INDEX
Reading edition
Address, terms of, 44, 53; used in legends, 191
Adoption of children, 77; effects of, on regulation of marriage, 72
Adultery, 50
Adze, 450
Age, distinctions of, 80
Aka-, prefix referring to mouth and speech, 23
Aka-op, term applied to boy or girl during adolescence, 94; foods avoided by, 95; interpretation of avoidances imposed on, 279
Aka-yat, relationship, 81
Alebe, name given to girl at first stage of initiation, 93
Alpinia, leaves used in honey-eating ceremony, 105; used as remedy for sickness, 183
Anadendron, magical properties of, 157, 180; protective value of, 261; dangerous to use, 273; uses of fibre, 453; preparation of fibre, 453
Ancestors, legends of the, 190; names applied to the, 137, 190; with animal names, 191; legends of the dispersion of the, 212
Andaman Islands, description of, 1; fauna, 3; climate, 4; early accounts of, 7; area of, 15
Andamanese home, 19
Animal bones, protective power of, 184, 273
Animals, legendary, 225; in the legends, 191; personification of, 388; legends of the origin of, 206 sqq., 341 sqq.
Ant’s nest (Ko̱t), human race descended from, 192
Arabian travellers, description of Andamans by, 7
Areca wood, skewer of, 449; arrows of, 439
Arrows, 435 sqq.; protective power attributed to, 259; used to stop a storm, 157
Artocarpus fruit, 40
Ar-yoto, coast-dwellers, 26
Authority of chiefs, 47
Bachelors’ hut, 34
Bain (civet-cat), as the first woman, 196
Bamboo, necklaces of, 259, 480; vessels of, 475; used for fish arrows, 435
Bark sling for carrying children, 480; worn by man who desires children, 90
Basket-work, 458 sqq.; Little Andaman, 461; South Andaman, 463; North Andaman, 465; Semang, 470; Philippine Negritos, 471
Be, pearl shell, associated with Biliku, 152
Bees’-wax, burning of, angers Biliku, 152, 357; magical properties of, 183; protective power of, 263
Belt, men’s, 125, 476; women’s, 477
Beyan (civet-cat), as the first woman, 193
Bido Teč Lau, 136, 165
Bilik, generic name for winds, 149; name of a class of spirits, 169
Bilika, Aka-Kede form of Biliku, 199
Biliku, associated with the N.E. wind, 147, 353; associated with the season of the N.E. monsoon, 149; statements concerning her husband and children, 150; meaning of the name, 151; actions that anger, 152; punishes offences with storms, 156; legends about, 197; represented in pantomimic dance, 165
Biliku and Tarai, beliefs concerning, 147 sqq.; legends of, 197 sqq.; interpretation of beliefs about, 351 sqq.
Birth of children, customs relating to, 89
Birth-rate, decrease of, 18
Boar’s tusk, used as a spokeshave, 448
Bone arrow points, 448
Bones, animal, magical properties of, 184
Bones of the dead, recovered from the grave, 112; worn to prevent sickness, 126, 184; interpretation of customs relating to, 292
Bow, 419 sqq.; Little Andaman, 419; North Sentinel Island, 422; Jarawa, 423; South Andaman, 423; North Andaman, 427; comparison of different forms, 432; Semang, 434; Philippine Negritos, 435; an element of primitive Negrito culture, 492
Buckets, 474
Burial customs, 106 sqq.; weeping over corpse, 106; preparation of corpse, 100; interment, 107; tree-burial, 108; use of ko̱ro fibre, 108; burial of children, 109; of strangers, 109; recovery of bones, 112; interpretation of, 285 sqq.
