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The Philippine Islands, 1493-1898, Volume 42, 1670-1700

Volume 42 — Chapter XX

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On the third day after the solemn entry of the governor, the religious of the mission here by father Fray Álvaro de Benavente made their entrance into the convent of Manila; and on July 28 a private session of the definitory was held in order to admit and adopt them into this province. The following is a list of them:

1. Father Fray Diego Bañales, a native of Coruña, and a son of the convent at Santiago; aged forty years, and twenty-three in the order; a preacher and confessor. He came as confessor to the governor’s wife; was prior of Guadalupe, a definitor, and president of the chapter; and died at Manila, on January 29, 1706.

2. The father reader Fray Carlos Terrazas, a son of the house at Valencia, thirty-two years old and having professed sixteen years before; he was minister in the Pintados or Bisayas provinces, and of very great virtue; he died in the convent of Dumarao, on October 18, 1694.

3. The father reader Fray Nicolás Bernet, a native of the town of Epila, and son of the convent at Zaragoza; twenty-seven years old, and a professed for ten years; he was prior of Cebú; and died at Manila, on May 1, 1701.

4. The father preacher Fray José de Ribera, a native of Madrid, and son of the convent of San Felipe; forty years of age, and twenty-three in the order; was minister in the provinces of Tagalos; and died at Pasig on May 21, 1706.

5. The father preacher Fray Gelasio Giménez, a son of the convent at Valencia; twenty-seven years of age, and ten and a half in the order; was minister in the province of Ilocos; and died there on August 12, 1694.

6. The father reader Fray José Carbonel, son of the convent at Valencia, and master of the students therein; twenty-five years old, and nine in the order; was minister in the province of Ilocos; and died at the village of Candong, on March 19, 1711.

8. The father preacher Fray Nicolás Servent, a native of Valencia, son of the house at Alcoy; aged twenty-eight years, and ten in the order. He is still living, a minister in the province of Pampanga, the prior of Macabebe.

9. The father preacher Fray José de Aranda, a native of Estella, and son of the convent at Zaragoza; aged thirty-one years, and five in the order; was minister in the provinces of Tagalos; and died at Manila, on October 11, 1698.

10. The father reader Fray Blas Díaz, son of the convent at Zaragoza; aged twenty-three years, and seven and a half in the order; he was minister in the provinces of Tagalos, and returned to España.

11. The father preacher Fray Pedro Beltrán, a native of Valencia, and son of the house at Alcira; aged thirty-two years, and six in the order; he is now living, a minister in the provinces of Bisayas.

12. Father Fray Pedro Baldo, son of the convent at Valencia; aged twenty-six years, and nine in the order; was minister in Bisayas, where he died on April 27, 1716, while prior of the convent at Dumarao.

13. The father preacher Fray Juan Barruelo, a native of Candelario, in the bishopric of Plasencia, and son of the convent at Salamanca; aged twenty-four years, and six in the order; was minister in China for several years, and at the present time is definitor and prior of the convent of Apalit in Pampanga.

14. The brother chorister Fray Tomás Ortiz, a native of Dueñas, and son of the convent at Valladolid; aged twenty-two years, and three in the order; was minister in China eighteen years, and vicar-provincial of that mission; afterward he was prior of the convent at Manila, and still lives, the present provincial of this province.

15. The brother chorister Fray Diego Megía, a native of Madrid, and son of the convent of San Felipe; twenty-one years of age, and three and a half in the order; was minister in the provinces of Tagalos, where he died as prior of the convent of Tanauan, on October 4, 1699.

16. The brother chorister Fray José Ruiz, son of the convent at Burgos, and native of that city; aged twenty-two years; is minister of the province of Ilocos, and has been visitor of this province.

17. The brother [chorister?] Fray José de Echebel, son of the convent at Zaragoza; aged twenty-two years, and six in the order; was a minister in Bisayas; and died about March, 1706.

18. The brother chorister Fray Facundo Trepat, a native of Caspe, son of the convent at Zaragoza; aged twenty years, and three and a half in the order; has been definitor, and is now a minister in the provinces of Bisayas.

19. The brother chorister Fray José Bosquet, a native of Valencia, and son of the house at Epila; twenty years of age, and two in the order; is a minister in the provinces of Bisayas, and now definitor of this province.

20. The brother chorister Fray Guillermo Sebastián, a son of the house at Vinaroz; aged nineteen years, and two and a half in the order; was a minister in the province of Ilocos, and died as prior of Bantay, on December 13, 1698.

21. The brother chorister Fray Eugenio Costales, a son of the convent of Sevilla; aged twenty-one years, and three in the order; is now a minister in the province of Ilocos.

