BYZANTINE ART (continued 3)

CADI (qāḍī), a judge in a maḥkama or Mahommedan ecclesiastical court, in which decisions are rendered on the basis of the canon law of Islam (sharī `a). It is a general duty, according to canon law, upon a Moslem community to judge legal disputes on this basis, and it is an individual duty upon the ruler of the community to appoint a cadi to act for the community. According to Shāfi`ite law, such a cadi must be a male, free, adult Moslem, intelligent, of unassailed character, able to see, hear and write, learned in the Koran, the traditions, the Agreement, the differences of the legal schools, acquainted with Arabic grammar and the exegesis of the Koran. He must not sit in a mosque, except under necessity, but in some open, accessible place. He must maintain a strictly impartial attitude of body and mind, accept no presents from the people of his district, and render judgment only when he is in a normal condition mentally and physically. He may not engage in any business. He shall ride to the place where he holds court, greeting the people on both sides. He shall visit the sick and those returned from a journey, and attend funerals. On some of these points the codes differ, and the whole is to be regarded as the ideal qualification, built up theoretically by the canonists.

See Mahommedan Law; also Juynboll, De Mohammedaansche Wet (Leiden, 1903), pp. 287 ff.; Sachau, Muhammedanisches Recht (Berlin, 1897), pp. 687 ff.

(D. B. Ma.)

CADILLAC, a city and the county seat of Wexford county, Michigan, U.S.A., on Lake Cadillac, about 95 m. N. by E. of Grand Rapids and about 85 m. N.W. of Bay City. Pop. (1890) 4461; (1900) 5997, of whom 1676 were foreign-born; (1904) 6893; (1910) 8375. It is served by the Ann Arbor and the Grand Rapids & Indiana railways. Cadillac overlooks picturesque lake scenery, and the good fishing for pike, pickerel and perch in the lake, and for brook trout in streams near by, attracts many visitors. Among the city's chief manufactures are hardwood lumber, iron, tables, crates and woodenware, veneer, flooring and flour. Cadillac was settled in 1871, was incorporated as a village under the name of Clam Lake in 1875, was chartered as a city under its present name (from Antoine de la Mothe Cadillac) in 1877, and was rechartered in 1895.

CADIZ, a town of the province of Negros Occidental, island of Negros, Philippine Islands, on the N. coast, about 53 m. N.N.E. of Bacólod, the capital. Pop. (1903) 16,429. Lumber products are manufactured in the town, and a saw-mill here is said to be the largest in the Philippines.

CADIZ (Cádiz), a maritime province in the extreme south of Spain, formed in 1833 of districts taken from the province of Seville; and bounded on the N. by Seville, E. by Málaga, S.E. by the Mediterranean sea, S. by the Straits of Gibraltar, and W. by the Atlantic Ocean. Pop. (1900) 452,659; area 2834 sq. m.; inclusive, in each case, of the town and territory of Ceuta, on the Moroccan coast, which belong, for administrative purposes, to Cadiz. The sea-board of Cadiz possesses several features of exceptional interest. On the Atlantic littoral, the broad Guadalquivir estuary marks the frontier of Seville; farther south, the river Guadalete, which waters the northern districts, falls into the magnificent double bay of Cadiz; farther south again, is Cape Trafalgar, famous for the British naval victory of 1805. Near Trafalgar, the river Barbate issues into the straits of Gibraltar, after receiving several small tributaries, which combine with it to form, near its mouth, the broad and marshy Laguna de la Janda. Punta Marroqui, on the straits, is the southernmost promontory of the European mainland. The most conspicuous feature of the east coast is Algeciras Bay, overlooked by the rock and fortress of Gibraltar. The river Guadiaro, which drains the eastern highlands, enters the Mediterranean close to the frontier of Málaga. In the interior there is a striking contrast between the comparatively level western half of Cadiz and the very picturesque mountain ranges of the eastern half, which are well wooded and abound in game. The whole region known as the Campo de Gibraltar is of this character; but it is in the north-east that the summits are most closely massed together, and attain their greatest altitudes in the Cerro de San Cristobal (5630 ft.) and the Sierra del Pinar (5413 ft.).

The climate is generally mild and temperate, some parts of the coast only being unhealthy owing to a marshy soil. Severe drought is not unusual, and it was largely this cause, together with want of capital, and the dependence of the peasantry on farming and fishing, that brought about the distress so prevalent early in the 20th century. The manufactures are insignificant compared with the importance of the natural products of the soil, especially wines and olives. Jerez de la Frontera (Xeres) is famous for the manufacture and export of sherry. The fisheries furnish about 2500 tons of fish per annum, one-fifth part of which is salted for export and the rest consumed in Spain. There are no important mines, but a considerable amount of salt is obtained by evaporation of sea-water in pans near Cadiz, San Fernando, Puerto Real and Santa Maria. The railway from Seville passes through Jerez de la Frontera to Cadiz and San Fernando, and another line, from Granada, terminates at Algeciras; but at the beginning of the 20th century, although it was proposed to construct railways from Jerez inland to Grazalema and coastwise from San Fernando to Tarifa, travellers who wished to visit these places were compelled to use the old-fashioned diligence, over indifferent roads, or to go by sea. The principal seaports are, after Cadiz the capital (pop. 1900, 69,382), Algeciras (13,302), La Línea (31,862), Puerto de Santa Maria (20,120), Puerto Real (10,535), the naval station of San Fernando (29,635), San Lucar (23,883) and Tarifa (11,723); the principal inland towns are Arcos de la Frontera (13,926), Chiclana (10,868), Jerez de la Frontera (63,473), Medina Sidonia (11,040), and Véjer de la Frontera (11,298). These are all described in separate articles. Grazalema (5587), Jimena de la Frontera (7549), and San Roque (8569) are less important towns with some trade in leather, cork, wine and farm produce. They all contain many Moorish antiquities, and Grazalema probably represents the Roman Lacidulermium. (See also Andalusia.)

CADIZ (in Lat. Gades, and formerly called Cales by the English), the capital and principal seaport of the Spanish province of Cadiz; on the Bay of Cadiz, an inlet of the Atlantic Ocean, in 36° 27′ N. and 6° 12′ W., 94 m. by rail S. of Seville. Pop. (1900) 69,382. Cadiz is built on the extremity of a tongue of land, projecting about 5 m. into the sea, in a north-westerly direction from the Isla de Leon. Its noble bay, more than 30 m. in circuit, and almost entirely land-locked by the isthmus and the headlands which lie to the north-east, has principally contributed to its commercial importance. The outer bay stretches from the promontory and town of Rota to the mouth of the river Guadalete; the inner bay, protected by the forts of Matagorda and Puntales, affords generally good anchorage, and contains a harbour formed by a projecting mole, where vessels of small burden may discharge. The entrance to the bays is rendered somewhat dangerous by the low shelving rocks (Cochinos and Las Puercas) which encumber the passage, and by the shifting banks of mud deposited by the Guadalete and the Rio Santi Petri, a broad channel separating the Isla de Leon from the mainland. At the mouth of this channel is the village of Caracca; close beside it is the important naval arsenal of San Fernando (q.v.); and on the isthmus are the defensive works known as the Cortadura, or Fort San Fernando, and the well-frequented sea-bathing establishments.

From its almost insular position Cadiz enjoys a mild and serene climate. The Medina, or land-wind, so-called because it blows from the direction of Medina Sidonia, prevails during the winter; the moisture-laden Virazón, a westerly sea-breeze, sets in with the spring. The mean annual temperature is about 64° F., while the mean summer and winter temperatures vary only about 10° above and below this point; but the damp atmosphere is very oppressive in summer, and its unhealthiness is enhanced by the inadequate drainage and the masses of rotting seaweed piled along the shore. The high death-rate, nearly 45 per thousand, is also due to the bad water-supply, the water being either collected in cisterns from the tops of the houses, or brought at great expense from Santa Maria on the opposite coast by an aqueduct nearly 30 m. long. An English company started a waterworks in Cadiz about 1875, but came to grief through the incapacity of the population to appreciate its necessity.

The city, which is 6 or 7 m. in circumference, is surrounded by a wall with five gates, one of which communicates with the isthmus. Seen from a distance off the coast, it presents a magnificent display of snow-white turrets rising majestically from the sea; and for the uniformity and elegance of its buildings, it must certainly be ranked as one of the finest cities of Spain, although, being hemmed in on all sides, its streets and squares are necessarily contracted. Every house annually receives a coating of whitewash, which, when it is new, produces a disagreeable glare. The city is distinguished by its somewhat deceptive air of cleanliness, its quiet streets, where no wheeled traffic passes, and its lavish use of white Italian marble. But the most characteristic feature of Cadiz is the marine promenades, fringing the city all round between the ramparts and the sea, especially that called the Alameda, on the eastern side, commanding a view of the shipping in the bay and the ports on the opposite shore. The houses are generally lofty and surmounted by turrets and flat roofs in the Moorish style.

Cadiz is the see of a bishop, who is suffragan to the archbishop of Seville, but its chief conventual and monastic institutions have been suppressed. Of its two cathedrals, one was originally erected by Alphonso X. of Castile (1252-1284), and rebuilt after 1596; the other, begun in 1722, was completed between 1832 and 1838. Under the high altar of the old cathedral rises the only freshwater spring in Cadiz. The chief secular buildings include the Hospicio, or Casa de Misericordia, adorned with a marble portico, and having an interior court with Doric colonnades; the bull-ring, with room for 12,000 spectators; the two theatres, the prison, the custom-house, and the lighthouse of San Sebastian on the western side rising 172 ft. from the rock on which it stands. Besides the Hospicio already mentioned, which sometimes contains 1000 inmates, there are numerous other charitable institutions, such as the women's hospital, the foundling institution, the admirable Hospicio de San Juan de Dios for men, and the lunatic asylum. Gratuitous instruction is given to a large number of children, and there are several mathematical and commercial academies, maintained by different commercial corporations, a nautical school, a school of design, a theological seminary and a flourishing medical school. The museum is filled for the most part with Roman and Carthaginian coins and other antiquities; the academy contains a valuable collection of pictures. In the church of Santa Catalina, which formerly belonged to the Capuchin convent, now secularized, there is an unfinished picture of the marriage of St Catherine, by Murillo, who met his death by falling from the scaffold on which he was painting it (3rd of April 1682).

