VOLUME IX SLICE II Ehud to Electroscope

Articles in This Slice

EHUD ELBERFELD

EIBENSTOCK ELBEUF

EICHBERG, JULIUS ELBING

EICHENDORFF, JOSEPH, FREIHERR VON ELBOW

EICHHORN, JOHANN GOTTFRIED ELBURZ

EICHHORN, KARL FRIEDRICH ELCHE

EICHSTÄTT ELCHINGEN

EICHWALD, KARL EDUARD VON ELDAD BEN MAḤLI

EIDER (river of Prussia) ELDER (ruler or officer)

EIDER (duck) ELDER (shrubs and trees)

EIFEL ELDON, JOHN SCOTT

EIFFEL TOWER EL DORADO

EILDON HILLS ELDUAYEN, JOSÉ DE

EILENBURG ELEANOR OF AQUITAINE

EINBECK ELEATIC SCHOOL

EINDHOVEN ELECAMPANE

EINHARD ELECTION (politics)

EINHORN, DAVID ELECTION (English law choice)

EINSIEDELN ELECTORAL COMMISSION

EISENACH ELECTORS

EISENBERG ELECTRA

EISENERZ ELECTRICAL MACHINE

EISLEBEN ELECTRIC EEL

EISTEDDFOD ELECTRICITY

EJECTMENT ELECTRICITY SUPPLY

EKATERINBURG ELECTRIC WAVES

EKATERINODAR ELECTROCHEMISTRY

EKATERINOSLAV (government of Russia) ELECTROCUTION

EKATERINOSLAV (town of Russia) ELECTROKINETICS

EKHOF, KONRAD ELECTROLIER

EKRON ELECTROLYSIS

ELABUGA ELECTROMAGNETISM

ELAM ELECTROMETALLURGY

ELAND ELECTROMETER

ELASTICITY ELECTRON

ELATERITE ELECTROPHORUS

ELATERIUM ELECTROPLATING

ELBA ELECTROSCOPE

ELBE

EHUD, in the Bible, a “judge” who delivered Israel from the Moabites (Judg. iii. 12-30). He was sent from Ephraim to bear tribute to Eglon king of Moab, who had crossed over the Jordan and seized the district around Jericho. Being, like the Benjamites, left-handed (cf. xx. 16), he was able to conceal a dagger and strike down the king before his intentions were suspected. He locked Eglon in his chamber and escaped. The men from Mt Ephraim collected under his leadership and by seizing the fords of the Jordan were able to cut off the Moabites. He is called the son of Gera a Benjamite, but since both Ehud and Gera are tribal names (2 Sam. xvi. 5, 1 Chron. viii. 3, 5 sq.) it has been thought that this notice is not genuine. The tribe of Benjamin rarely appears in the old history of the Hebrews before the time of Saul. See further Benjamin; Judges.

EIBENSTOCK, a town of Germany, in the kingdom of Saxony, near the Mulde, on the borders of Bohemia, 17 m. by rail S.S.E. of Zwickau. Pop. (1905) 7460. It is a principal seat of the tambour embroidery which was introduced in 1775 by Clara Angermann. It possesses chemical and tobacco manufactories, and tin and iron works. It has also a large cattle market. Eibenstock, together with Schwarzenberg, was acquired by purchase in 1533 by Saxony and was granted municipal rights in the following year.

EICHBERG, JULIUS (1824-1893), German musical composer, was born at Düsseldorf on the 13th of June 1824. When he was nineteen he entered the Brussels Conservatoire, where he took first prizes for violin-playing and composition. For eleven years he occupied the post of professor in the Conservatoire of Geneva. In 1857 he went to the United States, staying two years in New York and then proceeding to Boston, where he became director of the orchestra at the Boston Museum. In 1867 he founded the Boston Conservatory of Music. Eichberg published several educational works on music; and his four operettas, The Doctor of Alcantara, The Rose of Tyrol, The Two Cadis and A Night in Rome, were highly popular. He died in Boston on the 18th of January 1893.

EICHENDORFF, JOSEPH, FREIHERR VON (1788-1857), German poet and romance-writer, was born at Lubowitz, near Ratibor, in Silesia, on the 10th of March 1788. He studied law at Halle and Heidelberg from 1805 to 1808. After a visit to Paris he went to Vienna, where he resided until 1813, when he joined the Prussian army as a volunteer in the famous Lützow corps. When peace was concluded in 1815, he left the army, and in the following year he was appointed to a judicial office at Breslau. He subsequently held similar offices at Danzig, Königsberg and Berlin. Retiring from public service in 1844, he lived successively in Danzig, Vienna, Dresden and Berlin. He died at Neisse on the 26th of November 1857. Eichendorff was one of the most distinguished of the later members of the German romantic school. His genius was essentially lyrical. Thus he is most successful in his shorter romances and dramas, where constructive power is least called for. His first work, written in 1811, was a romance, Ahnung und Gegenwart (1815). This was followed at short intervals by several others, among which the foremost place is by general consent assigned to Aus dem Leben eines Taugenichts (1826), which has often been reprinted. Of his dramas may be mentioned Ezzelin von Romano (1828); and Der letzte Held von Marienburg (1830), both tragedies; and a comedy, Die Freier (1833). He also translated several of Calderon’s religious dramas (Geistliche Schauspiele, 1846). It is, however, through his lyrics (Gedichte, first collected 1837) that Eichendorff is best known; he is the greatest lyric poet of the romantic movement. No one has given more beautiful expression than he to the poetry of a wandering life; often, again, his lyrics are exquisite word pictures interpreting the mystic meaning of the moods of nature, as in Nachts, or the old-time mystery which yet haunts the twilight forests and feudal castles of Germany, as in the dramatic lyric Waldesgespräch or Auf einer Burg. Their language is simple and musical, which makes them very suitable for singing, and they have been often set, notably by Schubert and Schumann.

In the later years of his life Eichendorff published several works on subjects in literary history and criticism such as Über die ethische und religiöse Bedeutung der neuen romantischen Poesie in Deutschland (1847), Der deutsche Roman des 18. Jahrhunderts in seinem Verhältniss zum Christenthum (1851), and Geschichte der poetischen Litteratur Deutschlands (1856), but the value of these works is impaired by the author’s reactionary standpoint. An edition of his collected works in six volumes, appeared at Leipzig in 1870.

Eichendorff’s Sämtliche Werke appeared in 6 vols., 1864 (reprinted 1869-1870); his Sämtliche poetische Werke in 4 vols. (1883). The latest edition is that edited by R. von Gottschall in 4 vols. (1901). A good selection edited by M. Kaoch will be found in vol. 145 of Kürschner’s Deutsche Nationalliteratur (1893). Eichendorff’s critical writings were collected in 1866 under the title Vermischte Schriften (5 vols.). Cp. H. von Eichendorff’s biographical introduction to the Sämtliche Werke; also H. Keiter, Joseph von Eichendorff (Cologne, 1887); H.A. Krüger, Der junge Eichendorff (Oppeln, 1898).

EICHHORN, JOHANN GOTTFRIED (1752-1827), German theologian, was born at Dörrenzimmern, in the principality of Hohenlohe-Oehringen, on the 16th of October 1752. He was educated at the state school in Weikersheim, where his father was superintendent, at the gymnasium at Heilbronn and at the university of Göttingen (1770-1774), studying under J.D. Michaelis. In 1774 he received the rectorship of the gymnasium at Ohrdruf, in the duchy of Gotha, and in the following year was made professor of Oriental languages at Jena. On the death of Michaelis in 1788 he was elected professor ordinarius at Göttingen, where he lectured not only on Oriental languages and on the exegesis of the Old and New Testaments, but also on political history. His health was shattered in 1825, but he continued his lectures until attacked by fever on the 14th of June 1827. He died on the 27th of that month. Eichhorn has been called “the founder of modern Old Testament criticism.” He first properly recognized its scope and problems, and began many of its most important discussions. “My greatest trouble,” he says in the preface to the second edition of his Einleitung, “I had to bestow on a hitherto unworked field—on the investigation of the inner nature of the Old Testament with the help of the Higher Criticism (not a new name to any humanist).” His investigations led him to the conclusion that “most of the writings of the Hebrews have passed through several hands.” He took for granted that all the so-called supernatural facts relating to the Old and New Testaments were explicable on natural principles. He sought to judge them from the standpoint of the ancient world, and to account for them by the superstitious beliefs which were then generally in vogue. He did not perceive in the biblical books any religious ideas of much importance for modern times; they interested him merely historically and for the light they cast upon antiquity. He regarded many books of the Old Testament as spurious, questioned the genuineness of 2 Peter and Jude, denied the Pauline authorship of Timothy and Titus, and suggested that the canonical gospels were based upon various translations and editions of a primary Aramaic gospel. He did not appreciate as sufficiently as David Strauss and the Tübingen critics the difficulties which a natural theory has to surmount, nor did he support his conclusions by such elaborate discussions as they deemed necessary.

His principal works were—Geschichte des Ostindischen Handels vor Mohammed (Gotha, 1775); Allgemeine Bibliothek der biblischen Literatur (10 vols., Leipzig, 1787-1801); Einleitung in das Alte Testament (3 vols., Leipzig, 1780-1783); Einleitung in das Neue Testament (1804-1812); Einleitung in die apokryphischen Bücher des Alten Testaments (Gött., 1795); Commentarius in apocalypsin Joannis (2 vols., Gött., 1791); Die Hebr. Propheten (3 vols., Gött., 1816-1819); Allgemeine Geschichte der Cultur und Literatur des neuern Europa (2 vols., Gött., 1796-1799); Literärgeschichte (1st vol., Gött., 1799, 2nd ed. 1813, 2nd vol. 1814); Geschichte der Literatur von ihrem Anfange bis auf die neuesten Zeiten (5 vols., Gött., 1805-1812); Übersicht der Französischen Revolution (2 vols., Gött., 1797); Weltgeschichte (3rd ed., 5 vols., Gött., 1819-1820); Geschichte der drei letzten Jahrhunderte (3rd ed., 6 vols., Hanover, 1817-1818); Urgeschichte des erlauchten Hauses der Welfen (Hanover, 1817).

See R.W. Mackay, The Tübingen School and its Antecedents (1863), pp. 103 ff.; Otto Pfleiderer, Development of Theology (1890), p. 209; T.K. Cheyne, Founders of Old Testament Criticism (1893), pp. 13 ff.

