Part 2 — CHAP. XXIII.

GALILEE — ACCA.

Improvements by Jezzar — Trade — Taxes — White promontory, and river Leontes — Tyre — Seide — Earthquake — Kesrawan — Syrian wines — Beirût — Anchorage — Provisions — River Adonis — Antûra — Harrîsé — Tripoli — Ladakia — Journey to Aleppo or Haleb.

Galilee is here divided from Samaria by a ridge of hills. Six hours were employed in passing from Nazareth to Acré, by the Arabs more properly termed Acca. At a village on the route observed a sarcophage, now used for watering cattle, and some scattered fragments of columns. But few villages appear between Nazareth and Acré, though the land be fertile.

Acré is fortified with a wall of very moderate strength, having only one gate. It is a pretty large town, but many of the houses are empty: yet the population may be estimated between fifteen and twenty thousand. There remains part of a double fosse, which extended round the town, but is daily dilapidated for modern erections. There is no castle nor other relique of antiquity.

The whole face of the city has been changed, being enlarged and adorned with the improvements of the celebrated Achmet Pasha, who has built an elegant mosque and baths, two markets, a palace, and reservoirs for water. There are three Khans, or places for receiving goods, answering the purpose at once of a warehouse and inn. There are also five or six mosques, a small establishment of the Franciscans, and a Greek and Armenian church. In one of the Khans the Europeans lodge.

A mean tomb has been erected by the Pasha, to the memory of the celebrated Shech Daher, close to the sea, and at a little distance from the northern extremity of the wall.

Acré stands on a promontory, near a small gulph, and has no haven. Vessels anchor in favourable weather near the shore, but the European ships anchor opposite Haifa, a small place at the foot of Mount Carmel, where the water is generally smooth. The trade of Acré is pretty considerable; the Europeans bring broad cloth, lead, tin, and a variety of other articles, and export cotton in return. From Egypt there are large imports of rice. The soil of Egypt is not very proper for cotton, which is a staple commodity of Syria.

The long reign of Achmet Pasha el Jezzâr[56], accompanied with immense influence and great wealth, might naturally lead to conceive, that, blending his interests with those of his subjects, he would have exerted his authority in promoting their happiness. On the contrary, the large plain near Acré is left almost a marsh, and marks of idle magnificence have been substituted for the useful cares of agriculture. A striking contrast arises between his conduct and that of the Shech Daher, his predecessor, who raised Acré from a village to a large town, and doubled the population of the district.

Jezzâr was the first governor in the empire who laid a tax on articles of consumption, as wine, grain, and the like. Even meat and fish are materials of impost. He has erected granaries, a laudable design, but deficient in the execution; for the grain being ill preserved, and the oldest served out first, it is not only disagreeable as food, but unprolific when distributed for seed to the peasants. These imposts form the peculiar revenue of the Pasha; the other resources arising as usual from the tax on land, which amounts to about a twentieth of the rent, the capitation tax on Christians, and the customs; which last in this government are arbitrary, and neither regulated by the rules of the Porte, nor the capitulations entered into by Europeans. Nevertheless, the chief source of the riches of Jezzâr is the Pashalik of Damascus, which, by means of the usual largesses at the Porte, he contrived to add to his former government, a precedent very unusual in the Othman empire. His military force was once computed at twelve thousand; but, at the time of my visiting Acré, did not exceed four or five thousand.

Till the year 1791 the French had factories at Acré, Seidé, and Beirût. At that period they were all expelled from the territory of Jezzâr by a sudden mandate, which allowed them only three days to abandon their respective habitations, under pain of death.

Passing over the common, but just rule of supposing, that in a quarrel of this magnitude neither party was perfectly free from error, it may be fit to inquire what motives induced this ignominious expulsion, when a simple dismission, to be signified by various other means, would have answered the same purpose.