Cadiz no longer ranks among the first marine cities of the world. Its harbour works are insufficient and antiquated, though a scheme for their improvement was adopted in 1903; its communications with the mainland consist of a road and a single line of railway; its inhabitants, apart from foreign residents and a few of the more enterprising merchants, rest contented with such prosperity as a fine natural harbour and an unsurpassed geographical situation cannot fail to confer. Several great shipping lines call here; shipbuilding yards and various factories exist on the mainland; and there is a considerable trade in the exportation of wine, principally sherry from Jerez, salt, olives, figs, canary-seed and ready-made corks; and in the importation of fuel, iron and machinery, building materials, American oak staves for casks, &c. In 1904, 2753 ships of 1,745,588 tons entered the port. But local trade, though still considerable, remains stationary if it does not actually recede. Its decline, originally due to the Napoleonic wars and the acquisition of independence by many Spanish colonies early in the 19th century, was already recognised, and an attempt made to check it in 1828, when the Spanish government declared Cadiz a free warehousing port; but this valuable privilege was withdrawn in 1832. Among the more modern causes of depression have been the rivalry of Gibraltar and Seville; the decreasing demand for sherry; and the disasters of the Spanish-American war of 1898, which almost ruined local commerce with Cuba and Porto Rico.

History.—Cadiz represents the Sem. Agadir, Gadir, or Gaddir ("stronghold") of the Carthaginians, the Gr. Gadeira, and the Lat. Gades. Tradition ascribes its foundation to Phoenician merchants from Tyre, as early as 1100 B.C.; and in the 7th century it had already become the great mart of the west for amber and tin from the Cassiterides (q.v.). About 501 B.C. it was occupied by the Carthaginians, who made it their base for the conquest of southern Iberia, and in the 3rd century for the equipment of the armaments with which Hannibal undertook to destroy the power of Rome. But the loyalty of Gades, already weakened by trade rivalry with Carthage, gave way after the second Punic War. Its citizens welcomed the victorious Romans, and assisted them in turn to fit out an expedition against Carthage. Thenceforward, its rapidly-growing trade in dried fish and meat, and in all the produce of the fertile Baetis (Guadalquivir) valley, attracted many Greek settlers; while men of learning, such as Pytheas in the 4th century B.C., Polybius and Artemidorus of Ephesus in the 2nd, and Posidonius in the 1st, came to study the ebb and flow of its tides, unparalleled in the Mediterranean. C. Julius Caesar conferred the civitas of Rome on all its citizens in 49 B.C.; and, not long after L. Cornelius Balbus Minor built what was called the "New City," constructed the harbour which is now known as Puerto Real, and spanned the strait of Santi Petri with the bridge which unites the Isla de Leon with the mainland, and is now known as the Puente de Zuazo, after Juan Sanchez de Zuazo, who restored it in the 15th century. Under Augustus, when it was the residence of no fewer than 500 equites, a total only surpassed in Rome and Padua, Gades was made a municipium with the name of Augusta Urbs Gaditana, and its citizens ranked next to those of Rome. In the 1st century A.D. it was the birthplace or home of several famous authors, including Lucius Columella, poet and writer on husbandry; but it was more renowned for gaiety and luxury than for learning. Juvenal and Martial write of Jocosae Gades, "Cadiz the Joyous," as naturally as the modern Andalusian speaks of Cadiz la Joyosa; and throughout the Roman world its cookery and its dancing-girls were famous. In the 5th century, however, the overthrow of Roman dominion in Spain by the Visigoths involved Cadiz in destruction. A few fragments of masonry, submerged under the sea, are almost all that remains of the original city. Moorish rule over the port, which was renamed Jezirat-Kadis, lasted from 711 until 1262, when Cadiz was captured, rebuilt and repeopled by Alphonso X. of Castile. Its renewed prosperity dates from the discovery of America in 1492. As the headquarters of the Spanish treasure fleets, it soon recovered its position as the wealthiest port of western Europe, and consequently it was a favourite point of attack for the enemies of Spain. During the 16th century it repelled a series of raids by the Barbary corsairs; in 1587 all the shipping in its harbour was burned by the English squadron under Sir Francis Drake; in 1596 the fleet of the earl of Essex and Lord Charles Howard sacked the city, and destroyed forty merchant vessels and thirteen warships. This disaster necessitated the rebuilding of Cadiz on a new plan. Its recovered wealth tempted the duke of Buckingham to promote the fruitless expedition to Cadiz of 1626; thirty years later Admiral Blake blockaded the harbour in an endeavour to intercept the treasure fleet; and in 1702 another attack was made by the British under Sir George Rooke and the duke of Ormonde. During the 18th century the wealth of Cadiz became greater than ever; from 1720 to 1765, when it enjoyed a monopoly of the trade with Spanish America, the city annually imported gold and silver to the value of about £5,000,000. With the closing years of the century, however, it entered upon a period of misfortune. From February 1797 to April 1798 it was blockaded by the British fleet, after the battle of Cape St Vincent; and in 1800 it was bombarded by Nelson. In 1808 the citizens captured a French squadron which was imprisoned by the British fleet in the inner bay. From February 1810 until the duke of Wellington raised the siege in August 1812, Cadiz resisted the French forces sent to capture it; and during these two years it served as the capital of all Spain which could escape annexation by Napoleon. Here, too, the Cortes met and promulgated the famous Liberal constitution of March 1812. To secure a renewal of this constitution, the citizens revolted in 1820; the revolution spread throughout Spain; the king, Ferdinand VII., was imprisoned at Cadiz, which again became the seat of the Cortes; and foreign intervention alone checked the movement towards reform. A French army, under the duc d'Angoulême, seized Cadiz in 1823, secured the release of Ferdinand and suppressed Liberalism. In 1868 the city was the centre of the revolution which effected the dethronement of Queen Isabella.

See Sevilla y Cadiz, sus monumentos y artes, su naturaleza é historia, an illustrated volume in the series "España," by P. de Madrazo (Barcelona, 1884); Recuerdos Gaditanos, a very full history of local affairs, by J.M. León y Dominguez (Cadiz, 1897); Historia de Cadiz y de su provincia desde los remotos tiempos hasta 1824, by A. de Castro (Cadiz, 1858); and Descripcion historico-artistica de la catedral de Cadiz, by J. de Urrutia (Cadiz, 1843).

CADMIUM (symbol Cd, atomic weight 112.4 (O=16)), a metallic element, showing a close relationship to zinc, with which it is very frequently associated. It was discovered in 1817 by F. Stromeyer in a sample of zinc carbonate from which a specimen of zinc oxide was obtained, having a yellow colour, although quite free from iron; Stromeyer showing that this coloration was due to the presence of the oxide of a new metal. Simultaneously Hermann, a German chemical manufacturer, discovered the new metal in a specimen of zinc oxide which had been thought to contain arsenic, since it gave a yellow precipitate, in acid solution, on the addition of sulphuretted hydrogen. This supposition was shown to be incorrect, and the nature of the new element was ascertained.

Cadmium does not occur naturally in the uncombined condition, and only one mineral is known which contains it in any appreciable quantity, namely, greenockite, or cadmium sulphide, found at Greenock and at Bishopton in Scotland, and in Bohemia and Pennsylvania. It is, however, nearly always found associated with zinc blende, and with calamine, although only in small quantities.

The metal is usually obtained from the flue-dust (produced during the first three or four hours working of a zinc distillation) which is collected in the sheet iron cones or adapters of the zinc retorts. This is mixed with small coal, and when redistilled gives an enriched dust, and by repeating the process and distilling from cast iron retorts the metal is obtained. It can be purified by solution in hydrochloric acid and subsequent precipitation by metallic zinc.

Cadmium is a white metal, possessing a bluish tinge, and is capable of taking a high polish; on breaking, it shows a distinct fibrous fracture. By sublimation in a current of hydrogen it can be crystallized in the form of regular octahedra; it is slightly harder than tin, but is softer than zinc, and like tin, emits a crackling sound when bent. It is malleable and can be rolled out into sheets. The specific gravity of the metal is 8.564, this value being slightly increased after hammering; its specific heat is 0.0548 (R. Bunsen), it melts at 310-320° C. and boils between 763-772° C. (T. Carnelley), forming a deep yellow vapour. The cadmium molecule, as shown by determinations of the density of its vapour, is monatomic. The metal unites with the majority of the heavy metals to form alloys; some of these, the so-called fusible alloys, find a useful application from the fact that they possess a low melting-point. It also forms amalgams with mercury, and on this account has been employed in dentistry for the purpose of stopping (or filling) teeth. The metal is quite permanent in dry air, but in moist air it becomes coated with a superficial layer of the oxide; it burns on heating to redness, forming a brown coloured oxide; and is readily soluble in mineral acids with formation of the corresponding salts. Cadmium vapour decomposes water at a red heat, with liberation of hydrogen, and formation of the oxide of the metal.

Cadmium oxide, CdO, is a brown powder of specific gravity 6.5, which can be prepared by heating the metal in air or in oxygen; or by ignition of the nitrate or carbonate; by heating the metal to a white heat in a current of oxygen it is obtained as a dark red crystalline sublimate. It does not melt at a white heat, and is easily reduced to the metal by heating in a current of hydrogen or with carbon. It is a basic oxide, dissolving readily in acids, with the formation of salts, somewhat analogous to those of zinc.

Cadmium hydroxide, Cd(OH)₂, is obtained as a white precipitate by adding potassium hydroxide to a solution of any soluble cadmium salt. It is decomposed by heat into the oxide and water, and is soluble in ammonia but not in excess of dilute potassium hydroxide; this latter property serves to distinguish it from zinc hydroxide.

The chloride, CdCl₂, bromide, CdBr₂, and iodide, CdI₂, are also known, cadmium iodide being sometimes used in photography, as it is one of the few iodides which are soluble in alcohol. Cadmium chloride and iodide have been shown to behave in an anomalous way in aqueous solution (W. Hittorf, Pogg. Ann., 1859, 106, 513), probably owing to the formation of complex ions; the abnormal behaviour apparently diminishing as the solution becomes more and more dilute, until, at very high dilutions the salts are ionized in the normal manner.

Cadmium sulphate, CdSO₄, is known in several hydrated forms; being deposited, on spontaneous evaporation of a concentrated aqueous solution, in the form of large monosymmetric crystals of composition 3CdSO₄·8H₂O, whilst a boiling saturated solution, to which concentrated sulphuric acid has been added, deposits crystals of composition CdSO₄·H₂O. It is largely used for the purpose of making standard electric cells, such for example as the Weston cell.