EICHHORN, KARL FRIEDRICH (1781-1854), German jurist, son of the preceding, was born at Jena on the 20th of November 1781. He entered the university of Göttingen in 1797. In 1805 he obtained the professorship of law at Frankfort-on-Oder, holding it till 1811, when he accepted the same chair at Berlin. On the call to arms in 1813 he became a captain of horse, and received at the end of the war the decoration of the Iron Cross. In 1817 he was offered the chair of law at Göttingen, and, preferring it to the Berlin professorship, taught there with great success till ill-health compelled him to resign in 1828. His successor in the Berlin chair having died in 1832, he again entered on its duties, but resigned two years afterwards. In 1832 he also received an appointment in the ministry of foreign affairs, which, with his labours on many state committees and his legal researches and writings, occupied him till his death at Cologne on the 4th of July 1854. Eichhorn is regarded as one of the principal authorities on German constitutional law. His chief work is Deutsche Staats- und Rechtsgeschichte (Göttingen, 1808-1823, 5th ed. 1843-1844). In company with Savigny and J.F.L. Göschen he founded the Zeitschrift für geschichtliche Rechtswissenschaft. He was the author besides of Einleitung in das deutsche Privatrecht mit Einschluss des Lehnrechts (Gött., 1823) and the Grundsätze des Kirchenrechts der Katholischen und der Evangelischen Religionspartei in Deutschland, 2 Bde. (ib., 1831-1833).

See Schulte, Karl Friedrich Eichhorn, sein Leben und Wirken (1884).

EICHSTÄTT, a town and episcopal see of Germany, in the kingdom of Bavaria, in the deep and romantic valley of the Altmühl, 35 m. S. of Nuremberg, on the railway to Ingolstadt and Munich. Pop. (1905) 7701. The town, with its numerous spires and remains of medieval fortifications, is very picturesque. It has an Evangelical and seven Roman Catholic churches, among the latter the cathedral of St Wilibald (first bishop of Eichstätt),—with the tomb of the saint and numerous pictures and relics,—the church of St Walpurgis, sister of Wilibald, whose remains rest in the choir, and the Capuchin church, a copy of the Holy Sepulchre. Of its secular buildings the most noticeable are the town hall and the Leuchtenberg palace, once the residence of the prince bishops and later of the dukes of Leuchtenberg (now occupied by the court of justice of the district), with beautiful grounds. The Wilibaldsburg, built on a neighbouring hill in the 14th century by Bishop Bertold of Hohenzollern, was long the residence of the prince bishops of Eichstätt, and now contains an historical museum. There are an episcopal lyceum, a clerical seminary, a classical and a modern school, and numerous religious houses. The industries of the town include bootmaking, brewing and the production of lithographic stones.

Eichstätt (Lat. Aureatum or Rubilocus) was originally a Roman station which, after the foundation of the bishopric by Boniface in 745, developed into a considerable town, which was surrounded with walls in 908. The bishops of Eichstätt were princes of the Empire, subject to the spiritual jurisdiction of the archbishops of Mainz, and ruled over considerable territories in the Circle of Franconia. In 1802 the see was secularized and incorporated in Bavaria. In 1817 it was given, with the duchy of Leuchtenberg, as a mediatized domain under the Bavarian crown, by the king of Bavaria to his son-in-law Eugène de Beauharnais, ex-viceroy of Italy, henceforth styled duke of Leuchtenberg. In 1855 it reverted to the Bavarian crown.

EICHWALD, KARL EDUARD VON (1795-1876), Russian geologist and physician, was born at Mitau in Courland on the 4th of July 1795. He became doctor of medicine and professor of zoology in Kazañ in 1823; four years later professor of zoology and comparative anatomy at Vilna; in 1838 professor of zoology, mineralogy and medicine at St Petersburg; and finally professor of palaeontology in the institute of mines in that city. He travelled much in the Russian empire, and was a keen observer of its natural history and geology. He died at St Petersburg on the 10th of November 1876. His published works include Reise auf dem Caspischen Meere und in den Caucasus, 2 vols. (Stuttgart and Tübingen, 1834-1838); Die Urwelt Russlands (St Petersburg, 1840-1845); Lethaea Rossica, ou paléontologie de la Russie, 3 vols. (Stuttgart, 1852-1868), with Atlases.

EIDER, a river of Prussia, in the province of Schleswig-Holstein. It rises to the south of Kiel, in Lake Redder, flows first north, then west (with wide-sweeping curves), and after a course of 117 m. enters the North Sea at Tönning. It is navigable up to Rendsburg, and is embanked through the marshes across which it runs in its lower course. Since the reign of Charlemagne, the Eider (originally Ägyr Dör—Neptune’s gate) was known as Romani terminus imperii and was recognized as the boundary of the Empire in 1027 by the emperor Conrad II., the founder of the Salian dynasty. In the controversy arising out of the Schleswig-Holstein Question, which culminated in the war of Austria and Prussia against Denmark in 1864, the Eider gave its name to the “Eider Danes,” the intransigeant Danish party which maintained that Schleswig (Sonderjylland, South Jutland) was by nature and historical tradition an integral part of Denmark. The Eider Canal (Eider-Kanal), which was constructed between 1777 and 1784, leaves the Eider at the point where the river turns to the west and enters the Bay of Kiel at Holtenau. It was hampered by six sluices, but was used annually by some 4000 vessels, and until its conversion in 1887-1895 into the Kaiser Wilhelm Canal afforded the only direct connexion between the North Sea and the Baltic.

EIDER (Icelandic, Ædur), a large marine duck, the Somateria mollissima of ornithologists, famous for its down, which, from its extreme lightness and elasticity, is in great request for filling bed-coverlets. This bird generally frequents low rocky islets near the coast, and in Iceland and Norway has long been afforded every encouragement and protection, a fine being inflicted for killing it during the breeding-season, or even for firing a gun near its haunts, while artificial nesting-places are in many localities contrived for its further accommodation. From the care thus taken of it in those countries it has become exceedingly tame at its chief resorts, which are strictly regarded as property, and the taking of eggs or down from them, except by authorized persons, is severely punished by law. In appearance the eider is somewhat clumsy, though it flies fast and dives admirably. The female is of a dark reddish-brown colour barred with brownish-black. The adult male in spring is conspicuous by his pied plumage of velvet-black beneath, and white above: a patch of shining sea-green on his head is only seen on close inspection. This plumage he is considered not to acquire until his third year, being when young almost exactly like the female, and it is certain that the birds which have not attained their full dress remain in flocks by themselves without going to the breeding-stations. The nest is generally in some convenient corner among large stones, hollowed in the soil, and furnished with a few bits of dry grass, seaweed or heather. By the time that the full number of eggs (which rarely if ever exceeds five) is laid the down is added. Generally the eggs and down are taken at intervals of a few days by the owners of the “eider-fold,” and the birds are thus kept depositing both during the whole season; but some experience is needed to ensure the greatest profit from each commodity. Every duck is ultimately allowed to hatch an egg or two to keep up the stock, and the down of the last nest is gathered after the birds have left the spot. The story of the drake’s furnishing down, after the duck’s supply is exhausted is a fiction. He never goes near the nest. The eggs have a strong flavour, but are much relished by both Icelanders and Norwegians. In the Old World the eider breeds in suitable localities from Spitsbergen to the Farne Islands off the coast of Northumberland—where it is known as St Cuthbert’s duck. Its food consists of marine animals (molluscs and crustaceans), and hence the young are not easily reared in captivity. The eider of the New World differs somewhat, and has been described as a distinct species (S. dresseri). Though much diminished in numbers by persecution, it is still abundant on the coast of Newfoundland and thence northward. In Greenland also eiders are very plentiful, and it is supposed that three-fourths of the supply of down sent to Copenhagen comes from that country. The limits of the eider’s northern range are not known, but the Arctic expedition of 1875 did not meet with it after leaving the Danish settlements, and its place was taken by an allied species, the king-duck (S. spectabilis), a very beautiful bird which sometimes appears on the British coast. The female greatly resembles that of the eider, but the male has a black chevron on his chin and a bright orange prominence on his forehead, which last seems to have given the species its English name. On the west coast of North America the eider is represented by a species (S. v-nigrum) with a like chevron, but otherwise resembling the Atlantic bird. In the same waters two other fine species are also found (S. fischeri and S. stelleri), one of which (the latter) also inhabits the Arctic coast of Russia and East Finmark and has twice reached England. The Labrador duck (S. labradoria), now extinct, also belongs to this group.

(A. N.)

EIFEL, a district of Germany, in the Prussian Rhine Province, between the Rhine, the Moselle and the frontier of the grand duchy of Luxemburg. It is a hilly region, most elevated in the eastern part (Hohe Eifel), where there are several points from 2000 up to 2410 ft. above sea-level. In the west is the Schneifels or Schnee-Eifel; and the southern part, where the most picturesque scenery and chief geological interest is found, is called the Vorder Eifel.

The Eifel is an ancient massif of folded Devonian rocks upon the margins of which, near Hillesheim and towards Bitburg and Trier, rest unconformably the nearly undisturbed sandstones, marls and limestones of the Trias. On the southern border, at Wittlich, the terrestrial deposits of the Permian Rothliegende are also met with. The slates and sandstones of the Lower Devonian form by far the greater part of the region; but folded amongst these, in a series of troughs running from south-west to north-east lie the fossiliferous limestones of the Middle Devonian, and occasionally, as for example near Büdesheim, a few small patches of the Upper Devonian. Upon the ancient floor of folded Devonian strata stand numerous small volcanic cones, many of which, though long extinct, are still very perfect in form. The precise age of the eruptions is uncertain. The only sign of any remaining volcanic activity is the emission in many places of carbon dioxide and of heated waters. There is no historic or legendary record of any eruption, but nevertheless the eruptions must have continued to a very recent geological period. The lavas of Papenkaule are clearly posterior to the excavation of the valley of the Kyll, and an outflow of basalt has forced the Uess to seek a new course. The volcanic rocks occur both as tuffs and as lava-flows. They are chiefly leucite and nepheline rocks, such as leucitite, leucitophyre and nephelinite, but basalt and trachyte also occur. The leucite lavas of Niedermendig contain haüyne in abundance. The most extensive and continuous area of volcanic rocks is that surrounding the Laacher See and extending eastwards to Neuwied and Coblenz and even beyond the Rhine.

The numerous so-called crater-lakes or maare of the Eifel present several features of interest. They do not, as a rule, lie in true craters at the summit of volcanic cones, but rather in hollows which have been formed by explosions. The most remarkable group is that of Daun, where the three depressions of Gemünd, Weinfeld and Schalkenmehren have been hollowed out in the Lower Devonian strata. The first of these shows no sign of either lavas or scoriae, but volcanic rocks occur on the margins of the other two. The two largest lakes in the Eifel region, however, are the Laacher See in the hills west of Andernach on the Rhine, and the Pulvermaar S.E. of the Daun group, with its shores of peculiar volcanic sand, which also appears in its waters as a black powder (pulver).

