CHAP. XXXII.

The captaines Chinos ariued with the Spaniardes at the citie of Manilla; the gouernor and those of the citie doo receiue them with great ioy and triumphes, and after they had remained there certaine dayes, they returned vnto the firme land, being instructed and satisfied of many things touching our holy Catholike faith, with great desire to receiue the same.

After that it was knowen vnto the gouernor of the citie of Manilla and vnto the generall of the fielde, as also vnto the rest of the captaines and souldiers, of the ariuall of the Spaniardes, whom they with great care desired to heare of; as well for the particular loue they beare vnto them, as also for to vnderstand and heare the newes from that mightie kingdome of China, to be declared by witnesses of so great faith and credite, they altogether went foorth to receiue them with great ioye and pleasure, and likewise all such captaynes and souldiers as came in their companie.

They were straightwaies conueighed vnto their lodginges to rest themselues of their long iourney which they had by sea, for it was requisite and needefull: for the which afterwardes there was great feastes and bankets, which was made by the gouernor, the generall of the field, and other particular persons, vnto the Chinos, in recompence of that which was done vnto the Spaniards in their countrie.

All which feastes did giue them little content when as they did remember the flying and escape of the rouer; but in especiall Omoncon and Sinsay, who continually and euery moment did call vpon the generall of their fleete to make haste and to shorten the time that they might depart from the firme land, where giuing notice vnto the gouernor of Chincheo of the estate of Limahon, he might giue order that before he had reedified and repayred himselfe they might take him (which is a thing most desired in all that kingdome). The generall was verie glad and reioyced of their good intertainment, and answered vnto Omoncon and Sinsay, saying that by reason of the great storme and foule weather past, their ships had great neede of reparation, and likewise the mariners to ease themselues, the which being done he would with all his heart depart.

The generall of the fielde was verie sorrowfull and much greeued for that the rouer Limahon was so escaped, and the more when he vnderstoode that he was suspected that hee did consent vnto his departure: for which occasion, if that the captaynes had not beene verie much wearied with the long siege, and euill weather which happened in that time, without all doubt he would haue followed him, and neuer to haue left him till he had taken or slaine him.

Although they were fully perswaded that Limahon was so terrified with the great perill and danger in the which he was, and againe with so small number of people, that rather hee would desire to put himselfe in securitie then to offende or doo any harme, neyther to put himselfe in any place whereas hee might receiue damage of any of them to whom hee had doone so open wrong (who were so much desirous to be reuenged), who for to preuent all that might happen (as after we vnderstoode), hauing made readie his barkes and boates which he ordayned in his fort, and put in them victualles for their iourney, he departed with his small number of people vnto an ilande farre off and unknowen, there whereas he vnderstoode that none would goe to seeke him, and there hee remayned a time whereas he fell sicke of a melancholike infirmitie, which grewe by an imagination that hee had to remember in what state he was at that time, and howe he had seene himselfe at other times feared throughout al the kingdome of China, which was an imagination sufficient for to bring him to his ende: his companions were dispersed abroad, so that we neuer heard more of them.

Now returning to our purpose, after that the China captaines had recreated them selues with the feastes and sportes that was made vnto them, and taken recreation many dayes, and tarryed, hoping that the weather would proue fayrer to prepare themselues to depart. In the same time they did intreat of many thinges in particular touching Christian religion, whereof with great care they did informe themselues of our religious men, and tolde them some secret things that were unknowen vnto them of their countrie, for that they were strangers.

So when as time and weather did serue, they did take their leaue, with many signes and tokens of griefe for to depart and leaue the conuersation of so good companions, and did promise vnto them to procure all that was possible that the friendshippe begunne betwixt them and the Chinos should continue and perseuer, for that it was a thing that did content them all.

Their generall himself did take this particular charge vnto himselfe, with a determinate purpose for to declare in effect to the gouernour of Aucheo (whose private seruant he was) the good meaning of the Castillos; and what principall people they were, and the ceremonies they vsed, with the which hee was marueilously in love. Likewise hee would giue him to vnderstande of the flying of the rouer Limahon, how and in what manner and order it was, and how that the generall of the field and the other captaines were in no fault thereof. This he would do, in respect that if it should so fall out that Omoncon and Sinsay, for their owne credite, should declare any thing against the Spaniardes that was not true, that they might not be beleeued.