Čainyo leaf, used in girl’s initiation ceremony, 93; formerly worn by women of North Andaman, 93 note
Čaitan, the abode of spirits of the dead, 171
Calamus, uses of, 453; associated with spirits, 136, 165, 292
Camping sites, 29
Camps, kinds of, 31; hunting, 33, 409
Canoes, 485 sqq.; Little Andaman, 491; North Sentinel Island, 492; ownership of, 42
Čara, equivalent of Tomo, 144; legends of, 193
Caryota, associated with spirits of the dead, 147, 171, 290; belongs to Biliku, 152, 358
Čatlo, stars, children of sun and moon, 141
Čatlo, beetle, associated with Biliku, 156
Čauga, spirits of the dead, 136, 170
Čauga ta, bones of the dead, 137
Čauga tabaŋa, the ancestors, 190, 137
Caves, use of, 33
Celtis cinnamonea, use of fibre of, 452
Ceremonial customs, definition of, 89; nature of, 233, 325
Chiefs, 47
Child, sex of unborn, 90; reincarnation of dead, 90
Childbirth, 89
Children, treatment of, 51; and parents, 76; naming of, 89
Chinese records of Andamans, 7
Cicada, associated with Biliku, 150, 152, 154, 198, 206, 208, 359; associated with day and night, 155, 214, 330; may not be killed, 155; may not be disturbed by noise at dawn or sunset, 154; ceremony of killing the, 155
Čirikli, the moon, 141
Civet-cat, beliefs concerning, 184; as wife of first ancestor, 193, 196; position in legends explained, 348
Clan organisation, absence of, in Andamans, 23
Classificatory system of relationship, 53
Clay, used for making pots, 473; men and women made of, by J̌utpu, 192
Clay (odu), newly born child painted with, 90; used in initiation ceremonies, 99, 102; used in mourning, 106, 111; summary of uses of, 122; used after eating food, 122, 265; interpretation of uses of, 275, 289, 312
Clay, white (to̱l-odu), use of, after initiation ceremonies, 99, 102; used for decorating corpse, 102; may not be used by mourners, 111, 112; used for ornamenting bones of the dead, 113; summary of uses of, 124; use of, in purification of homicide, 133; interpretation of uses of, 254, 256, 315 sqq.
Climate of Andamans, 4
Coast-dwellers and forest-dwellers, 26
Čoinyop, legend of, 142
Čol, 161; legend of origin of, 224
Colebrooke, 445, 448
Communal huts, 31, 35, 413
Convict Settlement, see Penal Settlement
Cramp, caused by civet-cat, 184
Creeks and islands, legends of origin of, 217
Crime, punishment of, 48
Cyclones, 5, 344, 364
Cyrena shell, uses of, 447
Da, term of address, 44
Dance, 128 sqq.; rhythm of, 130; of women, 131; before a fight, 132, 252; at turtle-eating ceremony, 100, 282; at end of mourning, 114; pantomimic, representing supernatural beings, 164; legend of origin of, 215, 334; social function of, 246 sqq.
Dance meetings, 40, 253
Day, personified, 144; made by Tauto̱bitatmo̱, 144; made by Čara, 144
Day and night, legend of origin of, 214; interpreted, 330
Death, legend of origin of, 236, 299
Dendrobium, use of skin of, for ornament, 454
Dentalium shell, ornaments of, 126, 479
Deria, see Tarai
Diu, the sun, 141
Division of labour, 43
Dogs, 36, 417
Domestic implements and utensils, 472 sqq.