Cadmium sulphide, CdS, occurs naturally as greenockite (q.v.), and can be artificially prepared by passing sulphuretted hydrogen through acid solutions of soluble cadmium salts, when it is precipitated as a pale yellow amorphous solid. It is used as a pigment (cadmium yellow), for it retains its colour in an atmosphere containing sulphuretted hydrogen; it melts at a white heat, and on cooling solidifies to a lemon-yellow micaceous mass.

Normal cadmium carbonates are unknown, a white precipitate of variable composition being obtained on the addition of solutions of the alkaline carbonates to soluble cadmium salts.

Cadmium nitrate, Cd(NO₃)₂·4H₂O, is a deliquescent salt, which may be obtained by dissolving either the metal, or its oxide or carbonate in dilute nitric acid. It crystallizes in needles and is soluble in alcohol.

Cadmium salts can be recognized by the brown incrustation which is formed when they are heated on charcoal in the oxidizing flame of the blowpipe; and also by the yellow precipitate formed when sulphuretted hydrogen is passed though their acidified solutions. This precipitate is insoluble in cold dilute acids, in ammonium sulphide, and in solutions of the caustic alkalis, a behaviour which distinguishes it from the yellow sulphides of arsenic and tin. Cadmium is estimated quantitatively by conversion into the oxide, being precipitated from boiling solutions by the addition of sodium carbonate, the carbonate thus formed passing into the oxide on ignition. It can also be determined as sulphide, by precipitation with sulphuretted hydrogen, the precipitated sulphide being dried at 100° C. and weighed.

The atomic weight of cadmium was found by O.W. Huntington (Berichte, 1882, 15, p. 80), from an analysis of the pure bromide, to be 111.9. H.N. Morse and H.C. Jones (Amer. Chem. Journ., 1892, 14, p. 261) by conversion of cadmium into the oxalate and then into oxide, obtained values ranging from 111.981 to 112.05, whilst W.S. Lorimer and E.F. Smith (Zeit. für anorg. Chem., 1891, 1, p. 364), by the electrolytic reduction of cadmium oxide in potassium cyanide solution, obtained as a mean value 112.055. The atomic weight of cadmium has been revised by G.P. Baxter and M.A. Hines (Journ. Amer. Chem. Soc., 1905, 27, p. 222), by determinations of the ratio of cadmium chloride to silver chloride, and of the amount of silver required to precipitate cadmium chloride. The mean value obtained was 112.469 (Ag=107.93). The mean value 112.467 was obtained by Baxter, Hines and Frevert (ibid., 1906, 28, p. 770) by analysing cadmium bromide.

CADMUS, in Greek legend, son of Agenor, king of Phoenicia and brother of Europa. After his sister had been carried off by Zeus, he was sent out to find her. Unsuccessful in his search, he came in the course of his wanderings to Delphi, where he consulted the oracle. He was ordered to give up his quest and follow a cow which would meet him, and to build a town on the spot where she should lie down exhausted. The cow met him in Phocis, and guided him to Boeotia, where he founded the city of Thebes. Intending to sacrifice the cow, he sent some of his companions to a neighbouring spring for water. They were slain by a dragon, which was in turn destroyed by Cadmus; and by the instructions of Athena he sowed its teeth in the ground, from which there sprang a race of fierce armed men, called Sparti (sown). By throwing a stone among them Cadmus caused them to fall upon each other till only five survived, who assisted him to build the Cadmeia or citadel of Thebes and became the founders of the noblest families of that city (Ovid, Metam. iii. 1 ff.; Apollodorus iii. 4, 5). Cadmus, however, because of this bloodshed, had to do penance for eight years. At the expiration of this period the gods gave him to wife Harmonia (q.v.), daughter of Ares and Aphrodite, by whom he had a son Polydorus, and four daughters, Ino, Autonoë, Agave and Semele—a family which was overtaken by grievous misfortunes. At the marriage all the gods were present; Harmonia received as bridal gifts a peplos worked by Athena and a necklace made by Hephaestus. Cadmus is said to have finally retired with Harmonia to Illyria, where he became king. After death, he and his wife were changed into snakes, which watched the tomb while their souls were translated to the Elysian fields.

There is little doubt that Cadmus was originally a Boeotian, that is, a Greek hero. In later times the story of a Phoenician immigrant of that name became current, to whom was ascribed the introduction of the alphabet, the invention of agriculture and working in bronze and of civilization generally. But the name itself is Greek rather than Phoenician; and the fact that Hermes was worshipped in Samothrace under the name of Cadmus or Cadmilus seems to show that the Theban Cadmus was originally an ancestral Theban hero corresponding to the Samothracian. The name may mean "order," and be used to characterize one who introduces order and civilization.

The exhaustive article by O. Crusius in W.H. Roscher's Lexikon der Mythologie contains a list of modern authorities on the subject of Cadmus; see also O. Gruppe, De Cadmi Fabula (1891).

CADMUS OF MILETUS, according to some ancient authorities the oldest of the logographi (q.v.). Modern scholars, who accept this view, assign him to about 550 B.C.; others regard him as purely mythical. A confused notice in Suidas mentions three persons of the name: the first, the inventor of the alphabet; the second, the son of Pandion, "according to some" the first prose writer, a little later than Orpheus, author of a history of the Foundation of Miletus and of Ionia generally, in four books; the third, the son of Archelaus, of later date, author of a history of Attica in fourteen books, and of some poems of an erotic character. As Dionysius of Halicarnassus (Judicium de Thucydide, c. 23) distinctly states that the work current in his time under the name of Cadmus was a forgery, it is most probable that the two first are identical with the Phoenician Cadmus, who, as the reputed inventor of letters, was subsequently transformed into the Milesian and the author of an historical work. In this connexion it should be observed that the old Milesian nobles traced their descent back to the Phoenician or one of his companions. The text of the notice of the third Cadmus of Miletus in Suidas is unsatisfactory; and it is uncertain whether he is to be explained in the same way, or whether he was an historical personage, of whom all further record is lost.

See C.W. Müller, Frag. Hist. Graec, ii. 2-4; and O. Crusius in Roscher's Lexikon der Mythologie (article "Kadmos," 90, 91).

CADOGAN, WILLIAM CADOGAN, 1st Earl (1675-1726), British soldier, was the son of Henry Cadogan, a Dublin barrister, and grandson of Major William Cadogan (1601-1661), governor of Trim. The family has been credited with a descent from Cadwgan, the old Welsh prince. Cadogan began his military career as a cornet of horse under William III. at the Boyne, and, with the regiment now known as the 5th (Royal Irish) Lancers, made the campaigns in the Low Countries. In the course of these years he attracted the notice of Marlborough. In 1701 Cadogan was employed by him as a staff officer in the complicated task of concentrating the grand army formed by contingents from multitudinous states, and Marlborough soon made the young officer his confidential staff officer and right-hand man. His services in the campaign of 1701 were rewarded with the colonelcy of the famous "Cadogan's Horse" (now the 5th Dragoon Guards). As quartermaster-general, it fell to his lot to organize the celebrated march of the allies to the Danube, which, as well as the return march with its heavy convoys, he managed with consummate skill. At the Schellenberg he was wounded and his horse shot under him, and at Blenheim he acted as Marlborough's chief of staff. Soon afterwards he was promoted brigadier-general, and in 1705 he led "Cadogan's Horse" at the forcing of the Brabant lines between Wange and Elissem, capturing four standards. He was present at Ramillies, and immediately afterwards was sent to take Antwerp, which he did without difficulty. Becoming major-general in 1706, he continued to perform the numerous duties of chief staff officer, quartermaster-general and colonel of cavalry, besides which he was throughout constantly employed in delicate diplomatic missions. In the course of the campaign of 1707, when leading a foraging expedition, he fell into the hands of the enemy but was soon exchanged. In 1708 he commanded the advanced guard of the army in the operations which culminated in the victory of Oudenarde, and in the same year he was with Webb at the action of Wynendael. On the 1st of January 1709 he was made lieutenant-general. At the siege of Menin in this year occurred an incident which well illustrates his qualifications as a staff officer and diplomatist. Marlborough, riding with his staff close to the French, suddenly dropped his glove and told Cadogan to pick it up. This seemingly insolent command was carried out at once, and when Marlborough on the return to camp explained that he wished a battery to be erected on the spot, Cadogan informed him that he had already given orders to that effect. He was present at Malplaquet, and after the battle was sent off to form the siege of Mons, at which he was dangerously wounded. At the end of the year he received the appointment of lieutenant of the Tower, but he continued with the army in Flanders to the end of the war. His loyalty to the fallen Marlborough cost him, in 1712, his rank, positions and emoluments under the crown. George I. on his accession, however, reinstated Cadogan, and, amongst other appointments, made him lieutenant of the ordnance. In 1715, as British plenipotentiary, he signed the third Barrier Treaty between Great Britain, Holland and the emperor. His last campaign was the Jacobite insurrection of 1715-1716. At first as Argyle's subordinate (see Coxe, Memoirs of Marlborough, cap. cxiv.), and later as commander-in-chief, General Cadogan by his firm, energetic and skilful handling of his task restored quiet and order in Scotland. Up to the death of Marlborough he was continually employed in diplomatic posts of special trust, and in 1718 he was made Earl Cadogan, Viscount Caversham and Baron Cadogan of Oakley. In 1722 he succeeded his old chief as head of the army and master-general of the ordnance, becoming at the same time colonel of the 1st or Grenadier Guards. He sat in five successive parliaments as member for Woodstock. He died at Kensington in 1726, leaving two daughters, one of whom married the second duke of Richmond and the other the second son of William earl of Portland.

Readers of Esmond will have formed a very unfavourable estimate of Cadogan, and it should be remembered that Thackeray's hero was the friend and supporter of the opposition and General Webb. As a soldier, Cadogan was one of the best staff officers in the annals of the British army, and in command of detachments, and also as a commander-in-chief, he showed himself to be an able, careful and withal dashing leader.

He was succeeded, by special remainder, in the barony by his brother, General Charles Cadogan (1691-1776), who married the daughter of Sir Hans Sloane, thus beginning the association of the family with Chelsea, and died in 1776, being succeeded in turn by his son Charles Sloane (1728-1807), who in the year 1800 was created Viscount Chelsea and Earl Cadogan. His descendant George Henry, 5th Earl Cadogan (b. 1840), was lord privy seal from 1886 to 1892, and lord-lieutenant of Ireland from 1895 to 1902.

