossan is now merged, by marriage, in that of the earl of Eglinton and Winton. The castle where Wallace surprised the English garrison and threw their corpses into the dungeon, grimly styled “Wallace’s Larder,” was finally destroyed by Cromwell, who is said to have used part of its masonry for the construction of the fort at Ayr; but its ruins still exist.

AREA, a Latin word, originally meaning a threshing-floor, namely a raised space in a field exposed on all sides to the wind; now applied in English (1) to a plot of ground on which a structure is to be erected, (2) to the court or sunk space in the front or rear of a building, (3) to the superficial space covered by a district, country, &c., or by a building or court.

ARECIBO, a city and port on the north coast of Porto Rico, at the mouth of a small stream called the Rio Grande de Arecibo, and contiguous to one of the most fertile regions of the island. Pop. (1899) 8008; of the tributary district, about 30,000; (1910) 9612. It is connected with San Juan, Mayaguezand Ponce by railway. It is a well-built and active commercial city, and has a large export trade in coffee and sugar. The harbour is an open roadstead, very dangerous to shipping in northerly winds, and the discharge and loading of cargoes is effected by means of lighters at considerable risk and expense. Arecibo was founded in 1788.

AREMBERG, or Arenberg, formerly a German duchy of the Holy Roman Empire in the circle of the Rhine Palatinate, between Julich and Cologne, and now belonging to the Prussian administrative district of Coblenz. The hamlet of Aremberg is at the foot of a basalt hill 2067 ft. high, on the summit of which are the ruins of the castle which was the original seat of the family of Aremberg.

The lords of Aremberg first appear early in the 12th century, but had died out in the male line by 1279. From the marriage of the heiress Mathilda (1282-1299) with Engelbert II., count of La Marck (d. 1328), sprang two sons. The elder of these, Adolf II, (d. 1347), inherited the countship of La Marck; the second, Engelbert III. (d. 1387), the lordship of Aremberg, which he increased by his marriage with Marie de Looz, heiress of Lumain. The lordship of Aremberg remained in his family till 1547, when it passed, by his marriage with Margaret, sister of the childless Robert III., to John of Barbancon, of the great house of Ligne, who assumed the name and arms of Aremberg, and was created a count of the Empire by Charles V. He was governor of Friesland, and for a while commanded the Spanish and Catholic forces against the “beggars,” falling at the battle of Heiligerlee in 1568. His son Charles (d. 1618) greatly increased the possessions of the house by his marriage with Ann of Croy, heiress of Croy and of Chimay-Aerschot, and in 1576 was made prince of the Empire by Maximilian II. His grandson, Philip Francis, was made duke in 1644 by the emperor Ferdinand III., and was succeeded by his brother Charles Eugene (d. 1681), who married Marie Henriette de Vergy de Cusance, heiress of Perwez (d. 1700). Their son, Duke Philip Charles Francis, was killed in 1691 fighting against the Turks, and was succeeded by Leopold (1754), a distinguished soldier of the War of the Spanish Succession, and patron of Rousseau and Voltaire. His son Charles (d. 1778) was an Austrian field-marshal during the Seven Years’ War, and married Louise Margaret of La Marck-Lumain, heiress of the countship of Schleiden and lordship of Saffenberg. By the peace of Luneville (February 1801), the next duke, Louis Engelbert, lost the greater part of his ancestral domain, but received in compensation Meppen and Recklinghausen. On the establishment of the confederation of the Rhine, his son Prosper Louis (to whom, becoming blind, he had ceded his domains in 1803) became a member (1806), and showed great devotion to the interests of France; but in 1810 he lost his sovereignty, Napoleon incorporating Meppen with France and Recklinghausen with the grand-duchy of Berg, and indemnifying him by a rent of 240,702 francs. In 1815 he received back his possessions, which were mediatized by the congress of Vienna, Recklinghausen falling to Prussia and Meppen to Hanover. On account of the one portion he became a peer of the Westphalian estates, and by the other a member of the upper house in Hanover. George IV. of England (9th May 1826) elevated the duke’s Hanoverian possessions to a dukedom under the title of Aremberg Meppen. His brother Auguste Raymond, Comte de la Marck (1753-1833), became famous during the early stages of the French Revolution for his friendship with Mirabeau (q.v.). Duke Prosper Louis died in 1861, and was succeeded by his son Engelbert (d. 1875), who was followed in his turn by his son Engelbert (b. 1872).

The duke of Aremberg is one of the wealthiest of the great continental nobles. His feudal domain in Germany covers an area of over 1100 sq. m., besides which he has large estates in Belgium and France. The duke has residences in Brussels, where he has a famous collection of pictures, and at the château of Klemenswerth near Meppen.

ARENA (Lat. for “sand”), the central area of an amphitheatre on which the gladiatorial displays took place, its name being derived from the sand with which it was covered. The word is applied sometimes to any level open space on which spectacles take place.

ARENDAL, a seaport of Norway, in Nedenaes amt (county), on the south coast, 46 m. N.E. from Christiansand. Pop. (1900) 11,155. It rises picturesquely above the mouth of the river Nid, with a good harbour protected by an island from the open waters of the Skagerrack. The town itself occupies several islets, and some of the houses are supported above the water on piles. The chief exports are timber (very largely exported to Great Britain), wood-pulp, sealskins and felspar. In 1879 Arendal ranked second (after Christiania) as a ship-owning port; in 1899 it had dropped to the fifth place. In and near the town are factories for wood-pulp, paper, cotton and joinery; and at Fevig, 8 m. north-east, a shipbuilding yard and engineering works. The neighbourhood is remarkable for the number of beautiful and rare minerals found there; one of these, a variety of epidote, was formerly called Arendalite. Louis Philippe stayed here for some time during his exile.

ARENIG GROUP, in geology, the name now applied by British geologists to the lowest stage of the Ordovician System in Britain. The term was first used by Adam Sedgwick in 1847 with reference to the “Arenig Ashes and Porphyries” in the neighbourhood of Arenig Fawr, in Merioneth, North Wales.

The rock-succession in the Arenig district has been recognized by W.G. Fearnsides (“On the Geology of Arenig Fawr and Moel Llanfnant,” Q.J.G.S. vol. lxi., 1905, pp. 608-640, with maps) as follows:—

Ordovician Caradoc Dicranograptus—shales. Defrel or Orthis

Llandeilo Group Rhyolitic ashes = Upper Massive ashes = Middle Acid andesitic ashes = Lower Upper Ashes of Arenig.

Daerfawr Shales. Zone of Didymograptus Murchisoni.

Platy ashes Great Agglomerate Lower Ashes of Arenig (Hypersthene Andesites).

Arenig Group Olchfa or Bifidus—shales (Didymograptus bifidus).

Filltirgerig or Hirundo Beds Erewnt or Ogygia—limestone Didymograptus Hirundo.

Henllan or Calymene—ashes Llyfnant or Extensus flags Basal Grit Didymograptus extensus.