Dove, as first woman, 195
Dreams, beliefs concerning, 167, 304; communication with spirits in, 177; power of medicine-man exercised in, 178; provide means of representing the spirit world, 303
Dugong, legend of origin of, 218
Duku (monitor lizard), as first ancestor, 196
Dula, the moon, 141
Eagle (Ko̱lo), legend of, 227
Earthquakes, made by the spirits, 146
Education, 276
Elders, respect for, 44; influence of, 50
Ele, personification of lightning, 145; represented in pantomimic dance, 166
Entada scandens, belongs to Biliku, 152
E̱ra-puli, patterns painted on body, 122; explanation of, 265, 312
E̱rem-čauga, spirits of the jungle, 136; Mr Man’s account of, 140
E̱rem-taga, forest-dwellers, 26
Family, 23
Fibres used for making rope and string, 450 sqq.; protective powers attributed to, 259
Ficus laccifera, home of souls of unborn children, 91; storm will come if tree is damaged, 157; leaves used for stopping storm, 157; abode of spirits of dead infants, 174; magical properties of, 181; protective value of, 262; use of fibre of, 452
Fighting, 85
Fire, absence of method of producing, 472; magical properties of, 184; legends of origin of, 201; protective value of, 258; used in initiation ceremonies, 95, 98, 280; interpretation of legends of origin of, 341; social value of, expressed in legends of flood, 345; relation to Biliku, 367
Fishing, 417
Flood, legends of, 206; Mr Man’s version of, 209; interpretation of legends of, 344
Flower-names of girls, 119; interpretation of, 311
Flying-fox, remedy for rheumatism, 184
Food, distribution of, 43; avoidance of certain, during pregnancy, 89; avoidance of certain, at menstrual periods, 94; avoidance of certain, during adolescence, 95; avoidance of certain, during mourning, 111; customs connected with, 114 sqq., 272; patterns painted on body after eating, 122, 265, 312; belief in dangers of, 270; social value of, 270; used in treatment of sickness, 273
Frederike, Master Caesar, description of Andamans, 8
Frog, legends of, 221; eaten by woman who desires children, 90
Funeral customs, 106 sqq.; interpretation of, 285 sqq.
Gnetum edule, use of fibre of, 452; magical properties of, 181; protective power of, 261
Government, absence of, 44
Grewia laevigata, use of fibre of, 452
Gumul, see Kimil
Habitations, 31 sqq., 409 sqq.
Hair-dressing, 483
Harpoon, 441
Hibiscus tiliaceus, use of fibre for rope, 451; method of preparation of fibre, 451; leaves used in turtle-eating ceremony, 98, 99, 100; wood used for cooking turtle, 116; protective power of, explained, 259
Hiccough, said to be caused by lizard, 184
Homicide, customs relating to, 133
Honey, 39; legend of discovery of, 221; associated with the snake o̱r-čubi, 227
Honey-eating ceremony, 105
Hunting, 36, 417
Huts, 32 sqq., 409 sqq.
In, term of address, 44
India, natives of, called Lau, 137
Initiation ceremonies, 91 sqq.; interpretation of, 276 sqq.
Initiation into the world of the dead, 146, 290
Interpretation of customs, methods of, 329
Iron, use of, 9, 444, 449
J̌a̤rawa, 10, 11, 12, 86; their relation to the Önge, 13
J̌ereg, the abode of the dead, 171, 173
J̌ereg-l’ar-mugu, the abode of the dead, 170, 171, 173, 174
J̌irmu, a legendary animal, 226
J̌urua, spirits of the sea, 136
J̌uruwin, Mr Man’s account of, 140
J̌utpu, the first being, legend of, 192
Kara-duku, said to be the crocodile, 194
Kimil, term applied to initiation ceremonies, 101; meaning of the word, 266, 307
Kimil season, 39, 153; association with Biliku, 359
Knives, 449
Ko̱lo, sea-eagle, legend of, 227
Ko̱lotat (ebony), as the first woman, 194
Ko̱ro, fibre, 453; used in burial ceremonies, 108; used in peace-making ceremony, 134; formerly worn by women, 479; explanation of uses of, 290
Korude, thunder, personified, 145
Ko̱t (ant’s nest), as the first woman, 192
Land, ownership of, 29
Languages of the Andaman Islands, 11
Lapicque, M. L., 31, 446
Lau, the spirits, 136; term applied to natives of India, 137
Lau to̱i, bones of the dead, 137
Laziness, condemned, 50
Legends, 186 sqq.; interpretation of, 330 sqq.