EIFFEL TOWER. Erected for the exposition of 1889, the Eiffel Tower, in the Champ de Mars, Paris, is by far the highest artificial structure in the world, and its height of 300 metres (984 ft.) surpasses that of the obelisk at Washington by 429 ft., and that of St Paul’s cathedral by 580 ft. Its framework is composed essentially of four uprights, which rise from the corners of a square measuring 100 metres on the side; thus the area it covers at its base is nearly 2½ acres. These uprights are supported on huge piers of masonry and concrete, the foundations for which were carried down, by the aid of iron caissons and compressed air, to a depth of about 15 metres on the side next the Seine, and about 9 metres on the other side. At first they curve upwards at an angle of 54°; then they gradually become straighter, until they unite in a single shaft rather more than half-way up. The first platform, at a height of 57 metres, has an area of 5860 sq. yds., and is reached either by staircases or lifts. The next, accessible by lifts only, is 115 metres up, and has an area of 32 sq. yds; while the third, at 276, supports a pavilion capable of holding 800 persons. Nearly 25 metres higher up still is the lantern, with a gallery 5 metres in diameter. The work of building this structure, which is mainly composed of iron lattice-work, was begun on the 28th of January 1887, and the full height was reached on the 13th of March 1889. Besides being one of the sights of Paris, to which visitors resort in order to enjoy the extensive view that can be had from its higher galleries on a clear day, the tower is used to some extent for scientific and semi-scientific purposes; thus meteorological observations are carried on. The engineer under whose direction the tower was constructed was Alexandre Gustave Eiffel (born at Dijon on the 15th of December 1832), who had already had a wide experience in the construction of large metal bridges, and who designed the huge sluices for the Panama Canal, when it was under the French company.

EILDON HILLS, a group of three conical hills, of volcanic origin, in Roxburghshire, Scotland, 1 m. S. by E. of Melrose, about equidistant from Melrose and St Boswells stations on the North British railway. They were once known as Eldune—the Eldunum of Simeon of Durham (fl. 1130)—probably derived from the Gaelic aill, “rock,” and dun, “hill”; but the name is also said to be a corruption of the Cymric moeldun, “bald hill.” The northern peak is 1327 ft. high, the central 1385 ft. and the southern 1216 ft. Whether or not the Roman station of Trimontium was situated here is matter of controversy. According to General William Roy (1726-1790) Trimontium—so called, according to this theory, from the triple Eildon heights—was Old Melrose; other authorities incline to place the station on the northern shore of the Solway Firth. The Eildons have been the subject of much legendary lore. Michael Scot (1175-1234), acting as a confederate of the Evil One (so the fable runs) cleft Eildon Hill, then a single cone, into the three existing peaks. Another legend states that Arthur and his knights sleep in a vault beneath the Eildons. A third legend centres in Thomas of Erceldoune. The Eildon Tree Stone, a large moss-covered boulder, lying on the high road as it bends towards the west within 2 m. of Melrose, marks the spot where the Fairy Queen led him into her realms in the heart of the hills. Other places associated with this legend may still be identified. Huntly Banks, where “true Thomas” lay and watched the queen’s approach, is half a mile west of the Eildon Tree Stone, and on the west side of the hills is Bogle Burn, a streamlet that feeds the Tweed and probably derives its name from his ghostly visitor. Here, too, is Rhymer’s glen, although the name was invented by Sir Walter Scott, who added the dell to his Abbotsford estate. Bowden, to the south of the hills, was the birthplace of the poets Thomas Aird (1802-1876) and James Thomson, and its parish church contains the burial-place of the dukes of Roxburghe. Eildon Hall is a seat of the duke of Buccleuch.

EILENBURG, a town of Germany, in the Prussian province of Saxony, on an island formed by the Mulde, 31 m. E. from Halle, at the junction of the railways Halle-Cottbus and Leipzig-Eilenburg. Pop. (1905) 15,145. There are three churches, two Evangelical and one Roman Catholic. The industries of the town include the manufacture of chemicals, cloth, quilting, calico, cigars and agricultural implements, bleaching, dyeing, basket-making, carriage-building and trade in cattle. In the neighbourhood is the iron foundry of Erwinhof. Opposite the town, on the steep left bank of the Mulde, is the castle from which it derives its name, the original seat of the noble family of Eulenburg. This castle (Ilburg) is mentioned in records of the reigns of Henry the Fowler as an important outpost against the Sorbs and Wends. The town itself, originally called Mildenau, is of great antiquity. It is first mentioned as a town in 981, when it belonged to the house of Wettin and was the chief town of the East Mark. In 1386 it was incorporated in the margraviate of Meissen. In 1815 it passed to Prussia.

See Gundermann, Chronik der Stadt Eilenburg (Eilenburg, 1879).

EINBECK, or Eimbeck, a town of Germany, in the Prussian province of Hanover, on the Ilm, 50 m. by rail S. of Hanover. Pop. (1905) 8709. It is an old-fashioned town with many quaint wooden houses, notable among them the “Northeimhaus,” a beautiful specimen of medieval architecture. There are several churches, among them the Alexanderkirche, containing the tombs of the princes of Grubenhagen, and a synagogue. The schools include a Realgymnasium (i.e. predominantly for “modern” subjects), technical schools for the advanced study of machine-making, for weaving and for the textile industries, a preparatory training-college and a police school. The industries include brewing, weaving and the manufacture of cloth, carpets, tobacco, sugar, leather-grease, toys and roofing-felt.

Einbeck grew up originally round the monastery of St Alexander (founded 1080), famous for its relic of the True Blood. It is first recorded as a town in 1274, and in the 14th century was the seat of the princes of Grubenhagen, a branch of the ducal house of Brunswick. The town subsequently joined the Hanseatic League. In the 15th century it became famous for its beer (“Eimbecker,” whence the familiar “Bock”). In 1540 the Reformation was introduced by Duke Philip of Brunswick-Saltzderhelden (d. 1551), with the death of whose son Philip II. (1596) the Grubenhagen line became extinct. In 1626, during the Thirty Years’ War, Einbeck was taken by Pappenheim and in October 1641 by Piccolomini. In 1643 it was evacuated by the Imperialists. In 1761 its walls were razed by the French.

See H.L. Harland, Gesch. der Stadt Einbeck, 2 Bde. (Einbeck, 1854-1859; abridgment, ib. 1881).

EINDHOVEN, a town in the province of North Brabant, Holland, and a railway junction 8 m. by rail W. by S. of Helmond. Pop. (1900) 4730. Like Tilburg and Helmond it has developed in modern times into a flourishing industrial centre, having linen, woollen, cotton, tobacco and cigar, matches, &c., factories and several breweries.

EINHARD (c. 770-840), the friend and biographer of Charlemagne; he is also called Einhartus, Ainhardus or Heinhardus, in some of the early manuscripts. About the 10th century the name was altered into Agenardus, and then to Eginhardus, or Eginhartus, but, although these variations were largely used in the English and French languages, the form Einhardus, or Einhartus, is unquestionably the right one.

According to the statement of Walafrid Strabo, Einhard was born in the district which is watered by the river Main, and his birth has been fixed at about 770. His parents were of noble birth, and were probably named Einhart and Engilfrit; and their son was educated in the monastery of Fulda, where he was certainly residing in 788 and in 791. Owing to his intelligence and ability he was transferred, not later than 796, from Fulda to the palace of Charlemagne by abbot Baugulf; and he soon became very intimate with the king and his family, and undertook various important duties, one writer calling him domesticus palatii regalis. He was a member of the group of scholars who gathered around Charlemagne and was entrusted with the charge of the public buildings, receiving, according to a fashion then prevalent, the scriptural name of Bezaleel (Exodus xxxi. 2 and xxxv. 30-35) owing to his artistic skill. It has been supposed that he was responsible for the erection of the basilica at Aix-la-Chapelle, where he resided with the emperor, and the other buildings mentioned in chapter xvii. of his Vita Karoli Magni, but there is no express statement to this effect. In 806 Charlemagne sent him to Rome to obtain the signature of Pope Leo III. to a will which he had made concerning the division of his empire; and it was possibly owing to Einhard’s influence that in 813, after the death of his two elder sons, the emperor made his remaining son, Louis, a partner with himself in the imperial dignity. When Louis became sole emperor in 814 he retained his father’s minister in his former position; then in 817 made him tutor to his son, Lothair, afterwards the emperor Lothair I.; and showed him many other marks of favour. Einhard married Emma, or Imma, a sister of Bernharius, bishop of Worms, and a tradition of the 12th century represented this lady as a daughter of Charlemagne, and invented a romantic story with regard to the courtship which deserves to be noticed as it frequently appears in literature. Einhard is said to have visited the emperor’s daughter regularly and secretly, and on one occasion a fall of snow made it impossible for him to walk away without leaving footprints, which would lead to his detection. This risk, however, was obviated by the foresight of Emma, who carried her lover across the courtyard of the palace; a scene which was witnessed by Charlemagne, who next morning narrated the occurrence to his counsellors, and asked for their advice. Very severe punishments were suggested for the clandestine lover, but the emperor rewarded the devotion of the pair by consenting to their marriage. This story is, of course, improbable, and is further discredited by the fact that Einhard does not mention Emma among the number of Charlemagne’s children. Moreover, a similar story has been told of a daughter of the emperor Henry III. It is uncertain whether Einhard had any children. He addressed a letter to a person named Vussin, whom he calls fili and mi nate, but, as Vussin is not mentioned in documents in which his interests as Einhard’s son would have been concerned, it is possible that he was only a young man in whom he took a special interest. In January 815 the emperor Louis I. bestowed on Einhard and his wife the domains of Michelstadt and Mulinheim in the Odenwald, and in the charter conveying these lands he is called simply Einhardus, but, in a document dated the 2nd of June of the same year, he is referred to as abbot. After this time he is mentioned as head of several monasteries: St Peter, Mount Blandin and St Bavon at Ghent, St Servais at Maastricht, St Cloud near Paris, and Fontenelle near Rouen, and he also had charge of the church of St John the Baptist at Pavia.

