VOLUME IV SLICE II Bohemia to Borgia, Francis (continued 8)

See H. Hagen, Jacobus Bongarsius (Bern, 1874); L. Anquez, Henri IV et l’Allemagne (Paris, 1887).

BONGHI, RUGGERO (1828-1895), Italian scholar, writer and politician, was born at Naples on the 20th of March 1828. Exiled from Naples in consequence of the movement of 1848, he took refuge in Tuscany, whence he was compelled to flee to Turin on account of a pungent article against the Bourbons. At Turin he resumed his philosophic studies and his translation of Plato, but in 1858 refused a professorship of Greek at Pavia, under the Austrian government, only to accept it in 1859 from the Italian government after the liberation of Lombardy. In 1860, with the Cavour party, he opposed the work of Garibaldi, Crispi and Bertani at Naples, and became secretary of Luigi Carlo Farini during the latter’s lieutenancy, but in 1865 assumed contemporaneously the editorship of the Perseveranza of Milan and the chair of Latin literature at Florence. Elected deputy in 1860 he became celebrated by the biting wit of his speeches, while, as journalist, the acrimony of his polemical writings made him a redoubtable adversary. Though an ardent supporter of the historic Right, and, as such, entrusted by the Lanza cabinet with the defence of the law of guarantees in 1870, he was no respecter of persons, his caustic tongue sparing neither friend nor foe. Appointed minister for public instruction in 1873, he, with feverish activity, reformed the Italian educational system, suppressed the privileges of the university of Naples, founded the Vittorio Emanuele library in Rome, and prevented the establishment of a Catholic university in the capital. Upon the fall of the Right from power in 1876 he joined the opposition, and, with characteristic vivacity, protracted during two months the debate on Baccelli’s University Reform Bill, securing, single-handed, its rejection. A bitter critic of King Humbert, both in the Perseveranza and in the Nuova Antologia, he was, in 1893, excluded from court, only securing readmission shortly before his death on the 22nd of October 1895. In foreign policy a Francophil, he combated the Triple Alliance, and took considerable part in the organization of the inter-parliamentary peace conference.

(H. W. S.)

BONGO (Dor or Deran), a tribe of Nilotic negroes, probably related to the Zandeh tribes of the Welle district, inhabiting the south-west portion of the Bahr-el-Ghazal province, Anglo-Egyptian Sudan. G.A. Schweinfurth, who lived two years among them, declares that before the advent of the slave-raiders, c. 1850, they numbered at least 300,000. Slave-raiders, and later the dervishes, greatly reduced their numbers, and it was not until the establishment of effective control by the Sudan government (1904-1906) that recuperation was possible. The Bongo formerly lived in countless little independent and peaceful communities, and under the Sudan government they again manage their own affairs. Their huts are well built, and sometimes 24 ft. high. The Bongo are a race of medium height, inclined to be thick-set, with a red-brown complexion—“like the soil upon which they reside”—and black hair. Schweinfurth declares their heads to be nearly round, no other African race, to his knowledge, possessing a higher cephalic index. The women incline to steatopygia in later life, and this deposit of fat, together with the tail of bast which they wore, gave them, as they walked, Schweinfurth says, the appearance of “dancing baboons.” The Bongo men formerly wore only a loin-cloth, and many dozen iron rings on the arms (arranged to form a sort of armour), while the women had simply a girdle, to which was attached a tuft of grass. Both sexes now largely use cotton cloths as dresses. The tribal ornaments consist of nails or plugs which are passed through the lower lip. The women often wear a disk several inches in diameter in this fashion, together with a ring or a bit of straw in the upper lip, straws in the alae of the nostrils, and a ring in the septum. The Bongo, unlike other of the upper Nile Negroes, are not great cattle-breeders, but employ their time in agriculture. The crops mostly cultivated are sorghum, tobacco, sesame and durra. The Bongo eat the fruits, tubers and fungi in which the country is rich. They also eat almost every creature—bird, beast, insect and reptile, with the exception of the dog. They despise no flesh, fresh or putrid. They drive the vulture from carrion, and eat with relish the intestinal worms of the ox. Earth-eating, too, is common among them. They are particularly skilled in the smelting and working of iron. Iron forms the currency of the country, and is extensively employed for all kinds of useful and ornamental purposes. Bongo spears, knives, rings, and other articles are frequently fashioned with great artistic elaboration. They have a variety of musical instruments—drums, stringed instruments, and horns—in the practice of which they take great delight; and they indulge in a vocal recitative which seems intended to imitate a succession of natural sounds. Schweinfurth says that Bongo music is like the raging of the elements. Marriage is by purchase; and a man is allowed to acquire three wives, but not more. Tattooing is partially practised. As regards burial, the corpse is bound in a crouching position with the knees drawn up to the chin; men are placed in the grave with the face to the north, and women with the face to the south. The form of the grave is peculiar, consisting of a niche in a vertical shaft, recalling the mastaba graves of the ancient Egyptians. The tombs are frequently ornamented with rough wooden figures intended to represent the deceased. Of the immortality of the soul they have no defined notion; and their only approach to a knowledge of a beneficent deity consists in a vague idea of luck. They have, however, a most intense belief in a great variety of petty goblins and witches, which are essentially malignant. Arrows, spears and clubs form their weapons, the first two distinguished by a multiplicity of barbs. Euphorbia juice is used as a poison for the arrows. Shields are rare. Their language is musical, and abounds in the vowels o and a; its vocabulary of concrete terms is very rich, but the same word has often a great variety of meanings. The grammatical structure is simple. As a race the Bongo are gentle and industrious, and exhibit strong family affection.

See G.A. Schweinfurth, The Heart of Africa (London, 1873); W. Junker, Travels in Africa (Eng. edit., London, 1890-1892).

BONGO (Boöcercus eurycerus), a West African bushbuck, the largest of the group. The male is deep chestnut, marked on the body with narrow white stripes, on the chest with a white crescent, and on the face by two white spots below the eye. In the East African bongo (B. e. Isaaei) the body hue is stronger and richer. There is, as yet, no evidence as to whether the females of the true bongo bear horns, though it is probable they do; but as the horns are present in both sexes of the East African form, Mr Oldfield Thomas has made that the type of the genus.1

1 Annals and Mag. Nat. Hist. vol. x. (seventh series), p. 309.

BONHAM, a town and the county-seat of Fannin county, Texas, U.S.A., about 14 m. S. of the Red river, in the north-east part of the state, and 70 m. N. of Dallas. Pop. (1890) 3361; (1900) 5042 (1223 being negroes); (1910), 4844. It is served by the Missouri, Kansas & Texas, and the Texas & Pacific railways. Bonham is the seat of Carlton College (Christian), a woman’s college founded in 1867; and its high school is one of the best in the state. It is a trading and shipping centre of an extensive farming territory devoted to the raising of live-stock and to the growing of cotton, Indian corn, fruit, &c. It has large cotton gins and compresses, a large cotton mill, flour mills, canning and ice factories, railway repair shops, planing mills and carriage works. The town was named in honour of J.B. Bonham, a native of South Carolina, who was killed in the Alamo. The first settlement here was made in 1836. The town was incorporated in 1850, and was re-incorporated in 1886.

BONHEUR [Marie Rosalie], ROSA (1822-1899), French painter, was born at Bordeaux on the 22nd of March 1822. She was of Jewish origin. Jacques Wiener, the Belgian medallist, a native of Venloo, says that he and Raymond Bonheur, Rosa’s father, used to attend synagogue in that town; while another authority asserts that Rosa used to be known in common parlance by the name of Rosa Mazeltov (a Hebrew term for “good luck,” Gallicé Bonheur). She was the eldest of four children, all of whom were artists—Auguste (1824-1884) painted animals and landscape; Juliette (1830-1891) was “honourably mentioned” at the exhibition of 1855; Isidore, born in 1827, was a sculptor of animals. Rosa at an early age was taught to draw by her father (who died in 1849), and he, perceiving her very remarkable talent, permitted her to abandon the business of dressmaking, to which, much against her will, she had been put, in order to devote herself wholly to art. From 1840 to 1845 she exhibited at the salon, and five times received a prize; in 1848 a medal was awarded to her. Her fame dates more especially from the exhibition of 1855; from that time Rosa Bonheur’s works were much sought after in England, where collectors and public galleries competed eagerly for them. What is chiefly remarkable and admirable in her work is that, like her contemporary, Jacques Raymond Brascassat (1804-1867), she represents animals as they really are, as she saw them in the country. Her gift of accurate observation was, however, allied to a certain dryness of style in painting; she often failed to give a perfect sense of atmosphere. On the other hand, the anatomy of her animals is always faultlessly true. There is nothing feminine in her handling; her treatment is always manly and firm. Of her many works we may note the following:—“Ploughing in the Nivernais” (1848), in the Luxembourg gallery; “The Horse Fair” (1853), one of the two replicas of which is in the National Gallery, London, the original being in the United States; and “Hay Harvest in Auvergne” (1835). She was decorated with the Legion of Honour by the empress Eugénie, and was subsequently promoted to the rank of “officer” of the order. After 1867 Rosa Bonheur exhibited but once in the salon, in 1899, a few weeks before her death. She lived quietly at her country house at By, near Fontainebleau, where for some years she had held gratuitous classes for drawing. She left at her death a considerable number of pictures, studies, drawings and etchings, which were sold by auction in Paris in the spring of 1900.

(H. Fr.)

BONHEUR DU JOUR, the name for a lady’s writing-desk, so called because, when it was introduced in France about 1760, it speedily became intensely fashionable. The bonheur du jour is always very light and graceful; its special characteristic is a raised back, which may form a little cabinet or a nest of drawers, or may simply be fitted with a mirror. The top, often surrounded with a chased and gilded bronze gallery, serves for placing small ornaments. Beneath the writing surface there is usually a single drawer. The details vary greatly, but the general characteristics are always traceable. The bonheur du jour has never been so delicate, so charming, so coquettish as in the quarter of a century which followed its introduction. The choicer examples of the time are inlaid with marqueterie, edged with exotic woods, set in gilded bronze, or enriched with panels of Oriental lacquer.