CADOUDAL, GEORGES (1771-1804), leader of the Chouans during the French Revolution, was born in 1771 near Auray. He had received a fair education, and when the Revolution broke out he remained true to his royalist and Catholic teaching. From 1793 he organized a rebellion in the Morbihan against the revolutionary government. It was quickly suppressed and he thereupon joined the army of the revolted Vendeans, taking part in the battles of Le Mans and of Savenay in December 1793. Returning to Morbihan, he was arrested, and imprisoned at Brest. He succeeded, however, in escaping, and began again the struggle against the Revolution. In spite of the defeat of his party, and of the fact that he was forced several times to take refuge in England, Cadoudal did not cease both to wage war and to conspire in favour of the royalist pretenders. He refused to come to any understanding with the government, although offers were made to him by Bonaparte, who admired his skill and his obstinate energy. From 1800 it was impossible for Cadoudal to continue to wage open war, so he took altogether to plotting. He was indirectly concerned in the attempt made by Saint Régent in the rue Sainte Nicaise on the life of the First Consul, in December 1800, and fled to England again. In 1803 he returned to France to undertake a new attempt against Bonaparte. Though watched for by the police, he succeeded in eluding them for six months, but was at length arrested. Found guilty and condemned to death, he refused to ask for pardon and was executed in Paris on the 10th of June 1804, along with eleven of his companions. He is often called simply Georges.

See Procès de Georges, Moreau et Pichegru (Paris, 1804, 8 vols. 8vo); the Mémoires of Bourrienne, of Hyde de Neuville and of Rohu; Lenotre, Tournebut (on the arrest); Lejean, Biographie bretonne; and the bibliography to the article Vendée.

CADRE (Fr. for a frame, from the Lat. quadrum, a square), a framework or skeleton, particularly the permanent establishment of a military corps, regiment, &c. which can be expanded on emergency.

CADUCEUS (the Lat. adaptation of the Doric Gr. καρύκειον, Attic κηρύκειον, a herald's wand), the staff used by the messengers of the gods, and especially by Hermes as conductor of the souls of the dead to the world below. The caduceus of Hermes, which was given him by Apollo in exchange for the lyre, was a magic wand which exercised influence over the living and the dead, bestowed wealth and prosperity and turned everything it touched into gold. In its oldest form it was a rod ending in two prongs twined into a knot (probably an olive branch with two shoots, adorned with ribbons or garlands), for which, later, two serpents, with heads meeting at the top, were substituted. The mythologists explained this by the story of Hermes finding two serpents thus knotted together while fighting; he separated them with his wand, which, crowned by the serpents, became the symbol of the settlement of quarrels (Thucydides i. 53; Macrobius, Sat. i. 19; Hyginus, Poet. Astron. ii. 7). A pair of wings was sometimes attached to the top of the staff, in token of the speed of Hermes as a messenger. In historical times the caduceus was the attribute of Hermes as the god of commerce and peace, and among the Greeks it was the distinctive mark of heralds and ambassadors, whose persons it rendered inviolable. The caduceus itself was not used by the Romans, but the derivative caduceator occurs in the sense of a peace commissioner.

See L. Preller, "Der Hermesstab" in Philologus, i. (1846); O.A. Hoffmann, Hermes und Kerykeion (1890), who argues that Hermes is a male lunar divinity and his staff the special attribute of Aphrodite-Astarte.

CADUCOUS (Lat. caducus), a botanical term for "falling early," as the sepals of a poppy, before the petals expand.

CAECILIA. This name was given by Linnaeus to the blind, or nearly blind, worm-like Batrachians which were formerly associated with the snakes and are now classed as an order under the names of Apoda, Peromela or Gymnophiona. The type of the genus Caecilia is Caecilia tentaculata, a moderately slender species, not unlike a huge earth-worm, growing to 2 ft. in length with a diameter of three-quarters of an inch. It is one of the largest species of the order. Other species of the same genus are very slender in form, as for instance Caecilia gracilis, which with a length of 2¼ ft. has a diameter of only a quarter of an inch. One of the most remarkable characters of the genus Caecilia, which it shares with about two-thirds of the known genera of the order, is the presence of thin, cycloid, imbricate scales imbedded in the skin, a character only to be detected by raising the epidermis near the dermal folds, which more or less completely encircle the body. This feature, unique among living Batrachians, is probably directly inherited from the scaly Stegocephalia, a view which is further strengthened by the similarity of structure of these scales in both groups, which the histological investigations of H. Credner have revealed. The skull is well ossified and contains a greater number of bones than occur in any other living Batrachian. There is therefore strong reason for tracing the Caecilians directly from the Stegocephalia, as was the view of T.H. Huxley and of R. Wiedersheim, since supported by H. Gadow and by J.S. Kingsley. E.D. Cope had advocated the abolition of the order Apoda and the incorporation of the Caecilians among the Urodela or Caudata in the vicinity of the Amphiumidae, of which he regarded them as further degraded descendants; and this opinion, which was supported by very feeble and partly erroneous arguments, has unfortunately received the support of the two great authorities, P. and F. Sarasin, to whom we are indebted for our first information on the breeding habits and development of these Batrachians.

The knowledge of species of Caecilians has made rapid progress, and we are now acquainted with about fifty, which are referred to twenty-one genera. The principal characters on which these genera are founded reside in the presence or absence of scales, the presence or absence of eyes, the presence of one or of two series of teeth in the lower jaw, the structure of the tentacle (representing the so-called "balancers" of Urodele larvae) on the side of the snout, and the presence or absence of a vacuity between the parietal and squamosal bones of the skull. Of these twenty-one genera six are peculiar to tropical Africa, one to the Seychelles, four to south-eastern Asia, eight to Central and South America, one occurs in both continental Africa and the Seychelles, and one is common to Africa and South America.

These Batrachians are found in damp situations, usually in soft mud. The complete development of Ichthyophis glutinosus has been observed in Ceylon by P. and F. Sarasin. The eggs, forming a rosary-like string, are very large, and deposited in a burrow near the water. The female protects them by coiling herself round the egg-mass, which the young do not leave till after the loss of the very large external gills (one on each side); they then lead an aquatic life, and are provided with an opening, or spiraculum, on each side of the neck. In these larvae the head is fish-like, provided with much-developed labial lobes, with the eyes much more distinct than in the perfect animal; the tail, which is quite rudimentary in all Caecilians, is very distinct, strongly compressed, and bordered above and beneath by a dermal fold.

In Hypogeophis, a Caecilian from the Seychelles studied by A. Brauer, the development resembles that of Ichthyophis, but there is no aquatic larval stage. The young leaves the egg in the perfect condition, and at once leads a terrestrial life like its parents. In accordance with this abbreviated development, the caudal membranous crest does not exist, and the branchial aperture closes as soon as the external gills disappear.

In the South American Typhlonectes, and in the Dermophis from the Island of St Thomé, West Africa, the young are brought forth alive, in the former as larvae with external gills, and in the latter in the perfect air-breathing condition.

References.—R. Wiedersheim, Anatomie der Gymnophionen (Jena, 1879), 4to; G.A. Boulenger, "Synopsis of the Genera and Species," P.Z.S., 1895, p. 401; R. Greeff, "Über Siphonops thomensis," Sizb. Ges. Naturw. (Marburg, 1884), p. 15; P. and F. Sarasin, Naturwissenschaftliche Forschungen auf Ceylon, ii. (Wiesbaden, 1887-1890), 4to; A. Brauer, "Beiträge zur Kenntnis der Entwicklungsgeschichte und der Anatomie der Gymnophionen," Zool. Jahrb. Ana. x., 1897, p. 389, xii., 1898, p. 477, and xvii., 1904, Suppl. p. 381; E.A. Göldi, "Entwicklung von Siphonops annulatus," Zool. Jahrb. Syst. xii., 1899, p. 170; J.S. Kingsley, "The systematic Position of the Caecilians," Tufts Coll. Stud. vii., 1902, p. 323.

(G. A. B.)

CAECILIA, VIA, an ancient highroad of Italy, which diverged from the Via Salaria at the 35th m. from Rome, and ran by Amiternum to the Adriatic coast, passing probably by Hadria. A branch ran to Interamna Praetuttiorum (Teramo) and thence probably to the sea at Castrum Novum (Giulianova), a distance of about 151 m. from Rome. It was probably constructed by L. Caecilius Metellus Diadematus (consul in 117 B.C.).

See C. Hülsen in Notizie degli Scavi (1896), 87 seq. N. Persichetti in Römische Mitteilungen (1898), 193 seq.; (1902), 277 seq.

CAECILIUS, of Calacte (Καλὴ Ἀκτή) in Sicily, Greek rhetorician, flourished at Rome during the reign of Augustus. Originally called Archagathus, he took the name of Caecilius from his patron, one of the Metelli. According to Suidas, he was by birth a Jew. Next to Dionysius of Halicarnassus, he was the most important critic and rhetorician of the Augustan age. Only fragments are extant of his numerous and important works, among which may be mentioned: On the Style of the Ten Orators (including their lives and a critical examination of their works), the basis of the pseudo-Plutarchian treatise of the same name, in which Caecilius is frequently referred to; On the Sublime, attacked by (?) Longinus in his essay on the same subject (see L. Martens, De Libello Περὶ ὕψους, 1877); History of the Servile Wars, or slave risings in Sicily, the local interest of which would naturally appeal to the author; On Rhetoric and Rhetorical Figures; an Alphabetical Selection of Phrases, intended to serve as a guide to the acquirement of a pure Attic style—the first example of an Atticist lexicon, mentioned by Suidas in the preface to his lexicon as one of his authorities; Against the Phrygians, probably an attack on the florid style of the Asiatic school of rhetoric.

The fragments have been collected and edited by T. Burckhardt (1863), and E. Ofenloch (1907); some in C.W. Müller, Fragmenta Historicorum Graecorum, iii.; C. Bursian's Jahresbericht ... der classischen Altertumswissenschaft, xxiii. (1896), contains full notices of recent works on Caecilius, by C. Hammer; F. Blass, Griechische Beredsamkeit von Alexander bis auf Augustus (1865), treats of Dionysius of Halicarnassus and Caecilius together; see also J. Brzoska in Pauly-Wissowa, Realencyclopädie (1897).