22. The brother novice Fray Juan Hidalgo López, a native of Extremadura; aged twenty-eight years; is a minister in the province of Pampanga.

23. The brother novice Fray Juan Núñez, a native of Medina del Campo; aged twenty-three years; was a minister in China for many years; and at present is a minister in the province of Ilocos, and its vicar-provincial.

24. The brother novice Fray Fernando Ricote, a native of Asturias; aged twenty-eight years; was a minister in Bisayas; and died at Cebú in the year 1698.

25. The brother novice Fray Isidro López, a native of Madrid; aged seventeen years; was a minister in the provinces of Pampanga and Tagalos; and died while he was visitor, and prior of Guiguinto, on February 21, 1716.

26. The lay brother Fray Francisco de Sevilla, a son of the convent at Játiva; aged thirty-one years, and five in the order; he was eminent in virtue, prayer, and mortification, and rendered much service to the convent of Manila, where he met a pious death on March 31, 1711.

27. The lay brother Fray Nicolás Codura, a son of the convent at Epila; aged thirty years, and seven in the order; he lives in the convent at Manila, where he has rendered good service, and still does so.

Considering that in these islands there is no equipment of iron-works for making anchors, and that the Dutch of Batavia, as they are so ingenious, have abundance of all that pertains to navigation, he sent Don Pedro de Ariosolo with title of ambassador, accompanied by some Spaniards—Don Martín de Tejada, Don José Pestaño de Cueva, Don Juan de Tejada, and others, among the prominent citizens of Manila. These envoys were very well received in Batavia, and so well did they succeed in their errand that they brought back many and excellent anchors, which were used for many years. This transaction was repeated afterward by Governor Don Domingo de Zabalburu, who sent for the same purpose General Miguel Martínez, Don Gregorio Escalante, Don Juan de San Pedro, and others, whose errand was as successful as that of the former envoys, through the good management and great liberality of the ambassador. Such endeavors have not always had the desired effect; for in the past year of 1717 the present governor, Mariscal Don Fernando Bustillo Bustamente y Rueda, sent General Don Fernando de Angulo as ambassador to Batavia to procure some anchors, but he returned without them.

The first galleon that Don Fausto despatched for Nueva España was the “Santo Cristo de Burgos,” in charge of General Don Francisco de Arcocha, his pilot being Lazcano; the voyage was a prosperous one, and the galleon returned in the following year of 1692, in charge of the captain of mounted cuirassiers Don Bernardo de Bayo, who was sent by the viceroy Conde de Galves, who took away that office from Don Francisco de Arcocha. It is said that the cause of this change was resentment on the part of the said Conde because he had in the year 1689 sent Don Gabriel de Arnedo y Escudero, a gentleman of his household, as commander of the galleon—because the commander who had come with the ship, Lucas Mateo de Urquiza, had remained at Acapulco sick (not being willing to follow the second route, which Don Pedro de Ariosolo was taking)—and Don Gabriel de Arnedo y Escudero had returned in the said galleon “Santo Cristo” as a passenger and not as a commander (although he died on the way); and, annoyed at this, the viceroy had taken the office from Don Francisco de Arcocha and given it to Don Bernardo de Bayo. It would have been better if the galleon had not come at all, for it was wrecked on the return trip, as we shall see later.

While this loss was so great, one of the most grievous losses that these islands have suffered, it was made worse by the non-arrival of the galleon that was expected that year, the “Santo Cristo de Burgos,” in charge of General Don Bernardo Ignacio del Bayo—who, as we have said, was sent by the viceroy Conde de Galves in the year of 1691, and returned in the same ship the following year; and it put back to the port of Solsogón, after having endured great tempests. It remained at Solsogón in order to continue its voyage the year of 1693, as it did; but it not only failed to reach port, but was wrecked, without our gaining the least knowledge of the place where that occurred. There were some suspicions that it was destroyed by fire (a danger for which there is on the sea no help), for at one of the Marianas Islands were found fragments of burned wood, which were sent [here] by the governor of Filipinas, Don José Madrazo, and were recognized to be of woods that are found in these islands only. Careful search was made for many years along the coasts of South America, and in other regions; but not the least news of this ship has been received. Among the persons who were lost in this galleon was a religious who was most highly esteemed by this province for his great virtue and learning; this was the father reader Fray Francisco de Ugarte, a Vizcayan, a native of Marquina, who came as superior of the mission which reached this province in the year 1684; he had been sent in this galleon to España, as procurator of the province, to ask for a new reënforcement of missionaries. Much could be said of the great virtue of this religious, of his frequent prayer and mortification, his poverty, his extraordinary humility and affability—which I omit, in order not to seem too partial to him, or expose myself to the censure which I have seen incurred by many historians among the regulars, who have indulged in so excessive praises of this sort that they expose themselves to the charge of being too partial, because the persons eulogized are of their own houses.