BONI (Boné), a vassal state of the government of Celebes, Dutch East Indies, in the south-west peninsula of Celebes, on the Gulf of Boni. Area, 2600 sq. m. It produces rice, tobacco, coffee, cotton and sugar-cane, none of them important as exports. The breeds of buffaloes and horses in this state are highly esteemed. The chief town, Boni, lies 80 m. N.E. of Macassar, and 2½ m. from the east coast of the peninsula. The native race of Bugis (q.v.), whose number within this area is about 70,000, is one of the most interesting in the whole archipelago.

Boni was once the most powerful state of Celebes, all the other princes being regarded as vassals of its ruler, but its history is not known in detail. In 1666 the rajah Palakkah, whose father and grandfather had been murdered by the family of Hassan, the tyrant of Sumatra, made common cause with the Dutch against that despot. From that date till the beginning of the 19th century Dutch influence in the state remained undisputed. In 1814, however, Boni fell into the hands of the British, who retained it for two years; but by the European treaties concluded on the downfall of Napoleon it reverted to its original colonizers. Their influence, however, was resisted more than once by the natives. An expedition in 1825, under General van Geen, was not fully successful in enforcing it; and in 1858 and the following year two expeditions were necessary to oppose an attempt by the princess regent towards independence. In 1860 a new prince, owning allegiance to the Dutch, was set up. As in other native states in Celebes, succession to the throne in the female line has precedence over the male line.

For the wars in Boni, see Perelaer, De Bonische expeditiën, 1859-1860 (Leiden, 1872); and Meyers, in the Militaire Spectator (1880).

BONIFACE, SAINT (680-754), the apostle of Germany, whose real name was Wynfrith, was born of a good Saxon family at Crediton or Kirton in Devonshire. While still young he became a monk, and studied grammar and theology first at Exeter, then at Nutcell near Winchester, under the abbot Winberht. He soon distinguished himself both as scholar and preacher, and had every inducement to remain in his monastery, but in 716 he followed the example of other Saxon monks and set out as missionary to Frisia. He was soon obliged to return, however, probably owing to the hostility of Radbod, king of the Frisians, then at war with Charles Martel. At the end of 717 he went to Rome, where in 719 Pope Gregory II. commissioned him to evangelize Germany and to counteract the influence of the Irish monks there. Crossing the Alps, Boniface visited Bavaria and Thuringia, but upon hearing of the death of Radbod he hurried again to Frisia, where, under the direction of his countryman Willibrord (d. 738), the first bishop of Utrecht, he preached successfully for three years. About 722 he visited Hesse and Thuringia, won over some chieftains, and converted and baptized great numbers of the heathen. Having sent special word to Gregory of his success, he was summoned to Rome and consecrated bishop on the 30th of November 722, after taking an oath of obedience to the pope. Then his mission was enlarged. He returned with letters of recommendation to Charles Martel, charged not only to convert the heathen but to suppress heresy as well.

Charles’s protection, as he himself confessed, made possible his great career. Armed with it he passed safely into heathen Germany and began a systematic crusade, baptizing, overturning idols, founding churches and monasteries, and calling from England a band of missionary helpers, monks and nuns, some of whom have become famous: St Lull, his successor in the see at Mainz; St Burchard, bishop of Würzburg; St Gregory, abbot at Utrecht; Willibald, his biographer; St Lioba, St Walburge, St Thecla. In 732 Boniface was created archbishop. In 738 for the third time he went to Rome. On his return he organized the church in Bavaria into the four bishoprics of Regensburg, Freising, Salzburg and Passau. Then his power was extended still further. In 741 Pope Zacharias made him legate, and charged him with the reformation of the whole Frankish church. With the support of Carloman and Pippin, who had just succeeded Charles Martel as mayors of the palace, Boniface set to work. As he had done in Bavaria, he organized the east Frankish church into four bishoprics, Erfurt, Würzburg, Buraburg and Eichstädt, and set over them his own monks. In 742 he presided at what is generally counted as the first German council. At the same period he founded the abbey of Fulda, as a centre for German monastic culture, placing it under the Bavarian Sturm, whose biography gives us so many picturesque glimpses of the time, and making its rule stricter than the Benedictine. Then came a theological and disciplinary controversy with Virgil, the Irish bishop of Salzburg, who held, among other heresies, that there were other worlds than ours. Virgil must have been a most remarkable man; in spite of his leanings toward science he held his own against Boniface, and was canonized after his death. Boniface was more successful in France. There a certain Adalbert or Aldebert, a Frankish bishop of Neustria, had caused great disturbance. He had been performing miracles, and claimed to have received his relics, not from Rome like those of Boniface, but directly from the angels. Planting crosses in the open fields he drew the people to desert the churches, and had won a great following throughout all Neustria. Opinions are divided as to whether he was a Culdee, a representative of a national Frankish movement, or simply the charlatan that Boniface paints him. At the instance of Pippin, Boniface secured Adalbert’s condemnation at the synod of Soissons in 744; but he, and Clement, a Scottish missionary and a heretic on predestination, continued to find followers in spite of legate, council and pope, for three or four years more.

Between 746 and 748 Boniface was made bishop of Mainz, and became metropolitan over the Rhine bishoprics and Utrecht, as well as over those he had established in Germany—thus founding the pre-eminence of the see of Mainz. In 747 a synod of the Frankish bishops sent to Rome a formal statement of their submission to the papal authority. The significance of this act can only be realized when one recalls the tendencies toward the formation of national churches, which had been so powerful under the Merovingians. Boniface does not seem to have taken part in the anointing of Pippin as king of the Franks in 752. In 754 he resigned his archbishopric in favour of Lull, and took up again his earliest plan of a mission to Frisia; but on the 5th of June 754 he and his companions were massacred by the heathen near Dockum. His remains were afterwards taken to Fulda.

St Boniface has well been called the proconsul of the papacy. His organizing genius, even more than his missionary zeal, left its mark upon the German church throughout all the middle ages. The missionary movement which until his day had been almost independent of control, largely carried on by schismatic Irish monks, was brought under the direction of Rome. But in so welding together the scattered centres and binding them to the papacy, Boniface seems to have been actuated by simple zeal for unity of the faith, and not by a conscious political motive.

Though pre-eminently a man of action, Boniface has left several literary remains. We have above all his Letters (Epistolae), difficult to date, but extremely important from the standpoint of history, dogma, or literature; see Dümmler’s edition in the Monumenta Germaniae historica, 1892. Besides these there are a grammar (De octo partibus orationibus, ed. Mai, in Classici Auctores, t. vii.), some sermons of contested authenticity, some poems (Aenigmata, ed. Dümmler, Poetae latini aevi Carolini, i. 1881), a penitential, and some Dicta Bonifacii (ed. Nürnberger in Theologische Quartalschrift, Tübingen, vol. 70, 1888), the authenticity of which it is hard to prove or to refute. Migne in his Patrologia Latina (vol. 89) has reproduced the edition of Boniface’s works by Giles (London, 1844).

There are very many monographs on Boniface and on different phases of his life (see Potthast, Bibliotheca medii aevi, and Ulysse Chevalier’s Bibliographie, 2nd ed. for indications), but none that is completely satisfactory. Among recent studies are those of B. Kuhlmann, Der heilige Bonifatius, Apostel der Deutschen (Paderborn, 1895), and of G. Kurth, Saint Boniface (2nd ed., 1902). W. Levison has edited the Vitae sancti Bonifatii (Hanover, 1905).

(J. T. S.*)

BONIFACE (Bonifacius), the name of nine of the popes.

Boniface I., bishop of Rome from 418 to 422. At the death of Pope Zosimus, the Roman clergy were divided into two factions, one of which elected the deacon Eulalius, and the other the priest Boniface. The imperial government, in the interests of public order, commanded the two competitors to leave the town, reserving the decision of the case to a council. Eulalius having broken his ban, the emperor Honorius decided to recognize Boniface, and the council was countermanded. But the faction of Eulalius long continued to foment disorders, and the secular authority was compelled to intervene.

Boniface II., pope from 530 to 532, was by birth a Goth, and owed his election to the nomination of his predecessor, Felix IV., and to the influence of the Gothic king. The Roman electors had opposed to him a priest of Alexandria called Dioscorus, who died a month after his election, and thus left the position open for him. Boniface endeavoured to nominate his own successor, thus transforming into law, or at least into custom, the proceeding by which he had benefited; but the clergy and the senate of Rome forced him to cancel this arrangement.

Boniface III. was pope from the 15th of February to the 12th of November 606. He obtained from Phocas recognition of the “headship of the church at Rome,” which signifies, no doubt, that Phocas compelled the patriarch of Constantinople to abandon (momentarily) his claim to the title of oecumenical patriarch.

Boniface IV. was pope from 608 to 615. He received from the emperor Phocas the Pantheon at Rome, which was converted into a Christian church.

Boniface V., pope from 619 to 625, did much for the christianizing of England. Bede mentions (Hist. Eccl.) that he wrote encouraging letters to Mellitus, archbishop of Canterbury, and Justus, bishop of Rochester, and quotes three letters—to Justus, to Eadwin, king of Northumbria, and to his wife Æthelberga. William of Malmesbury gives a letter to Justus of the year 625, in which Canterbury is constituted the metropolitan see of Britain for ever.

Boniface VI. was elected pope in April 896, and died fifteen days afterwards.

Boniface VII. was pope from August 984 to July 985. His family name was Franco. In 974 he was substituted by Crescentius and the Roman barons for Benedict VI., who had been assassinated. He was ejected by Count Sicco, the representative of the emperor Otto II., and fled to Constantinople. On the death of Otto (983) he returned, seized Pope John XIV., threw him into prison, and installed himself in his place.