During the quarrels which took place between Louis I. and his sons, in consequence of the emperor’s second marriage, Einhard’s efforts were directed to making peace, but after a time he grew tired of the troubles and intrigues of court life. In 818 he had given his estate at Michelstadt to the abbey of Lorsch, but he retained Mulinheim, where about 827 he founded an abbey and erected a church, to which he transported some relics of St Peter and St Marcellinus, which he had procured from Rome. To Mulinheim, which was afterwards called Seligenstadt, he finally retired in 830. His wife, who had been his constant helper, and whom he had not put away on becoming an abbot, died in 836, and after receiving a visit from the emperor, Einhard died on the 14th of March 840. He was buried at Seligenstadt, and his epitaph was written by Hrabanus Maurus. Einhard was a man of very short stature, a feature on which Alcuin wrote an epigram. Consequently he was called Nardulus, a diminutive form of Einhardus, and his great industry and activity caused him to be likened to an ant. He was also a man of learning and culture. Reaping the benefits of the revival of learning brought about by Charlemagne, he was on intimate terms with Alcuin, was well versed in Latin literature, and knew some Greek. His most famous work is his Vita Karoli Magni, to which a prologue was added by Walafrid Strabo. Written in imitation of the De vitis Caesarum of Suetonius, this is the best contemporary account of the life of Charlemagne, and could only have been written by one who was very intimate with the emperor and his court. It is, moreover, a work of some artistic merit, although not free from inaccuracies. It was written before 821, and having been very popular during the middle ages, was first printed at Cologne in 1521. G.H. Pertz collated more than sixty manuscripts for his edition of 1829, and others have since come to light. Other works by Einhard are: Epistolae, which are of considerable importance for the history of the times; Historia translationis beatorum Christi martyrum Marcellini et Petri, which gives a curious account of how the bones of these martyrs were stolen and conveyed to Seligenstadt, and what miracles they wrought; and De adoranda cruce, a treatise which has only recently come to light, and which has been published by E. Dümmler in the Neues Archiv der Gesellschaft für ältere deutsche Geschichtskunde, Band xi. (Hanover, 1886). It has been asserted that Einhard was the author of some of the Frankish annals, and especially of part of the annals of Lorsch (Annales Laurissenses majores), and part of the annals of Fulda (Annales Fuldenses). Much discussion has taken place on this question, and several of the most eminent of German historians, Ranke among them, have taken part therein, but no certain decision has been reached.

The literature on Einhard is very extensive, as nearly all those who deal with Charlemagne, early German and early French literature, treat of him. Editions of his works are by A. Teulet, Einhardi omnia quae extant opera (Paris, 1840-1843), with a French translation; P. Jaffé, in the Bibliotheca rerum Germanicarum, Band iv. (Berlin, 1867); G.H. Pertz in the Monumenta Germaniae historica, Bände i. and ii. (Hanover, 1826-1829), and J.P. Migne in the Patrologia Latina, tomes 97 and 104 (Paris, 1866). The Vita Karoli Magni, edited by G.H. Pertz and G. Waitz, has been published separately (Hanover, 1880). Among the various translations of the Vita may be mentioned an English one by W. Glaister (London, 1877) and a German one by O. Abel (Leipzig, 1893). For a complete bibliography of Einhard, see A. Potthast, Bibliotheca historica, pp. 394-397 (Berlin, 1896), and W. Wattenbach, Deutschlands Geschichtsquellen, Band i. (Berlin, 1904).

(A. W. H.*)

EINHORN, DAVID (1809-1879), leader of the Jewish reform movement in the United States of America, was born in Bavaria. He was a supporter of the principles of Abraham Geiger (q.v.), and while still in Germany advocated the introduction of prayers in the vernacular, the exclusion of nationalistic hopes from the synagogue service, and other ritual modifications. In 1855 he migrated to America, where he became the acknowledged leader of reform, and laid the foundation of the régime under which the mass of American Jews (excepting the newly arrived Russians) now worship. In 1858 he published his revised prayer book, which has formed the model for all subsequent revisions. In 1861 he strongly supported the anti-slavery party, and was forced to leave Baltimore where he then ministered. He continued his work first in Philadelphia and later in New York.

(I. A.)

EINSIEDELN, the most populous town in the Swiss canton of Schwyz. It is built on the right bank of the Alpbach (an affluent of the Sihl), at a height of 2908 ft. above the sea-level on a rather bare moorland, and by rail is 25 m. S.E. of Zürich, or by a round-about railway route about 38 m. north of Schwyz, with which it communicates directly over the Hacken Pass (4649 ft.) or the Holzegg Pass (4616 ft.). In 1900 the population was 8496, all (save 75) Romanists and all (save 111) German-speaking. The town is entirely dependent on the great Benedictine abbey that rises slightly above it to the east. Close to its present site Meinrad, a hermit, was murdered in 861 by two robbers, whose crime was made known by Meinrad’s two pet ravens. Early in the 10th century Benno, a hermit, rebuilt the holy man’s cell, but the abbey proper was not founded till about 934, the church having been consecrated (it is said by Christ Himself) in 948. In 1274 the dignity of a prince of the Holy Roman Empire was confirmed by the emperor to the reigning abbot. Originally under the protection of the counts of Rapperswil (to which town on the lake of Zürich the old pilgrims’ way still leads over the Etzel Pass, 3146 ft., with its chapel and inn), this position passed by marriage with their heiress in 1295 to the Laufenburg or cadet line of the Habsburgs, but from 1386 was permanently occupied by Schwyz. A black wooden image of the Virgin and the fame of St Meinrad caused the throngs of pilgrims to resort to Einsiedeln in the middle ages, and even now it is much frequented, particularly about the 14th of September. The existing buildings date from the 18th century only, while the treasury and the library still contain many precious objects, despite the sack by the French in 1798. There are now about 100 fully professed monks, who direct several educational institutions. The Black Virgin has a special chapel in the stately church. Zwingli was the parish priest of Einsiedeln 1516-1518 (before he became a Protestant), while near the town Paracelsus (1493-1541), the celebrated philosopher, was born.

See Father O. Ringholz, Geschichte d. fürstl. Benediktinerstiftes Einsiedeln, vol. i. (to 1526), (Einsiedeln, 1904).

(W. A. B. C.)

EISENACH, a town of Germany, second capital of the grand-duchy of Saxe-Weimar-Eisenach, lies at the north-west foot of the Thuringian forest, at the confluence of the Nesse and Hörsel, 32 m. by rail W. from Erfurt. Pop. (1905) 35,123. The town mainly consists of a long street, running from east to west. Off this are the market square, containing the grand-ducal palace, built in 1742, where the duchess Hélène of Orleans long resided, the town-hall, and the late Gothic St Georgenkirche; and the square on which stands the Nikolaikirche, a fine Romanesque building, built about 1150 and restored in 1887. Noteworthy are also the Klemda, a small castle dating from 1260; the Lutherhaus, in which the reformer stayed with the Cotta family in 1498; the house in which Sebastian Bach was born, and that (now a museum) in which Fritz Reuter lived (1863-1874). There are monuments to the two former in the town, while the resting-place of the latter in the cemetery is marked by a less pretentious memorial. Eisenach has a school of forestry, a school of design, a classical school (Gymnasium) and modern school (Realgymnasium), a deaf and dumb school, a teachers’ seminary, a theatre and a Wagner museum. The most important industries of the town are worsted-spinning, carriage and wagon building, and the making of colours and pottery. Among others are the manufacture of cigars, cement pipes, iron-ware and machines, alabaster ware, shoes, leather, &c., cabinet-making, brewing, granite quarrying and working, tile-making, and saw- and corn-milling.

The natural beauty of its surroundings and the extensive forests of the district have of late years attracted many summer residents. Magnificently situated on a precipitous hill, 600 ft. above the town to the south, is the historic Wartburg (q.v.), the ancient castle of the landgraves of Thuringia, famous as the scene of the contest of Minnesingers immortalized in Wagner’s Tannhäuser, and as the place where Luther, on his return from the diet of Worms in 1521, was kept in hiding and made his translation of the Bible. On a high rock adjacent to the Wartburg are the ruins of the castle of Mädelstein.

Eisenach (Isenacum) was founded in 1070 by Louis II. the Springer, landgrave of Thuringia, and its history during the middle ages was closely bound up with that of the Wartburg, the seat of the landgraves. The Klemda, mentioned above, was built by Sophia (d. 1284), daughter of the landgrave Louis IV., and wife of Duke Henry II. of Brabant, to defend the town against Henry III., margrave of Meissen, during the succession contest that followed the extinction of the male line of the Thuringian landgraves in 1247. The principality of Eisenach fell to the Saxon house of Wettin in 1440, and in the partition of 1485 formed part of the territories given to the Ernestine line. It was a separate Saxon duchy from 1596 to 1638, from 1640 to 1644, and again from 1662 to 1741, when it finally fell to Saxe-Weimar. The town of Eisenach, by reason of its associations, has been a favourite centre for the religious propaganda of Evangelical Germany, and since 1852 it has been the scene of the annual conference of the German Evangelical Church, known as the Eisenach conference.

See Trinius, Eisenach und Umgebung (Minden, 1900); and H.A. Daniel, Deutschland (Leipzig, 1895), and further references in U. Chevalier, “Répertoire des sources,” &c., Topo-bibliogr. (Montbéliard, 1894-1899), s.v.

EISENBERG (Isenberg), a town of Germany, in the duchy of Saxe-Altenburg, on a plateau between the rivers Saale and Elster, 20 m. S.W. from Zeitz, and connected with the railway Leipzig-Gera by a branch to Crossen. Pop. (1905) 8824. It possesses an old castle, several churches and monuments to Duke Christian of Saxe-Eisenberg (d. 1707), Bismarck, and the philosopher Karl Christian Friedrich Krause (q.v.). Its principal industries are weaving, and the manufacture of machines, ovens, furniture, pianos, porcelain and sausages.

See Back, Chronik der Sladt und des Amtes Eisenberg (Eisenb., 1843).

EISENERZ (“Iron ore”), a market-place and old mining town in Styria, Austria, 68 m. N.W. of Graz by rail. Pop. (1900) 6494. It is situated in a deep valley, dominated on the east by the Pfaffenstein (6140 ft.), on the west by the Kaiserschild (6830 ft.), and on the south by the Erzberg (5030 ft.). It has an interesting example of a medieval fortified church, a Gothic edifice founded by Rudolph of Habsburg in the 13th century and rebuilt in the 16th. The Erzberg or Ore Mountain furnishes such rich ore that it is quarried in the open air like stone, in the summer months. There is documentary evidence of the mines having been worked as far back as the 12th century. They afford employment to two or three thousand hands in summer and about half as many in winter, and yield some 800,000 tons of iron per annum. Eisenerz is connected with the mines by the Erzberg railway, a bold piece of engineering work, 14 m. long, constructed on the Abt’s rack-and-pinion system. It passes through some beautiful scenery, and descends to Vordernberg (pop. 3111), an important centre of the iron trade situated on the south side of the Erzberg. Eisenerz possesses, in addition, twenty-five furnaces, which produce iron, and particularly steel, of exceptional excellence. A few miles to the N.W. of Eisenerz lies the castle of Leopoldstein, and near it the beautiful Leopoldsteiner Lake. This lake, with its dark-green water, situated at an altitude of 2028 ft., and surrounded on all sides by high peaks, is not big, but is very deep, having a depth of 520 ft.