Don Andrés de Arriola was afterward a knight of the Order of Santiago, commander of the Windward fleet, and governor of Vera Cruz and of Pançacola, where he rendered great services to his Majesty King Don Felipe V—his great courage enabling him to furnish large supplies of silver [to the king], despite the perils of the sea and the enemies of the crown, in the time when the armed fleets of Inglaterra and Holanda were infesting the seas and obstructing the commerce with America.

Notes in this chapter

Note 1 · Francisco de Mesina was born in Messina, Sicily, in 1614; at the age of fifteen he became a Jesuit novice, and in 1643 came to the PhilippinNote 2 · Spanish, almojarifazgo: export and import duties, as our modern officials would call them. This tax was first collected by the Moors in the Note 3 · Don Francísco Xavier, in the year 1670 (Murillo Velarde, Hist. de Philipinas, fol. 300).Note 4 · Francisco Miedes was a native of Madrid, born about 1621; he entered the Jesuit order about 1643, and in 1643 came to the islands. During thNote 5 · Diaz does not give the Christian name of this missionary, but Murillo Velarde says (ut supra, fol. 300 b), that it was Juan de Esquivel; thiNote 6 · Murillo Velarde says (ut supra, fol. 302): “On the first of November, 1677, the Dutch seized Siao, called thither by Don Geronimo Daras, a rNote 7 · i.e., “a time of peace, a time of war.”Note 8 · Spanish, Del monte sale, quien al monte quema, “indicating that the losses we suffer usually proceed from persons allied to us, or who live Note 9 · Here, as in several other places in our text, we omit various pious reflections and citations from Scripture or the fathers of the church, sNote 10 · i.e., “If for my sake this tempest has arisen, cast me into the sea,” paraphrasing rather than quoting the prophet’s words (Jonah, i, v. 12)Note 11 · Juan Caballero was born in Córdoba in 1629, and made his profession in the Augustinian order at Sevilla (by a typographical error in Pérez’sNote 12 · Biographical notices of these friars, and of others mentioned by Diaz in like connection, may be found in Pérez’s Catálogo.Note 13 · Spanish, colegial del mayor. A colegio mayor is defined by Dominguez as “a community of youths, laymen of distinguished families, who devoteNote 14 · Spanish, catedratico de decreto. The Decreto was the book compiled by Gratianus which forms the first part of the canon law.Note 15 · “More properly Konkanis; the modern division of North Canara is part of the territory properly known as the Konkan, and the old Portuguese cNote 16 · Payo Enriquez de Rivera was a native of Sevilla, and son of the Duke de Alcalá, viceroy of Naples. In 1628 he made profession in the AugustiNote 17 · Our Constitutions inhibit such procedure, the applying to courts outside the order. For us, appeals lie only to the Pontiff, who, being the Note 18 · i.e., “The party dispossessed must first of all be restored, any other proceeding being deferred.”Note 19 · Referring to a work by the Jesuit writer Martin Martini (1614–61), who for many years was a prominent missionary in China. This was his NovuNote 20 · More strictly the name Coromandel is applied to the eastern coast of India north of Cape Comorin, and Malabar to the western coast.Note 21 · i.e., “It shall not be compared with the dyed colors of India” (Job, xxviii, v. 16).Note 22 · See plan of Madras, and maps of Coromandel coast, in Bellin’s Atlas maritime, iii, fol. 37–39.Note 23 · The Basilian order was founded by St. Basil, bishop of Cæsarea in Cappadocia. His rule became so popular in the East as to supplant all otheNote 24 · Spanish, crescas, a word not given in the lexicons, but evidently, from the context, to be thus rendered.Note 25 · See Linschoten’s account of this story of St. Thomas’s preaching in India, and A. C. Burnell’s notes thereon, in Voyage of Linschoten (HakluNote 26 · Tercia: the third part of a vara (33.38+ inches), therefore a little more than 11 inches; generally used as a measure of length.Note 27 · Concepción’s account of this occurrence (Hist. de Philipinas, vii, pp. 258, 259) contains an explanation somewhat remarkable for a period whNote 28 · Salazar relates the disposition of the governor’s estate (Hist. Sant. Rosario, pp. 114, 115), saying that, besides the provincial, Fray BaltNote 29 · Every province was entitled to choose four definitors and two visitors. In chapters the voting list is published prior to the elections; it Note 30 · Spanish, altura; here meaning the most northern part of the ship’s course, as the ships sailing from Manila took a route far northward to avNote 31 · This should be Antonio de Letona; his book is entitled Perfecta religiosa (Puebla, Mexico, 1662). See our VOL. XXXVI, p. 189.Note 32 · In text, rectores; but, as there is no meaning of that word that properly applies