(L. D.*)

Boniface VIII. (Benedetto Gaetano), pope from 1294 to 1303, was born of noble family at Anagni, studied canon and civil law in Italy and possibly at Paris. After being appointed to canonicates at Todi (June 1260) and in France, he became an advocate and then a notary at the papal court. With Cardinal Ottoboni, who was to aid the English king, Henry III., against the bishops of the baronial party, he was besieged in the Tower of London by the rebellious earl of Gloucester, but was rescued by the future Edward I., on the 27th of April 1267. Created cardinal deacon in 1281, and in 1291 cardinal priest (SS. Sylvestri et Martini), he was entrusted with many diplomatic missions and became very influential in the Sacred College. He helped the ineffective Celestine V. to abdicate, and was himself chosen pope at Naples on the 24th of December 1294. Contrary to custom, the election was not made unanimous, probably because of the hostility of certain French cardinals. Celestine attempted to rule in extreme monastic poverty and humility; not so Boniface, who ardently asserted the lordship of the papacy over all the kingdoms of the world. He was crowned at Rome in January 1295 with great pomp. He planned to pacify the West and then recover the Holy Land from the infidel; but during his nine years’ reign, so far from being a peacemaker, he involved the papacy itself in a series of controversies with leading European powers. Avarice, lofty claims and frequent exhibitions of arrogance made him many foes. The policy of supporting the interests of the house of Anjou in Sicily proved a grand failure. The attempt to build up great estates for his family made most of the Colonna his enemies. Until 1303 he refused to recognize Albert of Austria as the rightful German king. Assuming that he was overlord of Hungary, he declared that its crown should fall to the house of Anjou. He humbled Eric VI. of Denmark, but was unsuccessful in the attempt to try Edward I., the conqueror of Scotland, on the charge of interfering with a papal fief; for parliament declared in 1301 that Scotland had never been a fief of Rome. The most noted conflict of Boniface was that with Philip IV. of France. In 1296, by the bull Clericis laicos, the pope forbade the levying of taxes, however disguised, on the clergy without his consent. Forced to recede from this position, Boniface canonized Louis IX. (1297). The hostilities were later renewed; in 1302 Boniface himself drafted and published the indubitably genuine bull Unam sanctam, one of the strongest official statements of the papal prerogative ever made. The weight of opinion now tends to deny that any part of this much-discussed document save the last sentence bears the marks of an infallible utterance. The French vice-chancellor Guillaume de Nogaret was sent to arrest the pope, against whom grave charges had been brought, and bring him to France to be deposed by an oecumenical council. The accusation of heresy has usually been dismissed as a slander; but recent investigations make it probable, though not quite certain, that Boniface privately held certain Averroistic tenets, such as the denial of the immortality of the soul. With Sciarra Colonna, Nogaret surprised Boniface at Anagni, on the 7th of September 1303, as the latter was about to pronounce the sentence of excommunication against the king. After a nine-hours’ truce the palace was stormed, and Boniface was found lying in his bed, a cross clasped to his breast; that he was sitting in full regalia on the papal throne is a legend. Nogaret claimed that he saved the pope’s life from the vengeful Colonna. Threatened, but not maltreated, the pope had remained three days under arrest when the citizens of Anagni freed him. He was conducted to Rome, only to be confined in the Vatican by the Orsini. He died on the 11th or 12th of October 1303, not eighty-six years old, as has commonly been believed, but perhaps under seventy, at all events not over seventy-five. “He shall come in like a fox, reign like a lion, die like a dog,” is a gibe wrongly held to be a prophecy of his unfortunate predecessor. Dante, who had become embittered against Boniface while on a political mission in Rome, calls him the “Prince of the new Pharisees” (Inferno, 27, 85), but laments that “in his Vicar Christ was made a captive,” and was “mocked a second time” (Purgatory, 20, 87 f.).

Authorities.—Digard, Faucon and Thomas, Les Registres de Boniface VIII (Paris, 1884 ff.); Wetzer and Welte, Kirchenlexikon, vol. ii. (2nd ed., Freiburg, 1883), 1037-1062; Herzog-Hauck, Realencyklopadie, vol. iii. (3rd ed., Leipzig, 1897), 291-300, contains an elaborate bibliography; J. Loserth, Geschichte des spateren Mittelalters (Munich, 1903), 206-232; H. Finke, Aus den Tagen Bonifaz VIII. (Münster, 1902) is dreary but epoch-making; Göttingische gelehrte Anzeigen, Jahrgang 166, 857-869 (Berlin, 1904); R. Scholz, Die Publizistik zur Zeit Philipps des Schönen und Bonifaz VIII. (Stuttgart, 1903); K. Wenck, “War Bonifaz VIII. ein Ketzer?” in von Sybel’s Historische Zeitschrift, vol. xciv. (Munich, 1905), 1-66. Special literature on Unam Sanctum: C. Mirbt, Quellen zur Geschichte des Papsttums (2nd ed., Tübingen, 1901), 148 f.; Kirchenlexikon, xii. (1901), 229-240, an exhaustive discussion; H. Finke, 146-190; J.H. Robinson, Readings in European History, vol. i. (Boston, 1904), 346 ff. On Clericis laicos: Gee and Hardy, Documents Illustrative of English Church History (London, 1896), 87 ff.

(W. W. R.*)

Boniface IX. (Piero Tomacelli), pope from 1389 to 1404, was born at Naples of a poor but ancient family. Created cardinal by Urban VI., he was elected successor to the latter on the 2nd of November 1389. In 1391 he canonized Birgitta of Sweden. He was able to restore Roman authority in the major part of the papal states, and in 1398 put an end to the republican liberties of the city itself. Boniface won Naples, which had owed spiritual allegiance to the antipopes Clement VII. and Benedict XIII. of Avignon, to the Roman obedience. In 1403 he ventured at last to confirm the deposition of the emperor Wenceslaus and the election of Rupert. Negotiations for the healing of the Great Schism were without result. In spite of his inferior education, the contemporaries of Boniface trusted his prudence and moral character; yet when in financial straits he sold offices, and in 1399 transformed the annates into a permanent tax. In 1390 he celebrated the regular jubilee, but a rather informal one held in 1400 proved more profitable. Though probably not personally avaricious, he was justly accused of nepotism. He died on the 1st of October 1404, being still under sixty years of age.

(W. W. R.*)

BONIFACE OF SAVOY (d. 1270), archbishop of Canterbury, became primate in 1243, through the favour of Henry III., of whose queen, Eleanor of Provence, he was an uncle. Boniface, though a man of violent temper and too often absent from his see, showed some sympathy with the reforming party in the English church. Though in 1250 he provoked the English bishops by claiming the right of visitation in their dioceses, he took the lead at the council of Merton (1258) in vindicating the privileges of his order. In the barons’ war he took the royalist side, but did not distinguish himself by great activity.

See Matthew Paris, Chronica Majora; François Mugnier, Les Savoyards en Angleterre (Chambéry, 1890).

BONIFACIO, a maritime town at the southern extremity of Corsica, in the arrondissement of Sartène, 87 m. S.S.E. of Ajaccio by road. Pop. (1906) 2940. Bonifacio, which overlooks the straits of that name separating Corsica from Sardinia, occupies a remarkable situation on the summit of a peninsula of white calcareous rock, extending parallel to the coast and enclosing a narrow and secure harbour. Below the town and in the cliffs facing it the rock is hollowed into caverns accessible only by boat. St Dominic, a church built in the 13th century by the Templars, and the cathedral of Santa Maria Maggiore which belongs mainly to the 12th century, are the chief buildings. The fortifications and citadel date from the 16th and 17th centuries. A massive medieval tower serves as a powder-magazine. The trade of Bonifacio, which is carried on chiefly with Sardinia, is in cereals, wine, cork and olive-oil of fine quality. Cork-cutting, tobacco-manufacture and coral-fishing are carried on. The olive is largely cultivated in the neighbourhood and there are oil-works in the town.

Bonifacio was founded about 828 by the Tuscan marquis whose name it bears, as a defence against the Saracen pirates. At the end of the 11th century it became subject to Pisa, and at the end of the 12th was taken and colonized by the Genoese, whose influence may be traced in the character of the population. In 1420 it heroically withstood a protracted siege by Alphonso V. of Aragon. In 1554 it fell into the hands of the Franco-Turkish army.

BONIFACIUS (d. 432), the Roman governor of the province of Africa who is generally believed to have invited the Vandals into that province in revenge for the hostile action of Placidia, ruling in behalf of her son the emperor Valentinian III. (428-429). That action is by Procopius attributed to his rival Aëtius, but the earliest authorities speak of a certain Felix, chief minister of Placidia, as the calumniator of Bonifacius. Whether he really invited the Vandals or not, there is no doubt that he soon turned against them and bravely defended the city of Hippo from their attacks. In 432 he returned to Italy, was received into favour by Placidia, and appointed master of the soldiery. Aëtius, however, resented his promotion, the two rivals met, perhaps in single combat, and Bonifacius, though victorious, received a wound from the effects of which he died three months later.

The authorities for the extremely obscure and difficult history of these transactions are well discussed by E.A. Freeman in an article in the English Historical Review, July 1887, to which the reader is referred. But compare also Gibbon, Decline and Fall of the Roman Empire, vol. iii. pp. 505-506, edited by J.B. Bury (London, 1897).

BONIN ISLANDS, called by the Japanese Ogasawara-Jima, a chain of small islands belonging to Japan, stretching nearly due north and south, a little east of 142 E., and from 26° 35′ to 27° 45′ N., about 500 m. from the mainland of Japan. They number twenty, according to Japanese investigations, and have a coast-line of 174.65 m. and a superficies of 28.82 sq. m. Only ten of them have any appreciable size, and these are named—commencing from the north—Muko-shima (Bridegroom Island), Nakadachi-shima (Go-between Island1), Yome-shima (Bride Island), Ototo-jima (Younger-brother Island), Ani-shima (Elder-brother Island), Chichi-jima (Father Island), Haha-jima (Mother Island), Mei-jima (Niece Island), Ani-jima (Elder-sister Island) and Imoto-jima (Younger-sister Island). European geographers have been accustomed to divide the islands into three groups for purposes of nomenclature, calling the northern group the Parry Islands, the central the Beechey Islands and the southern the Coffin or Bailey Islands. The second largest of all, Chichi-jima, in Japanese cartography was called Peel Island in 1827 by Captain Beechey, and the same officer gave the name of Stapleton Island to the Ototo-jima of the Japanese, and that of Buckland Island to their Ani-jima. To complete this account of Captain Beechey’s nomenclature, it may be added that he called a large bay on the south of Peel Island Fitton Bay, and a bay on the south-west of Buckland Island Walker Bay.2 Port Lloyd, the chief anchorage (situated on Peel Island), is considered by Commodore Perry—who visited the islands in 1853 and strongly urged the establishment of a United States coaling station there—to have been formerly the crater of a volcano from which the surrounding hills were thrown up, the entrance to the harbour being a fissure through which lava used to pour into the sea. The islands are, indeed, plainly volcanic in their nature.