Besides all this he tolde the gouernour certaine thinges in secret, how they might with great ease purchase the friendship they pretended. And amongest them all, one was, that hee should make a supplication vnto the Catholike king in requesting him to write a letter vnto their king, and sende him embassador, and such as shoulde giue vnto them the light of the Catholike and Christian faith, with the which diligence there was no doubt that not onely the friendshippe betwixt the kinges and their subiectes shoulde bee established, but also the king and all his kingdome would The Papists and the Infidels ceremonies much alike. receiue the Catholike faith, for that there are manye ceremonies vsed amongest them which doo much resemble those of our Christian religion; and againe in their liuing morally, they doo obserue in manie thinges the Tenne Commandements of Gods lawe, of the which in particular he did informe himselfe: so that the greatest difficultie was in the entring in of the preaching of the holy gospell, and beeing by this meanes ouer come, in a short time all the whole kingdome would turne Christians. And considering that in their worshipping, as they doo worship all thinges in the seconde essence, with great facilitie they would change their adoration and giue it vnto the first, as most worthie, and vnto whom it is their duties. The generall did adde more thereunto, and saide that he was so much affectioned vnto the faith of the Christians, that if it were not that he should be banished and loose his countrie, house and landes, without all doubt he would haue beene baptised: the which he could not doo without loosing of all, for that they haue a law in their countrie, the which is obserued and kept inuiolably, by the which it is forbidden that none whatsoeuer can receiue any strange religion differing from theirs vpon paine of death, without the consent of the king and his counsell.

This law was made to take away nouelties, and to liue all in one vniformitie of religion, with one manner of rites and ceremonies.

This only was the occasion that certaine marchants of China, being affectioned vnto the law of the gospell, were baptised at the Philippinas, and there do dwell at this day in the citie of Manilla amongest the Spaniardes, and are become verie good Christians.

So with these offers, and with promises to be great friendes vnto the Spaniardes, the generall departed from Manilla to goe vnto the firme lande, and with him the other captaynes Omoncon and Sinsay, with great hope that verie shortly they should be all of one faith. So the one tooke their leaue of the other with reasons of great affection and tokens of great loue, signifying that in any thing that should be offered they should finde them friendly.

They being departed, the Spaniardes remayned verie carefull in praying vnto the diuine maiestie, desiring of Him to direct all thinges in this their request, that it might be to his holy seruice, and also to inspire the Catholike maiestie of King Phillip their lorde for to sende his embassador vnto the king of China, offering his friendship, and to admonish him to receiue the faith of Christ, the which according vnto the report of the Austen fryers that entred into that countrie (of whom we haue made mention manie times in this booke with their companions), and also the generall of China tolde them that there was no other means but only that for to bring their purpose to effect.

This counsell with all the speede possible they put in vre, and sent vnto his maiestie one of purpose, and in the name of all them of those ilandes to request him, and to declare how much it did import. They sent vnto him this relation, with manie particular persons, for to mooue his most Christian minde for to sende an embassador, as in effect hee did, in that sort as hath beene tolde you in the last chapter of the thirde booke of this historie, whereas it is declared in particular, and in what estate it doth remaine vnto this day. God for his mercies sake direct all thinges, that it may be to his seruice and glorie, and the saluation of so many soules.

THE END OF THE FIRST BOOKE OF THE SECOND PART.

THE SECOND BOOKE

OF THE

SECOND PART

OF THE

HISTORIE

OF THE

MIGHTIE KINGDOME OF CHINA,

IN THE WHICH IS CONTAINED THE VOYAGE THAT WAS INTO THAT KINGDOME IN THE YEAR 1576, BY THE FATHERS FRYER PETER DE ALFARO, COSTODIO IN THE ILANDES PHILIPPINAS, OF THE ORDER OF SAINT FRANCIS, OF THE PROUINCE OF S. JOSEPH, AND OTHER THREE RELIGIOUS MEN OF THE SAME ORDER, AND THEIR MIRACULOUS ENTRING INTO THAT KINGDOME, AND WHAT HAPPENED VNTO THEM FOR THE SPACE OF SEUEN MONTHES THAT THEY THERE REMAINED, AND WHAT THEY DID SEE AND VNDERSTAND OF: ALL THE WHICH ARE NOTABLE AND VERIE RARE.