here, we conjecture it to be a typographical error for recNote 33 · Francisco Salgado was a native of Galicia, born April 2, 1629. In 1648 he entered the Jesuit order, and in 1662, came to the Philippines. FoNote 34 · The MS. does not state what the other relic was, nor is it easy to ascertain; for the English in the latter part of the eighteenth century pNote 35 · Juan de Mariana (1536–1624) was one of the most noted writers among the Spanish Jesuits. The work here referred to is that which he publisheNote 36 · That is, the writer’s desire to flatter some influential persons who were enemies of Valenzuela.Note 37 · The alternation [alternativa] of the elections consisted in this, that during one triennium the offices were held by natives of Spain, and dNote 38 · Spanish, pasado en authoridad de cosa juzgada (equivalent to the Latin res adjudicata).Note 39 · Spanish, se comprometió. With us elections sometimes go by compromissum; that is, where no result is secured as usual by close ballot the chNote 40 · Among the voters at provincial and general chapters are two classes especially designated by provinces or convents to represent the entire cNote 41 · There must be some error in the text—probably made in the transcriptions of Diaz’s manuscript for publication—for Pérez says (Catálogo, p. 1Note 42 · No elemental; that is, it was not nebulous—as our astronomers at this time say, arrogating to themselves this discovery, which evidently wasNote 43 · Roughly estimating from the date here given, it seems probable that the line here mentioned refers to the diameter of the earth. Although thNote 44 · Eusebius Kino (or Chino) was a noted mathematician and explorer. Born near Trent in 1644, he entered the Jesuit order at the age of twenty-oNote 45 · One of the collections of canon law is called “Clementinas” (see VOL. XXV, p. 226): they were compiled out of the canons of the Council of VNote 46 · The vihuela (or viguela) was the ancient form of the guitar, or something between it and the violin. It is mentioned as in use, in a poem ofNote 47 · “Much difficulty was found in raising the required force for the Philippine Islands. Many of the soldiers dreading the climate would desert Note 48 · Spanish, quintas esencias (English, “quintessences”); referring to the notion in alchemy of a fifth or last and highest essence or power in Note 49 · Spanish, se parte un pelo en el aire; an idiomatic expression (also written cortar or hender un cabello), signifying the possession of greatNote 50 · Spanish, dos palos; meaning the two wooden ships used for the Acapulco trade, which was the sole support of the colony.Note 51 · That is, “mindless, or silly, or without sense;” a neat and keen play on words. The meaning evidently is, that knowledge of law does not conNote 52 · “They feared to lose temporal goods, and did not reflect on the life eternal; and thus they lost both.”Note 53 · This form of bodily mortification can be understood only by those who live in hot countries. In Europa it is no mortification at all, and thNote 54 · Spanish, cilicios: a term originally derived from the name Cilicia, from which country was brought in ancient times a cloth woven of hair, cNote 55 · “No one can serve two masters;” in verse 13 of the sixteenth (not seventeenth, as in our text) chapter of Luke’s gospel.Note 56 · Although difficulties arise in obeying two superiors, it is not impossible, and much less when the respective jurisdiction of each is over dNote 57 · Tomás Antonio de la Cerda, Conde de Paredes and Marqués de la Laguna, succeeded Archbishop Rivera as viceroy of Nueva España on November 30,Note 58 · This word cannot be found in the Spanish lexicons, and is probably a Siamese word, since on old maps of Siam are numerous place-names which Note 59 · The Windward fleet (armada de Barlovento) was maintained to protect Spanish commerce in the Atlantic between Spain and America. In 1689 it wNote 60 · Pérez’s Catálogo enumerates forty-five in this mission band. Among them was a priest, Diego Higinio, who for many years ministered to the leNote 61 · Spanish, hermano mayor, that is, the brother at the head of the association.Note 62 · The reference is to a passage in canon law, in the Corpus Juris, which runs thus: Si Episcopus à Paganis aut Schismaticis capiatur, non ArchNote 63 · i.e., “Courage holds greater sway in a small body.”Note 64 · That is, who had deserved it before his coming, but thus far had managed to escape punishment.Note 65 · Spanish, mala feria, “a bad fair;” referring to the annual gathering of buyers at Acapulco on the arrival of the Manila galleon.Note 66 · “So closely did the government guard against possible independence of the colonists in trade that ships’ companies were prohibited from purcNote 67 · Regarding the bulls of the Crusade (for which see VOL. XXVIII, pp. 