CAECILIUS STATIUS, or Statius Caecilius, Roman comic poet, contemporary and intimate friend of Ennius, died in 168 (or 166) B.C. He was born in the territory of the Insubrian Gauls, and was probably taken as a prisoner to Rome (c. 200), during the great Gallic war. Originally a slave, he assumed the name of Caecilius from his patron, probably one of the Metelli. He supported himself by adapting Greek plays for the Roman stage from the new comedy writers, especially Menander. If the statement in the life of Terence by Suetonius is correct and the reading sound, Caecilius's judgment was so esteemed that he was ordered to hear Terence's Andria (exhibited 166 B.C.) read and to pronounce an opinion upon it. After several failures Caecilius gained a high reputation. Volcacius Sedigitus, the dramatic critic, places him first amongst the comic poets; Varro credits him with pathos and skill in the construction of his plots; Horace (Epistles, ii. 1. 59) contrasts his dignity with the art of Terence. Quintilian (Inst. Orat., x. 1. 99) speaks somewhat disparagingly of him, and Cicero, although he admits with some hesitation that Caecilius may have been the chief of the comic poets (De Optimo Genere Oratorum, 1), considers him inferior to Terence in style and Latinity (Ad Att. vii. 3), as was only natural, considering his foreign extraction. The fact that his plays could be referred to by name alone without any indication of the author (Cicero, De Finibus, ii. 7) is sufficient proof of their widespread popularity. Caecilius holds a place between Plautus and Terence in his treatment of the Greek originals; he did not, like Plautus, confound things Greek and Roman, nor, like Terence, eliminate everything that could not be romanized.

The fragments of his plays are chiefly preserved in Aulus Gellius, who cites several passages from the Plocium (necklace) together with the original Greek of Menander. The translation which is diffuse and by no means close, fails to reproduce the spirit of the original. Fragments in Ribbeck, Scaenicae Romanorum Poesis Fragmenta (1898); see also W.S. Teuffel, Caecilius Statius, &c. (1858); Mommsen, Hist. of Rome (Eng. tr.), bk. iii. ch. 14; F. Skutsch in Pauly-Wissowa, Realencyclopädie (1897).

CAECĪNA, the name of a distinguished Etruscan family of Volaterrae. Graves have been discovered belonging to the family, whose name is still preserved in the river and hamlet of Cecina.

Aulus Caecina, son of Aulus Caecina who was defended by Cicero (69 B.C.) in a speech still extant, took the side of Pompey in the civil wars, and published a violent tirade against Caesar, for which he was banished. He recanted in a work called Querelae, and by the intercession of his friends, above all, of Cicero, obtained pardon from Caesar. Caecina was regarded as an important authority on the Etruscan system of divination (Etrusca Disciplina), which he endeavoured to place on a scientific footing by harmonizing its theories with the doctrines of the Stoics. Considerable fragments of his work (dealing with lightning) are to be found in Seneca (Naturales Quaestiones, ii. 31-49). Caecina was on intimate terms with Cicero, who speaks of him as a gifted and eloquent man and was no doubt considerably indebted to him in his own treatise De Divinatione. Some of their correspondence is preserved in Cicero's letters (Ad Fam. vi. 5-8; see also ix. and xiii. 66).

Aulus Caecina Alienus, Roman general, was quaestor of Baetica in Spain (A.D. 68). On the death of Nero, he attached himself to Galba, who appointed him to the command of a legion in upper Germany. Having been prosecuted for embezzling public money, Caecina went over to Vitellius, who sent him with a large army into Italy. Caecina crossed the Alps, but was defeated near Cremona by Suetonius Paulinus, the chief general of Otho. Subsequently, in conjunction with Fabius Valens, Caecina defeated Otho at the decisive battle of Bedriacum (Betriacum). The incapacity of Vitellius tempted Vespasian to take up arms against him. Caecina, who had been entrusted with the repression of the revolt, turned traitor, and tried to persuade his army to go over to Vespasian, but was thrown into chains by the soldiers. After the overthrow of Vitellius, he was released, and taken into favour by the new emperor. But he could not remain loyal to any one. In 79 he was implicated in a conspiracy against Vespasian, and was put to death by order of Titus. Caecina is described by Tacitus as a man of handsome presence and boundless ambition, a gifted orator and a great favourite with the soldiers.

Tacitus, Histories, i. 53, 61, 67-70, ii. 20-25, 41-44, iii. 13; Dio Cassius lxv. 10-14, lxvi. 16; Plutarch, Otho, 7; Suetonius, Titus, 6; Zonaras xi. 17.

CÆDMON, the earliest English Christian poet. His story, and even his very name, are known to us only from Bæda (Hist. Eccl. iv. 24). He was, according to Bæda (see Bede), a herdsman, who received a divine call to poetry by means of a dream. One night, having quitted a festive company because, from want of skill, he could not comply with the demand made of each guest in turn to sing to the harp, he sought his bed and fell asleep. He dreamed that there appeared to him a stranger, who addressed him by his name, and commanded him to sing of "the beginning of created things." He pleaded inability, but the stranger insisted, and he was compelled to obey. He found himself uttering "verses which he had never heard." Of Cædmon's song Bæda gives a prose paraphrase, which may be literally rendered as follows:—"Now must we praise the author of the heavenly kingdom, the Creator's power and counsel, the deeds of the Father of glory: how He, the eternal God, was the author of all marvels—He, who first gave to the sons of men the heaven for a roof, and then, Almighty Guardian of mankind, created the earth." Bæda explains that his version represents the sense only, not the arrangement of the words, because no poetry, however excellent, can be rendered into another language, without the loss of its beauty of expression. When Cædmon awoke he remembered the verses that he had sung and added to them others. He related his dream to the farm bailiff under whom he worked, and was conducted by him to the neighbouring monastery at Streanæshalch (now called Whitby). The abbess Hild and her monks recognized that the illiterate herdsman had received a gift from heaven, and, in order to test his powers, proposed to him that he should try to render into verse a portion of sacred history which they explained to him. On the following morning he returned having fulfilled his task. At the request of the abbess he became an inmate of the monastery. Throughout the remainder of his life his more learned brethren from time to time expounded to him the events of Scripture history and the doctrines of the faith, and all that he heard from them he reproduced in beautiful poetry. "He sang of the creation of the world, of the origin of mankind and of all the history of Genesis, of the exodus of Israel from Egypt and their entrance into the Promised Land, of many other incidents of Scripture history, of the Lord's incarnation, passion, resurrection and ascension, of the coming of the Holy Ghost and the teaching of the apostles. He also made many songs of the terrors of the coming judgment, of the horrors of hell and the sweetness of heaven; and of the mercies and the judgments of God." All his poetry was on sacred themes, and its unvarying aim was to turn men from sin to righteousness and the love of God. Although many amongst the Angles had, following his example, essayed to compose religious poetry, none of them, in Bæda's opinion, had approached the excellence of Cædmon's songs.

Bæda's account of Cædmon's deathbed has often been quoted, and is of singular beauty. It is commonly stated that he died in 680, in the same year as the abbess Hild, but for this there is no authority. All that we know of his date is that his dream took place during the period (658-680) in which Hild was abbess of Streanæshalch, and that he must have died some considerable time before Bæda finished his history in 731.

The hymn said to have been composed by Cædmon in his dream is extant in its original language. A copy of it, in the poet's own Northumbrian dialect, and in a handwriting of the 8th century, appears on a blank page of the Moore MS. of Bæda's History; and five other Latin MSS. of Bæda have the poem (but transliterated into a more southern dialect) as a marginal note. In the old English version of Bæda, ascribed to King Alfred, and certainly made by his command if not by himself, it is given in the text. Probably the Latin MS. used by the translator was one that contained this addition. It was formerly maintained by some scholars that the extant Old English verses are not Bæda's original, but a mere retranslation from his Latin prose version. The argument was that they correspond too closely with the Latin; Bæda's words, "hic est sensus, non autem ordo ipse verborum," being taken to mean that he had given, not a literal translation, but only a free paraphrase. But the form of the sentences in Bæda's prose shows a close adherence to the parallelistic structure of Old English verse, and the alliterating words in the poem are in nearly every case the most obvious and almost the inevitable equivalents of those used by Bæda. The sentence quoted above^[1] can therefore have been meant only as an apology for the absence of those poetic graces that necessarily disappear in translations into another tongue. Even on the assumption that the existing verses are a retranslation, it would still be certain that they differ very slightly from what the original must have been. It is of course possible to hold that the story of the dream is pure fiction, and that the lines which Bæda translated were not Cædmon's at all. But there is really nothing to justify this extreme of scepticism. As the hymn is said to have been Cædmon's first essay in verse, its lack of poetic merit is rather an argument for its genuineness than against it. Whether Bæda's narrative be historical or not—and it involves nothing either miraculous or essentially improbable—there is no reason to doubt that the nine lines of the Moore MS. are Cædmon's composition.

This poor fragment is all that can with confidence be affirmed to remain of the voluminous works of the man whom Bæda regarded as the greatest of vernacular religious poets. It is true that for two centuries and a half a considerable body of verse has been currently known by his name; but among modern scholars the use of the customary designation is merely a matter of convenience, and does not imply any belief in the correctness of the attribution. The so-called Cædmon poems are contained in a MS. written about A.D. 1000, which was given in 1651 by Archbishop Ussher to the famous scholar Francis Junius, and is now in the Bodleian library. They consist of paraphrases of parts of Genesis, Exodus and Daniel, and three separate poems the first on the lamentations of the fallen angels, the second on the "Harrowing of Hell," the resurrection, ascension and second coming of Christ, and the third (a mere fragment) on the temptation. The subjects correspond so well with those of Cædmon's poetry as described by Bæda that it is not surprising that Junius, in his edition, published in 1655, unhesitatingly attributed the poems to him. The ascription was rejected in 1684 by G. Hickes, whose chief argument, based on the character of the language, is now known to be fallacious, as most of the poetry that has come down to us in the West Saxon dialect is certainly of Northumbrian origin. Since, however, we learn from Bæda that already in his time Cædmon had had many imitators, the abstract probability is rather unfavourable than otherwise to the assumption that a collection of poems contained in a late 10th century MS. contains any of his work. Modern criticism has shown conclusively that the poetry of the "Cædmon MS." cannot be all by one author. Some portions of it are plainly the work of a scholar who wrote with his Latin Bible before him. It is possible that some of the rest may be the composition of the Northumbrian herdsman; but in the absence of any authenticated example of the poet's work to serve as a basis of comparison, the internal evidence can afford no ground for an affirmative conclusion. On the other hand, the mere unlikeness of any particular passage to the nine lines of the Hymn is obviously no reason for denying that it may have been by the same author.