To this it can only be answered, that the character of Jezzâr is impetuous, and even capricious, on all occasions. Sometimes a warm friend, and then suddenly a bitter enemy, equally, to all appearance, without any adequate reason. As to the conduct of the French, themselves and the other nations in the Levant accord so ill, that I have never obtained a very accurate statement of it. It seems to have originated in the behaviour of a drogueman of the nation, who having in some way offended the Pasha, was by his order summarily strangled or hanged. The French remonstrated, and threatened him with an application to the Porte, which he did not greatly fear, and he punished, as he termed it, their insolence, (in asserting their undoubted right, according to the capitulations between them and the Porte,) in this concise manner. Many complaints were made, subsequent to this period, by the ministers of the Republic at the Porte, but to no purpose: that court in fact was otherwise engaged, and it may be doubted whether it could have punished the Pasha. The events that followed suspended the prosecution of those claims, which, as the merchants thus suddenly banished had lost much, it appeared they had a right to prefer: but at length Aubert du Bayet sent a young officer of the name of Bailli to the Pasha to demand redress in a tone perhaps rather too high.

This gentleman, on arriving at Acré, April 1797, wrote a letter in French to the Pasha, which he had the bizarre idea of finding some Levantine drogueman to translate, verbatim, in the presence of that personage. The terms, it seems, in which this letter was conceived were so bold, that none could be found to present it, and the Pasha, under one pretence or other, refused to see the agent. On this Bailli retired to Yaffé. The answer Jezzâr sent to the claim of the Republic was, that private merchants were at liberty to settle under his government on the footing of any other nation, but that he would acknowlege no consul, nor consent to offer them any indemnification for the losses of the late factory.

Jezzâr had early conceived an enmity against that nation, which was probably increased by those who rivalled them in commerce.

On the 2d of April 1797 I set out from Acré to Seidé. The road runs near the sea-side, through a track overgrown with thorns and thistles. The shore is abrupt, and, as usual, accompanied with deep water. Some remains of antiquity present themselves, but so much injured, and so scattered, that it is impossible to guess their destination. I slept in the house of the Shech in a small village on the South of the White Promontory. The villages between Acré and Seidé are thinly scattered, and the population apparently small. We met several parties of the Pasha’s troops, both infantry and cavalry, which seemed in excellent order.

On the following morning we passed the White Promontory, a sublime and picturesque mountain. The road is occasionally cut through the rock of calcareous stone, as white as chalk. On the right the rock is covered with bushes: the left is a perpendicular precipice to the sea, which was calm when I passed; but when it rages the scene must be tremendous. The tradition of the natives ascribes this road to Alexander the Great.

We passed the Leontes, now an inconsiderable stream, and easily fordable: but after rain it swells to a rapid torrent, as is the case with most of the rivers that fall from the Syrian mountains to the sea. After crossing four small clear streams, running over their beds of pure gravel, and the dry courses of some rivulets, we arrived at Tyre, enchanted with the beautiful, verdure and varied scenery of the adjacent country.

The magnificent city of Tyre, now corruptly called Sûr, is reduced to a few miserable huts inhabited by fishermen, situated in the northern extremity of the isle. The isthmus, which joins it to the continent, is about three quarters of an English mile in length; the isle itself is of an irregular form, at the broadest part not exceeding half a mile, and the circumference of the antient city could not exceed a mile and a half. Except three fragments of granite columns nothing of antiquity appeared. The isle is now desert and rocky, destitute even of shrubs and grass. It appears that the port which is on the North of the isthmus might be restored, though a back water be wanting. The few peasants or fishermen who frequent the spot seemed quite unconscious of the classic ground on which they trod.

On the land-side, a little to the South of the isthmus, observed remains of an aqueduct, which formerly conveyed water to Tyre. Under its low arches was a considerable quantity of stalactites grown to a large size. There is also a cistern, somewhat resembling those of the fons signatus above mentioned, but smaller. The fountain rises with such force as to turn a mill a little lower down. Here are a few fruit trees, and a place where coffee is sold.

From the White Promontory to Seidé, antiently Sidon, extends a narrow plain by the sea-shore. North-east by East appear the summits of the mountains of Kesrawân, covered with snow. Arrived at Seidé near sun-set.