113–115), the following information is furnished by Rev. Dr. William A. JNote 68 · Diaz’s statement throws an interesting light on the preparation and publication of the Conquistas of Fray Gaspar de San Agustín, which is thNote 69 · The first Dutch settlement at the present site of Cape Town was made in 1652; it grew very slowly for a long time, for at the end of that ceNote 70 · Desiderius Erasmus was born at Rotterdam October 28, 1467. When a boy, he was sent to a convent; and in 1492 was ordained a priest, at UtrecNote 71 · They took Father Samper to the island of Paragua, and abandoned him there. When this event was learned in Manila, they sent for him; but on Note 72 · Basilitano obviously refers to some suppressed or extinct see in pagandom, and Fray López would now be styled a “titular bishop.” The word cNote 73 · See the Epodes of Horatius, i, 2, l. 14; at first referring to the Greeks before Troy, but afterward becoming a general proverb—“Whatever erNote 74 · Father Fray Joaquín Martínez de Zúñiga, in his Historia de Filipinas (pp. 384 et seq.), relates the foundation of the curacy of Mariquina, iNote 75 · Melchor Portocarrero, Lasso de la Vega, Conde de Monclove (misprinted in our text Mondova), succeeded the Marqués de la Laguna as viceroy ofNote 76 · “An antiquated term, signifying a togated judge, one of those who in the court composed what was called “the tribunal of alcaldes,” who, togNote 77 · Reference is here made to the Book of Wisdom, which is found in the Douay Bible next after Solomon’s “Canticle of Canticles” (“Song of SongsNote 78 · Gaspar de la Cerda Sandoval Silva y Mendoza, Conde de Galve, assumed the office of viceroy of Nueva España on November 20, 1688. The coasts Note 79 · Perhaps referring to the fact that Pardo was but fifteen years old when he entered the Dominican order, and to his high rank as a theologianNote 80 · The first of these citations reads in English: “The privilege that you enjoy through my favor you may not employ to my distress.” The secondNote 81 · This doctrine of the Manila cabildo and of the author might at that time be quite current; but since then, by the Concordat of 1851, and espNote 82 · It should be remembered that this part of the Conquistas was written in 1718.—Fray Tirso López.Note 83 · This recapitulation or resumé of the labors of our missionaries in China was either not written by Father Diaz, or he wrote it in a separateNote 84 · One of the most important acts of this governor was the publication (October 1, 1696) of a revision of the “Ordinances of good government” wNote 85 · “He devoted himself to the recovery of the immense sums which were due to the king from the citizens of Manila; and with these he rebuilt thNote 86 · The sentence pronounced in the residencia of Governor Cruzat y Gongora (published June 6, 1602) is given in full in the Ventura del Arco MSSNote 87 · In the Ventura del Arco MSS. (Ayer library), iv, pp. 235–244, is a summary of a long document, a “Vindication of the official acts performedNote 88 · In the text, misprinted 1684. Occasional typographical errors are found in the printed edition of Diaz, which we correct in our text.Note 89 · Spanish, pájaros bobos; evidently referring to the bird commonly known as “booby” (VOL. XVII, p. 130).Note 90 · Governor Cruzat y Gongora died at sea, on the voyage from Manila to Acapulco, on November 5, 1702; and his youngest daughter on December 12 Note 91 · 7. The father preacher Fray Martín Fuentes, a son of the convent at Zaragoza; twenty-seven years old, and nine years and four months in the Note 92 · All these religious have been very useful to this province in its ministries and instruction, and in the missions of China—the progress of wNote 93 · This gentleman commenced the course of his government with great integrity and rectitude, and very clean hands—grand qualities from which toNote 94 · With Don Gabriel de Arnedo came the auditor Licentiate Don Juan de Ozaeta y Oro, a native of Lima, with his wife and children, who the preceNote 95 · Don Fausto placed on the stocks the largest galleon that had ever been built; for it was three codos longer than the largest that had been bNote 96 · By these so calamitous events the islands were reduced to a miserable condition, on account of the loss of two good galleons and of so much Note 97 · Among the losses which Governor Don Fausto experienced in the time of his government, the greatest in his estimation was the death of his spNote 98 · Then follow comments on these regulations, and in vindication of them—exceedingly prolix on account of being full of citations, some timely Note 99 · [He says] that the oppressions which are caused by the service which was compulsory in furnishing the dalagas consisted in the following: Un
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