The Genesis contains a long passage (ii. 235-851) on the fall of the angels and the temptation of our first parents, which differs markedly in style and metre from the rest. This passage, which begins in the middle of a sentence (two leaves of the MS. having been lost) is one of the finest in all Old English poetry. In 1877 Professor E. Sievers argued, on linguistic grounds, that it was a translation, with some original insertions, from a lost poem in Old Saxon, probably by the author of the Heliand. Sievers's conclusions were brilliantly confirmed in 1894 by the discovery in the Vatican library of a MS. containing 62 lines of the Heliand and three fragments of an old Saxon poem on the story of Genesis. The first of these fragments includes the original of 28 lines of the interpolated passage of the Old English Genesis. The Old Saxon Biblical poetry belongs to the middle of the 9th century; the Old English translation of a portion of it is consequently later than this.

As the Genesis begins with a line identical in meaning, though not in wording, with the opening of Cædmon's Hymn, we may perhaps infer that the writer knew and used Cædmon's genuine poems. Some of the more poetical passages may possibly echo Cædmon's expressions; but when, after treating of the creation of the angels and the revolt of Lucifer, the paraphrast comes to the Biblical part of the story, he follows the sacred text with servile fidelity, omitting no detail, however prosaic. The ages of the antediluvian patriarchs, for instance, are accurately rendered into verse. In all probability the Genesis is of Northumbrian origin. The names assigned to the wives of Noah and his three sons (Phercoba, Olla, Olliua, Olliuani^[2]) have been traced to an Irish source, and this fact seems to point to the influence of the Irish missionaries in Northumbria.

The Exodus is a fine poem, strangely unlike anything else in Old English literature. It is full of martial spirit, yet makes no use of the phrases of the heathen epic, which Cynewulf and other Christian poets were accustomed to borrow freely, often with little appropriateness. The condensation of the style and the peculiar vocabulary make the Exodus somewhat obscure in many places. It is probably of southern origin, and can hardly be supposed to be even an imitation of Cædmon.

The Daniel is often unjustly depreciated. It is not a great poem but the narration is lucid and interesting. The author has borrowed some 70 lines from the beginning of a poetical rendering of the Prayer of Azarias and the Song of the Three Children, of which there is a copy in the Exeter Book. The borrowed portion ends with verse 3 of the canticle, the remainder of which follows in a version for the most part independent, though containing here and there a line from Azarias. Except in inserting the prayer and the Benedicite, the paraphrast draws only from the canonical part of the book of Daniel. The poem is obviously the work of a scholar, though the Bible is the only source used.

The three other poems, designated as "Book II" in the Junius MS., are characterized by considerable imaginative power and vigour of expression, but they show an absence of literary culture and are somewhat rambling, full of repetitions and generally lacking in finish. They abound in passages of fervid religious exhortation. On the whole, both their merits and their defects are such as we should expect to find in the work of the poet celebrated by Bæda, and it seems possible, though hardly more than possible, that we have in these pieces a comparatively little altered specimen of Cædmon's compositions.

Of poems not included in the Junius MS., the Dream of the Rood (see Cynewulf) is the only one that has with any plausibility been ascribed to Cædmon. It was affirmed by Professor G. Stephens that the Ruthwell Cross, on which a portion of the poem is inscribed in runes, bore on its top-stone the name "Cadmon";^[3] but, according to Professor W. Vietor, the traces of runes that are still visible exclude all possibility of this reading. The poem is certainly Northumbrian and earlier than the date of Cynewulf. It would be impossible to prove that Cædmon was not the author, though the production of such a work by the herdsman of Streanæshalch would certainly deserve to rank among the miracles of genius.

Certain similarities between passages in Paradise Lost and parts of the translation from Old Saxon interpolated in the Old English Genesis have given occasion to the suggestion that some scholar may have talked to Milton about the poetry published by Junius in 1655, and that the poet may thus have gained some hints which he used in his great work. The parallels, however, though very interesting, are only such as might be expected to occur between two poets of kindred genius working on what was essentially the same body of traditional material.

The name Cædmon (in the MSS. of the Old English version of Bæda written Cedmon, Ceadmann) is not explicable by means of Old English; the statement that it means "boatman" is founded on the corrupt gloss liburnam, ced, where ced is an editorial misreading for ceol. It is most probably the British Cadman, intermediate between the Old Celtic Catumanus and the modern Welsh Cadfan. Possibly the poet may have been of British descent, though the inference is not certain, as British names may sometimes have been given to English children. The name Caedwalla or Ceadwalla was borne by a British king mentioned by Bæda and by a king of the West Saxons. The initial element Caed—or Cead (probably adopted from British names in which it represents catu, war) appears combined with an Old English terminal element in the name Caedbaed (cp., however, the Irish name Cathbad), and hypocoristic forms of names containing it were borne by the English saints Ceadda (commonly known as St Chad) and his brother Cedd, called Ceadwealla in one MS. of the Old English Martyrology. A Cadmon witnesses a Buckinghamshire charter of about A.D. 948.

The older editions of the so-called "Cædmon's Paraphrase" by F. Junius (1655); B. Thorpe (1832), with an English translation; K.W. Bouterwek (1851-1854); C.W.M. Grein in his Bibliothek der angelsächsischen Poesie (1857) are superseded, so far as the text is concerned, by R. Wülker's re-edition of Grein's Bibliothek, Bd. ii. (1895). This work contains also the texts of the Hymn and the Dream of the Rood. The pictorial illustrations of the Junius MS. were published in 1833 by Sir H. Ellis.

(H. Br.)

CAELIA, the name of two ancient cities in Italy, (1) In Apulia (mod. Ceglie di Bari) on the Via Traiana, 5 m. S. of Barium. Coins found here bearing the inscription Καιλίνων prove that it was once an independent town. Discoveries of ruins and tombs have also been made. (2) In Calabria (mod. Ceglie Messapica) 25 m. W. of Brundusium, and 991 ft. above sea-level. It was in early times a place of some importance, as is indicated by the remains of a prehistoric enceinte and by the discovery of several Messapian inscriptions.

See Ch. Hülsen in Pauly-Wissowa, Realencyclopadie, iii. 1252.

CAEN, a city of north-western France, capital of the department of Calvados, 7½ m. from the English Channel and 149 m. W.N.W. of Paris on the Western railway to Cherbourg. Pop. (1906) 36,247. It is situated in the valley and on the left bank of the Orne, the right bank of which is occupied by the suburb of Vaucelles with the station of the Western railway. To the south-west of Caen, the Orne is joined by the Odon, arms of which water the "Prairie," a fine plain on which a well-known race-course is laid out. Its wide streets, of which the most important is the rue St Jean, shady boulevards, and public gardens enhance the attraction which the town derives from an abundance of fine churches and old houses. Hardly any remains of its once extensive ramparts and towers are now to be seen; but the castle, founded by William the Conqueror and completed by Henry I., is still employed as barracks, though in a greatly altered condition. St Pierre, the most beautiful church in Caen, stands at the northern extremity of the rue St Jean, in the centre of the town. In the main, its architecture is Gothic, but the choir and the apsidal chapels, with their elaborate interior and exterior decoration, are of Renaissance workmanship. The graceful tower, which rises beside the southern portal to a height of 255 ft., belongs to the early 14th century. The church of St Étienne, or l'Abbaye-aux-Hommes, in the west of the town, is an important specimen of Romanesque architecture, dating from about 1070, when it was founded by William the Conqueror. It is unfortunately hemmed in by other buildings, so that a comprehensive view of it is not to be obtained. The whole building, and especially the west façade, which is flanked by two towers with lofty spires, is characterized by its simplicity. The choir, which is one of the earliest examples of the Norman Gothic style, dates from the early 13th century. In 1562 the Protestants did great damage to the building, which was skilfully restored in the early 17th century. A marble slab marks the former resting-place of William the Conqueror. The abbey-buildings were rebuilt in the 17th and 18th centuries, and now shelter the lycée. Matilda, wife of the Conqueror, was the foundress of the church of La Trinité or l'Abbaye-aux-Dames, which is of the same date as St Étienne. Two square unfinished towers flank the western entrance, and another rises above the transept. Queen Matilda is interred in the choir, and a fine crypt beneath it contains the remains of former abbesses. The buildings of the nunnery, reconstructed in the early 18th century, now serve as a hospital. Other interesting old churches are those of St Sauveur, St Michel de Vaucelles, St Jean, St Gilles, Notre-Dame de la Gloriette, St Étienne le Vieux and St Nicolas, the last two now secularized. Caen possesses many old timber houses and stone mansions, in one of which, the hôtel d'Ecoville (c. 1530), the exchange and the tribunal of commerce are established. The hôtel de Than, also of the 16th century, is remarkable for its graceful dormer-windows. The Maison des Gens d'Armes (15th century), in the eastern outskirts of the town, has a massive tower adorned with medallions and surmounted by two figures of armed men. The monuments at Caen include one to the natives of Calvados killed in 1870 and 1871 and one to the lawyer J.C.F. Demolombe, together with statues of Louis XIV, Élie de Beaumont, Pierre Simon, marquis de Laplace, D.F.E. Auber and François de Malherbe, the two last natives of the town. Caen is the seat of a court of appeal, of a court of assizes and of a prefect. It is the centre of an academy and has a university with faculties of law, science and letters and a preparatory school of medicine and pharmacy; there are also a lycée, training colleges, schools of art and music, and two large hospitals. The other chief public institutions are tribunals of first instance and commerce, an exchange, a chamber of commerce and a branch of the Bank of France. The hôtel-de-ville contains the library, with more than 100,000 volumes and the art museum with a fine collection of paintings. The town is the seat of several learned societies including the Société des Antiquaires, which has a rich museum of antiquities. Caen, despite a diversity of manufactures, is commercial rather than industrial. Its trade is due to its position in the agricultural and horse-breeding district known as the "Campagne de Caen" and to its proximity to the iron mines of the Orne valley, and to manufacturing towns such as Falaise, Le Mans, &c. In the south-east of the town there is a floating basin lined with quays and connected with the Orne and with the canal which debouches into the sea at Ouistreham 9 m. to the N.N.E. The port, which also includes a portion of the river-bed, communicates with Havre and Newhaven by a regular line of steamers; it has a considerable fishing population. In 1905 the number of vessels entered was 563 with a tonnage of 190,190. English coal is foremost among the imports, which also include timber and grain, while iron ore, Caen stone^[1], butter and eggs and fruit are among the exports. Important horse and cattle fairs are held in the town. The industries of Caen include timber-sawing, metal-founding and machine-construction, cloth-weaving, lace-making, the manufacture of leather and gloves, and of oil from the colza grown in the district, furniture and other wooden goods and chemical products.

