CHAP. VII.[60]

CHAP. VII.[60]

Of the New Mexico, and the discouering thereof, and what they do know of it.

In the said chapter I said that in the yeare 1583 there was discouered fifteene prouinces, the which the discouerers New Mexico. therof doo call the New Mexico, vppon the firme lande of Nueua Espania, and I did promise to giue notice of the discouering thereof, the which I will do with as much breuitie as is possible, for that if I shoulde difusely declare all that they did see and knowe, it were requisite to make of it a newe historie: the substance thereof is, that in the yeare of our Lord 1581, hauing notice there of a religious man, of the order of Saint Francis, who was called frier Austen Ruyz, who dwelt in the valley of Saint Bartholomew, by the relation of certaine Indians called Conchos, who did communicate with others their neighbors called Pasaguates, who said that towards the parts of the north (trauelling continually by lande) there were certaine ilandes very great, and neuer knowne nor discouered by the Spaniards, who being moved with great zeale of charitie for the saluation of those soules, did aske licence of the Counte of Corunnia, vizroy of the saide Nueua Espania, and of his owne superiors for to go togither, and to procure to learne their language: and knowing it necessarie to baptise and preach vnto them the holie evangelist, hauing obtained the licence of the aforesaide persons, taking with him other two companions of the same order, with eight other souldiers, who of their owne good wil would beare them company, he departed to put in execution his Christian zeale and intent: who after a few dayes that they had trauelled, they came into a prouince The prouince of Tiguas which was called the Tiguas, distant from the mines of Saint Bartholomew (from whence they began their iourney) two hundred and fiftie leagues towardes the north, in the which by a certaine occasion the naturall people thereof did kill one of the friers companions: who, as also the souldiers that went with him, seeing and perceiuing the successe,[61] and likewise fearing that thereof might happen some other greater danger, they determined with a common consent to returne vnto the mines from whence they departed, with consideration that the company which went with him were very fewe to make resistance against such successes as might happen, being so farre distant from the dwellings of the Spaniards, and from their necessarie succour. The two religious men which remained did not onely refuse their determination, but rather seeing good occasion to put their good desire in execution, and so much ripe mies[62] or dainties for the Lordes table, and seeing they could not perswade the souldiers to proceed forwards in the discouering thereof: they alone remained in the saide prouince with their Indian boyes, and a Mestizo that they carried with them, thinking that although they did remaine alone, yet were they there in securitie, by reason of the great affabilitie and loue wherewith the naturall people did intreat them.

So when the eight souldiers came vnto the place that they desired, they straightwayes sent the newes of al that happened vnto the cittie of Mexico, vnto the vizroy, which is distant from the mines of Saint Barbora one hundred and three score leagues. But the friers of S. Francis were very much agreeued for the remaining there of their brethren, and fearing least they should be slaine, for that they were there alone, they began to moue the hearts and minds of other souldiers, that were in the company of another religious frier of that order, called Frier Bernardino Beltran, for to returne to the said prouince, to deliuer the aforesaide two religious men out of danger, and from thence to prosecute and go forwards with their enterprise begun.

At this time there were at the said mines by a certaine occasion, an inhabitant of the cittie of Mexico, called Antonio de Espeio, a very rich man, of great courage and industrie, and verie zealous in the seruice of the maiestie of King Philip: hee was naturally borne of Cordoua, who, when that he vnderstood the great desire of the saide friers, and howe much it did import, did offer himselfe to go on that iournay, and to spend thereon part of his substance, besides the venturing of his life. So licence being granted vnto him to prosecute the same, by some that did represent the king's person, and was procured by the saide friers, there was appointed and giuen him for captaine, John de Ontiueros (who was chiefe bayley for his maiestie, in the townes which are called the foure Cienegas, which are in the gouernement of the new Biscay, seuenty leagues from the aforesaid mines of S. Barbora), and he to go with him, and gather togither men and souldiers, such as he could, for to accompany him, and helpe to follow their Christian intent.

The saide Antonio de Espeio was so earnest in this matter, that in a few dayes he had ioyned togither souldiers, and made prouision necessarie for the iourney; and spent therein a great part of his substance, and departed altogether from the valley of Saint Bartholomew the tenth of Nouember, 1582, and carry with him (for whatsoeuer should happen) one hundred and fifteene horses and mules, great stoare of weapons and munition, with victuals, and certaine people of seruice in this iourney necessarie. He directed his iourney towards the north; and at two dayes iourney they came whereas were a great companie of Indians, of those which The prouince of Conchos. he called Conchos: they were in raches[63] and in houses made of straw, who, when they vnderstoode of their comming, by relation of long time before, they went forth and entertained them with shewes of great ioy. The feeding of these people, and of al the rest of that prouince, the which is great, is of Great store of conies, hares, and venison. conyes flesh, hares, and venison, of the which they haue great aboundance. They have great store of maiz, which is wheat of the Indians, pompines and mellons, very good and in aboundance. They haue many riuers full of fish, very good and of diuers sorts: they go almost al naked; and the weapons that they doo vse are bowes and arrowes; and liue vnder the gouernement and lordship of caciques as they of Mexico: they found no idols amongst them, neither could they vnderstande that they did worship any thing; for the which they did easilie consent that the Spaniards should set vp crosses, and were very well content therewith, after that they were informed by the Spaniards the signification thereof; the which was done by interpreters that they carried with them, and by whose meanes they vnderstood of other inhabitances, whether as the said Conchos did conduct them, and did beare them company more then foure and twenty leagues; all which way was inhabited with people of their owne nation: and in al places whereas they came, they were receiued with peace, by aduice that was giuen by the caciques from one towne to another. So hauing passed the foure and twenty leagues aforesaide, they came vnto another Passaguates. nation of Indians called Passaguates, who liue after the manner and fashion of the other aforesaid Conchos, their borderers, who did vnto them as the others did, conducting them forwarde other foure dayes iourney, with aduice of the caciques as afore. The Spaniards found in this iourney Mines of siluer. many mines of siluer (according to the iudgement of them that vnderstand that faculty), and of very rich mettall. One iourney from this they came to another nation called Tobosos. the Tobosos, who, when they discouered the Spaniards, they fled vnto the mountaines, and left their townes and houses void: but more after they vnderstood that, certain yeares past, there came vnto that place certaine souldiers for to seeke mines, and carried with them captiue certaine of the natural people of that country, for which occasion they remaine as scared and feareful. The captain forthwith gaue order, that they should be called backe again, with assurance that there should be no hurt done to them; and did so much that many of them returned, of whom they made much on, and gaue them giftes, declaring vnto them by the interpreter, that they came not thither to do hurt to any; with the which they all returned and were in quiet, and consented that they should set vp crosses, and declare the mysterie of them, and they made shew that they were content therewith; and did accompany them, as the other their borderers did, vntil they had brought them into the inhabitance of another different nation, which was distant from them twelue leagues. They vse bowes and arrowes, and do go naked.