(unconformity)

The above succession is divisible into: (1) a lower series of gritty and calcareous sediments, the “Arenig Series,” as it is now understood; (2) a middle series, mainly volcanic, with shales, the “Llandeilo Series”; and (3) the shales and limestones of the Bala or Caradoc Stage. It was to the middle series (2) that Sedgwick first applied the term “Arenig.”

In the typical region and in North Wales generally the Arenig series appears to be unconformable upon the Cambrian rocks; this is not the case in South Wales. The Arenig series is represented in North Wales by the Garth grit and Ty-Obry beds, by the Shelve series of the Corndon district, the Skiddaw slates of the Lake District, the Ballantrae group of Ayrshire, and by the Ribband series of slates and shales in Wicklow and Wexford. It may be mentioned here that the “Llanvirn” Series of H. Hicks was equivalent to the bifidus-shales and the Lower Llandeilo Series.

References.—Adam Sedgwick, Synopsis of the Classification of the British Palaeozoic Rocks (1885); Sir A. Ramsay, “North Wales,” Geol. Survey Memoir, vol. iii.; C. Lapworth, Ann. Mag. Nat, Hist. vol. vi., 1880; G.A.J. Cole and C.V. Jennings, Q.J.G.S. vol. xlv., 1889; C.V. Jennings and G.J. Williams, ibid. vol. xlvii., 1891; Messrs Crosfield and Skeat, ibid. vol. lii., 1896; G.L. Elles, Geol. Mag., 1904; J.E. Marr and T. Roberts, Q.J.G.S., 1885; H. Hicks, ibid. vol. xxxi., 1875. See also Ordovician.

(J. A. H.)

AREOI, or Areoiti, a secret society which originated in Tahiti and later extended its influence to other South Pacific islands. To its ranks both sexes were admitted. The society was primarily of a religious character. Members styled themselves descendants of Oro-Tetifa, the Polynesian god, and were divided into seven or more grades, each having its characteristic tattooing. Chiefs were at once qualified for the highest grade, but ordinary members attained promotion only through initiatory rites. The Areois enjoyed great privileges, and were considered as depositaries of knowledge and as mediators between God and man. They were feared, too, as ministers of the taboo and were entitled to pronounce a kind of excommunication for offences against its rules. The chief religious purpose of the society was the worship of the generative powers of nature, and the ritual and ceremonies of initiation were grossly licentious. But the Areois were also a social force. They aimed at communism in all things. The women members were common property; the period of cohabitation was limited to three days, and the female Areois were bound by oath at initiation to strangle at birth any child born to them. If, however, the infant was allowed to survive half an hour only, it was spared; but to have the right of keeping it the mother must find a male Areoi willing to adopt it. The Areois travelled about, devoting their whole time to feasting, dancing (the chief dance of the women being the grossly indecent Timorodee mentioned by Captain Cook), and debauchery, varied by elaborate realistic stage presentments of the lives and loves of gods and legendary heroes.

AREOPAGUS (Ἄρειος Πάγος), a bare, rocky hill, 370 ft. high, immediately west of the northern rim of the acropolis of Athens. The ancients interpreted the name as “Hill of Ares.” Though accepted by some modern scholars, this derivation of the word is rendered improbable by the fact that Ares was not worshipped on the Areopagus. A more reasonable explanation connects the name with Arae, “Curses,” commonly known as Semnae, “Awful Goddesses,” whose shrine was a cave at the foot of the hill, of which they were the guardian deities (Aeschyl. Eumen. 417, 804; Schol. on Lucian, vol. iii. p. 68, ed. Jacobitz; Paus. i. 28. 6).

The Boulē, or Council, of the Areopagus (ἡ ἐν Ἀρείῳ Πἀγῳ βουλή), named after the hill, is to be compared in origin and fundamental character with the council of chiefs or elders which we find among the earliest Germans, Celts, Romans, and other primitive peoples. Under the kings of Athens it must have closely resembled the Boule of elders described by Homer; and there can be no doubt that it was the chief factor in the work of transforming the kingship into an aristocracy, in which it was to be supreme. It was composed of ex-archons. Aristotle attributes to it for the period of aristocracy the appointment to all offices (Ath. Pol. viii. 2), the chief work of administration, and the right to fine or otherwise punish in cases, not only of violation of laws, but also of immorality (ibid. iii. 6; cf. Isoc. vii. 46; Androtion and Philochorus, in Müller, Frag. Hist. Graec. i. 387. 17, 394 60).1 This evidence is corroborated by the remnants of political power left to it in later time, after its importance had been greatly curtailed, and by the designation Boule, which in itself indicates that the body so termed was once a state council. In a passage bearing incidentally upon the early constitution of Athens, Thucydides (i. 126. 8) informs us that at the time of the Cylonian insurrection the Athenians, we may suppose in their assembly (Ἐκκλησία), commissioned the archons with absolute power to deal with the trouble at their discretion. From this passage, if we accept the Aristotelian view as to the early supremacy of the Areopagitic council, we must infer that a modification of the aristocracy in a popular direction had at that time already taken place.

In addition to its political functions, the council from the time of Draco, if not earlier, exercised jurisdiction in certain cases of homicide (see below, ad fin.). The assumption that in their criminal jurisdiction the Areopagites were called Ephetae till after the legislation of Draco (of. Philoch. 58, in Müller, ibid. 394) would explain the otherwise obscure circumstances that, according to Plutarch (Sol. 19), Draco (q.v.) in his laws mentioned only the Ephetae, and that Pollux (viii. 125) included the Areopagus among the localities in which sat the Ephetae.2 The same assumption would supply a reason for the notion entertained by many writers of later time that the Areopagitic council was instituted by Solon (q.v.)—a notion partly explained also by the desire of political thinkers to ascribe to Solon the making of a complete constitution. Conformably with the view here presented we may suppose that the name “Boule of the Areopagus” developed from the simple term “Boulē” in order to distinguish it from the new Boulē (q.v.), or Council of Four Hundred. The popular reforms of Solon (594 B.C.), so far as they were carried into effect, tended practically to limit the Council of the Areopagus, though constitutionally it retained all its earlier powers and functions, augmented by the right to try persons accused of conspiracy against the state (Arist. Ath. Pol. viii. 4). In the exercise of its duty as the protector of the laws it must have had power to inhibit in the Four Hundred, or in the Ecclesia, a measure which it judged unconstitutional or in any way prejudicial to the state, and in the levy of fines for violation of law or moral usage it remained irresponsible. As censor of the conduct of citizens it inquired into every man’s source of income and punished the idle (Plut. Sol. 22).