Though Caen is not a town of great antiquity, the date of its foundation is unknown. It existed as early as the 9th century, and when, in 912, Neustria was ceded to the Normans by Charles the Simple, it was a large and important place. Under the dukes of Normandy, and particularly under William the Conqueror, it rapidly increased. It became the capital of lower Normandy, and in 1346 was besieged and taken by Edward III. of England. It was again taken by the English in 1417, and was retained by them till 1450, when it capitulated to the French. The university was founded in 1436 by Henry VI. of England. During the Wars of Religion, Caen embraced the reform; in the succeeding century its prosperity was shattered by the revocation of the edict of Nantes (1685). In 1793 the city was the focus of the Girondist movement against the Convention.

See G. Mancel et C. Woinez, Hist. de la ville de Caen et de ses progrès (Caen, 1836); B. Pent, Hist. de la ville de Caen, ses origines (Caen, 1866); E. de R. de Beaurepaire, Caen illustré: son histoire, ses monuments (Caen, 1896).

CAEPIO, QUINTUS SERVILIUS, Roman general, consul 106 B.C. During his year of office, he brought forward a law by which the jurymen were again to be chosen from the senators instead of the equites (Tacitus, Ann. xii. 60). As governor of Gallia Narbonensis, he plundered the temple of the Celtic Apollo at Tolosa (Toulouse), which had joined the Cimbri. In 105, Caepio suffered a crushing defeat from the Cimbri at Arausio (Orange) on the Rhone, which was looked upon as a punishment for his sacrilege; hence the proverb Aurum Tolosanum habet, of an act involving disastrous consequences. In the same year he was deprived of his proconsulship and his property confiscated; subsequently (the chronology is obscure, see Mommsen, History of Rome, bk. iv. ch. 5) he was expelled from the senate, accused by the tribune Norbanus of embezzlement and misconduct during the war, condemned and imprisoned. He either died during his confinement or escaped to Smyrna.

Livy, Epit. 67; Valerius Maximus iv. 7. 3; Justin xxxii. 3; Aulus Gellius iii. 9.

CAERE (mod. Cerveteri, i.e. Caere vetus, see below), an ancient city of Etruria about 5 m. from the sea coast and about 20 m. N.W. of Rome, direct from which it was reached by branch roads from the Via Aurelia and Via Clodia. Ancient writers tell us that its original Pelasgian name was Agylla, and that the Etruscans took it and called it Caere (when this occurred is not known), but the former name lasted on into later times as well as Caere. It was one of the twelve cities of Etruria, and its trade, through its port Pyrgos (q.v.), was of considerable importance. It fought with Rome in the time of Tarquinus Priscus and Servius Tullius, and subsequently became the refuge of the expelled Tarquins. After the invasion of the Gauls in 390 B.C., the vestal virgins and the sacred objects in their custody were conveyed to Caere for safety, and from this fact some ancient authorities derive the word caerimonia, ceremony. A treaty was made between Rome and Caere in the same year. In 353, however, Caere took up arms against Rome out of friendship for Tarquinii, but was defeated, and it is probably at this time that it became partially incorporated with the Roman state, as a community whose members enjoyed only a restricted form of Roman citizenship, without the right to a vote, and which was, further, without internal autonomy. The status is known as the ius Caeritum, and Caere was the first of a class of such municipalities (Th. Mommsen, Römische Staatsrecht, iii. 583). In the First Punic War, Caere furnished Rome with corn and provisions, but otherwise, up till the end of the Republic, we only hear of prodigies being observed at Caere and reported at Rome, the Etruscans being especially expert in augural lore. By the time of Augustus its population had actually fallen behind that of the Aquae Caeretanae (the sulphur springs now known as the Bagni del Sasso, about 5 m. W.), but under either Augustus or Tiberius its prosperity was to a certain extent restored, and inscriptions speak of its municipal officials (the chief of them called dictator) and its town council, which had the title of senatus. In the middle ages, however, it sank in importance, and early in the 13th century, a part of the inhabitants founded Caere novum (mod. Ceri) 3 m. to the east.

The town lay on a hill of tufa, running from N.E. to S.W., isolated except on the N.E., and about 300 ft. above sea-level. The modern town, at the western extremity, probably occupies the site of the acropolis. The line of the city walls, of rectangular blocks of tufa, can be traced, and there seem to have been eight gates in the circuit, which was about 4 m. in length. There are no remains of buildings of importance, except the theatre, in which many inscriptions and statues of emperors were found. The necropolis in the hill to the north-west, known as the Banditaccia, is important. The tomb chambers are either hewn in the rock or covered by mounds. One of the former class was the family tomb of the Tarchna-Tarquinii, perhaps descended from the Roman kings; others are interesting from their architectural and decorative details. One especially, the Grotta dei Bassirilievi, has interesting reliefs cut in the rock and painted, while the walls of another were decorated with painted tiles of terracotta. The most important tomb of all, the Regolini-Galassi tomb (taking its name from its discoverers), which lies S.W. of the ancient city, is a narrow rock-hewn chamber about 60 ft. long, lined with masonry, the sides converging to form the roof. The objects found in it (a chariot, a bed, silver goblets with reliefs, rich gold ornaments, &c.) are now in the Etruscan Museum at the Vatican: they are attributed to about the middle of the 7th century B.C. At a short distance from the modern town on the west, thousands of votive terracottas were found in 1886, some representing divinities, others parts of the human body (Notizie degli Scavi, 1886, 38). They must have belonged to some temple.

See G. Dennis, Cities and Cemeteries of Etruria, i. 226 seq.; C. Hülsen in Pauly-Wissowa, Realencyclopädie, iii. 1281.

(T. As.)

CAERLEON, an ancient village in the southern parliamentary division of Monmouthshire, England, on the right (west) bank of the Usk, 3 m. N.E. of Newport. Pop. (1901) 1411. Its claim to notice rests on its Roman and British associations. As Isca Silurum, it was one of the three great legionary fortresses of Roman Britain, established either about A.D. 50 (Tacitus, Annals, xii. 32), or perhaps, as coin-finds suggest, about A.D. 74-78 in the governorship of Julius Frontinus, and in either case intended to coerce the wild Silures. It was garrisoned by the Legio II. Augusta from its foundation till near the end of the Roman rule in Britain. Though never seriously excavated, it contains plentiful visible traces of its Roman period—part of the ramparts, the site of an amphitheatre, and many inscriptions, sculptured stones, &c., in the local museum. No civil life or municipality seems, however, to have grown up outside its walls, as at York (Eburācum). Like Chester (see Deva), it remained purely military, and the common notion that it was the seat of a Christian bishopric in the 4th century is unproved and improbable. Its later history is obscure. We do not know when the legion was finally withdrawn, nor what succeeded. But Welsh legend has made the site very famous with tales of Arthur (revived by Tennyson in his Idylls), of Christian martyrs, Aaron and Julius, and of an archbishopric held by St Dubric and shifted to St David's in the 6th century. Most of these traditions date from Geoffrey of Monmouth (about 1130-1140), and must not be taken for history. The ruins of Caerleon attracted notice in the 12th and following centuries, and gave plain cause for legend-making. There is better, but still slender, reason for the belief that it was here, and not at Chester, that five kings of the Cymry rowed Edgar in a barge as a sign of his sovereignty (A.D. 973). The name Caerleon seems to be derived from the Latin Castra legionum, but it is not peculiar to Caerleon-on-Usk, being often used of Chester and occasionally of Leicester and one or two other places.

(F. J. H.)

CAERPHILLY, a market town of Glamorganshire, Wales, 152¼ m. from London by rail via Cardiff, 7 m. from Cardiff, 12 m. from Newport and 6 m. from Pontypridd. The origin of the name is unknown. It was formerly in the ancient parish of Eglwysilan, but from that and Bedwas (Mon.) an ecclesiastical parish was formed in 1850, while the whole of the parishes of Eglwysilan and Llanfabon, with a total acreage of 14,426, were in 1893 constituted into an urban district; its population in 1901 was 15,385, of which 4343 were in the "town" ward. In 1858 was opened the Rhymney railway from Rhymney to Caerphilly and on to Taff's Well, whence it had running powers over the Taff Vale railway to Cardiff, but in 1871, by means of a tunnel about 2000 yds. long, under Cefn Onn, a direct line was provided from Caerphilly to Cardiff. A branch line, 4 m. long, was opened in 1894 to Senghenydd. The Pontypridd and Newport railway was constructed in 1887, and there is a joint station at Caerphilly for both railways. Some 2 m. eastwards there is a station on the Brecon and Merthyr railway at Bedwas.

The ancient commote of Senghenydd (corresponding to the modern hundred of Caerphilly) comprised the mountainous district extending from the ridge of Cefn Onn on the south to Breconshire on the north, being bounded by the rivers Taff and Rumney on the west and east. Its inhabitants, though nominally subject to the lords of Glamorgan since Fitzhamon's conquest, enjoyed a large measure of independence and often raided the lowlands. To keep these in check, Gilbert de Clare, during the closing years of the reign of Henry III., built the castle of Caerphilly on the southern edge of this district, in a wide plain between the two rivers. It had probably not been completed, though it was already defensible, when Prince Llewelyn ab Griffith, incensed by its construction and claiming its site as his own, laid siege to it in 1271 and refused to retire except on conditions. Subsequently completed and strengthened it became and still remains (in the words of G.T. Clark) "both the earliest and the most complete example in Britain of a concentric castle of the type known as 'Edwardian', the circle of walls and towers of the outer, inner and middle wards exhibiting the most complete illustration of the most scientific military architecture". The knoll on which it stood was converted almost into an island by the damming up of an adjacent brook, and the whole enclosed area amounted to 30 acres. The great hall (which is 73 ft. by 35 ft. and about 30 ft. high) is a fine example of Decorated architecture. This and other additions are attributed to Hugh le Despenser (1318-1326). Edward II. visited the castle shortly before his capture in 1326. The defence of the castle was committed by Henry IV. to Constance, Lady Despenser, in September 1403, but it was shortly afterwards taken by Owen Glyndwr, to whose mining operations tradition ascribes the leaning position of a large circular tower, about 50 ft. high, the summit of which overhangs its base about 9 ft. Before the middle of the 15th century it had ceased to be a fortified residence and was used as a prison, which was also the case in the time of Leland (1535), who describes it as in a ruinous state. It is still, however, one of the most extensive and imposing ruins of the kind in the kingdom.

