THE ARGUMENT OF THE FIRST PART.
Robert Parke translation
Wherein is declared the cause that moued frier Martin de Herrada and frier Geronimo Martin, and such souldiers as went in their companie, for to passe from the Ilands Philipinas, vnto the kingdome of China, in the yeare 1577; and of the entrie they made therein, and what they did see there for the space of foure monethes and sixteene daies that they remained: and of what they vnderstood, and of al things that happened vnto them, till they returned againe vnto the ilands from whence they went: all the which are notable and strange.
HISTORIE
OF THE
MIGHTIE KINGDOME OF CHINA,
SECOND PART.
CHAP. I.
The Spanyards departe from Mexico vnto the Ilandes Phillipinas, where they had intelligence of the mightie kingdome of China.
Gouerning in the kingdom of Mexico, Don Luys de Velasco, who was viceroye, and lieftenant in that place for the Catholike king Don Philip king of Spaine, was commanded by his maiestie to prepare a great armie in the South Sea, and to leuie souldiers necessarie for the same, and to send them to discouer the ilands of the west, those which that famous captaine Magallanes did giue notice of when he did compasse the world in the ship called the Victorie.
The viceroy with great care and diligence did performe the kinges commandement. This fleete and armie being prepared readie (which was not without great cost), hee caused them to depart out of the port at Christmas time in the yeare of 1564; and sent, for general of the same fleet and for gouernour of that countrie which they should discouer, the worthie Miguel Lopez de Legaspi, who afterwarde died in the said Ilande with the title of Adelantado, a yeare after that the fathers Fryer Martin de Herrada and Fryer Geronimo Marin and their companies did enter into China.
So after that our Spaniardes hadde discouered the sayde ilandes, and some of them populared to the vse of his maiestie, but in especiall that of Manilla, which is fiue hundred leagues in circuit; in the which is situated the citie of Luson, and is also called Manilla, and as the metropolitane of all the iland, whereas the gouernours haue ordeined their place of abiding euer since the first discouery. They haue also founded in that citie a cathedrall church, and erected a bishopricke.
And for bishops of the same, his maiestie did ordaine the most reuerend fryer Don Domingo de Salazar, of the order of preachers, in whom was comprehended some holinesse, good life, and learning, as was requisite and necessarie for that prouince: and was consecrated in Madrid the yeare of 1579.
At this present there be three monasteries of religious men in that iland, the one of the order of S. Austen, and were the first that by the commandement of his maiestie did enter into this iland, preaching the law of the gospell, which was great profit vnto those soules, yet great trauaile vnto them, and cost many of them their liues in dooing it: the other monasterie is of barefoote fryers of the order of S. Francis, of the prouince of S. Joseph, who haue beene great examples, with great profit vnto them of those portes. The third are of the order of S. Dominicke or preachers, who haue done their dutie in all things so well as the other. These three orders were alonely in those ilands for certaine yeares, till now of late time haue gone thither Jesuites, which haue bin a great aide and helpe vnto their religion.
When these Spaniardes were come vnto these ilands, they had strightwaies notice of the mightie kingdome of China, as well by the relation of them of the ilands (who tolde vnto them the maruels thereof), as also within a fewe daies after they did see and vnderstand, by ships that came into those ports with marchants, that brought marchandise and other things of great curiositie from that kingdome, and did particularly declare the mightinesse and riches thereof: all which haue been declared vnto you in the first three bookes of this historie. This beeing knowen vnto the religious people of S. Austin, who at that time were alone in those ilands, but in especiall vnto the prouinciall, Frier Martin de Herrada, a man of great valour and wel learned in all sciences, who seeing ye great capacitie or towardnesse which the Chinos had more than those of the Ilandes in all things, but in especiall of their gallantnesse, discretion, and wit, he straightwaies had a great desire to go thether with his fellow to preach the gospell vnto those people, of so good a capacitie to receiue the same: who with a pretended purpose to put it in vse and effect, he began with great care and studie to learne that language, the which he learned in a few daies, and did make thereof a dictionarie. Then afterwards, they did giue great entertainment and presents vnto the merchants that came from China, for to procure them to carie them thether, and many other things, the which did shew their holie zeale; yea, they did offer themselues to bee slaues vnto the marchants, thinking by yt meanes to enter in to preach: but yet none of these diligences did take effect, till such time as the diuine maiestie did discover a better way, as shalbe declared vnto you in this chapter following.