EISLEBEN (Lat. Islebia), a town of Germany, in the Prussian province of Saxony, 24 m. W. by N. from Halle, on the railway to Nordhausen and Cassel. Pop. (1905) 23,898. It is divided into an old and a new town (Altstadt and Neustadt). Among its principal buildings are the church of St Andrew (Andreaskirche), which contains numerous monuments of the counts of Mansfeld; the church of St Peter and St Paul (Peter-Paulkirche), containing the font in which Luther was baptized; the royal gymnasium (classical school), founded by Luther shortly before his death in 1546; and the hospital. Eisleben is celebrated as the place where Luther was born and died. The house in which he was born was burned in 1689, but was rebuilt in 1693 as a free school for orphans. This school fell into decay under the régime of the kingdom of Westphalia, but was restored in 1817 by King Frederick William III. of Prussia, who, in 1819, transferred it to a new building behind the old house. The house in which Luther died was restored towards the end of the 19th century, and his death chamber is still preserved. A bronze statue of Luther by Rudolf Siemering (1835-1905) was unveiled in 1883. Eisleben has long been the centre of an important mining district (Luther was a miner’s son), the principal products being silver and copper. It possesses smelting works and a school of mining.

The earliest record of Eisleben is dated 974. In 1045, at which time it belonged to the counts of Mansfeld, it received the right to hold markets, coin money, and levy tolls. From 1531 to 1710 it was the seat of the cadet line of the counts of Mansfeld-Eisleben. After the extinction of the main line of the counts of Mansfeld, Eisleben fell to Saxony, and, in the partition of Saxony by the congress of Vienna in 1815, was assigned to Prussia.

See G. Grössler, Urkundliche Gesch. Eislebens bis zum Ende des 12. Jahrhunderts (Halle, 1875); Chronicon Islebiense; Eisleben Stadtchronik aus den Jahren 1520-1738, edited from the original, with notes by Grössler and Sommer (Eisleben, 1882).

EISTEDDFOD (plural Eisteddfodau), the national bardic congress of Wales, the objects of which are to encourage bardism and music and the general literature of the Welsh, to maintain the Welsh language and customs of the country, and to foster and cultivate a patriotic spirit amongst the people. This institution, so peculiar to Wales, is of very ancient origin.1 The term Eisteddfod, however, which means “a session” or “sitting,” was probably not applied to bardic congresses before the 12th century.

The Eisteddfod in its present character appears to have originated in the time of Owain ap Maxen Wledig, who at the close of the 4th century was elected to the chief sovereignty of the Britons on the departure of the Romans. It was at this time, or soon afterwards, that the laws and usages of the Gorsedd were codified and remodelled, and its motto of “Y gwir yn erbyn y byd” (The truth against the world) given to it. “Chairs” (with which the Eisteddfod as a national institution is now inseparably connected) were also established, or rather perhaps resuscitated, about the same time. The chair was a kind of convention where disciples were trained, and bardic matters discussed preparatory to the great Gorsedd, each chair having a distinctive motto. There are now existing four chairs in Wales,—namely, the “royal” chair of Powys, whose motto is “A laddo a leddir” (He that slayeth shall be slain); that of Gwent and Glamorgan, whose motto is “Duw a phob daioni” (God and all goodness); that of Dyfed, whose motto is “Calon wrth galon” (Heart with heart); and that of Gwynedd, or North Wales, whose motto is “Iesu,” or “O Iesu! na’d gamwaith” (Jesus, or Oh Jesus! suffer not iniquity).

The first Eisteddfod of which any account seems to have descended to us was one held on the banks of the Conway in the 6th century, under the auspices of Maelgwn Gwynedd, prince of North Wales. Maelgwn on this occasion, in order to prove the superiority of vocal song over instrumental music, is recorded to have offered a reward to such bards and minstrels as should swim over the Conway. There were several competitors, but on their arrival on the opposite shore the harpers found themselves unable to play owing to the injury their harps had sustained from the water, while the bards were in as good tune as ever. King Cadwaladr also presided at an Eisteddfod about the middle of the 7th century.

Griffith ap Cynan, prince of North Wales, who had been born in Ireland, brought with him from that country many Irish musicians, who greatly improved the music of Wales. During his long reign of 56 years he offered great encouragement to bards, harpers and minstrels, and framed a code of laws for their better regulation. He held an Eisteddfod about the beginning of the 12th century at Caerwys in Flintshire, “to which there repaired all the musicians of Wales, and some also from England and Scotland.” For many years afterwards the Eisteddfod appears to have been held triennially, and to have enforced the rigid observance of the enactments of Griffith ap Cynan. The places at which it was generally held were Aberffraw, formerly the royal seat of the princes of North Wales; Dynevor, the royal castle of the princes of South Wales; and Mathrafal, the royal palace of the princes of Powys: and in later times Caerwys in Flintshire received that honourable distinction, it having been the princely residence of Llewelyn the Last. Some of these Eisteddfodau were conducted in a style of great magnificence, under the patronage of the native princes. At Christmas 1107 Cadwgan, the son of Bleddyn ap Cynfyn, prince of Powys, held an Eisteddfod in Cardigan Castle, to which he invited the bards, harpers and minstrels, “the best to be found in all Wales”; and “he gave them chairs and subjects of emulation according to the custom of the feasts of King Arthur.” In 1176 Rhys ab Gruffydd, prince of South Wales, held an Eisteddfod in the same castle on a scale of still greater magnificence, it having been proclaimed, we are told, a year before it took place, “over Wales, England, Scotland, Ireland and many other countries.”

On the annexation of Wales to England, Edward I. deemed it politic to sanction the bardic Eisteddfod by his famous statute of Rhuddlan. In the reign of Edward III. Ifor Hael, a South Wales chieftain, held one at his mansion. Another was held in 1451, with the permission of the king, by Griffith ab Nicholas at Carmarthen, in princely style, where Dafydd ab Edmund, an eminent poet, signalized himself by his wonderful powers of versification in the Welsh metres, and whence “he carried home on his shoulders the silver chair” which he had fairly won. Several Eisteddfodau, were held, one at least by royal mandate, in the reign of Henry VII. In 1523 one was held at Caerwys before the chamberlain of North Wales and others, by virtue of a commission issued by Henry VIII. In the course of time, through relaxation of bardic discipline, the profession was assumed by unqualified persons, to the great detriment of the regular bards. Accordingly in 1567 Queen Elizabeth issued a commission for holding an Eisteddfod at Caerwys in the following year, which was duly held, when degrees were conferred on 55 candidates, including 20 harpers. From the terms of the royal proclamation we find that it was then customary to bestow “a silver harp” on the chief of the faculty of musicians, as it had been usual to reward the chief bard with “a silver chair.” This was the last Eisteddfod appointed by royal commission, but several others of some importance were held during the 16th and 17th centuries, under the patronage of the earl of Pembroke, Sir Richard Neville, and other influential persons. Amongst these the last of any particular note was one held in Bewper Castle, Glamorgan, by Sir Richard Basset in 1681.

During the succeeding 130 years Welsh nationality was at its lowest ebb, and no general Eisteddfod on a large scale appears to have been held until 1819, though several small ones were held under the auspices of the Gwyneddigion Society, established in 1771,—the most important being those at Corwen (1789), St Asaph (1790) and Caerwys (1798).

At the close of the Napoleonic wars, however, there was a general revival of Welsh nationality, and numerous Welsh literary societies were established throughout Wales, and in the principal English towns. A large Eisteddfod was held under distinguished patronage at Carmarthen in 1819, and from that time to the present they have been held (together with numerous local Eisteddfodau), almost without intermission, annually. The Eisteddfod at Llangollen in 1858 is memorable for its archaic character, and the attempts then made to revive the ancient ceremonies, and restore the ancient vestments of druids, bards and ovates.

To constitute a provincial Eisteddfod it is necessary that it should be proclaimed by a graduated bard of a Gorsedd a year and a day before it takes place. A local one may be held without such a proclamation. A provincial Eisteddfod generally lasts three, sometimes four days. A president and a conductor are appointed for each day. The proceedings commence with a Gorsedd meeting, opened with sound of trumpet and other ceremonies, at which candidates come forward and receive bardic degrees after satisfying the presiding bard as to their fitness. At the subsequent meetings the president gives a brief address; the bards follow with poetical addresses; adjudications are made, and prizes and medals with suitable devices are given to the successful competitors for poetical, musical and prose compositions, for the best choral and solo singing, and singing with the harp or “Pennillion singing”2 as it is called, for the best playing on the harp or stringed or wind instruments, as well as occasionally for the best specimens of handicraft and art. In the evening of each day a concert is given, generally attended by very large numbers. The great day of the Eisteddfod is the “chair” day—usually the third or last day—the grand event of the Eisteddfod being the adjudication on the chair subject, and the chairing and investiture of the fortunate winner. This is the highest object of a Welsh bard’s ambition. The ceremony is an imposing one, and is performed with sound of trumpet. (See also the articles Bard, Celt: Celtic Literature, and Wales.)

(R. W.*)

1 According to the Welsh Triads and other historical records, the Gorsedd or assembly (an essential part of the modern Eisteddfod, from which indeed the latter sprung) is as old at least as the time of Prydain the son of Ædd the Great, who lived many centuries before the Christian era. Upon the destruction of the political ascendancy of the Druids, the Gorsedd lost its political importance, though it seems to have long afterwards retained its institutional character as the medium for preserving the laws, doctrines and traditions of bardism.

2 According to Jones’s Bardic Remains, “To sing ‘Pennillion’ with a Welsh harp is not so easily accomplished as may be imagined. The singer is obliged to follow the harper, who may change the tune, or perform variations ad libitum, whilst the vocalist must keep time, and end precisely with the strain. The singer does not commence with the harper, but takes the strain up at the second, third or fourth bar, as best suits the ‘pennill’ he intends to sing.... Those are considered the best singers who can adapt stanzas of various metres to one melody, and who are acquainted with the twenty-four measures according to the bardic laws and rules of composition.”

EJECTMENT (Lat. e, out, and jacere, to throw), in English law, an action for the recovery of the possession of land, together with damages for the wrongful withholding thereof. In the old classifications of actions, as real or personal, this was known as a mixed action, because its object was twofold, viz. to recover both the realty and personal damages. It should be noted that the term “ejectment” applies in law to distinct classes of proceedings—ejectments as between rival claimants to land, and ejectments as between those who hold, or have held, the relation of landlord and tenant. Under the Rules of the Supreme Court, actions in England for the recovery of land are commenced and proceed in the same manner as ordinary actions. But the historical interest attaching to the action of ejectment is so great as to render some account of it necessary.