Seidé is a larger town than Acré. The situation is good and the air salubrious. There are many Christians and some Jews. The sea here encroaches on the land. The castle, built by the noted Fakr-el-dîn, is surrounded by the water. There was formerly a small, but convenient port, formed by a ridge of rocks, which was filled up by order of that Emîr, to prevent the Turkish vessels from entering, he being at war with that power. The castle, styled of St. Louis, which from an adjacent height on the South commands the city, still remains, as does a part of the city walls. There is but one gate of the latter; it fronts North-east. The magnificent palace, built by Fakr-el-dîn, in the Italian manner, is now ruinous.

An earthquake which destroyed Ladakia in 1796 was felt here, but not so violently as that which happened in the year 1785, in which many persons perished, and which was succeeded by a plague which almost depopulated the place.

A large tessellated pavement of variegated marbles, representing a horse, festoons, &c. and in some places tolerably perfect for ten feet in length, remains, close to the sea, on the northern extremity of the city; a proof of marine encroachment. Many antient granite columns are worked into the walls, and some stand as posts on the bridge leading to the fort. Near the gate of the city is a small square building, which contains the tombs of such of the Emîrs of the Druses as died when Seidé was in their possession.

Seidé is surrounded with gardens, in which grow a number of mulberry trees, silk being the chief commodity. The rent of houses and the mode of living are cheaper than at Acré, and the government more mild and regular; so that strangers are not liable to insult. Formerly, there was a considerable commerce carried on with Marseilles, but since Jezzâr banished the French it has ceased.

On the 6th of April 1797 I left Seidé to visit the district of Kesrawân, where we arrived in four hours, on horseback, after travelling through a rugged road, continually ascending, till we reached the convent of Mochaulus, delightfully situated half way up the mountain, in a romantic country. On passing a bridge over Nahr-el-aweli, observed several fine falls of the stream. In Kesrawân is also Mush-Mushé, a convent of Maronites, which we reached next morning, after three hours riding. The mountains in the neighbourhood are covered with fir trees, some of them of large growth. The vales, and part of the mountains, are planted with vines, producing excellent wine, white and red. There are also many mulberry trees, which furnish plenty of good silk, but the natives have not the common skill to form it into thread. Corn and lentils also abound.

The botanist and florist may find in this part of the mountain full employment, as it is covered with innumerable herbs and shrubs, many of them odoriferous, and adorned with flowers of various tints. Myrtle and lavender grow wild in great quantities on the mountain, and the rose of Jericho embellishes the vales and banks of the rivulets. From this convent are seen Seidé, the sea and the adjacent coast.

As Kesrawân and Mount Libanus produce the best wines of Syria, it may not be improper to offer a few remarks on that topic. The white wine made at Jerusalem has a sulphureous taste, and is very strong; the red somewhat resembles Tent, and is comparatively mild in its effects. The wines of Syria are most of them prepared by boiling, immediately after they are expressed from the grape, till they be considerably reduced in quantity, when they are put into jars or large glass bottles, (damesjans,) and preserved for use.

There is reason to believe, that this mode of boiling their wines was in general practice among the antients. It is still retained in some parts of Provence, where it is called vîn cuite, or cooked wine; but there the method is to lodge the wine in a large room, receiving all the smoke arising from several fires on the ground-floors; an operation more slow, but answering the same purpose. The Spanish Vino Tinto, or Tent, is prepared in the same way.

The wines thus managed, are sometimes thickened so much as to lose their transparency, and acquire a sweetish taste. Numerous are the kinds made in Syria; but the chief is the Vino d’Oro, or golden wine of Mount Libanus. This is not boiled, but left to purify itself by keeping; the quantity produced is small. It is, as the name implies, of a bright golden colour, and is highly prized even on the spot.

There is little reason to doubt, that if the wines of Syria were properly managed, they would equal any that France or Spain produces.

In Kesrawân the Christians are so much more indulged than in other places, that they can here enjoy their favourite amusement of deafening each other with bells. The monks of Mush-Mushé serve themselves in every thing, and are of course not idle, however fanatically inclined; they are cooks, bakers, butchers, carpenters, taylors, gardeners, husbandmen, each having his distinct province. I met here Hassan Jumbelati, who is of one of the most powerful families among the Druses, and at this time holds an office under the Emîr Beshîr. He is a great drinker, but appears not unintelligent. He was very inquisitive as to the motives and history of the French Revolution, and the present religious creed of that nation; on hearing the detail of which, he however made no interesting remarks.