History.—The diversity of nomenclature indicated above suggests that the ownership of the islands was for some time doubtful. According to Japanese annals they were discovered towards the close of the 16th century, and added to the fief of a Daimyo, Ogasawa Sadayori, whence the name Ogasawara-jima. They were also called Bunin-jima (corrupted by foreigners into Bonin) because of their being without (bu) inhabitants (nin). Effective occupation did not take place, however, and communications with the islands ceased altogether in 1635, as was a natural consequence of the Japanese government’s veto against the construction of sea-going vessels. In 1728 fitful communication was restored by the then representative of the Ogasawara family, only to be again interrupted until 1861, when an unsuccessful attempt was made to establish a Japanese colony at Port Lloyd. Meanwhile, Captain Beechey visited the islands in the “Blossom,” assigned names to some of them, and published a description of their features. Next a small party consisting of two British subjects, two American citizens, and a Dane, sailed from the Sandwich Islands for Port Lloyd in 1830, taking with them some Hawaiian natives. These colonists hoisted the British flag on Peel Island (Chichi-jima), and settled there. When Commodore Perry arrived in 1853, there were on Peel Island thirty-one inhabitants, four being English, four American, one Portuguese and the rest natives of the Sandwich Islands, the Ladrones, &c.; and when Mr Russell Robertson visited the place in 1875, the colony had grown to sixty-nine, of whom only five were pure whites. Mr Robertson found them without education, without religion, without laws and without any system of government, but living comfortably on clearings of cultivated land. English was the language of the settlers, and they regarded themselves as a British colony. But in 1861 the British government renounced all claim to the islands in recognition of Japan’s right of possession. There is now regular steam communication; the affairs of the islands are duly administered, and the population has grown to about 4500. There are no mountains of any considerable height in the Ogasawara Islands, but the scenery is hilly with occasional bold crags. The vegetation is almost tropically luxuriant—palms, wild pineapples, and ferns growing profusely, and the valleys being filled with wild beans and patches of taro. Mr Robertson catalogues a number of valuable timbers that are obtained there, among them being Tremana, cedar, rose-wood, iron-wood (red and white), box-wood, sandal and white oak. The kekop tree, the orange, the laurel, the juniper, the wild cactus, the curry plant, wild sage and celery flourish. No minerals have been discovered. The shores are covered with coral; earthquakes and tidal waves are frequent, the latter not taking the form of bores, but of a sudden steady rise and equally sudden fall in the level of the sea; the climate is rather tropical than temperate, but sickness is almost unknown among the residents.

(F. By.)

1 Referring to the Japanese custom of employing a go-between to arrange a marriage.

2 These details are taken from The Bonin Islands by Russell Robertson, formerly H.B.M. consul in Yokohama, who visited the islands in 1875.

BONITZ, HERMANN (1814-1888), German scholar, was born at Langensalza in Saxony on the 29th of July 1814. Having studied at Leipzig under G. Hermann and at Berlin under Böckh and Lachmann, he became successively teacher at the Blochmann institute in Dresden (1836), Oberlehrer at the Friedrich-Wilhelms gymnasium (1838) and the Graues Kloster (1840) in Berlin, professor at the gymnasium at Stettin (1842), professor at the university of Vienna (1849), member of the imperial academy (1854), member of the council of education (1864), and director of the Graues Kloster gymnasium (1867). He retired in 1888, and died on the 25th of July in that year at Berlin. He took great interest in higher education, and was chiefly responsible for the system of teaching and examination in use in the high schools of Prussia after 1882. But it is as a commentator on Plato and Aristotle that he is best known outside Germany. His most important works in this connexion are: Disputationes Platonicae Duae (1837); Platonische Studien (3rd ed., 1886); Observations Criticae in Aristotelis Libros Metaphysicos (1842); Observationes Criticae in Aristotelis quae feruntur Magna Moralia et Ethica Eudemia (1844); Alexandri Aphrodisiensis Commentarius in Libras Metaphysicos Aristotelis (1847); Aristotelis Metaphysica (1848-1849); Über die Kategorien des A. (1853); Aristotelische Studien (1862-1867); Index Aristotelicus (1870). Other works: Über den Ursprung der homerischen Gedichte (5th ed., 1881); Beiträge zur Erklärung des Thukydides (1854), des Sophokles (1856-1857). He also wrote largely on classical and educational subjects, mainly for the Zeitschrift für die österreichischen Gymnasien.

A full list of his writings is given in the obituary notice by T. Gompertz in the Biographisches Jahrbuch für Altertumskunde (1890).

BONIVARD, FRANÇOIS (1493-1570), the hero of Byron’s poem, The Prisoner of Chillon, was born at Seyssel of an old Savoyard family. Bonivard has been described as “a man of the Renaissance who had strayed into the age of the Reformation.” His real character and history are, however, widely different from the legendary account which was popularized by Byron. In 1510 he succeeded his uncle, who had educated him, as prior of the Cluniac priory of St Victor, close to Geneva. He naturally, therefore, opposed the attempts of the duke of Savoy, aided by his relative, the bishop of the city, to maintain his rights as lord of Geneva. He was imprisoned by the duke at Gex from 1519 to 1521, lost his priory, and became more and more anti-Savoyard. In 1530 he was again seized by the duke and imprisoned for four years underground, in the castle of Chillon, till he was released in 1536 by the Bernese, who then wrested Vaud from the duke. He had been imprisoned for political reasons, for he did not become a Protestant till after his release, and then found that his priory had been destroyed in 1534. He obtained a pension from Geneva, and was four times married, but owing to his extravagances was always in debt. He was officially entrusted in 1542 with the task of compiling a history of Geneva from the earliest times. In 1551 his MS. of the Chroniques de Genève (ending in 1530) was submitted to Calvin for correction, but it was not published till 1831. The best edition is that of 1867. The work is uncritical and partial, but is his best title to fame.

BONN, a town of Germany, in the Prussian Rhine province, on the left bank of the Rhine, 15 m. S. by E. from Cologne, on the main line of railway to Mainz, and at the junction of the lines to the Eifel and (by ferry) to the right bank of the Rhine. Pop. (1885) 35,989; (1905) 81,997. The river is here crossed by a fine bridge (1896-1898), 1417 ft. in length, flanked by an embankment 2 m. long, above and parallel with which is the Coblenzer-strasse, with beautiful villas and pretty gardens reaching down to the Rhine. The central part of the town is composed of narrow streets, but the outskirts contain numerous fine buildings, and the appearance of the town from the river is attractive. There are six Roman Catholic and two Protestant churches, the most important of which is the Münster (minster), an imposing edifice of grey stone, in the Romanesque and Transition styles, surmounted by five towers, of which the central, rising to a height of 315 ft., is a landmark in the Rhine valley. The church dates from the 11th, 12th and 13th centuries, was restored in 1875 and following years and in 1890-1894 was adorned with paintings. Among other churches are the Stiftskirche (monasterial church), rebuilt 1879-1884; the Jesuitenkirche (1693); the Minoritenkirche (1278-1318), the Herz Jesu-kirche (1862) and the Marienkirche (1892). There is also a synagogue, and the university chapel serves as an English church. The town also possesses a town hall situate on the market square and dating from 1737, a fine block of law-court buildings, several high-grade schools and a theatre.

By far the finest of the buildings, however, is the famous university, which occupies the larger part of the southern frontage of the town. The present establishment only dates from 1818, and owes its existence to King Frederick William III. of Prussia; but as early as 1786 the academy which had been founded about nine years before was raised by Archbishop Maximilian Frederick of Cologne to the rank of a university, and continued to exercise its functions till 1794, when it was dissolved by the last elector. The building now occupied by the university was originally the electoral palace, constructed about 1717 out of the materials of the old fortifications. It was remodelled after the town came into Prussian possession. There are five faculties in the university—a legal, a medical, and a philosophic, and one of Roman Catholic and another Protestant theology. The library numbers upwards of 230,000 volumes; and the antiquarian museum contains a valuable collection of Roman relics discovered in the neighbourhood. Connected with the university are also physiological, pathological and chemical institutes, five clinical departments and a laboratory. An academy of agriculture, with a natural history museum and botanic garden attached, is established in the palace of Clemensruhe at Poppelsdorf, which is reached by a fine avenue about a mile long, bordered on both sides by a double row of chestnut trees. A splendid observatory, long under the charge of Friedrich Wilhelm Argelander, stands on the south side of the road. The Roman Catholic archiepiscopal theological college, beautifully situated on an eminence overlooking the Rhine, dates from 1892.

Beethoven was born in Bonn, and a statue was erected to him in the Münster-platz in 1845. B.G. Niebuhr is buried in the cemetery outside of the Sterntor, where a monument was placed to his memory by Frederick William IV. Here are also the tombs of A.W. von Schlegel, the diplomatist Christian Karl von Bunsen, Robert Schumann, Karl Simrock, E.M. Arndt and Schiller’s wife. The town is adorned with a marble monument commemorating the war of 1870-71, a handsome fountain, and a statue of the Old Catholic bishop Reinkens. In 1889 a museum of Beethoven relics was opened in the house in which the composer was born. There are further a municipal museum, arranged in a private house since 1882, an academic art museum (1884), with some classic originals, a creation of F.G. Welcker, and the provincial museum, standing near the railway station, which contains a collection of medieval stone monuments and works of art, besides a small picture gallery.

One of the most conspicuous features of Bonn, viewed from the river, is the pilgrimage (monastic) church of Kreuzberg (1627), behind and above Poppelsdorf; it has a flight of 28 steps, which pilgrims used to ascend on their knees. “Der alte Zoll,” commanding a magnificent view of the Siebengebirge, is the only remaining bulwark of the old fortifications, the Sterntor having been removed in order to open up better communication with the rapidly increasing western suburbs and the terminus of the light railway to Cologne.

But for its university Bonn would be a place of comparatively little importance, its trade and commerce being of moderate dimensions. Its principal industries are jute spinning and weaving, and the manufacture of porcelain, flags, machinery and beer, and it has some trade in wine. There are considerable numbers of foreign residents, notably English, attracted by the natural beauty of the place and by the educational facilities it affords.