The form of the action as it prevailed in the English courts down to the Common Law Procedure Act 1852 was a series of fictions, among the most remarkable to be found in the entire body of English law. A, the person claiming title to land, delivered to B, the person in possession, a declaration in ejectment in which C and D, fictitious persons, were plaintiff and defendant. C stated that A had devised the land to him for a term of years, and that he had been ousted by D. A notice signed by D informed B of the proceedings, and advised him to apply to be made defendant in D’s place, as he, D, having no title, did not intend to defend the suit. If B did not so apply, judgment was given against D, and possession of the lands was given to A. But if B did apply, the Court allowed him to defend the action only on condition that he admitted the three fictitious averments—the lease, the entry and the ouster—which, together with title, were the four things necessary to maintain an action of ejectment. This having been arranged the action proceeded, B being made defendant instead of D. The names used for the fictitious parties were John Doe, plaintiff, and Richard Roe, defendant, who was called “the casual ejector.” The explanation of these mysterious fictions is this. The writ de ejectione firmae was invented about the beginning of the reign of Edward III. as a remedy to a lessee for years who had been ousted of his term. It was a writ of trespass, and carried damages, but in the time of Henry VII., if not before that date, the courts of common law added thereto a species of remedy neither warranted by the original writ nor demanded by the declaration, viz. a judgment to recover so much of the term as was still to run, and a writ of possession thereupon. The next step was to extend the remedy—limited originally to leaseholds—to cases of disputed title to freeholds. This was done indirectly by the claimant entering on the land and there making a lease for a term of years to another person; for it was only a term that could be recovered by the action, and to create a term required actual possession in the granter. The lessee remained on the land, and the next person who entered even by chance was accounted an ejector of the lessee, who then served upon him a writ of trespass and ejectment. The case then went to trial as on a common action of trespass; and the claimant’s title, being the real foundation of the lessee’s right, was thus indirectly determined. These proceedings might take place without the knowledge of the person really in possession; and to prevent the abuse of the action a rule was laid down that the plaintiff in ejectment must give notice to the party in possession, who might then come in and defend the action. When the action came into general use as a mode of trying the title to freeholds, the actual entry, lease and ouster which were necessary to found the action were attended with much inconvenience, and accordingly Lord Chief Justice Rolle during the Protectorate (c. 1657) substituted for them the fictitious averments already described. The action of ejectment is now only a curiosity of legal history. Its fictitious suitors were swept away by the Common Law Procedure Act of 1852. A form of writ was prescribed, in which the person in possession of the disputed premises by name and all persons entitled to defend the possession were informed that the plaintiff claimed to be entitled to possession, and required to appear in court to defend the possession of the property or such part of it as they should think fit. In the form of the writ and in some other respects ejectment still differed from other actions. But, as already mentioned, it has now been assimilated (under the name of action for the recovery of lands) to ordinary actions by the Rules of the Supreme Court. It is commenced by writ of summons, and—subject to the rules as to summary judgments (v. inf.)—proceeds along the usual course of pleadings and trial to judgment; but is subject to one special rule, viz: that except by leave of the Court or a judge the only claims which may be joined with one for recovery of land are claims in respect of arrears of rent or double value for holding over, or mesne profits (i.e. the value of the land during the period of illegal possession), or damages for breach of a contract under which the premises are held or for any wrong or injury to the premises claimed (R.S.C., O. xviii. r. 2). These claims were formerly recoverable by an independent action.

With regard to actions for the recovery of land—apart from the relationship of landlord and tenant—the only point that need be noted is the presumption of law in favour of the actual possessor of the land in dispute. Where the action is brought by a landlord against his tenant, there is of course no presumption against the landlord’s title arising from the tenant’s possession. By the Common Law Procedure Act 1852 (ss. 210-212) special provision was made for the prompt recovery of demised premises where half a year’s rent was in arrear and the landlord was entitled to re-enter for non-payment. These provisions are still in force, but advantage is now more generally taken of the summary judgment procedure introduced by the Rules of the Supreme Court (Order 3, r. 6.). This procedure may be adopted when (a) the tenant’s term has expired, (b) or has been duly determined by notice to quit, or (c) has become liable to forfeiture for non-payment of rent, and applies not only to the tenant but to persons claiming under him. The writ is specially endorsed with the plaintiff’s claim to recover the land with or without rent or mesne profits, and summary judgment obtained if no substantial defence is disclosed. Where an action to recover land is brought against the tenant by a person claiming adversely to the landlord, the tenant is bound, under penalty of forfeiting the value of three years’ improved or rack rent of the premises, to give notice to the landlord in order that he may appear and defend his title. Actions for the recovery of land, other than land belonging to spiritual corporations and to the crown, are barred in 12 years (Real Property Limitation Acts 1833 (s. 29) and 1874 (s. 1). A landlord can recover possession in the county court (i.) by an action for the recovery of possession, where neither the value of the premises nor the rent exceeds £100 a year, and the tenant is holding over (County Courts Acts of 1888, s. 138, and 1903, s. 3); (ii.) by “an action of ejectment,” where (a) the value or rent of the premises does not exceed £100, (b) half a year’s rent is in arrear, and (c) no sufficient distress (see Rent) is to be found on the premises (Act of 1888, s. 139; Act of 1903, s. 3; County Court Rules 1903, Ord. v. rule 3). Where a tenant at a rent not exceeding £20 a year of premises at will, or for a term not exceeding 7 years, refuses nor neglects, on the determination or expiration of his interest, to deliver up possession, such possession may be recovered by proceedings before justices under the Small Tenements Recovery Act 1838, an enactment which has been extended to the recovery of allotments. Under the Distress for Rent Act 1737, and the Deserted Tenements Act 1817, a landlord can have himself put by the order of two justices into premises deserted by the tenant where half a year’s rent is owing and no sufficient distress can be found.

In Ireland, the practice with regard to the recovery of land is regulated by the Rules of the Supreme Court 1891, made under the Judicature (Ireland) Act 1877; and resembles that of England. Possession may be recovered summarily by a special indorsement of the writ, as in England; and there are analogous provisions with regard to the recovery of small tenements (see Land Act, 1860 ss. 84 and 89). The law with regard to the ejectment or eviction of tenants is consolidated by the Land Act 1860. (See ss. 52-66, 68-71, and further under Landlord and Tenant.)

In Scotland, the recovery of land is effected by an action of “removing” or summary ejection. In the case of a tenant “warning” is necessary unless he is bound by his lease to remove without warning. In the case of possessors without title, or a title merely precarious, no warning is needed. A summary process of removing from small holdings is provided for by Sheriff Courts (Scotland) Acts of 1838 and 1851.

In the United States, the old English action of ejectment was adopted to a very limited extent, and where it was so adopted has often been superseded, as in Connecticut, by a single action for all cases of ouster, disseisin or ejectment. In this action, known as an action of disseisin or ejectment, both possession of the land and damages may be recovered. In some of the states a tenant against whom an action of ejectment is brought by a stranger is bound under a penalty, as in England, to give notice of the claim to the landlord in order that he may appear and defend his title.

In French law the landlord’s claim for rent is fairly secured by the hypothec, and by summary powers which exist for the seizure of the effects of defaulting tenants. Eviction or annulment of a lease can only be obtained through the judicial tribunals. The Civil Code deals with the position of a tenant in case of the sale of the property leased. If the lease is by authentic act (acte authentique) or has an ascertained date, the purchaser cannot evict the tenant unless a right to do so was reserved on the lease (art. 1743), and then only on payment of an indemnity (arts. 1744-1747). If the lease is not by authentic act, or has not an ascertained date, the purchaser is not liable for indemnity (art. 1750). The tenant of rural lands is bound to give the landlord notice of acts of usurpation (art. 1768). There are analogous provisions in the Civil Codes of Belgium (arts. 1743 et seq.), Holland (arts. 1613, 1614), Portugal (art. 1572); and see the German Civil Code (arts. 535 et seq.). In many of the colonies there are statutory provisions for the recovery of land or premises on the lines of English law (cf. Ontario, Rev. Stats. 1897, c. 170. ss. 19 et seq.; Manitoba, Rev. Stats. 1902, c. 1903). In others (e.g. New Zealand, Act. No. 55 of 1893, ss. 175-187; British Columbia, Revised Statutes, 1897, c. 182: Cyprus, Ord. 15 of 1895) there has been legislation similar to the Small Tenements Recovery Act 1838.

Authorities.—English Law: Cole on Ejectment; Digby, History of Real Property (3rd ed., London, 1884); Pollock and Maitland, History of English Law (Cambridge, 1895); Foa, Landlord and Tenant (4th ed., London, 1907); Fawcett, Landlord and Tenant (London, 1905). Irish Law: Nolan and Kane’s Statutes relating to the Law of Landlord and Tenant (5th ed., Dublin, 1898); Wylie’s Judicature Acts (Dublin, 1900). Scots Law: Hunter on Landlord and Tenant (4th ed., Edin., 1878); Erskine’s Principles (20th ed., Edin., 1903). American Law: Two Centuries’ Growth of American Law (New York and London, 1901); Bouvier’s Law Dictionary (Boston and London, 1897); Stimson, American Statute Law (Boston, 1886).

(A. W. R.)

EKATERINBURG, a town of Russia, in the government of Perm, 311 m. by rail S.E. of the town of Perm, on the Iset river, near the E. foot of the Ural Mountains, in 56° 49′ N. and 60° 35′ E., at an altitude of 870 ft. above sea-level. It is the most important town of the Urals. Pop. (1860) 19,830; (1897) 55,488. The streets are broad and regular, and several of the houses of palatial proportions. In 1834 Ekaterinburg was made the see of a suffragan bishop of the Orthodox Greek Church. There are two cathedrals—St Catherine’s, founded in 1758, and that of the Epiphany, in 1774—and a museum of natural history, opened in 1853. Ekaterinburg is the seat of the central mining administration of the Ural region, and has a chemical laboratory for the assay of gold, a mining school, the Ural Society of Naturalists, and a magnetic and meteorological observatory. Besides the government mint for copper coinage, which dates from 1735, the government engineering works, and the imperial factory for the cutting and polishing of malachite, jasper, marble, porphyry and other ornamental stones, the industrial establishments comprise candle, paper, soap and machinery works, flour and woollen mills, and tanneries. There is a lively trade in cattle, cereals, iron, woollen and silk goods, and colonial products; and two important fairs are held annually. Nearly forty gold and platinum mines, over thirty iron-works, and numerous other factories are scattered over the district, while wheels, travelling boxes, hardware, boots and so forth are extensively made in the villages. Ekaterinburg took its origin from the mining establishments founded by Peter the Great in 1721, and received its name in honour of his wife, Catherine I. Its development was greatly promoted in 1763 by the diversion of the Siberian highway from Verkhoturye to this place.