The town grew up around the castle but never received a charter or had a governing body. In 1661 the corporation of Cardiff complained of Cardiff's impoverishment by reason of a fair held every three weeks for the previous four years at Caerphilly, though "no Borough." Its markets during the 19th century had been chiefly noted for the Caerphilly cheese sold there. The district was one of the chief centres of the Methodist revival of the 18th century, the first synod of the Calvinistic Methodists being held in 1743 at Watford farm close to the town, from which place George Whitefield was married at Eglwysilan church two years previously. The church of St Martin was built in 1879, and there are Nonconformist chapels. Mining is now the chief industry of the district.

(D. Ll. T.)

CAESALPINUS (Cesalpino), ANDREAS (1519-1603), Italian natural philosopher, was born in Arezzo in Tuscany in 1519. He studied anatomy and medicine at the university of Pisa, where he took his doctor's degree in 1551, and in 1555 became professor materia medica and director of the botanical garden. Appointed physician to Pope Clement VIII., he removed in 1592 to Rome, where he died on the 23rd of February 1603. Caesalpinus was the most distinguished botanist of his time. His work, De Plantis libri xvi. (Florence, 1583), was not only the source from which various subsequent writers, and especially Robert Morison (1620-1683) derived their ideas of botanical arrangement but it was a mine of science to which Linnaeus himself gratefully avowed his obligations. Linnaeus's copy of the book evinces the great assiduity with which he studied it; he laboured throughout to remedy the defect of the want of synonyms, sub-joined his own generic names to nearly every species, and particularly indicated the two remarkable passages where the germination of plants and their sexual distinctions are explained. Caesalpinus was also distinguished as a physiologist, and it has been claimed that he had a clear idea of the circulation of the blood (see Harvey, William). His other works include Daemonum investigatio peripatetica (1580), Quaestionum medicarum libri ii. (1593), De Metallicis (1596), and Quaestionum peripateticarum libri v. (1571)

CAESAR, GAIUS JULIUS (102-44 B.C.), the great Roman soldier and statesman, was born on the 12th of July 102 B.C.^[1] Early years. His family was of patrician rank and traced a legendary descent from Iulus, the founder of Alba Longa, son of Aeneas and grandson of Venus and Anchises. Caesar made the most of his divine ancestry and built a temple in his forum to Venus Genetrix; but his patrician descent was of little importance in politics and disqualified Caesar from holding the tribunate, an office to which, as a leader of the popular party, he would naturally have aspired. The Julii Caesares, however, had also acquired the new nobilitas, which belonged to holders of the great magistracies. Caesar's uncle was consul in 91 B.C., and his father held the praetorship. Most of the family seem to have belonged to the senatorial party (optimates); but Caesar himself was from the first a popularis. The determining factor is no doubt to be sought in his relationship with C. Marius, the husband of his aunt Julia. Caesar was born in the year of Marius's first great victory over the Teutones, and as he grew up, inspired by the traditions of the great soldier's career, attached himself to his party and its fortunes. Of his education we know scarcely anything. His mother, Aurelia, belonged to a distinguished family, and Tacitus (Dial. de Orat. xxviii.) couples her name with that of Cornelia, the mother of the Gracchi, as an example of the Roman matron whose disciplina and severitas formed her son for the duties of a soldier and statesman. His tutor was M. Antonius Gnipho, a native of Gaul (by which Cisalpine Gaul may be meant), who is said to have been equally learned in Greek and Latin literature, and to have set up in later years a school of rhetoric which was attended by Cicero in his praetorship 66 B.C. It is possible that Caesar may have derived from him his interest in Gaul and its people and his sympathy with the claims of the Romanized Gauls of northern Italy to political rights.

In his sixteenth year (87 B.C.) Caesar lost his father, and assumed the toga virilis as the token of manhood. The social war (90-89 B.C.) had been brought to a close by the enfranchisement of Rome's Italian subjects; and the civil war which followed it led, after the departure of Sulla for the East, to the temporary triumph of the populares, led by Marius and Cinna, and the indiscriminate massacre of their political opponents, including both of Caesar's uncles. Caesar was at once marked out for high distinction, being created flamen Dialis or priest of Jupiter. In the following year (which saw the death of Marius) Caesar, rejecting a proposed marriage with a wealthy capitalist's heiress, sought and obtained the hand of Cornelia, the daughter of Cinna, and thus became further identified with the ruling party. His career was soon after interrupted by the triumphant return of Sulla (82 B.C.), who ordered him to divorce his wife, and on his refusal deprived him of his property and priesthood and was induced to spare his life only by the intercession of his aristocratic relatives and the college of vestal virgins.

Released from his religious obligations, Caesar now (81 B.C.) left Rome for the East and served his first campaign under Minucius Thermus, who was engaged in stamping out the embers of resistance to Roman rule in the province of Asia, and received from him the "civic crown" for saving a fellow-soldier's life at the storm of Mytilene. In 78 B.C. he was serving under Servilius Isauricus against the Cilician pirates when the news of Sulla's death reached him and he at once returned to Rome. Refusing to entangle himself in the abortive and equivocal schemes of Lepidus to subvert the Sullan constitution, Caesar took up the only instrument of political warfare left to the opposition by prosecuting two senatorial governors, Cn. Cornelius Dolabella (in 77 B.C.) and C. Antonius (in 76 B.C.) for extortion in the provinces of Macedonia and Greece, and though he lost both cases, probably convinced the world at large of the corruption of the senatorial tribunals. After these failures Caesar determined to take no active part in politics for a time, and retraced his steps to the East in order to study rhetoric under Molon, at Rhodes. On the journey thither he was caught by pirates, whom he treated with consummate nonchalance while awaiting his ransom, threatening to return and crucify them; when released he lost no time in carrying out his threat. Whilst he was studying at Rhodes the third Mithradatic War broke out, and Caesar at once raised a corps of volunteers and helped to secure the wavering loyalty of the provincials of Asia. When Lucullus assumed the command of the Roman troops in Asia, Caesar returned to Rome, to find that he had been elected to a seat on the college of pontifices left vacant by the death of his uncle, C. Aurelius Cotta. He was likewise elected first of the six tribuni militum a populo, but we hear nothing of his service in this capacity. Suetonius tells us that he threw himself into the agitation for the restoration of the ancient powers of the tribunate curtailed by Sulla, and that he secured the passing of a law of amnesty in favour of the partisans of Sertorius. He was not, however, destined to compass the downfall of the Sullan régime; the crisis of the Slave War placed the Senate at the mercy of Pompey and Crassus, who in 70 B.C. swept away the safeguards of senatorial ascendancy, restored the initiative in legislation to the tribunes, and replaced the Equestrian order, i.e. the capitalists, in partial possession of the jury-courts. This judicial reform (or rather compromise) was the work of Caesar's uncle, L. Aurelius Cotta. Caesar himself, however, gained no accession of influence. In 69 B.C. he served as quaestor under Antistius Vetus, governor of Hither Spain, and on his way back to Rome (according to Suetonius) promoted a revolutionary agitation amongst the Transpadanes for the acquisition of full political rights, which had been denied them by Sulla's settlement.

Caesar was now best known as a man of pleasure, celebrated for his debts and his intrigues; in politics he had no force behind Opposition to the Optimates. him save that of the discredited party of the populares, reduced to lending a passive support to Pompey and Crassus. But as soon as the proved incompetence of the senatorial government had brought about the mission of Pompey to the East with the almost unlimited powers conferred on him by the Gabinian and Manilian laws of 67 and 66 B.C. (see Pompey), Caesar plunged into a network of political intrigues which it is no longer possible to unravel. In his public acts he lost no opportunity of upholding the democratic tradition. Already in 68 B.C. he had paraded the bust of Marius at his aunt's funeral; in 65 B.C., as curule aedile, he restored the trophies of Marius to their place on the Capitol; in 64 B.C., as president of the murder commission, he brought three of Sulla's executioners to trial, and in 63 B.C. he caused the ancient procedure of trial by popular assembly to be revived against the murderer of Saturninus. By these means, and by the lavishness of his expenditure on public entertainments as aedile, he acquired such popularity with the plebs that he was elected pontifex maximus in 63 B.C. against such distinguished rivals as Q. Lutatius Catulus and P. Servilius Isauricus. But all this was on the surface. There can be no doubt that Caesar was cognizant of some at least of the threads of conspiracy which were woven during Pompey's absence in the East. According to one story, the enfants perdus of the revolutionary party—Catiline, Autronius and others—designed to assassinate the consuls on the 1st of January 65, and make Crassus dictator, with Caesar as master of the horse. We are also told that a public proposal was made to confer upon him an extraordinary military command in Egypt, not without a legitimate king and nominally under the protection of Rome. An equally abortive attempt to create a counterpoise to Pompey's power was made by the tribune Rullus at the close of 64 B.C. He proposed to create a land commission with very wide powers, which would in effect have been wielded by Caesar and Crassus. The bill was defeated by Cicero, consul in 63 B.C. In the same year the conspiracy associated with the name of Catiline came to a head. The charge of complicity was freely levelled at Caesar, and indeed was hinted at by Cato in the great debate in the senate. But Caesar, for party reasons, was bound to oppose the execution of the conspirators; while Crassus, who shared in the accusation, was the richest man in Rome and the least likely to further anarchist plots. Both, however, doubtless knew as much and as little as suited their convenience of the doings of the left wing of their party, which served to aggravate the embarrassments of the government.

As praetor (62 B.C.) Caesar supported proposals in Pompey's favour which brought him into violent collision with the senate. This was a master-stroke of tactics, as Pompey's return was imminent. Thus when Pompey landed in Italy and disbanded his army he found in Caesar a natural ally. After some delay, said to have been caused by the exigencies of his creditors, which were met by a loan of £200,000 from Crassus, Caesar left Rome for his province of Further Spain, where he was able to retrieve his financial position, and to lay the foundations of a military reputation. He returned to Rome in 60 B.C. to find that the senate had sacrificed the support of the capitalists (which Cicero had worked so hard to secure), and had finally alienated Pompey by refusing to ratify his acts and grant lands to his soldiers. Caesar at once approached both Pompey and Crassus, who alike detested the existing system of government but were personally at variance, and succeeded in persuading them to forget their quarrel and join him in a coalition which should put an end to the rule of the oligarchy. He even made a generous, though unsuccessful, endeavour to enlist the support of Cicero. The so-called First Triumvirate was formed, and constitutional government ceased to exist save in name.