From Kesrawân we returned to Seidé. On the 9th of April set out for Beirût, the antient Berytus. The route was through a deep sand, and after passing two rivers, the Nahr el aweli (before mentioned,) and the Damer or antient Tamyras, we arrived at Beirût, the approach to which is, even now, grander than that of any other town on the Syrian coast, though the fine groves have been neglected since the death of Fakr-el-Dîn, Emîr of the Druses, its munificent improver. A grove of pines, planted by his orders, is now reduced to half its former bounds. No trace is found of the statues, which his residence in Italy had enabled him to collect; nor of the gardens and apartments which he had formed on the European taste.

Beirût is a small place, and was not even walled till the Russians bombarded it; and Jezzâr, on getting possession, built the walls to give it a more formidable appearance. There are several towers, but the walls are thin and of no strength; the flatness of the situation is also a disadvantage. There is, however, a commodious wharf.

The suburbs are almost as large as the city itself, consisting of gardens, with a house for the owner in each; and these interspersed among the numerous fruit-trees, (especially olives and figs,) which this fertile soil supports, give the whole a picturesque and beautiful appearance.

Most of these gardens belonged to Christians, till the Pasha, by his exorbitant demands, obliged them to sell their possessions. Here it may be observed, that Christians may hold land in this place, which is not permitted at Acré. The streets of the city, like the others in this part of the world, are narrow and irregular.

The high tower, which Maundrel mentions as standing North-east of the city, was first destroyed by Jezzâr, as he thought an enemy might use it in offence; but he afterwards rebuilt it, with smaller stones and in a less substantial manner, as a place-d’armes for his own soldiers.

European vessels, in the summer, anchor near a small point of land which runs into the sea before the city, and is called Beirût Point; but in the winter, they cast anchor to the North, in a kind of gulf, which is sheltered from the North and East wind by the mountain, and is said to be very secure. The staple commodity of the country is raw silk, which is carried to Kahira, Damascus, and Aleppo, and part of it to Europe. They also fabricate a kind of jars and jugs in earthen ware, which, from the peculiar nature of the clay in the adjacent country, are highly esteemed, and carried to all parts of the coast.

Provisions are generally dear; the fish is more valued than that of Seidé, as the sea has here a rocky bottom, while at Seidé it is sand or mud. The red wine of Libanus which is brought here, is palatable, but cannot be transported from the mountain without a licence from the custom-house, so that it is dearer than formerly; yet the present price is only forty piasters the cantar, or about four pounds sterling the hundred weight.

From Beirût, on the 22d April, I went to Antûra on Mount Libanus, distant about four hours. In the way passed the Nahr Beirût, and after the Nahr el Kelb, the largest stream in this part of the country. The former is the noted river of Adonis, famous for vines, so exquisitely described by Milton.

Antûra is a pleasant village, surrounded with mulberry trees, but presenting nothing remarkable. Not far from this place is a convent of nuns, where Mr. Wortley Montague lodged his wife[57]. The dress of the Christians in this quarter seems unrestrained; they wear turbans adorned with various colours, even green; and they are freely indulged in the exercise of their religion: so natural is despotism to this clime, that those who live under their own Christian shechs or governors, are almost equally oppressed with those subject to Turks. The shechs fleece the poor people, and Jezzâr fleeces the shechs.

I afterwards visited Harrîsé. Here the Maronite patriarch resides, who exercises an authority almost regal over the Christians of that rite. From Harrîsé returned to Beirût.

As in consequence of a dispute between Jezzâr and the Pasha of Tripoli it was become unsafe to travel there, I joined a party of disbanded soldiers, and proceeded to Tripoli in their company. Our journey being quick, I had few opportunities for observation on the road.