EKATERINODAR, a town of South Russia, chief town of the province of Kubañ, on the right bank of the river Kubañ, 85 m. E.N.E. of Novo-rossiysk on the railway to Rostov-on-Don, and in 45° 3′ N. and 38° 50′ E. It is badly built, on a swampy site exposed to the inundations of the river; and its houses, with few exceptions, are slight structures of wood and plaster. Founded by Catherine II. in 1794 on the site of an old town called Tmutarakan, as a small fort and Cossack settlement, its population grew from 9620 in 1860 to 65,697 in 1897. It has various technical schools, an experimental fruit-farm, a military hospital, and a natural history museum. A considerable trade is carried on, especially in cereals.

EKATERINOSLAV, a government of south Russia, having the governments of Poltava and Kharkov on the N., the territory of the Don Cossacks on the E., the Sea of Azov and Taurida on the S., and Kherson on the W. Area, 24,478 sq. m. Its surface is undulating steppe, sloping gently south and north, with a few hills reaching 1200 ft. in the N.E., where a slight swelling (the Don Hills) compels the Don to make a great curve eastwards. Another chain of hills, to which the eastward bend of the Dnieper is due, rises in the west. These hills have a crystalline core (granites, syenites and diorites), while the surface strata belong to the Carboniferous, Permian, Cretaceous and Tertiary formations. The government is rich in minerals, especially in coal—the mines lie in the middle of the Donets coalfield—iron ores, fireclay and rock-salt, and every year the mining output increases in quantity, especially of coal and iron. Granite, limestone, grindstone, slate, with graphite, manganese and mercury are found. The government is drained by the Dnieper, the Don and their tributaries (e.g. the Donets and Volchya) and by several affluents (e.g. the Kalmius) of the Sea of Azov. The soil is the fertile black earth, but the crops occasionally suffer from drought, the average annual rainfall being only 15 in. Forests are scarce. Pop. (1860) 1,138,750; (1897) 2,118,946, chiefly Little Russians, with Great Russians, Greeks (48,740), Germans (80,979), Rumanians and a few gypsies. Jews constitute 4.7% of the population. The estimated population in 1906 was 2,708,700.

Wheat and other cereals are extensively grown; other noteworthy crops are potatoes, tobacco and grapes. Nearly 40,000 persons find occupation in factories, the most important being iron-works and agricultural machinery works, though there are also tobacco, glass, soap and candle factories, potteries, tanneries and breweries. In the districts of Mariupol the making of agricultural implements and machinery is carried on extensively as a domestic industry in the villages. Bees are kept in very considerable numbers. Fishing employs many persons in the Don and the Dnieper. Cereals are exported in large quantities via the Dnieper, the Sevastopol railway, and the port of Mariupol. The chief towns of the eight districts, with their populations in 1897, are Ekaterinoslav (135,552 inhabitants in 1900), Alexandrovsk (28,434), Bakhmut (30,585), Mariupol (31,772), Novomoskovsk (12,862), Pavlograd (17,188), Slavyanoserbsk (3120), and Verkhne-dnyeprovsk (11,607).

EKATERINOSLAV, a town of Russia, capital of the government of the same name, on the right bank of the Dnieper above the rapids, 673 m. by rail S.S.W. of Moscow, in 48° 21′ N. and 35° 4′ E., at an altitude of 210 ft. Pop. (1861) 18,881, without suburbs; (1900) 135,552. If the suburb of Novyikoindak be included, the town extends for upwards of 4 m. along the river. The oldest part lies very low and is much exposed to floods. Contiguous to the towns on the N.W. is the royal village of Novyimaidani or the New Factories. The bishop’s palace, mining academy, archaeological museum and library are the principal public buildings. The house now occupied by the Nobles Club was formerly inhabited by the author and statesman Potemkin. Ekaterinoslav is a rapidly growing city, with a number of technical schools, and is an important depot for timber floated down the Dnieper, and also for cereals. Its iron-works, flour-mills and agricultural machinery works give occupation to over 5000 persons. In fact since 1895 the city has become the centre of numerous Franco-Belgian industrial undertakings. In addition to the branches just mentioned, there are tobacco factories and breweries. Considerable trade is carried on in cattle, cereals, horses and wool, there being three annual fairs. On the site of the city there formerly stood the Polish castle of Koindak, built in 1635, and destroyed by the Cossacks. The existing city was founded by Potemkin in 1786, and in the following year Catherine II. laid the foundation-stone of the cathedral, though it was not actually built until 1830-1835. On the south side of it is a bronze statue of the empress, put up in 1846. Paul I. changed the name of the city to Novo-rossiysk, but the original name was restored in 1802.

EKHOF, KONRAD (1720-1778), German actor, was born in Hamburg on the 12th of August 1720. In 1739 he became a member of Johann Friedrich Schönemann’s (1704-1782) company in Lüneburg, and made his first appearance there on the 15th of January 1740 as Xiphares in Racine’s Mithridate. From 1751 the Schönemann company performed mainly in Hamburg and at Schwerin, where Duke Christian Louis II. of Mecklenburg-Schwerin made them comedians to the court. During this period Ekhof founded a theatrical academy, which, though short-lived, was of great importance in helping to raise the standard of German acting and the status of German actors. In 1757 Ekhof left Schönemann to join Franz Schuch’s company at Danzig; but he soon returned to Hamburg, where, in conjunction with two other actors, he succeeded Schönemann in the direction of the company. He resigned this position, however, in favour of H.G. Koch, with whom he acted until 1764, when he joined K.E. Ackermann’s company. In 1767 was founded the National Theatre at Hamburg, made famous by Lessing’s Hamburgische Dramaturgie, and Ekhof was the leading member of the company. After the failure of the enterprise Ekhof was for a time in Weimar, and ultimately became co-director of the new court theatre at Gotha. This, the first permanently established theatre in Germany, was opened on the 2nd of October 1775. Ekhof’s reputation was now at its height; Goethe called him the only German tragic actor; and in 1777 he acted with Goethe and Duke Charles Augustus at a private performance at Weimar, dining afterwards with the poet at the ducal table. He died on the 16th of June 1778. His versatility may be judged from the fact that in the comedies of Goldoni and Molière he was no less successful than in the tragedies of Lessing and Shakespeare. He was regarded by his contemporaries as an unsurpassed exponent of naturalness on the stage; and in this respect he has been not unfairly compared with Garrick. His fame, however, was rapidly eclipsed by that of Friedrich U.L. Schröder. His literary efforts were chiefly confined to translations from French authors.

See H. Uhde, biography of Ekhof in vol. iv. of Der neue Plutarch (1876), and J. Rüschner, K. Ekhofs Leben und Wirken (1872). Also H. Devrient, J.F. Schönemann und seine Schauspielergesellschaft (1895).

EKRON (better, as in the Septuagint and Josephus, Accaron, Ἀκκαρών), a royal city of the Philistines commonly identified with the modern Syrian village of ‘Aḳir, 5 m. from Ramleh, on the southern slope of a low ridge separating the plain of Philistia from Sharon. It lay inland and off the main line of traffic. Though included by the Israelites within the limits of the tribe of Judah, and mentioned in Judges xix. as one of the cities of Dan, it was in Philistine possession in the days of Samuel, and apparently maintained its independence. According to the narrative of the Hebrew text, here differing from the Greek text and Josephus (which read Askelon), it was the last town to which the ark was transferred before its restoration to the Israelites. Its maintenance of a sanctuary of Baal Zebub is mentioned in 2 Kings i. From Assyrian inscriptions it has been gathered that Padi, king of Ekron, was for a time the vassal of Hezekiah of Judah, but regained his independence when the latter was hard pressed by Sennacherib. A notice of its history in 147 B.C. is found in 1 Macc. x. 89; after the fall of Jerusalem A.D. 70 it was settled by Jews. At the time of the crusades it was still a large village. Recently a Jewish agricultural colony has been settled there. The houses are built of mud, and in the absence of visible remains of antiquity, the identification of the site is questionable. The neighbourhood is fertile.

(R. A. S. M.)

ELABUGA, a town of Russia, in the government of Vyatka, on the Kama river, 201 m. by steamboat down the Volga from Kazan and then up the Kama. It has flour-mills, and carries on a brisk trade in exporting corn. Pop. (1897) 9776.

The famous Ananiynskiy Mogilnik (burial-place) is on the right bank of the Kama, 3 m. above the town. It was discovered in 1858, was excavated by Alabin, Lerch and Nevostruyev, and has since supplied extremely valuable collections belonging to the Stone, Bronze and Iron Ages. It consisted of a mound, about 500 ft. in circumference, adorned with decorated stones (which have disappeared), and contained an inner wall, 65 ft. in circumference, made of uncemented stone flags. Nearly fifty skeletons were discovered, mostly lying upon charred logs, surrounded with cinerary urns filled with partially burned bones. A great variety of bronze decorations and glazed clay pearls were strewn round the skeletons. The knives, daggers and arrowpoints are of slate, bronze and iron, the last two being very rough imitations of stone implements. One of the flags bore the image of a man, without moustaches or beard, dressed in a costume and helmet recalling those of the Circassians.

ELAM, the name given in the Bible to the province of Persia called Susiana by the classical geographers, from Susa or Shushan its capital. In one passage, however (Ezra iv. 9), it is confined to Elymais, the north-western part of the province, and its inhabitants distinguished from those of Shushan, which elsewhere (Dan. viii. 2) is placed in Elam. Strabo (xv. 3. 12, &c.) makes Susiana a part of Persia proper, but a comparison of his account with those of Ptolemy (vi. 3. 1, &c.) and other writers would limit it to the mountainous district to the east of Babylonia, lying between the Oroatis and the Tigris, and stretching from India to the Persian Gulf. Along with this mountainous district went a fertile low tract of country on the western side, which also included the marshes at the mouths of the Euphrates and Tigris and the north-eastern coast land of the Gulf. This low tract, though producing large quantities of grain, was intensely hot in summer; the high regions, however, were cool and well watered.