The tyrants (560-510 B.C.) left to the council its cognizance of murder cases (Demosth. xxiii. 66; Arist. Ath. Pol. xvi. 8) and probably the nominal enjoyment of all its prerogatives; but their method of filling the archonship with their own kinsmen and creatures gradually converted the Areopagites into willing supporters of tyranny. Though hostile, therefore, to the policy of Cleisthenes, their council seems to have suffered no direct abridgment of power from his reforms. After his legislation it gradually changed character and political sentiment by the annual admission of ex-archons who had held office under a popular constitution. In 487 B.C., however, the introduction of the lot as a part of the process of filling the archonship (see Archon) began to undermine its ability. This deterioration was necessarily slow; it could not have advanced far in 480 B.C., when on the eve of the battle of Salamis, as we are informed (Arist. Polit. viii. 4, p. 1304a, 17; Ath. Pol. xxiii. 25; Plut. Them. 10; Cic. Off. i. 22, 75), the council of the Areopagus succeeded in manning the fleet by providing pay for the seamen, thereby regaining the confidence and respect of the people. The patriotic action of the council and its attendant popularity enabled it to recover considerable administrative control, which it continued to exercise for the next eighteen years, although its deterioration in ability, becoming every year more noticeable, as well as the rapid rise of democratic ideas, prevented it from fully re-establishing the supremacy which Aristotle, with some exaggeration, attributes to it for this period. Its prestige was seriously undermined by the conduct of individual members, whose corrupt use of power was exposed and punished by Ephialtes, the democratic leader. Following up this advantage, Ephialtes (462 B.C.), and less prominently Archestratus and Pericles (q.v.), proposed and carried measures for the transfer of most of its functions to the Council of Five Hundred, the Ecclesia, and the popular courts of law (Arist. Ath. Pol. xxv. 2, xxvii. 1, xxxv. 2; Plut. Per. 9). Among these functions were probably jurisdiction in cases of impiety, the supervision of magistrates and the censorship of the morals of citizens, the inhibition of illegal and unconstitutional resolutions in the Five Hundred and the Ecclesia, the examination into the fitness of candidates for office, and the collection of rents from the sacred property (of. Wilamowitz-Mollendorff, Arist. u. Ath. ii. 186-197; Busolt, Griech. Gesch. (2nd ed.) iii. 269-294; G. Gilbert, Const. Antiq. of Sparta and Athens, Eng. trans., 154 f.). It retained jurisdiction in cases of homicide and the care of sacred olive trees. From this time to the establishment of the Thirty (462-404 B.C.) the Areopagitic council, degraded still further by the opening of the archonship to the Zeugitae (457 B.C.) and by the absolute use of the lot in filling the office, was a political nullity. The first indication of a revival of its prestige is to be traced in the action attributed to it by Lysias during the siege of Athens (404 B.C.) (in Eratosth. 69: πραττούσης μὲν τῆς ἐν Ἀρείῳ Πάγῳ βουλῆς σωτηρία). After the surrender of Athens and the appointment of the Thirty, the repeal of the laws of Ephialtes and Archestratus prepared the way for the rehabilitation of the council as guardian of the constitution by the restored democracy (Arist. Ath. Pol. xxxv. 2; decree of Tisamenus, in Andoc. i. 84; cf. Din. i. 9). Although under the new conditions the Areopagites could not hope to recover their full supremacy, they did exercise considerable political influence, especially in crises. In the time of Demosthenes, accordingly, we find them annulling the election of individuals to offices for which they were unfit (Plut. Phoc. 16), exercising during a crisis a disciplinary power extending to life and death over all the Athenians “in conformity with ancestral law,” procuring the banishment of one, the racking of another, and the infliction of capital punishment on several of the citizens. This authority seems to have been delegated to them by the assembly with reference either to individual cases or temporarily to the whole body of Athenians (Din. i. 10, 62 f.; Aeschin. iii. 252; Lye. Leoc. 52; Demosth. xviii. 132 f.; Plut. Demosth. 14). Religion, too, was their care (Pseud. Demosth. lix. 80 f.). Lycurgus (ibid.) even goes so far as to claim chat by their action during the crisis after Chaeroneia they had saved the state. After the period of the great orators their influence continued to grow. Demetrius of Phalerum empowered them to assist the gynaeconomi in supervising festivals held in private houses (Philoch. in Müller, ibid. i. 408. 143). Under Roman supremacy in addition to earlier functions they had jurisdiction in cases of forgery, tampering with the standard measures, and probably other high crimes, the supervision of buildings, and the care of religion and of education (Cic. Fam. xiii. i; Att. v. 9; Tac. Ann. ii. 55; Plut. Cic. 24; C.I.G. i. 123. 9; C.I.A. ii. 476; iii. 703, 714, 716; Acts xvii. 19). Their council acquired, too, in conjunction with the assembly, with or without the cooperation of the Five Hundred (or Six Hundred), the right to pass decrees and to represent their city in foreign relations (C.I.A. iii. 10, 31, 40, 41, 454, 457, 458). From the overthrow of the Thirty to the end of their history they enjoyed a high reputation for ability and integrity (Isoc. vii.; Demosth. xxiii. 65 f.; Val. Max. viii. 1. Amb. 2; Gell. xii. 7; Lucian, Bis Acc. iv. 12. 14). About A.D. 400 their council came to an end (Theodoret, Curat. ix. 55).

With regard to the jurisdiction of the council in cases of homicide, the procedure, so far as it may be gathered from the orators and other sources, was as follows:—accusations were brought by relatives within the circle of brothers’ and sisters’ children, supported by the wider kin and the phratry (Demosth. xliii. 57). On receiving the accusation the king-archon by proclamation warned the accused to keep away from temples and other places forbidden to such persons. He made three investigations of the case in the three successive months, and brought it to trial in the fourth month. As he was forbidden to hand a case over to his successor, it resulted that in the last three months of the year no accusations of homicide could be brought (Ant. vi. 42). After the examination he assigned the case to the proper court, and presided over it during the trial, which took place in the open air, that the judges and the accuser might not be polluted by being brought under the same roof with the offender (Ant. v. 11). The accuser and the accused, standing on two white stones termed “Relentlessness” (Ἀναίδεια) and “Outrage” (Ὕβοις) respectively (Paus. i. 28. 5), bound themselves to the truth by most solemn oaths (Demosth. xxiii. 68). Each was allowed two speeches, and the trial lasted three days. After the first speech the accused, unless charged with parricide, was at liberty to withdraw into exile (Poll. viii. 117). If condemned, he lost his life, and his property was confiscated. A tie vote acquitted (Aeschyl. Eumen. 735; Ant. v. 51; Aeschin. iii. 252). See further Greek Law.

Authorities.—Among other works may be mentioned E. Dugit, Étude sur I’Areopage athenien (Paris, 1867); E. Caillemer, “Areopagus,” in Daremberg et Saglio, Dict. d. Antiq. grecq. et rom. (Paris, 1873) i. 395-404; A. Philippi, Areopag und Epheten (Berlin, 1874). The discovery of the Aristotelian “Constitution of Athens” (Ath. Pol.) has largely rendered obsolete all works published before 1891. See Hermann-Thumser, Griechische Staatsaltertumer (6th ed., Freiburg, 1892), 365-371, 387-391, 788; U. von Wilamowitz-Mollendorff, Aristoteles und Athen (Berlin, 1893), ii. 186-200; J.J. Terwen, De Areopago Atheniensium Quaestiones Variae (Utrecht, 1894); G. Gilbert, Constitutional Antiquities of Athens and Sparta (Eng. trans., London and New York, 1895), 114, 122, 137, 154, 282; F. Cauer, “Aischylos und der Areopag,” in Rhein. Mus. (1895), N.F. i. 348-356; Wachsmuth and Thalheim, s.v. “Areios pagos” in Pauly-Wissowa, Realencycl. d. kl. Altertumswiss. (Stuttgart, 1896), ii. 627-633; G. de Sanctis,Ἀτθίς, Storia delta Repubblica Ateniese (Rome, 1898); L. Ziehen, “Drakontische Gesetzgebung,” in Rhein. Mus. (1899), N.F. liv. 321-344. See also Cleisthenes; Pericles and Athens.