Bonn (Bonna or Castra Bonnensia), originally a town of the Ubii, became at an early period the site of a Roman military settlement, and as such is frequently mentioned by Tacitus. It was the scene, in A.D. 70, of a battle in which the Romans were defeated by Claudius Civilis, the valiant leader of the Batavians. Greatly reduced by successive barbarian inroads, it was restored about 359 by the emperor Julian. In the centuries that followed the break-up of the Roman empire it again suffered much from barbarian attacks, and was finally devastated in 889 by bands of Norse raiders who had sailed up the Rhine. It was again fortified by Konrad von Hochstaden, archbishop of Cologne (1238-1261), whose successor, Engelbert von Falkenburg (d. 1274), driven out of his cathedral city by the townspeople, established himself here (1265); from which time until 1794 it remained the residence of the electors of Cologne. During the various wars that devastated Germany in the 16th, 17th and 18th centuries, the town was frequently besieged and occupied by the several belligerents, but continued to belong to the electors till 1794, when the French took possession of it. At the peace of Lunéville they were formally recognized in their occupation; but in 1815 the town was made over by the congress of Vienna to Prussia. The fortifications had been dismantled in 1717.

See F. Ritter, Entstehung der drei ältesten Städte am Rhein: Köln, Bonn und Mainz (Bonn, 1851); H. von Sybel, Die Gründung der Universität Bonn (1868); and Führer von Hesse (10th ed., 1901).

BONNAT, LÉON JOSEPH FLORENTIN (1833- ), French painter, was born at Bayonne on the 20th of June 1833. He was educated in Spain, under Madrazo at Madrid, and his long series of portraits shows the influence of Velasquez and the Spanish realists. In 1869 he won a medal of honour at Paris, where he became one of the leading artists of his day, and in 1888 he became professor of painting at the École des Beaux Arts. In May 1905 he succeeded Paul Dubois as director. His vivid portrait-painting is his most characteristic work, but his subject pictures, such as the “Martyrdom of St Denis” in the Panthéon, are also famous.

BONNE-CARRÈRE, GUILLAUME DE (1754-1825), French diplomatist, was born at Muret in Languedoc on the 13th of February 1754. He began his career in the army, but soon entered the diplomatic service under Vergennes. A friend of Mirabeau and of Dumouriez, he became very active at the Revolution, and Dumouriez re-established for him the title of director-general of the department of foreign affairs (March 1792). He remained at the ministry, preserving the habits of the diplomacy of the old régime, until December 1792, when he was sent to Belgium as agent of the republic, but he was involved in the treason of Dumouriez and was arrested on the 2nd of April 1793. To justify himself, he published an account of his conduct from the beginning of the Revolution. He was freed from prison in July 1794. Napoleon did not trust him, and gave him only some unimportant missions. After 1815 Bonne-Carrère retired into private life, directing a profitable business in public carriages between Paris and Versailles.

BONNER, EDMUND (1500?-1569), bishop of London, was perhaps the natural son of George Savage, rector of Davenham, Cheshire, by Elizabeth Frodsham, who was afterwards married to Edmund Bonner, a sawyer of Hanley in Worcestershire. This account, which was printed with many circumstantial details by Strype (Eccles. Mem. III. i. 172-173), was disputed by Strype’s contemporary, Sir Edmund Lechmere, who asserted on not very satisfactory evidence (ib. Annals, I. ii. 300)that Bonner was of legitimate birth. He was educated at Broadgates Hall, now Pembroke College, Oxford, graduating bachelor of civil and canon law in June 1519. He was ordained about the same time, and admitted D.C.L. in 1525. In 1529 he was Wolsey’s chaplain, and he was with the cardinal at Cawood at the time of his arrest. Subsequently he was transferred, perhaps through Cromwell’s influence, to the service of the king, and in January 1532 he was sent to Rome to obstruct the judicial proceedings against Henry in the papal curia. In October 1533 he was entrusted with the unmannerly task of intimating to Clement VII., while he was the guest of Francis I. at Marseilles, Henry’s appeal from the pope to a general council; but there seems to be no good authority for Burnet’s story that Clement threatened to have him burnt alive. For these and other services Bonner had been rewarded by the grant of several livings, and in 1535 he was made archdeacon of Leicester.

Towards the end of that year he was sent to further what he called “the cause of the Gospel” (Letters and Papers, 1536, No. 469) in North Germany; and in 1536 he wrote a preface to Gardiner’s De vera Obedientia, which asserted the royal, denied the papal, supremacy, and was received with delight by the Lutherans. After a brief embassy to the emperor in the spring of 1538, Bonner superseded Gardiner at Paris, and began his mission by sending Cromwell a long list of accusations against his predecessor (ib. 1538, ii. 144). He was almost as bitter against Wyatt and Mason, whom he denounced as a “papist,” and the violence of his conduct led Francis I. to threaten him with a hundred strokes of the halberd. He seems, however, to have pleased his patron, Cromwell, and perhaps Henry, by his energy in seeing the king’s “Great” Bible in English through the press in Paris. He was already king’s chaplain; his appointment at Paris had been accompanied by promotion to the see of Hereford, and before he returned to take possession he was translated to the bishopric of London (October 1539).

Hitherto Bonner had been known as a somewhat coarse and unscrupulous tool of Cromwell, a sort of ecclesiastical Wriothesley, He is not known to have protested against any of the changes effected by his masters; he professed to be no theologian, and was wont, when asked theological questions, to refer his interrogators to the divines. He had graduated in law, and not in theology. There was nothing in the Reformation to appeal to him, except the repudiation of papal control; and he was one of those numerous Englishmen whose views were faithfully reflected in the Six Articles. He became a staunch Conservative, and, apart from his embassy to the emperor in 1524-1543, was mainly occupied during the last years of Henry’s reign in brandishing the “whip with six strings.”

The accession of Edward VI opened a fresh and more creditable chapter in Bonner’s career. Like Gardiner, he could hardly repudiate that royal supremacy, in the establishment of which he had been so active an agent; but he began to doubt that supremacy when he saw to what uses it could be put by a Protestant council, and either he or Gardiner evolved the theory that the royal supremacy was in abeyance during a royal minority. The ground was skilfully chosen, but it was not legally nor constitutionally tenable. Both he and Gardiner had in fact sought fresh licences to exercise their ecclesiastical jurisdiction from the young king; and, if he was supreme enough to confer jurisdiction, he was supreme enough to issue the injunctions and order the visitation to which Bonner objected. Moreover, if a minority involved an abeyance of the royal supremacy in the ecclesiastical sphere, it must do the same in the temporal sphere, and there could be nothing but anarchy. It was on this question that Bonner came into conflict with Edward’s government. He resisted the visitation of August 1547, and was committed to the Fleet; but he withdrew his opposition, and was released in time to take an active part against the government in the parliament of November 1547. In the next session, November 1548-March 1549, he was a leading opponent of the first Act of Uniformity and Book of Common Prayer. When these became law, he neglected to enforce them, and on the 1st of September 1549 he was required by the council to maintain at St Paul’s Cross that the royal authority was as great as if the king were forty years of age. He failed to comply, and after a seven days’ trial he was deprived of his bishopric by an ecclesiastical court over which Cranmer presided, and was sent to the Marshalsea. The fall of Somerset in the following month raised Bonner’s hopes, and he appealed from Cranmer to the council. After a struggle the Protestant faction gained the upper hand, and on the 7th of February 1550 Bonner’s deprivation was confirmed by the council sitting in the Star Chamber, and he was further condemned to perpetual imprisonment.

He was released by Mary’s accession, and was at once restored to his see, his deprivation being regarded as invalid and Ridley as an intruder. He vigorously restored Roman Catholicism in his diocese, made no difficulty about submitting to the papal jurisdiction which he had forsworn, and in 1555 began the persecution to which he owes his fame. His apologists explain that his action was merely “official,” but Bonner was one of those who brought it to pass that the condemnation of heretics to the fire should be part of his ordinary official duties. The enforcement of the first Book of Common Prayer had also been part of his official duties; and the fact that Bonner made no such protest against the burning of heretics as he had done in the former case shows that he found it the more congenial duty. Tunstal was as good a Catholic as Bonner; he left a different repute behind him, a clear enough indication of a difference in their deeds.

On the other hand, Bonner did not go out of his way to persecute; many of his victims were forced upon him by the council, which sometimes thought that he had not been severe enough (see Acts of the P.C. 1554-1556, pp. 115, 139; 1556-1558, pp. 18, 19, 216, 276). So completely had the state dominated the church that religious persecutions had become state persecutions, and Bonner was acting as an ecclesiastical sheriff in the most refractory district of the realm. Even Foxe records instances in which Bonner failed to persecute. But he had no mercy for a fallen foe; and he is seen at his worst in his brutal jeers at Cranmer, when he was entrusted with the duty of degrading his former chief. It is a more remarkable fact that, in spite of his prominence, neither Henry VIII. nor Mary should ever have admitted him to the privy council. He seems to have been regarded by his own party as a useful instrument, especially in disagreeable work, rather than as a desirable colleague.

On her accession Elizabeth refused to allow him to kiss her hand; but he sat and voted in the parliament and convocation of 1559. In May he refused to take the oath of supremacy, acquiring like his colleagues consistency with old age. He was sent to the Marshalsea, and a few years later was indicted on a charge of praemunire on refusing the oath when tendered him by his diocesan, Bishop Horne of Winchester. He challenged the legality of Horne’s consecration, and a special act of parliament was passed to meet the point, while the charge against Bonner was withdrawn. He died in the Marshalsea on the 5th of September 1569, and was buried in St George’s, Southwark, at midnight to avoid the risk of a hostile demonstration.

See Letters and Papers of Henry VIII. vols. iv.-xx.; Acts of the Privy Council (1542-1569); Lords’ Journals, vol. i.; Wilkins’ Concilia; Foxe’s Acts and Monuments, ed. Townsend; Burnet, ed. Pocock; Strype’s Works; Gough’s Index to Parker Soc. Publ.; S.R. Maitland’s Essays on the Ref.; Froude’s and R.W. Dixon’s Histories; Pollard’s Cranmer and England under Somerset; other authorities cited in Dict. Nat. Biogr.

(A. F. P.)