Lightning, personified, 145; made by Ele, 145; made by Tarai and Biliku, 145; connection with Biliku discussed, 367
Little Andaman, 12; former connection with Great Andaman, 14; huts, 413; bow, 419; arrows, 439; basket-work, 461; personal ornament, 483
Local groups, 23, 26; size of, 27; names of, 28; membership of, 28; meetings of, 40; relations between, 82
Lo̱ito, edible root associated with Biliku, 199
Maia, term of address, 44; used in legends, 191
Man, E. H., 20
Marco Polo, description of Andamans, 7
Marriage, 70 sqq.; regulation of, 71; of cousins, 71; ceremony of, 73; ceremony, interpretation of, 255
Mats, 456
Medicine-men, 48, 51, 175 sqq.; powers of, how acquired, 176; cure sickness, 178; control the weather, 178; skilled in legendary lore, 186; beliefs concerning, discussed, 301
Melochia velutina, 451
Menstruation, ideas about, 94; avoidances during, 94; ceremony at first occurrence of, 92
Mimi, term of address, 44; used in legends, 191
Mimusops leaves, worn by women, 127; used to frighten Biliku, 157
Mincopie, as name of Andaman Islanders, 12
Mode of life, changes in, 19
Monitor lizard, as the first ancestor, 193, 196, 211, 213, 225; identified with Biliku (Öluga) in Little Andaman, 151; inventor of scarification, 219; position in the legends explained, 388
Moon, personified, 141; beliefs relating to, 142; can turn into a pig, 141; anger of, how caused, 142; waxing and waning of, 143; eclipse of, 143; as wife of Tomo, 195; interpretation of beliefs concerning, 340
Morgan, Lewis, 53
Mo̱rua, spirits of the sky, 136, 160; angry if pork is roasted, 160
Mourners, names avoided, 111; terms of address used for, 112; cut off from normal social life, 288
Mourning, customs of, 166 sqq.; duration of, 110; ceremony at end of, 114; interpretation of customs of, 285 sqq.
Murder, 48
Myristica, leaves used in initiation ceremonies, 92, 98; explanation of protective power of, 260
Names, 89, 117 sqq.; flower names of girls, 93, 119, 312; avoidance of, 121; of parents avoided after birth of child, 89; of initiates avoided during ceremonies, 93, 95, 101; of deceased avoided during mourning, 111; of mourners avoided during mourning, 111; new, given at turtle-eating ceremony, 101; interpretation of customs relating to, 294 sqq.
Negrito race, 2, 6
Netting, 471 sq.
Nicobar Islands, 2
Night, personified, 144; made by spirits, 145; legend of origin of, 213; legend of origin of, interpreted, 330 sqq.
Nila, beliefs concerning, 163
Nomadism, 30
North Sentinel Island, 15; huts, 412; bow, 422; canoe, 492
Odour, symbolism of, 311
Odu, clay, used in turtle-eating ceremony, 98; used by mourners, 106, 111; uses of, in general, 122; interpretation of use of, after eating food, 265; interpretation of use of, in initiation ceremonies, 281; interpretation of use of, in mourning, 289; interpretation of uses of, in general, 312
Ogar, the moon, 142
Oko-ǰumu, see Medicine-men
Oko-paiad, see Medicine-men
Önge, 12; see also Little Andaman
O̱r-čubi, 124, 162, 227; see also Wara-J̌obo
O̱r-čubi t’e̱ra-bat, name of pattern of white clay, 124
Origin of mankind, legends of, 191 sqq.
Ornament, personal, 121 sqq., 476 sqq., 483; interpretation of customs relating to, 254 sqq., 315 sqq.