This part of the country is noted for producing the best tobacco in Syria. That plant is cultivated in several districts, particularly in the neighbourhood of Tripoli, Gebeilé, and Ladakia.

On the third day arrived at Tripoli, about ten o’clock in the morning, having slept as usual in the open air.

Tripoli is a city of some extent, situated about a mile and an half from the sea. Vessels moor near the shore, and are sheltered by a ridge of rocks, but the situation is not extremely secure.

The air is rendered unwholesome by much stagnant water. The town is placed on a slight elevation, the length considerably exceeding the breadth. On the highest ground, to the South, is the castle, formerly possessed by the Earls of Tripoli; it is large and strong. Hence is visible a part of Mount Libanus, the summit of which is covered with snow. The gardens in the vicinity are rich in mulberry and other fruit trees. The city is well built, and most of the streets are paved.

It is the seat of a Pasha, who at present is the son of Abdallah, Pasha of Damascus.

Here is found a number of Mohammedan merchants, some of the richest and most respectable in the empire. Silk is the chief article of commerce. Five or six French merchants escaped hither from Acré[58].

Antiquities I observed none. The history of Tripoli during the crusades must be known to every reader. The present population I should be inclined to estimate at about sixteen thousand.

The miri, or fixed public revenue paid by Tripoli to Constantinople, is only about a thousand pounds sterling, twenty purses, a-year. Syria at present contains only four Pashaliks, Damascus, Aleppo, Acré, and Tripoli; the last of which is the smallest in territory and power.

On the 30th of April proceeded towards Ladakia, the antient Laodicea, built by Seleucus Nicanor in honour of his mother. We arrived on the third day at night. The first appearance of this city was most melancholy, as presenting all the ravages of the earthquake, which in the preceding year (1796) had laid a great part of it in ruins, and destroyed numbers of the inhabitants. Ladakia has a convenient but very small port, across the mouth of which is a bar of sand. The place is situated in a plain, extending on the North and South as far as the eye can reach; but bounded by hills towards the East. It has no walls, and only a part is paved; but the streets are clean, the air is salubrious, and refreshed by the fragrance of surrounding gardens. Water is scarce. The snow-capt summits of Libanus now vanish from the eye.

In the town are eight mosques. It is governed by a deputy of the Pasha of Tripoli.

On the 5th of May departed for Aleppo, in a small caravan, consisting only of Citoyen Chauderlos, the French consul-general, two Turks, and myself. On the second day passed through one of the most picturesque countries which I had ever seen. Lofty rocks and precipices, shaded with luxuriant foliage, of various form and character, but of the most lively verdure, and flowers of the most diversified hues and the strongest odours, alleviated the task of climbing by rugged and difficult paths the steep ascent of the mountain, and torrents wandering through the valleys in their stoney channels, or dashed from the rocks in sheets of foam, filled the ear with their soothing murmurs, the eye with their untaught meanders, and the imagination with some of the most agreeable images that delight in the works of the poet.

The third day was occupied in traversing a country romantic like the former, and we passed the night in the open air, at Shawr, where the river Orontes winds majestically through the plain. The town of Shawr is populous, and has a good caravanserai; but we preferred the open air, to avoid the vermin which lodge in such places. Adjacent is a good stone bridge of seven arches. These conveniences have been originally provided for the caravan, which rests here in its route from Constantinople to Mecca.

On the fifth day arrived at Keftîn, a village remarkable for its pigeon-houses, which supply the adjacent country, even to Aleppo. The neighbouring lands abound in wheat and barley, sown in ridges; the soil is rich, and requires no farrow. The women here go unveiled, and at Martrawân, which is not far removed, are by their friends presented to strangers.

The people are termed Ansarîé in Arabic, a sect of pretended Mohammedans, who are said to worship the pudendum muliebre. With Christians they affect to be of their faith. The women are fair, have black eyes, and tolerable features. The strange practice above commemorated, seems a relique of the antient dissolute manners of Antioch and Daphne.

Thence to Aleppo is a journey of eight hours; for two hours through corn lands, the rest passes a barren country. That city is visible at the distance of two hours, and as you approach displays a most magnificent appearance.