Part 1 — Dionysius the Younger, to the Flatterers of what Degree or Country soever.

THO’ the torments I now suffer for my former tyrannies, are as great as they are just; yet you cursed villains, deserve much greater, for being the promoters of them. You, with your infernal praises, blind the eyes of princes, and hurry them on headlong to their ruin: therefore I charge you with all the ill actions of my reign. I was no sooner seated on my throne, but you so swell’d me with pride, by applauding all my perjuries, oppressions and cruelties, that I believ’d it lawful for our race to be tyrants, from father to son, with impunity. Every one knows my father was equally wicked and covetous, neither sparing, or fearing men or Gods; and of this Jupiter and Æsculapius are examples. In a fit of impiety, till then unpractised by the most desperate villains, he stripp’d the first of his golden mantle, excusing it with this jest, That ’twas too hot for the summer, and too cold for the Winter. To the second he turn’d barber and cut off his golden beard, which with great devotion had been presented to him, alledging, It was improper for the son, since his father Apollo went without one. When his conduct had thus render’d him odious to the world he thought it necessary to make himself secure; for which end, he ordered a large deep ditch to be dug about his palace; but that was no fortification against fear, which could creep in at every key-hole; and his distrust increased to that degree, that he suspected his nearest relations. Not so much as a Maintenon came near him. At last his guards to oblige the world, cut his throat, and sent his soul as a harbinger to the Devil, to provide room for his body; and the people thinking me to be a much honester man, without difficulty plac’d me on his throne. But I soon took care to convince these credulous sots, that a worse was come in his room, far exceeding him in cruelty, I endeavoured to secure my throne by actions then unknown to the world. First, I caused my brothers to be put to death, and when I had glutted myself with the blood of these victims, I made no scruple to violate the laws, and trample upon all the just rights and liberties of my people. By those and a thousand other barbarities, tiring the patience of the Syracusans, they drove me into Italy, where the Locrians kindly received me: and I to requite them for their civility, ravish’d their women, murder’d numbers of their citizens, and pillag’d their country. At last, by a now contrived treachery, I re-entered Syracuse, with design to revenge myself by new desolations; but Dion and Timolion, much honester men than either myself or you, prevented me by putting me a second time to flight. ’Twas my destiny, and I wonder historians do not add the epithet of coward, to my just name of tyrant. I then retired to Corinth, where in a short time my misery became so pressing, that I was forc’d to turn bum-brusher in my own defence, a condition which best suited with a man that delighted in tyranny and blood; and as I had been one of Pluto’s disciples, I taught a sort of philosophy which I had learned, but never practised. Thus was my throne turn’d into a desk; and my scepter into a ferula. Heavens! what a shameful metamorphosis was this. But, gentlemen sycophants, with a murrian to you, I may thank you for it. You, like the Cameleon, can put on any colour, can turn vice into virtue, and virtue into vice, to deceive your masters; and under the specious pretence of religion can commit the greatest barbarities. But tho’ under the shelter of that reverend name, you think all your iniquities undiscovered, so you possess your prince with the abominable zeal of persecution; yet heaven sees and detests your hypocrisy, and even men at long-run, discover the cheat. Oh! ye unworthy enemies of virtue, whose only aim is to raise your own fortunes upon the ruin of others. How useful are you to the Devil? You matter it not, provided you compass your desired ends; if we lay waste the universe, and afterwards become the hate and scorn of all mankind: As for example, ’tis long of you that I have been a pedant in Greece, and that [41] one of my rank, had he not been taken to rest, would have been forced to cover his follies under a stinking cowl, in the lousy convent of la Trape. You will not fail, I know, to applaud all his actions, and say, if he lost all, ’twas only for obliging his subjects to take the true road to heaven, and give the title of resignation to meer necessity and compulsion. But is it a sacrifice to renounce thro’ despair, the grandeur we cannot maintain any longer? Is it not rather imitating the animal in the fable, that despises the grapes which are out of his reach? But I waste my lungs in vain, and talk to the deaf: however, if I have been humbled, believe that you will not always be exalted. ’Tis my comfort that you will one day be condemned to turn a wheel like Ixion, to roll stones like Sysiphus, to be devoured like Prometheus, continually thirsty like Tantalus, and to heighten your evils, that you will never lose the remembrance of those villanies you committed.