Ornamentation, character of, 484
Ornamentation of utensils, 323
Ot-kimil, see Kimil
Ot-ǰumulo, double or soul, 166, 304
Painting the body, 121 sqq., 315 sqq.; see also Odu, Clay, white (to̱l-odu)
Pandanus leaf, belts, and ornaments of, 477; belts of, worn by women, 127; used in girl’s initiation ceremony, 92
Paradoxurus, see Civet-cat
Parents and children, 76
Peace-making ceremony, 134; interpretation of, 238
Pearl shell (be), used as a knife, 447; associated with Biliku, 198, 201, 202, 206, 367, 368
Penal settlement, first, 9; present, 10
Pe̱rǰido (Piǰčor), son of Biliku, 150, 160, 198, 199, 217, 371, 373 footnote; and origin of dugong, 218; first discoverer of honey, 221
Personal ornament, see Ornament
Personal qualities, respect for, 45
Personification of natural phenomena, 141 sqq., 377 sqq.; of animals, 388
Pe̱tie, monitor lizard, as first ancestor, 193
Philippine Islands Negritos, 6; huts, 416; bows, 435; basket-work, 471
Phonetics, 495
Pig, method of hunting, 36; method of cooking, 37; method of cutting up prescribed by custom, 116, 161, 272; belief in danger of roasting, 160, 363 footnote; skulls preserved, 274; skulls encased in basket-work by Jarawa, 467; the moon can take the form of, 141; legend of how the pig got its senses, 217; legend of the origin of, 218; position of, in legends, 347
Pigeon, connection with conception of children, 91
Piǰčor, see Pe̱rǰido
Po̱ičo-tobut, the first ancestor, 192
Population of the Andaman Islands, 15, 16; estimate of former, 18; decrease of, 17; density of, 19, 25
Pork, dangerous to roast, 160
Po̱ro̱kul, husband of Biliku in Aka-Kede legend, 199
Port Blair, 2, 9, 10
Portman, M. V., 21
Pottery, 473
Prefixes in Andamanese languages, 23, 496
Pregnancy, avoidances during, 89
Presents, as expression of good will, 237
Property, 41; in land, 29
Protective power of amulets explained, 257
Pterocarpus, peculiar beliefs concerning, 182
Pteropus, see Flying-fox
Puki, the moon, 142
Puluga, Mr Man’s account of, 157 sqq.; see also Biliku
Punishment of crime, 48
Purchas: his Pilgrimes, quoted, 8
Puto, the sun, 142
Quarrels, 48
Rainbow, beliefs concerning, 145
Red paint, used in initiation ceremonies, 99, 102; used on corpse, 106; use prohibited to mourners, 111, 112; used for decorating the bones of the dead, 112; uses of, in general, 125; use of, by homicide, 133; used in treatment of illness, 179; uses of, explained, 318; used for ornamenting utensils, 323
Reflection (ot-ǰumulo) and the notion of soul, 166, 304
Reincarnation of dead infant, 90, 109
Relationship, system of, 52 sqq.; terms of, North Andaman, 54; terms of, Akar-Bale, 57
Resin, used for torches, 476; legendary origin of use of, 214, 335
Rheumatism, caused by Anadendron, 180
Ritchie, John, 9
Rope, 450, 452, 454; ornamental, 456
Scarification, 92, 483; as remedy for illness, 184; of boy’s back at initiation, 94; legend of origin of, 219; interpretation of customs of, 315
Sea-eagle (Ko̱lo), legend of, 227
Seasons, 4; connected with Biliku and Tarai, 149, 351 sqq.
Semang, 6; huts, 415; bow, 434; basket-work, 470
Septs, 28
Shadow, and notion of soul, 166, 304
Shell, implements of, 446
Skewer, 449
Sleep, as condition of danger, 302; prohibited to initiate during ceremonies, 99, 102
Social Organisation, 22 sqq.