The whole country was occupied by a variety of tribes, speaking agglutinative dialects for the most part, though the western districts were occupied by Semites. Strabo (xi. 13. 3, 6), quoting from Nearchus, seems to include the Susians under the Elymaeans, whom he associates with the Uxii, and places on the frontiers of Persia and Susa; but Pliny more correctly makes the Eulaeus the boundary between Susiana and Elymais (N.H. vi. 29-31). The Uxii are described as a robber tribe in the mountains adjacent to Media, and their name is apparently to be identified with the title given to the whole of Susiana in the Persian cuneiform inscriptions, Uwaja, i.e. “Aborigines.” Uwaja is probably the origin of the modern Khuzistan, though Mordtmann would derive the latter from “a sugar-reed.” Immediately bordering on the Persians were the Amardians or Mardians, as well as the people of Khapirti (Khatamti, according to Scheil), the name given to Susiana in the Neo-Susian texts. Khapirti appears as Apir in the inscriptions of Mal-Amir, which fix the locality of the district. Passing over the Messabatae, who inhabited a valley which may perhaps be the modern Māh-Sabadan, as well as the level district of Yamutbal or Yatbur which separated Elam from Babylonia, and the smaller districts of Characene, Cabandene, Corbiana and Gabiene mentioned by classical authors, we come to the fourth principal tribe of Susiana, the Cissii (Aesch. Pers. 16; Strabo xv. 3. 2) or Cossaei (Strabo xi. 5. 6, xvi. 11. 17; Arr. Ind. 40; Polyb. v. 54, &c.), the Kassi of the cuneiform inscriptions. So important were they, that the whole of Susiana was sometimes called Cissia after them, as by Herodotus (iii. 91, v. 49, &c.). In fact Susiana was only a late name for the country, dating from the time when Susa had been made a capital of the Persian empire. In the Sumerian texts of Babylonia it was called Numma, “the Highlands,” of which Elamtu or Elamu, “Elam,” was the Semitic translation. Apart from Susa, the most important part of the country was Anzan (Anshan, contracted Assan), where the native population maintained itself unaffected by Semitic intrusion. The exact position of Anzan is still disputed, but it probably included originally the site of Susa and was distinguished from it only when Susa became the seat of a Semitic government. In the lexical tablets Anzan is given as the equivalent of Elamtu, and the native kings entitle themselves kings of “Anzan and Susa,” as well as “princes of the Khapirti.”

The principal mountains of Elam were on the north, called Charbanus and Cambalidus by Pliny (vi. 27, 31), and belonging to the Parachoathras chain. There were numerous rivers flowing into either the Tigris or the Persian Gulf. The most important were the Ulai or Eulaeus (Kūran) with its tributary the Pasitigris, the Choaspes (Kerkhah), the Coprates (river of Diz called Ititē in the inscriptions), the Hedyphon or Hedypnus (Jerrāhi), and the Croatis (Hindyan), besides the monumental Surappi and Ukni, perhaps to be identified with the Hedyphon and Oroatis, which fell into the sea in the marshy region at the mouth of the Tigris. Shushan or Susa, the capital now marked by the mounds of Shush, stood near the junction of the Choaspes and Eulaeus (see Susa); and Badaca, Madaktu in the inscriptions, lay between the Shapur and the river of Diz. Among the other chief cities mentioned in the inscriptions may be named Naditu, Khaltemas, Din-sar, Bubilu, Bit-imbi, Khidalu and Nagitu on the sea-coast. Here, in fact, lay some of the oldest and wealthiest towns, the sites of which have, however, been removed inland by the silting up of the shore. J. de Morgan’s excavations at Susa have thrown a flood of light on the early history of Elam and its relations to Babylon. The earliest settlement there goes back to neolithic times, but it was already a fortified city when Elam was conquered by Sargon of Akkad (3800 B.C.) and Susa became the seat of a Babylonian viceroy. From this time onward for many centuries it continued under Semitic suzerainty, its high-priests, also called “Chief Envoys of Elam, Sippara and Susa,” bearing sometimes Semitic, sometimes native “Anzanite” names. One of the kings of the dynasty of Ur built at Susa. Before the rise of the First Dynasty of Babylon, however, Elam had recovered its independence, and in 2280 B.C. the Elamite king Kutur-Nakhkhunte made a raid in Babylonia and carried away from Erech the image of the goddess Nanā. The monuments of many of his successors have been discovered by de Morgan and their inscriptions deciphered by v. Scheil. One of them was defeated by Ammi-zadoq of Babylonia (c. 2100 B.C.); another would have been the Chedor-laomer (Kutur-Lagamar) of Genesis xiv. One of the greatest builders among them was Untas-Gal (the pronunciation of the second element in the name is uncertain). About 1330 B.C. Khurba-tila was captured by Kuri-galzu III., the Kassite king of Babylonia, but a later prince Kidin-Khutrutas avenged his defeat, and Sutruk-Nakhkhunte (1220 B.C.) carried fire and sword through Babylonia, slew its king Zamama-sum-iddin and carried away a stela of Naram-Sin and the famous code of laws of Khammurabi from Sippara, as well as a stela of Manistusu from Akkuttum or Akkad. He also conquered the land of Asnunnak and carried off from Padan a stela belonging to a refugee from Malatia. He was succeeded by his son who was followed on the throne by his brother, one of the great builders of Elam. In 750 B.C. Umbadara was king of Elam; Khumban-igas was his successor in 742 B.C. In 720 B.C. the latter prince met the Assyrians under Sargon at Dur-ili in Yamutbal, and though Sargon claims a victory the result was that Babylonia recovered its independence under Merodach-baladan and the Assyrian forces were driven north. From this time forward it was against Assyria instead of Babylonia that Elam found itself compelled to exert its strength, and Elamite policy was directed towards fomenting revolt in Babylonia and assisting the Babylonians in their struggle with Assyria. In 716 B.C. Khumban-igas died and was followed by his nephew, Sutruk-Nakhkhunte. He failed to make head against the Assyrians; the frontier cities were taken by Sargon and Merodach-baladan was left to his fate. A few years later (704 B.C.) the combined forces of Elam and Babylonia were overthrown at Kis, and in the following year the Kassites were reduced to subjection. The Elamite king was dethroned and imprisoned in 700 B.C. by his brother Khallusu, who six years later marched into Babylonia, captured the son of Sennacherib, whom his father had placed there as king, and raised a nominee of his own, Nergal-yusezib, to the throne. Khallusu was murdered in 694 B.C., after seeing the maritime part of his dominions invaded by the Assyrians. His successor Kudur-Nakhkhunte invaded Babylonia; he was repulsed, however, by Sennacherib, 34 of his cities were destroyed, and he himself fled from Madaktu to Khidalu. The result was a revolt in which he was killed after a reign of ten months. His brother Umman-menan at once collected allies and prepared for resistance to the Assyrians. But the terrible defeat at Khalulē broke his power; he was attacked by paralysis shortly afterwards, and Khumba-Khaldas II. followed him on the throne (689 B.C.). The new king endeavoured to gain Assyrian favour by putting to death the son of Merodach-baladan, but was himself murdered by his brothers Urtaki and Teumman (681 B.C.), the first of whom seized the crown. On his death Teumman succeeded and almost immediately provoked a quarrel with Assur-bani-pal by demanding the surrender of his nephews who had taken refuge at the Assyrian court. The Assyrians pursued the Elamite army to Susa, where a battle was fought on the banks of the Eulaeus, in which the Elamites were defeated, Teumman captured and slain, and Umman-igas, the son of Urtaki, made king, his younger brother Tammaritu being given the district of Khidalu. Umman-igas afterwards assisted in the revolt of Babylonia under Samas-sum-yukin, but his nephew, a second Tammaritu, raised a rebellion against him, defeated him in battle, cut off his head and seized the crown. Tammaritu marched to Babylonia; while there, his officer Inda-bigas made himself master of Susa and drove Tammaritu to the coast whence he fled to Assur-bani-pal. Inda-bigas was himself overthrown and slain by a new pretender, Khumba-Khaldas III., who was opposed, however, by three other rivals, two of whom maintained themselves in the mountains until the Assyrian conquest of the country, when Tammaritu was first restored and then imprisoned, Elam being utterly devastated. The return of Khumba-Khaldas led to a fresh Assyrian invasion; the Elamite king fled from Madaktu to Dur-undasi; Susa and other cities were taken, and the Elamite army almost exterminated on the banks of the Ititē. The whole country was reduced to a desert, Susa was plundered and razed to the ground, the royal sepulchres were desecrated, and the images of the gods and of 32 kings “in silver, gold, bronze and alabaster,” were carried away. All this must have happened about 640 B.C. After the fall of the Assyrian empire Elam was occupied by the Persian Teispes, the forefather of Cyrus, who, accordingly, like his immediate successors, is called in the inscriptions “king of Anzan.” Susa once more became a capital, and on the establishment of the Persian empire remained one of the three seats of government, its language, the Neo-Susian, ranking with the Persian of Persepolis and the Semitic of Babylon as an official tongue. In the reign of Darius, however, the Susianians attempted to revolt, first under Assina or Atrina, the son of Umbadara, and later under Martiya, the son of Issainsakria, who called himself Immanes; but they gradually became completely Aryanized, and their agglutinative dialects were supplanted by the Aryan Persian from the south-east.

Elam, “the land of the cedar-forest,” with its enchanted trees, figured largely in Babylonian mythology, and one of the adventures of the hero Gilgamesh was the destruction of the tyrant Khumbaba who dwelt in the midst of it. A list of the Elamite deities is given by Assur-bani-pal; at the head of them was In-Susinak, “the lord of the Susians,”—a title which went back to the age of Babylonian suzerainty,—whose image and oracle were hidden from the eyes of the profane. Nakhkhunte, according to Scheil, was the Sun-goddess, and Lagamar, whose name enters into that of Chedor-laomer, was borrowed from Semitic Babylonia.

See W.K. Loftus, Chaldaea and Susiana (1857); A. Billerbeck, Susa (1893); J. de Morgan, Mémoires de la Délégation en Perse (9 vols., 1899-1906).

(A. H. S.)

ELAND (= elk), the Dutch name for the largest of the South African antelopes (Taurotragus oryx), a species near akin to the kudu, but with horns present in both sexes, and their spiral much closer, being in fact screw-like instead of corkscrew-like. There is also a large dewlap, while old bulls have a thick forelock. In the typical southern form the body-colour is wholly pale fawn, but north of the Orange river the body is marked by narrow vertical white lines, this race being known as T. oryx livingstonei. In Senegambia the genus is represented by T. derbianus, a much larger animal, with a dark neck; while in the Bahr-el-Ghazal district there is a gigantic local race of this species (T. derbianus giganteus).

(R. L.*)

ELASTICITY. 1. Elasticity is the property of recovery of an original size or shape. A body of which the size, or shape, or both size and shape, have been altered by the application of forces may, and generally does, tend to return to its previous size and shape when the forces cease to act. Bodies which exhibit this tendency are said to be elastic (from Greek, ἐλαύνειν, to drive). All bodies are more or less elastic as regards size; and all solid bodies are more or less elastic as regards shape. For example: gas contained in a vessel, which is closed by a piston, can be compressed by additional pressure applied to the piston; but, when the additional pressure is removed, the gas expands and drives the piston outwards. For a second example: a steel bar hanging vertically, and loaded with one ton for each square inch of its sectional area, will have its length increased by about seven one-hundred-thousandths of itself, and its sectional area diminished by about half as much; and it will spring back to its original length and sectional area when the load is gradually removed. Such changes of size and shape in bodies subjected to forces, and the recovery of the original size and shape when the forces cease to act, become conspicuous when the bodies have the forms of thin wires or planks; and these properties of bodies in such forms are utilized in the construction of spring balances, carriage springs, buffers and so on.