(G. W. B.)

1 Neither Herodotus nor Thucydides tells us anything as to its powers; but their silence on this point need not surprise us, as they had no especial occasion for referring to the subject, and in general it may be said that before the 4th century B.C. writers took little interest in the constitutional history of the remote past. The statement of Thucydides (i. 126. 8) that at the time of the Cylonian insurrection the nine archons attended to a great part of the business of government does not contradict the Aristotelian view, for their administration may well have been under Areopagitic supervision (see also Archon); and, as is stated in the text, the supremacy of the council may have already suffered considerable limitation. The Eumenides of Aeschylus is a glorification of the institution, though for obvious reasons it is there represented as an essentially judicial body.

2 It is possible also to explain the alleged absence of reference to the Areopagitic council in the Draconian laws by the supposition that Solon, while leaving untouched the Draconian laws concerned with the cases of homicide which came before the Ephetae, substituted a law of his own regarding wilful murder, which fell within the jurisdiction of the Areopagites. This view finds strong support in the circumstance that the copy of the Draconian laws (C.I.A. i. 61), made in pursuance of a decree of the people of the year 409-408 B.C., does not contain the provision for cases of premeditated homicide; cf. G. de Sanctis, Ἀτθίς, 135. The relation of the Ephetae to the court of the Areopagus is obscure; cf. Philippi, Der Areopag und die Epheten (Berlin, 1874); Busolt, Griechische Geschichte (2nd ed.), ii. 138 ff.

AREQUIPA, a coast department of southern Peru, bounded N. by the departments of Ayacucho and Cuzco, E. by Puno and Moquegua, S. and W. by Moquegua and the Pacific. It is divided into seven provinces. Area, 21,947 sq. m.; pop. (1896) 229,007. It is traversed by an important railway line from Mollendo (Islay) to Puno, on Lake Titicaca, 325 m. long, with extensions to Santa Rosa, Peru and La Paz, Bolivia. The highest point reached by this line is 14,660 ft. The department includes an arid, sand-covered region on the coast traversed by deep gorges formed by river courses, and a partly barren, mountainous region inland composed of the high Cordillera and its spurs toward the coast, between which are numerous highly fertile valleys watered by streams from the snow-clad peaks. These produce cotton, rice, sugar-cane, wheat, coffee, Indian corn, barley, potatoes and fruit. The mountainous region is rich in minerals, and there is a valuable deposit of borax near the capital, Arequipa.

AREQUIPA, a city of southern Peru, capital of the department of the same name, about 90 m. N.E. by N. of its seaport Mollendo (107 m. by rail), and near the south-west foot of the volcano Misti which rises to a height of 19,029 ft. above sea-level. The population was estimated at 35,000 in 1896. The city is provided with a tram line, and is connected with the coast at Mollendo (Islay) by a railway 107 m. long, and with Puno, on Lake Titicaca, by an extension of the same line 218 m. long. The city occupies a green, fertile valley of the Rio Chile, 7753 ft. above the sea, surrounded by an arid, barren desert. It is built on the usual rectangular plan and the streets are wide and well paved. The edifices in general are low, and are massively built with thick walls and domed ceilings to resist earthquakes, and lessen the danger from falling masonry. The material used is a soft, porous magnesian limestone, which is well adapted to the purpose in view. Arequipa is the seat of a bishopric created in 1609-1612, and possesses a comparatively modern cathedral, its predecessor having been destroyed by fire in 1849. It has several large churches, and formerly possessed five monasteries and three nunneries, which have been closed and their edifices devoted to educational and other public purposes. The religious element has always been a dominating factor in the life of the city. A university, founded in 1825, three colleges, one of them dating from colonial times, a medical school, and a public library, founded in 1821, are distinguishing features of the city, which has always taken high rank in Peru for its learning and liberalism, as well as for its political restlessness. The city’s water-supply is derived from the Chile river and is considered dangerous to new arrivals because of the quantity of saline and organic matter contained. The climate is temperate and healthy, and the fertile valley (10 m. long by 5 m. wide) surrounding the city produces an abundance of cereals, fruits and vegetables common to both hot and temperate regions. Pears and strawberries grow side by side with oranges and granadillas, and are noted for their size and flavour. The trade of the city is principally in Bolivian products—mineral ores, alpaca wool, &c.—but it also receives and exports the products of the neighbouring Peruvian provinces, and the output of the borax deposits in the neighbourhood. Arequipa was founded by Pizarro in 1540, and has been the scene of many events of importance in the history of Peru. It was greatly damaged in the earthquakes of 1582, 1609, 1784 and 1868, particularly in the last. It was captured by the Chileans in 1883, near the close of the war between Chile and Peru.

ARES, in ancient Greek mythology, the god of war, or rather of battle, son of Zeus and Hera. (For the Roman god, identified with Ares, see Mars.) As contrasted with Athena, who added to her other attributes that of being the goddess of well-conducted military operations, he personifies brute strength and the wild rage of conflict. His delight is in war and bloodshed; he loves fighting for fighting’s sake, and takes the side of the one or the other combatant indifferently, regardless of the justice of the cause. His quarrelsomeness was regarded as inherited from his mother, and it may have been only as an illustration of the perpetual strife between Zeus and Hera that Ares was accounted their son. According to a later tradition, he was the son of Hera (Juno) alone, who became pregnant by touching a certain flower (Ovid, Fasti, v. 255). All the gods, even Zeus, hate him, but his bitterest enemy is Athena, who fells him to the ground with a huge stone. Splendidly armed, he goes to battle, sometimes on foot, sometimes in the war chariot made ready by his sons Deimos and Phobos (Panic and Fear) by whom he is usually accompanied. In his train also are found Enyo, the goddess of war who delights in bloodshed and the destruction of cities; his sister, Eris, goddess of fighting and strife; and the Keres, goddesses of death, whose function it is especially to roam the battle-field, carrying off the dead to Hades. In later accounts (and even in the Odyssey) Ares’ character is somewhat toned down; thus, in the “Homeric” hymn to Ares he is addressed as the assistant of Themis (Justice), the enemy of tyrants, and leader of the just. It is to be noted, however, that in this little poem he is to some extent confounded with the planet named after him (Ares, or Mars).