BONNET, CHARLES (1720-1793), Swiss naturalist and philosophical writer, was born at Geneva on the 13th of March 1720, of a French family driven into Switzerland by the religious persecution in the 16th century. He made law his profession, but his favourite pursuit was the study of natural science. The account of the ant-lion in N.A. Pluche’s Spectacle de la nature, which he read in his sixteenth year, turned his attention to insect life. He procured R.A.F. de Réaumur’s work on insects, and with the help of live specimens succeeded in adding many observations to those of Réaumur and Pluche. In 1740 Bonnet communicated to the academy of sciences a paper containing a series of experiments establishing what is now termed parthenogenesis in aphides or tree-lice, which obtained for him the honour of being admitted a corresponding member of the academy. In 1741 he began to study reproduction by fusion and the regeneration of lost parts in the freshwater hydra and other animals; and in the following year he discovered that the respiration of caterpillars and butterflies is performed by pores, to which the name of stigmata has since been given. In 1743 he was admitted a fellow of the Royal Society; and in the same year he became a doctor of laws—his last act in connexion with a profession which had ever been distasteful to him.

His first published work appeared in 1745, entitled Traité d’insectologie, in which were collected his various discoveries regarding insects, along with a preface on the development of germs and the scale of organized beings. Botany, particularly the leaves of plants, next attracted his attention; and after several years of diligent study, rendered irksome by the increasing weakness of his eyesight, he published in 1754 one of the most original and interesting of his works, Recherches sur l’usage des feuilles dans les plantes; in which among other things he advances many considerations tending to show (as has quite recently been done by Francis Darwin) that plants are endowed with powers of sensation and discernment. But Bonnet’s eyesight, which threatened to fail altogether, caused him to turn to philosophy. In 1754 his Essai de psychologie was published anonymously in London. This was followed by the Essai analytique sur les facultés de l’âme (Copenhagen, 1760), in which he develops his views regarding the physiological conditions of mental activity. He returned to physical science, but to the speculative side of it, in his Considérations sur les corps organisés (Amsterdam, 1762), designed to refute the theory of epigenesis, and to explain and defend the doctrine of pre-existent germs. In his Contemplation de la nature (Amsterdam, 1764-1765; translated into Italian, German, English and Dutch), one of his most popular and delightful works, he sets forth, in eloquent language, the theory that all the beings in nature form a gradual scale rising from lowest to highest, without any break in its continuity. His last important work was the Palingénésie philosophique (Geneva, 1769-1770); in it he treats of the past and future of living beings, and supports the idea of the survival of all animals, and the perfecting of their faculties in a future state.

Bonnet’s life was uneventful. He seems never to have left Switzerland, nor does he appear to have taken any part in public affairs except for the period between 1752 and 1768, during which he was a member of the council of the republic. The last twenty five years of his life he spent quietly in the country, at Genthod, near Geneva, where he died after a long and painful illness on the 20th of May 1793. His wife was a lady of the family of De la Rive.

They had no children, but Madame Bonnet’s nephew, the celebrated H.B. de Saussure, was brought up as their son.

Bonnet’s philosophical system may be outlined as follows. Man is a compound of two distinct substances, mind and body, the one immaterial and the other material. All knowledge originates in sensations; sensations follow (whether as physical effects or merely as sequents Bonnet will not say) vibrations in the nerves appropriate to each; and lastly, the nerves are made to vibrate by external physical stimulus. A nerve once set in motion by a particular object tends to reproduce that motion; so that when it a second time receives an impression from the same object it vibrates with less resistance. The sensation accompanying this increased flexibility in the nerve is, according to Bonnet, the condition of memory. When reflection—that is, the active element in mind—is applied to the acquisition and combination of sensations, those abstract ideas are formed which, though generally distinguished from, are thus merely sensations in combination only. That which puts the mind into activity is pleasure or pain; happiness is the end of human existence. Bonnet’s metaphysical theory is based on two principles borrowed from Leibnitz—first, that there are not successive acts of creation, but that the universe is completed by the single original act of the divine will, and thereafter moves on by its own inherent force; and secondly, that there is no break in the continuity of existence. The divine Being originally created a multitude of germs in a graduated scale, each with an inherent power of self-development. At every successive step in the progress of the universe, these germs, as progressively modified, advance nearer to perfection; if some advanced and others did not there would be a gap in the continuity of the chain. Thus not man only but all other forms of existence are immortal. Nor is man’s mind alone immortal; his body also will pass into the higher stage, not, indeed, the body he now possesses, but a finer one of which the germ at present exists within him. It is impossible, however, to reach absolute perfection, because the distance is infinite. In this final proposition Bonnet violates his own principle of continuity, by postulating an interval between the highest created being and the Divine. It is also difficult to understand whether the constant advance to perfection is performed by each individual, or only by each race of beings as a whole. There seems, in fact, to be an oscillation between two distinct but analogous doctrines—that of the constantly increasing advancement of the individual in future stages of existence, and that of the constantly increasing advancement of the race as a whole according to the successive evolutions of the globe.

Bonnet’s complete works appeared at Neuchâtel in 1779-1783, partly revised by himself. An English translation of certain portions of the Palingénésie philosophique was published in 1787, under the title, Philosophical and Critical Inquiries concerning Christianity. See also A. Lemoine, Charles Bonnet (Paris, 1850); the duc de Caraman, Charles Bonnet, philosophe et naturaliste (Paris, 1859); Max Offner, Die Psychologie C. B. (Leipzig, 1893); Joh. Speck, in Arch. f. Gesch. d. Philos. x. (1897), xi. (1897), pp. 58 foll., xi. (1898) pp. 1-211; J. Trembley, Vie privée et littéraire de C. B. (Bern, 1794).

BONNET (from Lat. bonetum, a kind of stuff, then the cap made of this stuff), originally a soft cap or covering for the head, the common term in English till the end of the 17th century; this sense survives in Scotland, especially as applied to the cap known as a “glengarry.” The “bonnet” of a ship’s sail now means an additional piece laced on to the bottom, but it seems to have formerly meant a piece laced to the top, the term “to vail the bonnet” being found at the beginning of the 16th century to mean “strike sail” (from the Fr. avaler), to let down. In modern times “bonnet” has come to be used of a type of head-covering for women, differentiated from “hat” by fitting closely to the head and often having no brim, but varying considerably in shape according to the period and fashion. The term, by a natural extension, is also applied to certain protective devices, as in a steam-engine or safety-lamp, or in slang use to a gambler’s accomplice, a decoy.

BONNEVAL, CLAUDE ALÉXANDRE, Comte de (1675-1747), French adventurer, known also as Ahmed Pasha, was the descendant of an old family of Limousin. He was born on the 14th of July 1675, and at the age of thirteen joined the Royal Marine Corps. After three years he entered the army, in which he rose to the command of a regiment. He served in the Italian campaigns under Catinat, Villeroi and Vendôme, and in the Netherlands under Luxemburg, giving proofs of indomitable courage and great military ability. His insolent bearing towards the minister of war was made matter for a court-martial (1704). He was condemned to death, but saved himself by flight to Germany. Through the influence of Prince Eugene he obtained a general’s command in the Austrian army, and fought with great bravery and distinction against France, and afterwards against Turkey. He was present at Malplaquet, and was severely wounded at Peterwardein. The proceedings against him in France were then allowed to drop, and he visited Paris, and married a daughter of Marshal de Biron. He returned, however, after a short time to the Austrian army, and fought with distinction at Belgrade. He might now have risen to the highest rank, had he not made himself disagreeable to Prince Eugene, who sent him as master of the ordnance to the Low Countries. There his ungovernable temper led him into a quarrel with the marquis de Prié, Eugene’s deputy governor in the Netherlands, who answered his challenge by placing him in confinement. A court-martial was again held upon him, and he was condemned to death; but the emperor commuted the sentence to one year’s imprisonment and banishment. Bonneval, soon after his release, offered his services to the Turkish government, professed the Mahommedan faith, and took the name of Ahmed. He was made a pasha, and appointed to organize and command the artillery. He rendered valuable services to the sultan in his war with Russia, and with the famous Nadir Shah. As a reward he received the governorship of Chios, but he soon fell under the suspicion of the Porte, and was banished for a time to the shores of the Black Sea. He was meditating a return to Europe and Christianity when he died at Constantinople on the 23rd of March 1747.

The Memoirs published under his name are spurious. See Prince de Ligne, Mémoire sur le comte de Bonneval (Paris, 1817); and A. Vandal, Le Pacha Bonneval (Paris, 1885).

BONNEVILLE, BENJAMIN L. E. (1795-1878), American military engineer and explorer, was born in France about 1795. He emigrated to the United States in early youth, and graduated at the United States Military Academy at West Point in 1815. He was engaged in the construction of military roads in the south-west, and became a captain of infantry in 1825. In 1831-1836, having obtained leave of absence from the army, he conducted, largely on his own responsibility, an exploring expedition to the Rocky Mountains, proceeding up the Platte river through parts of the later states of Colorado and Wyoming into the Great Salt Lake basin and thence into California. After being absolutely cut off from civilization for several years, and having his name struck from the army list, he returned with an interesting and valuable account of his adventures, which was edited and amplified by Washington Irving and published under the title The Rocky Mountains: or Scenes, Incidents, and Adventures in the Far West; from the Journal of Captain Benjamin L.E. Bonneville of the Army of the United States (2 vols., 1837), subsequent editions bearing the title The Adventures of Captain Bonneville, U.S.A., in the Rocky Mountains and the Far West. Bonneville became a major in 1845, and was breveted lieutenant-colonel for gallantry in the battles of Contreras and Churubusco during the Mexican War. He became a colonel in 1855, commanded the Gila river expedition against the Apaches in 1857, and from 1858 to 1861 commanded the department of New Mexico. He was retired in 1861, but served during the Civil War as recruiting officer and commandant of barracks at St Louis, Missouri, receiving the brevet rank of brigadier-general in 1865. He died at Fort Smith, Arkansas, on the 12th of June 1878. The extinct glacial lake which once covered what is now north-western Utah has been named in his honour.

BONNEY, THOMAS GEORGE (1833- ), English geologist, eldest son of the Rev. Thomas Bonney, master of the grammar school at Rugeley, was born in that town on the 27th of July 1833. Educated at Uppingham and St John’s College, Cambridge, he graduated as 12th wrangler in 1856, and was ordained in the following year. From 1856 to 1861 he was mathematical master at Westminster school, and geology was pursued by him only as a recreation, mainly in Alpine regions. In 1868 he was appointed tutor at St John’s College and lecturer in geology. His attention was specially directed to the study of the igneous and metamorphic rocks in Alpine regions and in various parts of England, in the Lizard, at Salcombe, in Charnwood Forest, in Wales and the Scottish Highlands. In 1877 he was chosen professor of geology in University College, London. He became secretary and afterwards president of the Geological Society (1884-1886), secretary of the British Association (1881-1885), president of the Mineralogical Society and of the Alpine Club. He was also in 1887 appointed honorary canon of Manchester. His purely scientific works are: Cambridgeshire Geology (1875); The Story of our Planet (1893); Charles Lyell and Modern Geology (1895); Ice Work, Past and Present (1896); Volcanoes (1899). In addition to many papers published in the Quarterly Journal of the Geological Society and Geological Magazine, he wrote several popular works on Alpine Regions, on English and Welsh scenery, as well as on theological subjects.