Social personality, definition of, 284, 285; not annihilated by death, 285; connection between name and, 294
Social value, definition, 264; expressed in beliefs in protective power of common objects, 264; of food, 270; of night and day expressed in legend, 331; of moonlight, 341; of fire, 342; of weather and seasons expressed in myth of Biliku and Tarai, 353; explanation of legends as expressing, 397
Songs, 131, 247
Soul, notion of, 106, 304
Sounding-board used in dances, 128
Spelling of Andamanese words, 495
Spirits, 136 sqq., 168 sqq., 297 sqq.; of the jungle, 136; of the sea, 136; of the sky, 136; invisible, 137; appearance of, 138; live in villages, 138; contact with, dangerous, 139; cause illness, 139; more dangerous at night, 139; attracted by whistling, 139; feed on flesh of the dead, 140; Mr Man’s account of, 140; night made by, 145; rainbow belongs to, 145; dead men initiated by, 146
Spirits of the dead, 168 sqq.; remain in the jungle and the sea, 168; go to Maramiku, 168; go to the east, 169; live with Tomo in the sky, 169; medicine-men become Bilik, 169; go to J̌ereg-l’ar-mugu, 170; Mr Man’s account of, 171
Stars, beliefs concerning, 141; children of sun and moon, 141; constellations not recognized, 141
Sterculia, use of fibre of, 453
Stoliczka, 446
Stone implements, 444, 450
Storms, 5; made by Biliku, 156; caused by spirits of the sea, 157; methods of stopping, 157
String, 455
String figures, 182
Subsistence, 36, 417
Sun, personified, 141, 142; eclipse of, 144; made by Bilika, 203
Tarai, husband or child of Biliku, 150, 198; statements about, 199; identified with the S.W. wind, 353; see also Biliku and Tarai
Tauto̱bitatmo̱, makes the daylight, 144
Temple, Sir Richard, 21
Tetranthera, leaves used in girl’s puberty ceremony, 92; leaves used in pig-eating ceremony, 102; skewer of wood used in pig-eating ceremony, 102; plumes of shredded wood used in war-dance, 133; plumes of, worn by homicide, 133; plumes of, used in eclipse of the moon, 144; magical properties of, 182; explanation of beliefs concerning, 260
Thunder and Lightning, personified, 145; made by Biliku and Tarai, 145, 152
Tides, beliefs concerning, 146; soul of dying man goes out with the tide, 175
Ti-miku Lau, spirits of the jungle, 136
To̱lito̱n, makes the rainbow, 146
Tomo, connected with sun and fine weather, 142, 195; moon made by, 142, 195; spirits of dead live with, 142, 169; moon as wife of, 195; as first man, 195
Tomo-la, name for the ancestors, 191
Toto (Pandanus), name given to girl at first initiation ceremony, 93
Trees, ownership of, 41
Tribal names, 12, 24
Tribes, 12, 23 sqq.; boundaries of, 15; extent of territory of, 25
Trigonostemon, leaves used in sickness, 182
Turtle, legend of origin of, 218, 392; method of killing, prescribed by custom, 116; must only be cooked with Hibiscus wood, 116
Turtle-eating ceremony, 98 sqq.; interpretation of, 279
Turtle net, 443
Uču, legend of, 225
Vegetable foods, 38; associated with Biliku, 152, 198, 199, 200
Villages, 32; arrangement of, 34
Vital principle, 166
War, 85
Wara-J̌obo, Puluga threatened with, 162; mentioned in honey-eating ceremony, 105; legend concerning, 227
Weather, 4; connection with Biliku and Tarai, 147 sqq., 351 sqq.; controlled by medicine-men, 178; fine, associated with Tomo, 142, 195
Weeping, ceremony of, 116; interpretation of, 239 sqq., 281
Whistling, attracts spirits, 139
Widows, 75; marriage of, with deceased husband’s brother, 75
Winds, names of, 147, 148
Women, position of, 47; costume of, 127; dance of, 131
Yams, associated with Biliku, 152, 198; legend of first discovery of, 220
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PRINTED IN ENGLAND BY J. B. PEACE, M.A. AT THE CAMBRIDGE UNIVERSITY PRESS