The primitive character of Ares has been much discussed. He is a god of storms; a god of light or a solar god; a chthonian god, one of the deities of the subterranean world, who could bring prosperity as well as ruin upon men, although in time his destructive qualities obscured the others. In this last aspect he was one of the chief gods of the Thracians, amongst whom his home was placed even in the time of Homer. In Scythia an old iron sword served as the symbol of the god, to which yearly sacrifices of cattle and horses were made, and in earlier times (as apparently also at Sparta) human victims, selected from prisoners of war, were offered. Thus Ares developed into the god of war, in which character he made his way into Greece. This theory may have been nothing more than an instance of the Greek tendency to assign a northern or “hyperborean” home to deities in whose character something analogous to the stormy elements of nature was found. But it appears that the Thracians and Scythians in historical times (Herodotus i. 59) worshipped chiefly a war god, and that certain Thracian settlements, formed in Greece in prehistoric times, left behind them traces of the worship of a god whom the Greeks called Ares. The story of his imprisonment for thirteen months by the Aloïdae (Iliad, v. 385) points to the conquest of this chthonian destroyer of the fields by the arts of peace, especially agriculture, of which the grain-fed sons of Aloeus (the thresher) are the personification.

In Homer Ares is the lover of Aphrodite, the wife of Hephaestus, who catches them together in a net and holds them up to the ridicule of the gods. In what appears to be a very early development of her character, Aphrodite also was a war goddess, known under the name of Areia; and in Thebes, the most important seat of the worship of Ares, she is his wife, and bears him Eros and Anteros, Deimos and Phobos, and Harmonia, wife of Cadmus, the founder of the city (Hesiod, Theog. 933). In the legend of Cadmus and his family Ares plays a prominent part. His worship was not so widely spread over Greece as that of other gods, although he was honoured here and there with festivals and sacrifices. Thus, at Sparta, under the name of Theritas, he was offered young dogs and even human beings. The Dioscuri were said to have brought his image from Colchis to Laconia, where it was set up in an old sanctuary on the road from Sparta to Therapnae. At Athens, he had a temple at the foot of the Areopagus, with a statue by Alcamenes. It was here, according to the legend, that he was tried and acquitted by a council of the gods for the murder of Halirrhothius, who had violated Alcippe, the daughter of Ares by Agraulos. The figure of Ares appears in various stories of ancient mythology. Thus, he engages in combat with Heracles on two occasions to avenge the death of his son Cycnus; once Zeus separates the combatants by a flash of lightning, but in the second encounter he is severely wounded by his adversary, who has the active support of Athena; maddened by jealousy, he changes himself into the boar which slew Adonis, the favourite of Aphrodite; and stirs up the war between the Lapithae and Centaurs. His attributes were the spear and the burning torch, symbolical of the devastation caused by war (in ancient times the hurling of a torch was the signal for the commencement of hostilities). The animals sacred to him were the dog and the vulture.

The worship of Ares being less general throughout Greece than that of the gods of peace, the number of statues of him is small; those of Ares-Mars, among the Romans, are more frequent. Previous to the 5th century B.C. he was represented as full-bearded, grim-featured and in full armour. From that time, apparently under the influence of Athenian sculptors, he was conceived as the ideal of a youthful warrior, and was for a time associated with Aphrodite and Eros. He then appears as a vigorous youth, beardless, with curly hair, broad head and stalwart shoulders, with helmet and chlamys. In the Villa Ludovisi statue (after the style of Lysippus) he appears seated, in an attitude of thought; his arms are laid aside, and Eros peeps out at his feet. In the Borghese Ares (also taken for Achilles) he is standing, his only armour being the helmet on his head. He also appears in many other groups, with Aphrodite, in marble and on engraved gems of Roman times. But before this grouping had recommended itself to the Romans, with their legend of Mars and Rhea Silvia, the Greek Ares had again become under Macedonian influence a bearded, armed and powerful god.

Authorities.—H.D. Müller, Ares (1848), H.W. Stoll, Über die ursprungliche Bedeutung des A. und der Athene (1881); F.A. Voigt, “Beiträge zur Mythologie des Ares und Athena” in Leipziger Studien, iv. 1881; W.H. Roscher, Studien zur vergleichenden Mythologie, i., 1873; C. Tümpel, Ares und Aphrodite (1880); articles in Pauly-Wissowa’s Realencyclopadie, Roscher’s Lexikon der Mythologie, and Daremberg and Saglio’s Dictionnaire des Antiquités (s.v. Mars); Preller, Griechische Mythologie.

ARETAEUS, of Cappadocia, a Greek physician, who lived at Rome in the second half of the 2nd century A.D. We possess two treatises by him, each in four books, in the Ionic dialect: On the Causes and Indications of Acute and Chronic Diseases, and On their Treatment. His work was founded on that of Archigenes; like him, he belonged to the eclectic school, but did not ignore the theories of the “Pneumatics,” who made the heart the seat of life and of the soul.

Editions by Kühn (1828), Ermerius (1848). English translations: Wigan (1723); Moffat (1786); Reynolds (1837); Adams (1856). See Locher, Aretaeus aus Kappadocien (1847).

ARETAS (Arab. Hāritha), the Greek form of a name borne by kings of the Nabataeans resident at Petra in Arabia, (i) A king in the time of Antiochus IV. Epiphanes (2 Mace. v. 8). (2) The father-in-law of Herod Antipas (Jos. Ant. xviii. 5. 1, 3), In 2 Cor. xi. 32 he is described as ruler of Damascus (q.v.) at the time of Paul’s conversion. Herod Antipas had married a daughter of Aretas, but afterwards discarded her in favour of Herodias. This led to a war with Aretas in which Antipas was defeated.

An Aretas is mentioned in 1 Macc. xv. 22, but the true reading is probably Ariarathes (king of Cappadocia). See Nabataeans.

ARÊTE (O. Fr. areste, Lat. arista, ear of corn, fish-bone or spine), a ridge or sharp edge; a French term used in Switzerland to denote the sharp bayonet-like edge of a mountain (such as the Matterhorn), that slopes steeply upward with two precipitous sides meeting in a long ascending ridge. Hence the word has passed into common use to denote any sharp mountain edge denuded by frost action above the snowline, where the consequent angular ridges give the characteristic “house-roof structure” of these altitudes.

ARETHAS (c. 860-940), Byzantine theological writer and scholar, archbishop of Caesarea in Cappadocia, was born at Patrae. He was the author of a Greek commentary on the Apocalypse, avowedly based upon that of Andrew, his predecessor in the archbishopric. In spite of its author’s modest estimate, Arethas’s work is by no means a slavish compilation; it contains additions from other sources, and especial care has been taken in verifying the references. His interest was not, however, confined to theological literature; he annotated the margins of his classical texts with numerous scholia (many of which are preserved), and had several MSS. copied at his own expense, amongst them the Codex Clarkianus of Plato (brought to England from the monastery of St John in Patmos), and the Dorvillian MS. of Euclid (now at Oxford).

Most divergent opinions have been held as to the time in which Arethas lived; the reasons for the dates given above will be found succinctly stated in the article “Aretas,” by A. Jülicher in Pauly-Wissowa’s Realencyclopadie der klassischen Altertumswissenschaft (1896). The text of the commentary is given in Migne, Patrologia Graeca, cvi.; see also O. Gebhardt and A. Harnack, Texte und Untersuchungen zur Geschichte der altchristlichen Litt. i. pp. 36-46 (1882), and Vita Euthymii (patriarch of Constantinople, d. 917), ed. C. de Boor (1888); H. Wace, Dictionary of Christian Biography, i.; C. Krumbacher, Geschichte der byzantinischen Litteratur (1897); G. Heinrici in Herzog-Hauck, Realencyklopadie (1897).