See Geological Magazine for September 1901 (with bibliography).

BONNIER, ANGE ELISABETH LOUIS ANTOINE (1749-1799), French diplomatist, was a member of the Legislative Assembly and of the Convention, where he voted with the majority. During the Directory he was charged with diplomatic missions, first to Lille and then to the congress of Rastadt (October 1797), where the negotiations dragged wearily along and were finally broken. On the 28th of April 1799 the plenipotentiaries on leaving Rastadt were assailed at the gates of the town by Hungarian hussars, probably charged to secure their papers. Bonnier and one of his colleagues, Claude Roberjot, were killed. The other, Jean Debry, was wounded.

See Huefer, Der Rastadtergesandtenmord (Bonn, 1896).

BONNIVET, GUILLAUME GOUFFIER, Seigneur de (c. 1488-1525), French soldier, was the younger brother of Artus Gouffier, seigneur de Boisy, tutor of Francis I. of France. Bonnivet was brought up with Francis, and after the young king’s accession he became one of the most powerful of the royal favourites. In 1515 he was made admiral of France. In the imperial election of 1519 he superintended the candidature of Francis, and spent vast sums of money in his efforts to secure the votes of the electors, but without success. He was the implacable enemy of the constable de Bourbon and contributed to his downfall. In command of the army of Navarre in 1521, he occupied Fuenterrabia and was probably responsible for its non-restoration and for the consequent renewal of hostilities. He succeeded Marshal Lautrec in 1523 in the command of the army of Italy and entered the Milanese, but was defeated and forced to effect a disastrous retreat, in which the chevalier Bayard perished. He was one of the principal commanders of the army which Francis led into Italy at the end of 1524, and died at the battle of Pavia on the 24th of February 1525. Brantôme says that it was at Bonnivet’s suggestion that the battle of Pavia was fought, and that, seeing the disaster he had caused, he courted and found death heroically in the fight. In spite of his failures as a general and diplomatist, his handsome face and brilliant wit enabled him to retain throughout his life the intimacy and confidence of his king. He was a man of licentious life. According to Brantôme he was the successful rival of the king for the favours of Madame de Châteaubriand, and if we may believe him to have been—as is very probable—the hero of the fourth story of the Heptameron, Marguerite d’Angoulême had occasion to resist his importunities.

Authorities.—Bonnivet’s correspondence in the Bibliothèque Nationale, Paris; memoirs of the time; complete works of Brantôme, vol. iii., published by Ludovic Lalanne for the Société de l’Histoire de France (1864 seq.). See also Ernest Lavisse, Histoire de France, vol. v., by H. Lemonnier (1903-1904).

BONOMI, GIUSEPPI (1739-1808), English architect, was born at Rome on the 19th of January 1739. After attaining a considerable reputation in Italy, he came in 1767 to England, and finally settled in practice there. He was the innocent cause of the retirement of Sir Joshua Reynolds from the presidency of the Royal Academy. Sir Joshua wished him to become a full Academician, regarding him as a fitting occupant of the then vacant chair of perspective. But the majority of the Academicians were opposed to this suggestion, and Bonomi was elected an associate only, and that merely by the president’s casting vote. Bonomi was largely responsible for the revival of classical architecture in England. His most famous work was the Italian villa at Roseneath, Dumbartonshire, designed for the duke of Argyll. In 1804 he was appointed honorary architect to St Peter’s at Rome. He died in London on the 9th of March 1808.

His son, Giuseppi Bonomi (1796-1878), studied art in London at the Royal Academy, and became a sculptor, but is best known as an illustrator of the leading Egyptological publications of his day. From 1824 to 1832 he was in Egypt, making drawings of the monuments in the company of Burton, Lane and Wilkinson. In 1833 he visited the mosque of Omar, returning with detailed drawings, and from 1842 to 1844 was again in Egypt, attached to the Prussian government exploration expedition under Lepsius. He assisted in the arrangement of the Egyptian court at the Crystal Palace in 1853, and in 1861 was appointed curator of the Soane Museum. He died on the 3rd of March 1878.

BONONCINI (or Buononcini), GIOVANNI BATTISTA (1672?-1750?), Italian musical composer, was the son of the composer Giovanni Maria Bononcini, best known as the author of a treatise entitled Il Musico Prattico (Bologna, 1673), and brother of the composer Marc’ Antonio Bononcini, with whom he has often been confused. He is said to have been born at Modena in 1672, but the date of his birth must probably be placed some ten years earlier. He was a pupil of his father and of Colonna, and produced his first operas, Tullo Ostilio and Serse, at Rome in 1694. In 1696 he was at the court of Berlin, and between 1700 and 1720 divided his time between Vienna and Italy. In 1720 he was summoned to London by the Royal Academy of Music, and produced several operas, enjoying the protection of the Marlborough family. About 1731 it was discovered that he had a few years previously palmed off a madrigal by Lotti as his own work, and after a long correspondence he was obliged to leave the country. He remained for several years in France, and in 1748 was summoned to Vienna to compose music in honour of the peace of Aix-la-Chapelle. He then went to Venice as a composer of operas, and nothing more is known of his life.

Bononcini’s rivalry with Handel will always ensure him immortality, but he was in himself a musician of considerable merit, and seems to have influenced the style, not only of Handel but even of Alessandro Scarlatti. Either he or his brother (our knowledge of the two composers’ lives is at present not sufficient to distinguish their works clearly) was the inventor of that sharply rhythmical style conspicuous in Il Trionfo di Camilla (1697), the success of which at Naples probably induced Scarlatti to adopt a similar type of melody. It is noticeable in the once popular air of Bononcini, L’esperto nocchiero, and in the air Vado ben spesso, long attributed to Salvator Rosa, but really by Bononcini.

BONONIA (mod. Bologna), the chief town of ancient Aemilia (see Aemilia, Via), in Italy. It was said by classical writers to be of Etruscan origin, and to have been founded, under the name Felsina, from Perusia by Aucnus or Ocnus. Excavations of recent years have, however, led to the discovery of some 600 ancient Italic (Ligurian?) huts, and of cemeteries of the same and the succeeding (Umbrian) periods (800-600? B.C.), of which the latter immediately preceded the Etruscan civilization (c. 600-400 B.C.). An extensive Etruscan necropolis, too, was discovered on the site of the modern cemetery (A. Zannoni, Scavi della Certosa, Bologna, 1876), and others in the public garden and on the Arnoaldi Veli property (Notizie degli Scavi, indice 1876-1900, s.v. “Bologna”). In 196 B.C., when the town first appears in history, it was already in the possession of the Boii, and had probably by this time changed its name, and in 189 B.C. it became a Roman colony. After the conquest of the mountain tribes, its importance was assured by its position on the Via Aemilia, by which it was connected in 187 B.C. with Ariminum and Placentia, and on the road, constructed in the same year, to Arretium; while another road was made, perhaps in 175 B.C., to Aquilelia. It thus became the centre of the road system of north Italy. In 90 B.C. it acquired Roman citizenship. In 43 B.C. it was used as his base of operations against Decius Brutus by Mark Antony, who settled colonists here; Augustus added others later, constructing a new aqueduct from the Letta, a tributary of the Rhenus, which was restored to use in 1881 (G. Gozzadini in Notizie degli Scavi, 1881, 162). After a fire in A.D. 53 the emperor Claudius made a subvention of 10 million sesterces (£1,087,500). Bononia seems, in fact, to have been one of the most important cities of ancient Italy, as Bologna is of modern Italy. It was able to resist Alaric in 410 and to preserve its existence during the general ruin. It afterwards belonged to the Greek exarchate of Ravenna. Of remains of the Roman period, however, there are none above ground, though various discoveries have been made from time to time within the city walls, the modern streets corresponding more or less, as it seems, with the ancient lines. Remains of the bridge of the Via Aemilia over the Rhenus have also been found— consisting of parts of the parapets on each side, in brick-faced concrete which belong to a restoration, the original construction (probably by Augustus in 2 B.C.) having been in blocks of Veronese red marble—and also of a massive protecting wall slightly above it, of late date, in the construction of which a large number of Roman tombstones were used. The bed of the river was found to have risen at least 20 ft. since the collapse of this bridge (about A.D. 1000), the total length of which must have been about 650 ft. and the width between the parapets 38½ ft.

See E. Brizio in Notizie degli Scavi (1896), 125, 450; (1897) 330; (1898) 465; (1902) 532.

(T. As.)

BONPLAND, AIMÉ JACQUES ALEXANDRE (1773-1858), French traveller and botanist, whose real name was Goujand, was born at La Rochelle on the 22nd of August 1773. After serving as a surgeon in the French army and studying under J.N. Corvisart at Paris, he accompanied A. von Humboldt during five years of travel in Mexico, Colombia and the districts bordering on the Orinoco and Amazon. In these explorations he collected and classified about 6000 plants till then mostly unknown in Europe, which he afterwards described in Plantes équinoxiales, &c. (Paris, 1808-1816). On returning to Paris he received a pension and the superintendence of the gardens at Malmaison, and published Monographie des Mélastomées (1806), and Description des plantes rares de Navarre (1813). In 1816 he set out, taking with him various European plants, for Buenos Aires, where he was elected professor of natural history, an office which he soon quitted in order to explore central South America. While journeying to Bolivia he was arrested in 1821, by command of Dr Francia, the dictator of Paraguay, who detained him until 1831. On regaining liberty he resided at San Borga in the province of Corrientes, until his removal in 1853 to Santa Anna, where he died on the 4th of May 1858.