ARETHUSA, in Greek mythology, a nymph who gave her name to a spring in Elis and to another in the island of Ortygia near Syracuse. According to Pausanias (v. 7. 2), Alpheus, a mighty hunter, was enamoured of Arethusa, one of the retinue of Artemis; Arethusa fled to Ortygia, where she was changed into a spring; Alpheus, in the form of a river, made his way beneath the sea, and united his waters with those of the spring. In Ovid (Metam. v. 572 foll.), Arethusa, while bathing in the Alpheus, was seen and pursued by the river god in human form; Artemis changed her into a spring, which, flowing underground, emerged at Ortygia. In the earlier form of the legend, it is Artemis, not Arethusa, who is the object of the god’s affections, and escapes by smearing her face with mire, so that he fails to recognize her (see L.R. Farnell, Cults of the Greek States, ii. p. 428). The probable origin of the story is the part traditionally taken in the foundation of Syracuse by the Iamidae of Olympia, who identified the spring Arethusa with their own river Alpheus, and the nymph with Artemis Alpheiaia, who was worshipped at Ortygia. The subterranean passage of the Alpheus in the upper part of its course (confirmed by modern explorers), and the freshness of the water of Arethusa in spite of its proximity to the sea, led to the belief that it was the outlet of the river. Further, according to Strabo (vi. p. 270), during the sacrifice of oxen at Olympia the waters of Arethusa were disturbed, and a cup thrown into the Alpheus would reappear in Ortygia. In Virgil (Ecl. x. 1) Arethusa is addressed as a divinity of poetical inspiration, like one of the Muses, who were themselves originally nymphs of springs.

For Arethusa on Syracusan coins, see B.V. Head, Historia Numorum, pp. 151, 155.

ARETINO, PIETRO (1492-1556), Italian author, was born in 1492 at Arezzo in Tuscany, from which place he took his name. He is said to have been the natural son of Luigi Bacci, a gentleman of the town. He received little education, and lived for some years poor and neglected, picking up such scraps of information as he could. When very young he was banished from Arezzo on account of a satirical sonnet which he composed against indulgences. He went to Perugia, where for some time he worked as a bookbinder, and continued to distinguish himself by his daring attacks upon religion. After some years’ wandering through parts of Italy he reached Rome, where his talents, wit and impudence commended him to the papal court. This favour, however, he lost in 1523 by writing a set of obscene sonnets, to accompany an equally immoral series of drawings by the great painter, Giulio Romano. He left Rome and was received by Giovanni de’ Medici, who introduced him at Milan to Francis I. of France. He gained the good graces of that monarch, and received handsome presents from him. Shortly after this Aretino attempted to regain the favour of the pope, but, having come to Rome, he composed a sonnet against a rival in some low amour, and in return was assaulted and severely wounded. He could obtain no redress from the pope, and returned to Giovanni de’ Medici. On the death of the latter in December 1526, he withdrew to Venice, where he afterwards continued to reside. He spent his time here in writing comedies, sonnets, licentious dialogues, and a few devotional and religious works. He led a profligate life, and procured funds to satisfy his needs by writing sycophantish letters to all the nobles and princes with whom he was acquainted. This plan proved eminently successful, for large sums were given him, apparently from fear of his satire. So great did Aretino’s pride grow, that he styled himself the “divine,” and the “scourge of princes.” He died in 1556, according to some accounts by falling from his chair in a fit of laughter caused by hearing some indecent story of his sisters. The reputation of Aretino in his own time rested chiefly on his satirical sonnets or burlesques; but his comedies, five in number, are now considered the best of his works. His letters, of which a great number have been printed, are also commended for their style. The dialogues and the licentious sonnets have been translated into French, under the title Académie des Dames.

AREZZO (anc. Arretium), a town and episcopal see of Tuscany, Italy, the capital of the province of Arezzo, 54 m. S.E. of Florence by rail. Pop. (1901) town, 16,780; commune, 46,926. It is an attractive town, situated on the slope of a hill 840 to 970 ft. above sea-level, in a fertile district. The walls by which it is surrounded were erected in 1320 by Guido Tarlati di Pietramala, its warlike bishop, who died in 1327, and is buried in the cathedral; they were reconstructed by Cosimo I. de Medici between 1541 and 1568, on which occasion the bronze statues of Pallas and the Chimaera, now at Florence, were discovered. The town itself is fan-shaped, the streets, which contain some fine old houses with projecting eaves and many towers, radiating from the citadel (Fortezza), which was constructed in 1502, and dismantled by the French in 1800. The cathedral, close by, is a fine specimen of Italian Gothic begun in 1277, but not completed internally until 1511, while the façade was not begun until 1880. The interior is spacious and contains some fine 14th-century sculptures, those of the high altar, which contains the tomb of St Donatus, the patron saint of Arezzo, being the best; very good stained-glass windows of the beginning of the 16th century by Guillaume de Marcillat, and some terra-cotta reliefs by Andrea della Robbia. Another fine church is S. Maria della Pieve, having a campanile and a façade of 1216, the latter with three open colonnades running for its whole length above the doors. The interior was restored to its original style in 1863-1865. The Romanesque choir and apse belong to the 11th century, the rest of the interior is contemporary with the façade. In the square behind the church is a colonnade designed by Vasari. In the cloisters of S. Bernardo, on the site of the ancient amphitheatre, is a remarkable view of medieval Rome. S. Francesco contains famous frescoes by Piero de’ Franceschi, representing scenes from the legend of the Holy Cross, and others by Spinello Aretino, a pupil of Giotto. There are several other frescoes by the latter in S. Domenico. Among the Renaissance buildings the churches of S. Maria delle Grazie and the Santissima Annunziata may be noted. The collection of majolica in the municipal museum is very fine, and so is that of the Funghini family. In the middle ages Arezzo was generally on the Ghibelline side; it succumbed to Florence in 1289 at the battle of Campaldino, but at the end of the century recovered its strength under the Tarlati family. In 1336 it became subject to Florence for six years, and after intestine struggles, finally came under her rule in 1384. Among the natives of Arezzo the most famous are the Benedictine monk Guido of Arezzo, the inventor of the modern system of musical notation (died c. 1050), the poet Petrarch, Pietro Aretino, the satirist (1492-1556), and Vasari, famous for his lives of Italian painters. The town never possessed a distinct school of artists.

See C. Signorini, Arezzo, Città y Provincia, Guida illustrata (Arezzo,1904).

(T. As.)

ARGALI, the Tatar name of the great wild sheep, Ovis ammon, of the Altai and other parts of Siberia. Standing as high as a large donkey, the argali is the finest of all the wild sheep, the horns of the rams, although of inferior length, being more massive than those of Ovis poli of the Pamirs. There are several local races of argali, among which O. ammon hodgsoni of Ladak and Tibet is one of the best known. There are likewise several nearly related central Asian species, such as O. sairensis and O. littledalei. (See Sheep.)