BONSTETTEN, CHARLES VICTOR DE (1745-1832), Swiss writer, an excellent type of a liberal patrician, more French than Swiss, and a good representative of the Gallicized Bern of the 18th century. By birth a member of one of the great patrician families of Bern, he was educated in his native town, at Yverdon, and (1763-1766) at Geneva, where he came under the influence of Rousseau and of Charles Bonnet, and imbibed liberal sentiments. Recalled to Bern by his father, he was soon sent to Leiden, and then visited (1769) England, where he became a friend of the poet Gray. After his father’s death (1770) he made a long journey in Italy, and on his return to Bern (1774) entered political life, for which he was unfitted by reason of his liberal ideas, which led him to patronize and encourage Johannes Müller, the future Swiss historian. In 1779 he was named the Bernese bailiff of Saanen or Gessenay (here he wrote his Lettres pastorales sur une contrée de la Suisse, published in German in 1781), and in 1787 was transferred in a similar capacity to Nyon, from which post he had to retire after taking part (1791) in a festival to celebrate the destruction of the Bastille. From 1795 to 1797 he governed (for the Swiss Confederation) the Italian-speaking districts of Lugano, Locarno, Mendrisio and Val Maggia, of which he published (1797) a pleasing description, and into which he is said to have introduced the cultivation of the potato. The French revolution of 1798 in Switzerland drove him again into private life. He spent the years 1798 to 1801 in Denmark, with his friend Fredirika Brun, and then settled down in 1803 in Geneva for the rest of his life. There he enjoyed the society of many distinguished persons, among whom was (1809-1817) Madame de Staël. It was during this period that he published his most celebrated work, L’Homme du midi et l’homme du nord (1824), a study of the influence of climate on different nations, the north being exalted at the expense of the south. Among his other works are the Recherches sur la nature et les lois de l’imagination (1807), and the Études de l’homme, ou Recherches sur les facultés de penser et de sentir (1821), but he was better as an observer than as a philosopher.

Lives by A. Steinlen (Lausanne, 1860), by C. Morell (Winterthur, 1861), and by R. Willy (Bern, 1898). See also vol. xiv. of Sainte-Beuve’s Causeries du Lundi.

(W. A. B. C.)

BONUS (a jocular application of the Lat. bonus, for bonum, “a good thing”), a sum paid to shareholders in a joint-stock company, as an addition to the ordinary dividend, and generally given out of accumulated profits, or out of profits gained from exceptional transactions. As used by insurance companies, the word denotes the addition made to the amount of a policy by a distribution pro rata of accumulated profits or surplus. In a more general sense, bonus is any payment or remuneration over and above what is due and promised.

BONZE (from Japanese bonzo, probably a mispronunciation of Chinese fan sung, “religious person”), the European name for the members of the Buddhist religious orders of Japan and China. The word is loosely used of all the Buddhist priests in those and the neighbouring countries.

BOOK, the common name for any literary production of some bulk, now applied particularly to a printed composition forming a volume, or, if in more than one volume, a single organic literary work. The word is also used descriptively for the internal divisions or sections of a comprehensive work.

The word “book” is found with variations of form and gender in all the Teutonic languages, the original form postulated for it being a strong feminine Bôks, which must have been used in the sense of a writing-tablet. The most obvious connexion of this is with the old English bóc, a beech tree, and though this is not free from philological difficulties, no probable alternative has been suggested.

As early as 2400 B.C., in Babylonia, legal decisions, revenue accounts, &c. were inscribed in cuneiform characters on clay tablets and placed in jars, arranged on shelves and labelled by clay tablets attached by straws. In the 7th century B.C. a library of literary works written on such tablets existed at Nineveh, founded by Sargan (721-705 B.C.). As in the case of the “Creation” series at the British Museum the narrative was sometimes continued from one tablet to another, and some of the tablets are inscribed with entries forming a catalogue of the library. These clay tablets are perhaps entitled to be called books, but they are out of the direct ancestry of the modern printed book with which we are here chiefly concerned. One of the earliest direct ancestors of this extant is a roll of eighteen columns in Egyptian hieratic writing of about the 25th century B.C. in the Musée de Louvre at Paris, preserving the maxims of Ptah-hetep. Papyrus, the material on which the manuscript (known as the Papyrus Prisse) is written, was made from the pith of a reed chiefly found in Egypt, and is believed to have been in use as a writing material as early as about 4000 B.C. It continued to be the usual vehicle of writing until the early centuries of the Christian era, was used for pontifical bulls until A.D. 1022, and occasionally even later; while in Coptic manuscripts, for which its use had been revived in the 7th century, it was employed as late as about A.D. 1250. It was from the name by which they called the papyrus, βύβλος or βίβλος, that the Greeks formed βιβλίον, their word for a book, the plural of which (mistaken for a feminine singular) has given us our own word Bible. In the 2nd century B.C. Eumenes II., king of Pergamus, finding papyrus hard to procure, introduced improvements into the preparations of the skins of sheep and calves for writing purposes, and was rewarded by the name of his kingdom being preserved in the word pergamentum, whence our “parchment,” by which the dressed material is known. In the 10th century the supremacy which parchment had gradually established was attacked by the introduction from the East of a new writing material made from a pulp of linen rags, and the name of the vanquished papyrus was transferred to this new rival. Paper-mills were set up in Europe in the 12th century, and the use of paper gained ground, though not very rapidly, until on the invention of printing, the demand for a cheap material for books, and the ease with which paper could be worked on a press, gave it a practical monopoly. This it preserved until nearly the end of the 19th century, when substances mainly composed of wood-pulp, esparto grass and clay largely took its place, while continuing, as in the transition from papyrus to linen-pulp, to pass under the same name (see Paper).

So long as the use of papyrus was predominant the usual form of a book was that of the volumen or roll, wound round a stick, or sticks. The modern form of book, called by the Latins codex (a word originally used for the stump of a tree, or block of wood, and thence for the three-leaved tablets into which the block was sawn) was coming into fashion in Martial’s time at Rome, and gained ground in proportion as parchment superseded papyrus. The volumen as it was unrolled revealed a series of narrow columns of writing, and the influence of this arrangement is seen in the number of columns in the earliest codices. Thus in the Codex Sinaiticus and Codex Vaticanus of the Bible, both of the 4th century, there are respectively four and three columns to a page; in the Codex Alexandrinus (5th century) only two; in the Codex Bezae (6th century) only one, and from this date to the invention of printing, while there were great changes in handwriting, the arrangement of books changed very little, single or double columns being used as was found convenient. In the external form of books there was much the same conservatism. In the Codex Amiatinus written in England in the 8th century one of the miniatures shows a book in a red leather cover, and the arrangement of the pattern on this curiously resembles that of the 15th-century red leather bindings predominant in the Biblioteca Laurenziana at Florence, in which the codex itself is preserved. In the same way some of the small stamps used in Oxford bindings in the 15th century are nearly indistinguishable from those used in England three centuries earlier. Much fuller details as to the history of written books in these as well as other respects will be found in the article Manuscript, to which the following account of the fortunes of books after the invention of printing must be regarded as supplementary.

Between a manuscript written in a formal book-hand and an early printed copy of the same work, printed in the same district as the manuscript had been written, the difference in general appearance was very slight. The printer’s type (see Typography) would as a rule be based on a handwriting considered by the scribes appropriate to works of the same class; the chapter headings, headlines, initial-letters, paragraph marks, and in some cases illustrations, would be added by hand in a style which might closely resemble the like decorations in the manuscript from which the text was being printed; there would be no title-page, and very probably no statement of any kind that the book was printed, or as to where, when or by whom it was produced. Information as to these points, if given at all, was reserved for a paragraph at the end of the book, called by bibliographers a colophon (q.v.), to which the printer often attached a device consisting of his arms, or those of the town in which he worked, or a fanciful design. These devices are sometimes beautiful and often take the place of a statement of the printer’s name. Many facsimiles or copies of them have been published.1 The first dated title-page known2 is a nine-line paragraph on an otherwise blank page giving the title of the book, Sermo ad populum predicabilis in festo presentacionis Beatissime Marie Semper Virginis, with some words in its praise, the date 1470 in roman numerals, and a reference to further information on the next page. The book in which this title-page occurs was printed by Arnold ther Hoernen at Cologne. Six years later Erhard Ratdolt and his partners at Venice printed their names and the date, together with some verses describing the book, on the title-page of a Latin calendar, and surrounded the whole with a border in four pieces. For another twenty years, however, when title-pages were used at all, they usually consisted merely of the short title of the book, with sometimes a woodcut or the printer’s (subsequently the publisher’s) device beneath it, decoration being more often bestowed on the first page of text, which was sometimes surrounded by an ornamental border. Title-pages completed by the addition of the name and address of printer or publisher, and also by the date, did not become common till about 1520.

While the development of the title-page was thus slow the completion of the book, independently of handwork, in other respects was fairly rapid. Printed illustrations appear first in the form of rude woodcuts in some small books produced at Bamberg by Albrecht Pfister about 1461. Pagination and headlines were first used by ther Hoernen at Cologne in 1470 and 1471; printed signatures to guide binders in arranging the quires correctly (see Bibliography and Bibliology) by Johann Koelhoff, also at Cologne in 1472. Illustrations abound in the books printed at Augsburg in the early ’seventies, and in the ’eighties are common in Germany, France and the Low Countries, while in Italy their full development dated from about 1490. Experiments were made in both Italy and France with illustrations engraved on copper, but in the 15th century these met with no success.

Bound with wooden boards covered with stamped leather, or with half of the boards left uncovered, many of the earliest printed books are immensely large and heavy, especially the great choir-books, the Bibles and the Biblical and legal commentaries, in which a great mass of notes surrounds the text. The paper on which these large books were printed was also extraordinarily thick and strong. For more popular books small folio was at first a favourite size, but towards the end of the century small thin quartos were much in vogue. Psalters, books of hours, and other prayer-books were practically the only very small books in use. Owing to changes, not only in the value of money but in the coinage, the cost of books in the 15th century is extremely difficult to ascertain. A vellum copy of the first printed Bible (Mainz, c. 1455) in two large folio volumes, when rubricated and illuminated, is said to have been worth 100 florins. In 1467 the bishop of Aleria writing to Pope Paul II. speaks of the introduction of printing having reduced prices to one-fifth of what they had previously been. Fifteen “Legends” bequeathed by Caxton to St Margaret’s, Westminster, were sold at prices varying from 6s. 8d. to 5s. This would be cheap for a large work like the Golden Legend, but the bequest was more probably of copies of the Sarum Legenda, or Lectionary, a much smaller book.