ARGAO, a town on the east coast of Cebu, Philippine Islands, 36 m. S.S.W. of the town of Cebu. Pop. (1903) 35,448. Large quantities of a superior quality of cacao are produced in the vicinity, and rice and Indian corn are other important products. A limited amount of cotton is raised and woven into cloth. The language is Cebu-Visayan. Argao was founded in 1608.

ARGAUM, a village of British India in the Akola district of the Central Provinces, 32 m. north of Akola. The village is memorable for an action which took place on the 28th of November 1803 between the British army, commanded by Major-General Wellesley (afterwards duke of Wellington), and the Mahrattas under Sindhia and the raja of Berar, in which the latter were defeated with great loss. A medal struck in England in 1851 commemorates the victory.

ARGEI, the name given by the ancient Romans to a number of rush puppets (24 or 27 according to the reading of Varro, de Ling. lat. vii. 44, or 30 according to Dionysius i. 38) resembling men tied hand and foot, which were taken down to the ancient bridge over the Tiber (pans sublicius) on the 14th of May by the pontifices and magistrates, with the flaminica Dialis in mourning guise, and there thrown into the Tiber by the Vestal virgins. There were also in various parts of the four Servian regions of the city a number of sacella Argeorum (chapels), round which a procession seems to have gone on the 17th of March (Varro, L.L. v. 46-54; Jordan, Rom. Topogr. vol. ii. 603), and it has been conjectured that the puppets were kept in these chapels until the time came for them to be cast into the river. The Romans had no historical explanation of these curious rites, and neither the theories of their scholars nor the beliefs of the common people, who fancied that the puppets were substitutes for old men who used at one time to be sacrificed to the river, are worth serious consideration. Recently two explanations have been given: (1) that of W. Mannhardt, who by comparing numerous examples of similar customs among other European peoples arrived at the conclusion that the rite was of extreme antiquity and of dramatic rather than sacrificial character, and that its object was possibly to procure rain; (2) that of Wissowa, who refuses to date it farther back than the latter half of the 3rd century B.C., and sees in it the yearly representation of an original sacrifice of twenty-seven captive Greeks (taking Argei as a Latin form of Ἀργεῖοι) by drowning in the Tiber. This second theory is, however, not borne out by any Roman historical record.

See Wissowa’s arguments in the article “Argei” in his edition of Pauly’s Realencydopadie. For the other view see W. Mannhardt, Antike Wald und Feldkulte, 178 foll.; W.W. Fowler, Roman Festivals, pp. 111 foll.

(W. W. F.*)

ARGELANDER, FRIEDRICH WILHELM AUGUST (1799-1875), German astronomer, ’was born at Memel on the 22nd of March 1799. He studied at the university of Konigsberg, and was attracted to astronomy by F.W. Bessel, whose assistant he became (October 1, 1820). His treatise on the path of the great comet of 1811 appeared in 1822; he was, in 1823, entrusted with the direction of the observatory at Åbo; and he exchanged it for a similar charge at Helsingfors in 1832. His admirable investigation of the sun’s motion in space was published in 1837; and in the same year he was appointed professor of astronomy in the university of Bonn, where he died on the 17th of February 1875. He also published Observations Astronomicae Aboae Factae (3 vols., 1830-1832); DLX Stellarum Fixarum Positiones Mediae (1835); and the first seven volumes of Astronomische Beobachtungen auf der Sternwarte zu Benn (1846-1869), containing his observations of northern and southern star-zones, and his great Durchmusterung (vols, iii,-v., 1859-1862) of 324,198 stars, from the north pole to -2° Dec. The corresponding atlas was issued in 1863. His observations (begun in 1838) and discussions of variable stars were embodied in vol. vii. of the same series.

See E. Schönfeld in Vierteljahrsschrift der Astronomischen Gesellschaft, x. pp. 150-178.

ARGENS, JEAN BAPTISTE DE BOYER, Marquis d’ (1704-1771), was born at Aix in Provence on the 24th of June 1704. He entered the army at the age of fifteen, and after a dissipated and adventurous youth settled for a time at Amsterdam, where he wrote some historical compilations and began his more famous Lettres juives (The Hague, 6 vols., 1738-1742), Lettres chinoises (The Hague, 6 vols., 1730-1472), and Lettres cabalistiques (2nd ed., 7 vols., 1769); also the Mémoires secrets de la république des lettres (7 vols., 1743-1478), afterwards revised and augmented as Histoire de l’esprit humain (Berlin, 14 vols., 1765-1768). He was invited by Prince Frederick (afterwards Frederick the Great) to Potsdam, and received high honours at court; but Frederick was bitterly offended by his marrying a Berlin actress, Mlle Cochois. Argens returned to France in 1769, and died near Toulon on the 11th of January 1771.

ARGENSOLA, LUPERCIO LEONARDO DE (1559-1613), Spanish dramatist and poet, was baptized at Barbastro on the 14th of December 1559. He was educated at the universities of Huesca and Saragossa, becoming secretary to the duke de Villahermosa in 1585. He was appointed historiographer of Aragon in 1599, and in 1610 accompanied the count de Lemos to Naples, where he died in March 1613. His tragedies—Filis, Isabela and Alejandra—are said by Cervantes to have “filled all who heard them with admiration, delight and interest”; Filis is lost, and Isabela and Alejandra, which were not printed till 1772, are ponderous imitations of Seneca. Argensola’s poems were published with those of his brother in 1634; they consist of excellent translations from the Latin poets, and of original satires. His “echoing sonnets”—such as Después que al mundo el rey divino vino—lend themselves to parody; but his diction is singularly pure.

His brother, Bartolomé Leonardo de Argensola (1562-1631), Spanish poet and historian, was baptized at Barbastro on the 26th of August 1562, studied at Huesca, took orders, and was presented to the rectory of Villahermosa in 1588. He was attached to the suite of the count de Lemos, viceroy of Naples, in 1610, and succeeded his brother as historiographer of Aragon in 1613. He died at Saragossa on the 4th of February 1631. His principal prose works are the Conquista de las Islas Molucas (1609), and a supplement to Zurita’s Anales de Aragón, which was published in 1630. His poems (1634), like those of his elder brother, are admirably finished examples of pungent wit. His commentaries on contemporary events, and his Alteraciones populares, dealing with a Saragossa rising in 1591, are lost. An interesting life of this writer by Father Miguel Mir precedes a reprint of the Conquista de las Islas Molucas, issued at Saragossa in 1891.

ARGENSON, the name, derived from an old hamlet situated in what is now the department of Indre-et-Loire, of a French family which produced some prominent statesmen, soldiers and men of letters.

René de Voyer, seigneur d’Argenson (1596-1651), French statesman, was born on the 21st of November 1596. He was a lawyer by profession, and became successively avocat, councillor at the parlement of Paris, maître des requêtes, and councillor of state. Cardinal Richelieu entrusted him with several missions as inspector and intendant of the forces. In 1623 he was appointed intendant of justice, police and finance in Auvergne, and in 1632 held similar office in Limousin, where he remained till 1637. After the death of Louis XIII. (1643) he retained his administrative posts, was intendant of the forces at Toulon (1646), commissary of the king at the estates of Languedoc (1647), and intendant of Guienne (1648), and showed great capacity in defending the authority of the crown against the rebels of the Fronde. After his wife’s death he took orders (February 1651), but did not cease to take part in affairs of state. In 1651 he was appointed by Mazarin ambassador at Venice, where he died on the 14th of July 1651.

His son, Marc René de Voyer, comte d’Argenson (1623-1700), was born at Blois on the 13th of December 1623. He also was a lawyer, being councillor at the parlement of Rouen (1642) and maître des requêtes. He attended his father in all his duties and succeeded him at the embassy at Venice. In 1655 he returned from his embassy, ruined, and lost favour with Mazarin, who removed him from his office of councillor of state. He then gave up public affairs and retired to his estates, where he occupied himself with good works. In September 1656 he entered the Company of the Holy Sacrament, a secret society for the diffusion of the Catholic religion. Besides writing the Annals of the society, he composed many pious works, which were destroyed in the fire at the Louvre in 1871. Some of his correspondence with the once famous letter-writer, Jean Louis Guez de Balzac (1597-1654), has been published. He died in May 1700, leaving two sons, Marc René (see below), and François Élie (1656-1728), who became archbishop of Bordeaux.

See Fr. Rabbe, “Compagnie du Saint-Sacrement,” in the Revue historique (Nov. 1899); Beaucher-Filleau, Les Annales de la compagnie du Saint-Sacrement (Paris, 1900); R. Allier, La Cobalt des dévots (Paris, 1902).

Marc René de Voyer, marquis de Paulmy and marquis d’Argenson (1652-1721), son of the preceding, was born at Venice on the 4th of November 1652. He became avocat in 1669, and lieutenant-general in the sénéchaussée of Angoulême (1679). After the death of Colbert, who disliked his family, he went to Paris and married Marguerite Lefèvre de Caomartin, a kinswoman of the comptroller-general Pontchartrain. This was the beginning of his fortunes. He became successively maître des requêtes (1694), member of the conseil des prises (prize court) (1695), procureur-général of the commission of inquest into false titles of nobility (1696), and finally lieutenant-general of police (1697). This last office, which had previously been filled by N.G. de la Reynie, was very important. It not only gave him the control of the police, but also the supervision of the corporations, printing press, and provisioning of Paris. All contraventions of the police regulations came under his jurisdiction, and his authority was arbitrary and absolute. Fortunately, he had, in Saint-Simon’s phrase, “a nice discernment as to the degree of rigour or leniency required for every case that came before him, being ever inclined to the mildest measures, but possessed of the faculty of making the most innocent tremble before him; courageous, bold, audacious in quelling êmeutes, and consequently the master of the people.” During the twenty-one years that he exercised this office he was a party to every private and state secret; in fact, he had a share in every event of any importance in the history of Paris. He was the familiar friend of the king, who delighted in scandalous police reports; he was patronized by the duke of Orleans; he was supported by the Jesuits at court; and he was feared by all. He organized the supply of food in Paris during the severe winter of 1709, and endeavoured, but with little success, to run to earth the libellers of the government. He directed the destruction of the Jansenist monastery of Port Royal (1709), a proceeding which provoked many protests and pamphlets. Under the regency, the Chambre de Justice, assembled to inquire into the malpractices of the financiers, suspected d’Argenson and arrested his clerks, but dared not lay the blame on him. On the 28th of January 1718 he voluntarily resigned the office of lieutenant-general of police for those of keeper of the seals—in the place of the chancellor d’Aguesseau—and president of the council of finance. He was appointed by the regent to suppress the resistance of the parlements and to reorganize the finances, and was in great measure responsible for permitting John Law to apply his financial system, though he soon quarrelled with Law and intrigued to bring about his downfall. The regent threw the blame for the outcome of Law’s schemes on d’Argenson, who was forced to resign his position in the council of finance (January 1720). By way of compensation he was created inspector-general of the police of the whole kingdom, but had to resign his office of keeper of the seals (June 1720). He died on the 8th of May 1721, the people of Paris throwing taunts and stones at his coffin and accusing him of having ruined the kingdom. In 1716 he had been created an honorary member of the Académie des Sciences and, in 1718, a member of the French Academy.

See the contemporary memoirs, especially those of Saint-Simon (de Boislisle’s ed.), Dangeau and Math. Marais; Barbier’s Journal; “Correspondance administrative sous Louis XIV.” in Coll. des doc. inéd. sur I’histoire de France, edited by G.B. Depping (1850-1855); Correspondance des contrôleurs-généraux des finances, pub. by de Bois-lisle (1873-1900); Correspondance de M. de Marville avec M. de Maurepas (1896-1897); Rapports de police de René d’Argenson, pub. by P. Cottin (Paris, undated); P. Clément, La police sous Louis XIV. (1873).

René Louis de Voyer de Paulmy, marquis d’Argenson (1694-1757), eldest son of the preceding, was a lawyer, and held successively the posts of councillor at the parlement (1716), maître des requêtes (1718), councillor of state (1719), and intendant of justice, police and finance in Hainaut. During his five years’ tenure of the last office he was mainly employed in provisioning the troops, who were suffering from the economic confusion resulting from Law’s system. He returned to court in 1724 to exercise his functions as councillor of state. At that time he had the reputation of being a conscientious man, but ill adapted to intrigue, and was nicknamed “la bête.” He entered into relations with the philosophers, and was won over to the ideas of reform. He was the friend of Voltaire, who had been a fellow-student of his at the Jesuit college Louis-le-grand, and frequented the Club de l’Entresol, the history of which he wrote in his memoirs. It was then that he prepared his Considérations sur le gouvernement de la France, which was published posthumously by his son. He was also the friend and counsellor of the minister G.L. de Chauvelin. In May 1744 he was appointed member of the council of finance, and in November of the same year the king chose him as secretary of state for foreign affairs, his brother, the comte d’Argenson (see below), being at the same time secretary of state for war. France was at that time engaged in the War of the Austrian Succession, and the government had been placed by Louis XV. virtually in the hands of the two brothers. The marquis d’Argenson endeavoured to reform the system of international relations. He dreamed of a “European Republic,” and wished to establish arbitration between nations in pursuance of the ideas of his friend the abbé de Saint-Pierre. But he failed to realize any part of his projects. The generals negotiated in opposition to his instructions; his colleagues laid the blame on him; the intrigues of the courtiers passed unnoticed by him; whilst the secret diplomacy of the king neutralized his initiative. He concluded the marriage of the dauphin to the daughter of Augustus III., king of Poland, but was unable to prevent the election of the grand-duke of Tuscany as emperor in 1745. On the both of January 1747 the king thanked him for his services. He then retired into private life, eschewed the court, associated with Voltaire, Condillac and d’Alembert, and spent his declining years in working at the Academic des Inscriptions, of which he was appointed president by the king in 1747, and revising his Mémoires. Voltaire, in one of his letters, declared him to be “the best citizen that had ever tasted the ministry.” He died on the 26th of January 1757.